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  <type>siddur-page</type>
  <title>Chapter Five</title>
  <summary>Chapter Five, pages 496-497, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Chapter Five</title>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>496-497-496-497-pirkei-avot-chapter-five</slug>
      <section>Pirkei Avot</section>
      <topic>Chapter Five</topic>
      <printPages>496-497</printPages>
      <pdfPages>496-497</pdfPages>
      <header>
        <section>
          <hebrew>פִּרְקֵי אָבוֹת</hebrew>
          <english>Pirkei Avot</english>
          <transliteration>
            <israeli>pir|KEI a|VOT</israeli>
            <orthographic>pir|QE ʾa|VOTH</orthographic>
            <sephardic>pir|QE a|VOT</sephardic>
            <chabad>pir|KEI o|VOYS</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>פֶּרֶק ה</hebrew>
          <english>Chapter Five</english>
          <transliteration>
            <israeli>PE|rek ה</israeli>
            <orthographic>PE|req ה</orthographic>
            <sephardic>PE|req ה</sephardic>
            <chabad>PE|rek ה</chabad>
          </transliteration>
        </topic>
        <printPages>496-497</printPages>
        <correlativePages>287</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>אֲבוֹתֵינוּ אֶת הַקָּדוֹשׁ בָּרוּךְ
הוּא בַּמִּדְבָּר, שֶׁנֶּאֱמַר: וַיְנַסּוּ
אֹתִי זֶה עֶשֶׂר פְּעָמִים, וְלֹא
שָׁמְעוּ בְּקוֹלִי.</hebrew>
          <english>the forbearance of God, &lt;b&gt;the Holy One, blessed be He, amid the wilderness through ten trials,&lt;/b&gt; as &lt;b&gt;God declares&lt;/b&gt; in the &lt;b&gt;Torah: They have tried Me these ten times and to My voice they have not listened.&lt;/b&gt;</english>
          <transliteration>
            <israeli>a|vo|TEI|nu et ha|ka|DOSH ba|RUCH
hu ba|mid|BAR, she|ne-e|MAR: vay|na|SU
o|TI zeh E|ser pe-a|MIM, ve|LO
sha|me|U b&apos;ko|LI.</israeli>
            <orthographic>ʾa|vo|THE|nu ʾeth haq|qa|DHOSH ba|RUKH
huʾ bam|midh|BAR, shen|ne|ʾe|MAR: va|ye|nas|SU
ʾo|THI zeh ʿE|śer pe|ʿa|MIM, ve|LOʾ
sha|me|ʿU be|qo|LI.</orthographic>
            <sephardic>a|vo|TE|nu et haq|qa|DOSH ba|RUKH
hu bam|mid|BAR, shen|ne|e|MAR: va|ye|nas|SU
o|TI zeh ʿE|ser pe|ʿa|MIM, ve|LO
sha|me|ʿU be|qo|LI.</sephardic>
            <chabad>a|voy|SEI|nu es ha|ko|DOYSH bo|RUCH
hu ba|mid|BOR, she|ne-e|MAR: vay&apos;|na|SU
oy|SI zeh E|ser p&apos;o|MIM, v&apos;LOY
shom&apos;|U b&apos;koy|LI.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ה עֲשָׂרָה נִסִּים נַעֲשׂוּ
לַאֲבוֹתֵינוּ בְּבֵית הַמִּקְדָּשׁ:
לֹא הִפִּילָה אִשָּׁה מֵרֵיחַ בְּשַׂר
הַקֹּדֶשׁ, וְלֹא הִסְרִיחַ בְּשַׂר
הַקֹּדֶשׁ מֵעוֹלָם, וְלֹא נִרְאָה
זְבוּב בְּבֵית הַמִּטְבָּחִים, וְלֹא
אֵירַע קֶרִי לְכֹהֵן גָּדוֹל בְּיוֹם
הַכִּפּוּרִים, וְלֹא כִבּוּ הַגְּשָׁמִים
אֵשׁ שֶׁל עֲצֵי הַמַּעֲרָכָה, וְלֹא
נָצְחָה הָרוּחַ אֶת עַמּוּד הֶעָשָׁן,
וְלֹא נִמְצָא פְסוּל בָּעֹמֶר
וּבִשְׁתֵּי הַלֶּחֶם וּבְלֶחֶם הַפָּנִים,
עוֹמְדִים צְפוּפִים וּמִשְׁתַּחֲוִים
רְוָחִים,&lt;sup&gt;1&lt;/sup&gt; וְלֹא הִזִּיק נָחָשׁ
וְעַקְרָב בִּירוּשָׁלַיִם, וְלֹא אָמַר
אָדָם לַחֲבֵרוֹ: צַר לִי הַמָּקוֹם
שֶׁאָלִין בִּירוּשָׁלַיִם.</hebrew>
          <english>&lt;b&gt;5 Ten wonders were wrought for our forebears in the Holy Temple: 1. No woman miscarried from&lt;/b&gt; longings stirred by &lt;b&gt;the aroma of the&lt;/b&gt; roasting &lt;b&gt;flesh of the&lt;/b&gt; offerings. &lt;b&gt;2. The flesh of the&lt;/b&gt; offerings &lt;b&gt;never turned putrid. 3. No fly appeared in the&lt;/b&gt; spot wherein the offerings were &lt;b&gt;portioned. 4. The High Priest never&lt;/b&gt; became &lt;b&gt;defiled on Yom Kippur. 5. Rains could not quench the wood-pile&apos;s flame&lt;/b&gt; upon the altar. &lt;b&gt;6. The wind failed&lt;/b&gt; to unsettle &lt;b&gt;the&lt;/b&gt; straight &lt;b&gt;column of smoke&lt;/b&gt; that issued from the altar&apos;s fire. &lt;b&gt;7. Never was any invalidating flaw discovered in the Omer&lt;/b&gt; offering on Pesach&apos;s second day, &lt;b&gt;with the pair of loaves&lt;/b&gt; brought at Shavuot, &lt;b&gt;or with the Showbread&lt;/b&gt; prepared weekly. 8. As those assembled in the Holy Temple &lt;b&gt;stood, they were pressed tightly;&lt;/b&gt; yet when &lt;b&gt;they bowed,&lt;/b&gt; they found &lt;b&gt;ample room.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;9. Neither snake nor scorpion inflicted injury in Jerusalem. 10. None remarked to his fellow, &quot;Room here is too scarce for me to lodge overnight in Jerusalem.&quot;&lt;/b&gt;</english>
          <transliteration>
            <israeli>ה a|sa|RAH ni|SIM na-a|SU
la-a|vo|TEI|nu be|VEIT ha|mik|DASH:
lo hi|pi|LAH i|SHAH me|REIACH b&apos;SAR
ha|KO|desh, ve|LO his|RIACH b&apos;SAR
ha|KO|desh me-o|LAM, ve|LO nir|AH
z&apos;VUV be|VEIT ha|mit|ba|CHIM, ve|LO
EI|ra ke|RI le|cho|HEN ga|DOL b&apos;YOM
ha|ki|pu|RIM, ve|LO chi|BU hag|sha|MIM
esh shel a|TZEI ha|ma-a|ra|CHAH, ve|LO
na|tze|CHAH ha|RUACH et a|MUD he-a|SHAN,
ve|LO nim|TZA f&apos;SUL ba-O|mer
u|vish|TEI ha|LE|chem uv|le|CHEM ha|pa|NIM,
o|me|DIM tz&apos;fu|FIM u|mish|ta|cha|VIM
re|va|CHIM, ve|LO hi|ZIK na|CHASH
ve-ak|RAV bi|ru|sha|LA|yim, ve|LO a|MAR
a|DAM la|cha|ve|RO: tzar li ha|ma|KOM
she-a|LIN bi|ru|sha|LA|yim.</israeli>
            <orthographic>ה ʿa|śa|RAH nis|SIM na|ʿa|śU
la|ʾa|vo|THE|nu be|VETH ham|miq|DASH:
loʾ hip|pi|LAH ʾis|SHAH me|REAḥ be|śAR
haq|QO|dhesh, ve|LOʾ his|RIAḥ be|śAR
haq|QO|dhesh me|ʿo|LAM, ve|LOʾ nir|ʾAH
ze|VUV be|VETH ham|miṭ|ba|ḥIM, ve|LOʾ
ʾE|raʿ qe|RI le|kho|HEN ga|DHOL be|YOM
hak|kip|pu|RIM, ve|LOʾ khib|BU hag|ge|sha|MIM
ʾesh shel ʿa|TZE ham|ma|ʿa|ra|KHAH, ve|LOʾ
na|tze|ḥAH ha|RUAḥ ʾeth ʿam|MUDH he|ʿa|SHAN,
ve|LOʾ nim|TZAʾ fe|SUL ba|ʿO|mer
u|vish|TE hal|LE|ḥem u|ve|le|ḥEM hap|pa|NIM,
ʿo|me|DHIM tze|fu|FIM u|mish|ta|ḥa|VIM
re|va|ḥIM, ve|LOʾ hiz|ZIQ na|ḥASH
ve|ʿaq|RAV bi|ru|sha|LA|yim, ve|LOʾ ʾa|MAR
ʾa|DHAM la|ḥa|ve|RO: tzar li ham|ma|QOM
she|ʾa|LIN bi|ru|sha|LA|yim.</orthographic>
            <sephardic>ה ʿa|sa|RAH nis|SIM na|ʿa|SU
la|a|vo|TE|nu be|VET ham|miq|DASH:
lo hip|pi|LAH is|SHAH me|REAḥ be|SAR
haq|QO|desh, ve|LO his|RIAḥ be|SAR
haq|QO|desh me|ʿo|LAM, ve|LO nir|AH
ze|VUV be|VET ham|mit|ba|ḥIM, ve|LO
E|raʿ qe|RI le|kho|HEN ga|DOL be|YOM
hak|kip|pu|RIM, ve|LO khib|BU hag|ge|sha|MIM
esh shel ʿa|TZE ham|ma|ʿa|ra|KHAH, ve|LO
na|tze|ḥAH ha|RUAḥ et ʿam|MUD he|ʿa|SHAN,
ve|LO nim|TZA fe|SUL ba|ʿO|mer
u|vish|TE hal|LE|ḥem u|ve|le|ḥEM hap|pa|NIM,
ʿo|me|DIM tze|fu|FIM u|mish|ta|ḥa|VIM
re|va|ḥIM, ve|LO hiz|ZIQ na|ḥASH
ve|ʿaq|RAV bi|ru|sha|LA|yim, ve|LO a|MAR
a|DAM la|ḥa|ve|RO: tzar li ham|ma|QOM
she|a|LIN bi|ru|sha|LA|yim.</sephardic>
            <chabad>ה a|so|ROH ni|SIM na-a|SU
la-a|voy|SEI|nu b&apos;VEIS ha|mik|DOSH:
loy hi|pi|LOH i|SHOH mei|REIACH b&apos;SAR
ha|KOY|desh, v&apos;LOY his|RIACH b&apos;SAR
ha|KOY|desh mei-oy|LOM, v&apos;LOY nir|OH
z&apos;VUV b&apos;VEIS ha|mit|bo|CHIM, v&apos;LOY
EI|ra ke|RI l&apos;choy|HEIN go|DOYL b&apos;YOYM
ha|ki|pu|RIM, v&apos;LOY chi|BU hag&apos;|sho|MIM
eish shel a|TZEI ha|ma-a|ro|CHOH, v&apos;LOY
notz&apos;|CHOH ho|RUACH es a|MUD he-o|SHON,
v&apos;LOY nim|TZO f&apos;SUL bo-OY|mer
u|vish|TEI ha|LE|chem uv&apos;|le|CHEM ha|po|NIM,
oym&apos;|DIM tz&apos;fu|FIM u|mish|ta|cha|VIM
r&apos;vo|CHIM, v&apos;LOY hi|ZIK no|CHOSH
v&apos;ak|ROV bi|ru|sho|LA|yim, v&apos;LOY o|MAR
o|DOM la|cha|vei|ROY: tzar li ha|mo|KOYM
she-o|LIN bi|ru|sho|LA|yim.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ו עֲשָׂרָה דְבָרִים נִבְרְאוּ בְּעֶרֶב
שַׁבָּת בֵּין הַשְּׁמָשׁוֹת, וְאֵלּוּ
הֵן: פִּי הָאָרֶץ, פִּי הַבְּאֵר, פִּי
הָאָתוֹן, הַקֶּשֶׁת, וְהַמָּן, וְהַמַּטֶּה,
וְהַשָּׁמִיר, הַכְּתָב, וְהַמִּכְתָּב,</hebrew>
          <english>&lt;b&gt;6 Ten&lt;/b&gt; wondrous &lt;b&gt;things came into being on Friday, at twilight&lt;/b&gt;—as the sixth day of creation drew to its close. &lt;b&gt;These are: 1. The earth&apos;s chasm&lt;/b&gt; that swallowed Korach and his company; &lt;b&gt;2. the well&apos;s opening&lt;/b&gt; that supplied the Jewish Nation with water amid the wilderness; &lt;b&gt;3. the mouth&lt;/b&gt; of Bilaam&apos;s speaking &lt;b&gt;donkey; 4. the rainbow&lt;/b&gt; that showed forth after the Flood; &lt;b&gt;5. the Manna&lt;/b&gt; that the Jewish Nation consumed amid the wilderness; &lt;b&gt;6. the stick&lt;/b&gt; that Moses employed to work wonders; &lt;b&gt;7. the Shamir&lt;/b&gt; worm that split stones for raising the Holy Temple; 8. &lt;b&gt;the&lt;/b&gt; inscribed contour of the &lt;b&gt;letters&lt;/b&gt; belonging to the Hebrew alphabet; 9. &lt;b&gt;the incised writing&lt;/b&gt; of the</english>
          <transliteration>
            <israeli>ו a|sa|RAH d&apos;va|RIM niv|re|U be-E|rev
sha|BAT bein hash|ma|SHOT, ve-e|LU
hen: pi ha-a|RETZ, pi ha|be-ER, pi
ha-a|TON, ha|KE|shet, ve|ha|MAN, ve|ha|ma|TEH,
ve|ha|sha|MIR, hak|TAV, ve|ha|mich|TAV,</israeli>
            <orthographic>ו ʿa|śa|RAH dhe|va|RIM niv|re|ʾU be|ʿE|rev
shab|BATH ben has|she|ma|SHOTH, ve|ʾel|LU
hen: pi ha|ʾa|RETZ, pi hab|be|ʾER, pi
ha|ʾa|THON, haq|QE|sheth, ve|ham|MAN, ve|ham|maṭ|ṭEH,
ve|has|sha|MIR, hak|ke|THAV, ve|ham|mikh|TAV,</orthographic>
            <sephardic>ו ʿa|sa|RAH de|va|RIM niv|re|U be|ʿE|rev
shab|BAT ben has|she|ma|SHOT, ve|el|LU
hen: pi ha|a|RETZ, pi hab|be|ER, pi
ha|a|TON, haq|QE|shet, ve|ham|MAN, ve|ham|mat|TEH,
ve|has|sha|MIR, hak|ke|TAV, ve|ham|mikh|TAV,</sephardic>
            <chabad>ו a|so|ROH d&apos;vo|RIM niv|r&apos;U b&apos;E|rev
SHA|bos bein hash&apos;|mo|SHOYS, v&apos;ei|LU
hein: pi ho-o|RETZ, pi hab&apos;-EIR, pi
ho-o|SOYN, ha|KE|shes, v&apos;ha|MON, v&apos;ha|ma|TEH,
v&apos;ha|sho|MIR, hak&apos;|SOV, v&apos;ha|mich|TOV,</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וְהַלּוּחוֹת. וְיֵשׁ אוֹמְרִים: אַף
קִבְרוֹ שֶׁל מֹשֶׁה רַבֵּנוּ, וְאֵילוֹ
שֶׁל אַבְרָהָם אָבִינוּ. וְיֵשׁ
אוֹמְרִים: אַף הַמַּזִּיקִין, וְאַף
צְבָת בִּצְבָת עֲשׂוּיָה.&lt;sup&gt;2&lt;/sup&gt;</hebrew>
          <english>Tablets; 10. &lt;b&gt;the&lt;/b&gt; original &lt;b&gt;Tablets. Certain voices hold that Moses&apos; grave and the ram our forefather Abraham&lt;/b&gt; presented at the Binding of Isaac in Isaac&apos;s stead were &lt;b&gt;likewise&lt;/b&gt; created then, &lt;b&gt;and certain voices hold that the destructive&lt;/b&gt; spirits were &lt;b&gt;likewise&lt;/b&gt; created then, &lt;b&gt;and even&lt;/b&gt; the original &lt;b&gt;tongs.&lt;/b&gt; Because tongs are required to &lt;b&gt;fashion&lt;/b&gt; other &lt;b&gt;tongs,&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; God formed the original pair, enabling man to fashion more.</english>
          <transliteration>
            <israeli>ve|ha|lu|CHOT. ve|YESH o|me|RIM: af
kiv|RO shel mo|SHEH ra|be|NU, ve-ei|LO
shel av|ra|HAM a|vi|NU. ve|YESH
o|me|RIM: af ha|ma|zi|KIN, ve-AF
tz&apos;VAT bitz|VAT a|su|YAH.</israeli>
            <orthographic>ve|hal|lu|ḥOTH. ve|YESH ʾo|me|RIM: ʾaf
qiv|RO shel mo|SHEH rab|be|NU, ve|ʾe|LO
shel ʾav|ra|HAM ʾa|vi|NU. ve|YESH
ʾo|me|RIM: ʾaf ham|maz|zi|QIN, ve|ʾAF
tze|VATH bitz|VATH ʿa|śu|YAH.</orthographic>
            <sephardic>ve|hal|lu|ḥOT. ve|YESH o|me|RIM: af
qiv|RO shel mo|SHEH rab|be|NU, ve|e|LO
shel av|ra|HAM a|vi|NU. ve|YESH
o|me|RIM: af ham|maz|zi|QIN, ve|AF
tze|VAT bitz|VAT ʿa|su|YAH.</sephardic>
            <chabad>v&apos;ha|lu|CHOYS. v&apos;YEISH oym&apos;|RIM: af
kiv|ROY shel moy|SHEH ra|bei|NU, v&apos;ei|LOY
shel av|ro|HOM o|vi|NU. v&apos;YEISH
oym&apos;|RIM: af ha|ma|zi|KIN, v&apos;AF
tz&apos;VOS bitz|VOS a|su|YOH.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ז שִׁבְעָה דְבָרִים בַּגּוֹלֶם
וְשִׁבְעָה בֶּחָכָם, חָכָם: אֵינוֹ
מְדַבֵּר לִפְנֵי מִי שֶׁגָּדוֹל מִמֶּנּוּ
בְּחָכְמָה וּבְמִנְיָן, וְאֵינוֹ נִכְנָס
לְתוֹךְ דִּבְרֵי חֲבֵרוֹ, וְאֵינוֹ נִבְהָל
לְהָשִׁיב, שׁוֹאֵל כָּעִנְיָן וּמֵשִׁיב
כַּהֲלָכָה, וְאוֹמֵר עַל רִאשׁוֹן
רִאשׁוֹן וְעַל אַחֲרוֹן אַחֲרוֹן,
וְעַל מַה שֶּׁלֹּא שָׁמַע אוֹמֵר לֹא
שָׁמַעְתִּי,&lt;sup&gt;3&lt;/sup&gt; וּמוֹדֶה עַל הָאֱמֶת,
וְחִלּוּפֵיהֶן בְּגוֹלָם.</hebrew>
          <english>&lt;b&gt;7 Seven traits belong to&lt;/b&gt; a &lt;b&gt;foolish person&lt;/b&gt;, &lt;b&gt;and seven&lt;/b&gt; to a &lt;b&gt;wise person. A wise person&lt;/b&gt; 1. &lt;b&gt;does not speak before&lt;/b&gt; one &lt;b&gt;exceeding him in wisdom or in years of age; 2. does not cut off his friend&lt;/b&gt; while he is talking; 3. &lt;b&gt;does not hurry to answer&lt;/b&gt; a question—he reflects with care first; 4. &lt;b&gt;poses&lt;/b&gt; questions that bear upon &lt;b&gt;the matter at hand, and answers pertinently;&lt;/b&gt; 5. &lt;b&gt;talks&lt;/b&gt; in a methodical and arranged fashion, treating items of &lt;b&gt;first&lt;/b&gt; rank &lt;b&gt;first,&lt;/b&gt; and &lt;b&gt;the least&lt;/b&gt; weighty items &lt;b&gt;last; 6. says, &quot;I have not heard&quot;&lt;/b&gt; when others query him on matters &lt;b&gt;he did not hear;&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; 7. &lt;b&gt;and admits&lt;/b&gt; the &lt;b&gt;truth&lt;/b&gt; when he is mistaken, and &lt;b&gt;does not&lt;/b&gt; keep defending his earlier view. &lt;b&gt;A foolish person&lt;/b&gt; practices the &lt;b&gt;opposite&lt;/b&gt; of every such trait.</english>
          <transliteration>
            <israeli>ז shiv|AH d&apos;va|RIM ba|GO|lem
ve|shiv|AH be|cha|CHAM, cha|CHAM: ei|NO
me|da|BER lif|NEI mi she|ga|DOL mi|me|NU
b&apos;choch|MAH uv|min|YAN, ve-ei|NO nich|NAS
le|TOCH div|REI cha|ve|RO, ve-ei|NO niv|HAL
le|ha|SHIV, sho-EL ka-in|YAN u|me|SHIV
ka|ha|la|CHAH, ve-o|MER al ri|SHON
ri|SHON ve-AL a|cha|RON a|cha|RON,
ve-AL mah she|LO sha|MA o|MER lo
sha|MA|ti, u|mo|DEH al ha-e|MET,
ve|chi|lu|fei|HEN b&apos;go|LAM.</israeli>
            <orthographic>ז shiv|ʿAH dhe|va|RIM bag|GO|lem
ve|shiv|ʿAH be|ḥa|KHAM, ḥa|KHAM: ʾe|NO
me|dhab|BER lif|NE mi sheg|ga|DHOL mim|men|NU
be|ḥokh|MAH u|ve|min|YAN, ve|ʾe|NO nikh|NAS
le|THOKH div|RE ḥa|ve|RO, ve|ʾe|NO niv|HAL
le|ha|SHIV, sho|ʾEL ka|ʿin|YAN u|me|SHIV
ka|ha|la|KHAH, ve|ʾo|MER ʿal riʾ|SHON
riʾ|SHON ve|ʿAL ʾa|ḥa|RON ʾa|ḥa|RON,
ve|ʿAL mah shel|LOʾ sha|MAʿ ʾo|MER loʾ
sha|MAʿ|ti, u|mo|DHEH ʿal ha|ʾe|METH,
ve|ḥil|lu|fe|HEN be|gho|LAM.</orthographic>
            <sephardic>ז shiv|ʿAH de|va|RIM bag|GO|lem
ve|shiv|ʿAH be|ḥa|KHAM, ḥa|KHAM: e|NO
me|dab|BER lif|NE mi sheg|ga|DOL mim|men|NU
be|ḥokh|MAH u|ve|min|YAN, ve|e|NO nikh|NAS
le|TOKH div|RE ḥa|ve|RO, ve|e|NO niv|HAL
le|ha|SHIV, sho|EL ka|ʿin|YAN u|me|SHIV
ka|ha|la|KHAH, ve|o|MER ʿal ri|SHON
ri|SHON ve|ʿAL a|ḥa|RON a|ḥa|RON,
ve|ʿAL mah shel|LO sha|MAʿ o|MER lo
sha|MAʿ|ti, u|mo|DEH ʿal ha|e|MET,
ve|ḥil|lu|fe|HEN be|go|LAM.</sephardic>
            <chabad>ז shiv|OH d&apos;vo|RIM ba|GOY|lem
v&apos;shiv|OH be|cho|CHOM, cho|CHOM: ei|NOY
m&apos;da|BEIR lif|NEI mi she|go|DOYL mi|me|NU
b&apos;choch|MOH uv&apos;|min|YON, v&apos;ei|NOY nich|NOS
l&apos;SOYCH div|REI cha|vei|ROY, v&apos;ei|NOY niv|HOL
l&apos;ho|SHIV, shoy-EIL ko-in|YON u|mei|SHIV
ka|ha|lo|CHOH, v&apos;oy|MEIR al ri|SHOYN
ri|SHOYN v&apos;AL a|cha|ROYN a|cha|ROYN,
v&apos;AL mah she|LOY sho|MA oy|MEIR loy
sho|MA|ti, u|moy|DEH al ho-e|MES,
v&apos;chi|lu|fei|HEN b&apos;goy|LOM.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ח שִׁבְעָה מִינֵי פּוּרְעָנִיּוֹת
בָּאִין לָעוֹלָם, עַל שִׁבְעָה
גּוּפֵי עֲבֵרָה: מִקְצָתָן מְעַשְּׂרִין</hebrew>
          <english>&lt;b&gt;8 Seven kinds of punishment arrive in the world on account of seven kinds of sins:&lt;/b&gt; 1. If certain people &lt;b&gt;tithe and others do not tithe,&lt;/b&gt; a &lt;b&gt;famine arrives brought by&lt;/b&gt; people failing to plant or harvest</english>
          <transliteration>
            <israeli>ח shiv|AH mi|NEI pu|re-a|ni|YOT
ba-IN la-o|LAM, al shiv|AH
gu|FEI a|ve|RAH: mik|tza|TAN me-as|RIN</israeli>
            <orthographic>ח shiv|ʿAH mi|NE pu|re|ʿa|niy|YOTH
ba|ʾIN la|ʿo|LAM, ʿal shiv|ʿAH
gu|FE ʿa|ve|RAH: miq|tza|THAN me|ʿaś|śe|RIN</orthographic>
            <sephardic>ח shiv|ʿAH mi|NE pu|re|ʿa|niy|YOT
ba|IN la|ʿo|LAM, ʿal shiv|ʿAH
gu|FE ʿa|ve|RAH: miq|tza|TAN me|ʿas|se|RIN</sephardic>
            <chabad>ח shiv|OH mi|NEI pur&apos;-o|ni|YOYS
bo-IN lo-oy|LOM, al shiv|OH
gu|FEI a|vei|ROH: mik|tzo|SON m&apos;as&apos;|RIN</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 When people stand firm in their positions and don&apos;t listen to other people&apos;s point of view, there is no room—each person feels squashed. If people &quot;bow,&quot; however, and are willing to bend and accommodate others, there is plenty of room for everyone.</text>
          <marker>1</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 The first tongs were not created to be used as tongs; they were created to make other tongs. Even though they were only a preparation for something else, they were created along with the other important items to stress that the preparations for a commandment should be as important as the commandment itself.</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 A person can gain a new or deeper understanding of something every time he hears it. Therefore, even if you have already heard an idea, you may say that you haven&apos;t heard it yet in order to gain a new insight or perspective.</text>
          <marker>3</marker>
          <attribution>The Rebbe Maharash</attribution>
        </footer>
      </footer>
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