{ "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five.json", "path": "/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five", "format": "json", "type": "siddur-page", "title": "Chapter Five", "summary": "Chapter Five, pages 496-497, with pointed Hebrew, English, and transliteration.", "breadcrumbs": [ { "title": "The New Jew", "href": "/index.json" }, { "title": "Siddurim", "href": "/siddur.json" }, { "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "title": "Chapter Five", "href": "/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five.json" } ], "alternates": { "html": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five", "json": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five.json", "xml": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five.xml" }, "data": { "book": { "slug": "tehillat-hashem-weiss", "title": "Siddur Tehillat Hashem, Weiss Edition", "nusach": "Chabad" }, "page": { "slug": "496-497-496-497-pirkei-avot-chapter-five", "section": "Pirkei Avot", "topic": "Chapter Five", "printPages": "496-497", "pdfPages": "496-497", "header": { "section": { "hebrew": "פִּרְקֵי אָבוֹת", "english": "Pirkei Avot", "transliteration": { "israeli": "pir|KEI a|VOT", "orthographic": "pir|QE ʾa|VOTH", "sephardic": "pir|QE a|VOT", "chabad": "pir|KEI o|VOYS" } }, "topic": { "hebrew": "פֶּרֶק ה", "english": "Chapter Five", "transliteration": { "israeli": "PE|rek ה", "orthographic": "PE|req ה", "sephardic": "PE|req ה", "chabad": "PE|rek ה" } }, "printPages": "496-497", "correlativePages": "287" }, "body": [ { "type": "Passage", "hebrew": "אֲבוֹתֵינוּ אֶת הַקָּדוֹשׁ בָּרוּךְ\nהוּא בַּמִּדְבָּר, שֶׁנֶּאֱמַר: וַיְנַסּוּ\nאֹתִי זֶה עֶשֶׂר פְּעָמִים, וְלֹא\nשָׁמְעוּ בְּקוֹלִי.", "english": "the forbearance of God, the Holy One, blessed be He, amid the wilderness through ten trials, as God declares in the Torah: They have tried Me these ten times and to My voice they have not listened.", "transliteration": { "israeli": "a|vo|TEI|nu et ha|ka|DOSH ba|RUCH\nhu ba|mid|BAR, she|ne-e|MAR: vay|na|SU\no|TI zeh E|ser pe-a|MIM, ve|LO\nsha|me|U b'ko|LI.", "orthographic": "ʾa|vo|THE|nu ʾeth haq|qa|DHOSH ba|RUKH\nhuʾ bam|midh|BAR, shen|ne|ʾe|MAR: va|ye|nas|SU\nʾo|THI zeh ʿE|śer pe|ʿa|MIM, ve|LOʾ\nsha|me|ʿU be|qo|LI.", "sephardic": "a|vo|TE|nu et haq|qa|DOSH ba|RUKH\nhu bam|mid|BAR, shen|ne|e|MAR: va|ye|nas|SU\no|TI zeh ʿE|ser pe|ʿa|MIM, ve|LO\nsha|me|ʿU be|qo|LI.", "chabad": "a|voy|SEI|nu es ha|ko|DOYSH bo|RUCH\nhu ba|mid|BOR, she|ne-e|MAR: vay'|na|SU\noy|SI zeh E|ser p'o|MIM, v'LOY\nshom'|U b'koy|LI." } }, { "type": "Passage", "hebrew": "ה עֲשָׂרָה נִסִּים נַעֲשׂוּ\nלַאֲבוֹתֵינוּ בְּבֵית הַמִּקְדָּשׁ:\nלֹא הִפִּילָה אִשָּׁה מֵרֵיחַ בְּשַׂר\nהַקֹּדֶשׁ, וְלֹא הִסְרִיחַ בְּשַׂר\nהַקֹּדֶשׁ מֵעוֹלָם, וְלֹא נִרְאָה\nזְבוּב בְּבֵית הַמִּטְבָּחִים, וְלֹא\nאֵירַע קֶרִי לְכֹהֵן גָּדוֹל בְּיוֹם\nהַכִּפּוּרִים, וְלֹא כִבּוּ הַגְּשָׁמִים\nאֵשׁ שֶׁל עֲצֵי הַמַּעֲרָכָה, וְלֹא\nנָצְחָה הָרוּחַ אֶת עַמּוּד הֶעָשָׁן,\nוְלֹא נִמְצָא פְסוּל בָּעֹמֶר\nוּבִשְׁתֵּי הַלֶּחֶם וּבְלֶחֶם הַפָּנִים,\nעוֹמְדִים צְפוּפִים וּמִשְׁתַּחֲוִים\nרְוָחִים,1 וְלֹא הִזִּיק נָחָשׁ\nוְעַקְרָב בִּירוּשָׁלַיִם, וְלֹא אָמַר\nאָדָם לַחֲבֵרוֹ: צַר לִי הַמָּקוֹם\nשֶׁאָלִין בִּירוּשָׁלַיִם.", "english": "5 Ten wonders were wrought for our forebears in the Holy Temple: 1. No woman miscarried from longings stirred by the aroma of the roasting flesh of the offerings. 2. The flesh of the offerings never turned putrid. 3. No fly appeared in the spot wherein the offerings were portioned. 4. The High Priest never became defiled on Yom Kippur. 5. Rains could not quench the wood-pile's flame upon the altar. 6. The wind failed to unsettle the straight column of smoke that issued from the altar's fire. 7. Never was any invalidating flaw discovered in the Omer offering on Pesach's second day, with the pair of loaves brought at Shavuot, or with the Showbread prepared weekly. 8. As those assembled in the Holy Temple stood, they were pressed tightly; yet when they bowed, they found ample room.1 9. Neither snake nor scorpion inflicted injury in Jerusalem. 10. None remarked to his fellow, \"Room here is too scarce for me to lodge overnight in Jerusalem.\"", "transliteration": { "israeli": "ה a|sa|RAH ni|SIM na-a|SU\nla-a|vo|TEI|nu be|VEIT ha|mik|DASH:\nlo hi|pi|LAH i|SHAH me|REIACH b'SAR\nha|KO|desh, ve|LO his|RIACH b'SAR\nha|KO|desh me-o|LAM, ve|LO nir|AH\nz'VUV be|VEIT ha|mit|ba|CHIM, ve|LO\nEI|ra ke|RI le|cho|HEN ga|DOL b'YOM\nha|ki|pu|RIM, ve|LO chi|BU hag|sha|MIM\nesh shel a|TZEI ha|ma-a|ra|CHAH, ve|LO\nna|tze|CHAH ha|RUACH et a|MUD he-a|SHAN,\nve|LO nim|TZA f'SUL ba-O|mer\nu|vish|TEI ha|LE|chem uv|le|CHEM ha|pa|NIM,\no|me|DIM tz'fu|FIM u|mish|ta|cha|VIM\nre|va|CHIM, ve|LO hi|ZIK na|CHASH\nve-ak|RAV bi|ru|sha|LA|yim, ve|LO a|MAR\na|DAM la|cha|ve|RO: tzar li ha|ma|KOM\nshe-a|LIN bi|ru|sha|LA|yim.", "orthographic": "ה ʿa|śa|RAH nis|SIM na|ʿa|śU\nla|ʾa|vo|THE|nu be|VETH ham|miq|DASH:\nloʾ hip|pi|LAH ʾis|SHAH me|REAḥ be|śAR\nhaq|QO|dhesh, ve|LOʾ his|RIAḥ be|śAR\nhaq|QO|dhesh me|ʿo|LAM, ve|LOʾ nir|ʾAH\nze|VUV be|VETH ham|miṭ|ba|ḥIM, ve|LOʾ\nʾE|raʿ qe|RI le|kho|HEN ga|DHOL be|YOM\nhak|kip|pu|RIM, ve|LOʾ khib|BU hag|ge|sha|MIM\nʾesh shel ʿa|TZE ham|ma|ʿa|ra|KHAH, ve|LOʾ\nna|tze|ḥAH ha|RUAḥ ʾeth ʿam|MUDH he|ʿa|SHAN,\nve|LOʾ nim|TZAʾ fe|SUL ba|ʿO|mer\nu|vish|TE hal|LE|ḥem u|ve|le|ḥEM hap|pa|NIM,\nʿo|me|DHIM tze|fu|FIM u|mish|ta|ḥa|VIM\nre|va|ḥIM, ve|LOʾ hiz|ZIQ na|ḥASH\nve|ʿaq|RAV bi|ru|sha|LA|yim, ve|LOʾ ʾa|MAR\nʾa|DHAM la|ḥa|ve|RO: tzar li ham|ma|QOM\nshe|ʾa|LIN bi|ru|sha|LA|yim.", "sephardic": "ה ʿa|sa|RAH nis|SIM na|ʿa|SU\nla|a|vo|TE|nu be|VET ham|miq|DASH:\nlo hip|pi|LAH is|SHAH me|REAḥ be|SAR\nhaq|QO|desh, ve|LO his|RIAḥ be|SAR\nhaq|QO|desh me|ʿo|LAM, ve|LO nir|AH\nze|VUV be|VET ham|mit|ba|ḥIM, ve|LO\nE|raʿ qe|RI le|kho|HEN ga|DOL be|YOM\nhak|kip|pu|RIM, ve|LO khib|BU hag|ge|sha|MIM\nesh shel ʿa|TZE ham|ma|ʿa|ra|KHAH, ve|LO\nna|tze|ḥAH ha|RUAḥ et ʿam|MUD he|ʿa|SHAN,\nve|LO nim|TZA fe|SUL ba|ʿO|mer\nu|vish|TE hal|LE|ḥem u|ve|le|ḥEM hap|pa|NIM,\nʿo|me|DIM tze|fu|FIM u|mish|ta|ḥa|VIM\nre|va|ḥIM, ve|LO hiz|ZIQ na|ḥASH\nve|ʿaq|RAV bi|ru|sha|LA|yim, ve|LO a|MAR\na|DAM la|ḥa|ve|RO: tzar li ham|ma|QOM\nshe|a|LIN bi|ru|sha|LA|yim.", "chabad": "ה a|so|ROH ni|SIM na-a|SU\nla-a|voy|SEI|nu b'VEIS ha|mik|DOSH:\nloy hi|pi|LOH i|SHOH mei|REIACH b'SAR\nha|KOY|desh, v'LOY his|RIACH b'SAR\nha|KOY|desh mei-oy|LOM, v'LOY nir|OH\nz'VUV b'VEIS ha|mit|bo|CHIM, v'LOY\nEI|ra ke|RI l'choy|HEIN go|DOYL b'YOYM\nha|ki|pu|RIM, v'LOY chi|BU hag'|sho|MIM\neish shel a|TZEI ha|ma-a|ro|CHOH, v'LOY\nnotz'|CHOH ho|RUACH es a|MUD he-o|SHON,\nv'LOY nim|TZO f'SUL bo-OY|mer\nu|vish|TEI ha|LE|chem uv'|le|CHEM ha|po|NIM,\noym'|DIM tz'fu|FIM u|mish|ta|cha|VIM\nr'vo|CHIM, v'LOY hi|ZIK no|CHOSH\nv'ak|ROV bi|ru|sho|LA|yim, v'LOY o|MAR\no|DOM la|cha|vei|ROY: tzar li ha|mo|KOYM\nshe-o|LIN bi|ru|sho|LA|yim." } }, { "type": "Passage", "hebrew": "ו עֲשָׂרָה דְבָרִים נִבְרְאוּ בְּעֶרֶב\nשַׁבָּת בֵּין הַשְּׁמָשׁוֹת, וְאֵלּוּ\nהֵן: פִּי הָאָרֶץ, פִּי הַבְּאֵר, פִּי\nהָאָתוֹן, הַקֶּשֶׁת, וְהַמָּן, וְהַמַּטֶּה,\nוְהַשָּׁמִיר, הַכְּתָב, וְהַמִּכְתָּב,", "english": "6 Ten wondrous things came into being on Friday, at twilight—as the sixth day of creation drew to its close. These are: 1. The earth's chasm that swallowed Korach and his company; 2. the well's opening that supplied the Jewish Nation with water amid the wilderness; 3. the mouth of Bilaam's speaking donkey; 4. the rainbow that showed forth after the Flood; 5. the Manna that the Jewish Nation consumed amid the wilderness; 6. the stick that Moses employed to work wonders; 7. the Shamir worm that split stones for raising the Holy Temple; 8. the inscribed contour of the letters belonging to the Hebrew alphabet; 9. the incised writing of the", "transliteration": { "israeli": "ו a|sa|RAH d'va|RIM niv|re|U be-E|rev\nsha|BAT bein hash|ma|SHOT, ve-e|LU\nhen: pi ha-a|RETZ, pi ha|be-ER, pi\nha-a|TON, ha|KE|shet, ve|ha|MAN, ve|ha|ma|TEH,\nve|ha|sha|MIR, hak|TAV, ve|ha|mich|TAV,", "orthographic": "ו ʿa|śa|RAH dhe|va|RIM niv|re|ʾU be|ʿE|rev\nshab|BATH ben has|she|ma|SHOTH, ve|ʾel|LU\nhen: pi ha|ʾa|RETZ, pi hab|be|ʾER, pi\nha|ʾa|THON, haq|QE|sheth, ve|ham|MAN, ve|ham|maṭ|ṭEH,\nve|has|sha|MIR, hak|ke|THAV, ve|ham|mikh|TAV,", "sephardic": "ו ʿa|sa|RAH de|va|RIM niv|re|U be|ʿE|rev\nshab|BAT ben has|she|ma|SHOT, ve|el|LU\nhen: pi ha|a|RETZ, pi hab|be|ER, pi\nha|a|TON, haq|QE|shet, ve|ham|MAN, ve|ham|mat|TEH,\nve|has|sha|MIR, hak|ke|TAV, ve|ham|mikh|TAV,", "chabad": "ו a|so|ROH d'vo|RIM niv|r'U b'E|rev\nSHA|bos bein hash'|mo|SHOYS, v'ei|LU\nhein: pi ho-o|RETZ, pi hab'-EIR, pi\nho-o|SOYN, ha|KE|shes, v'ha|MON, v'ha|ma|TEH,\nv'ha|sho|MIR, hak'|SOV, v'ha|mich|TOV," } }, { "type": "Passage", "hebrew": "וְהַלּוּחוֹת. וְיֵשׁ אוֹמְרִים: אַף\nקִבְרוֹ שֶׁל מֹשֶׁה רַבֵּנוּ, וְאֵילוֹ\nשֶׁל אַבְרָהָם אָבִינוּ. וְיֵשׁ\nאוֹמְרִים: אַף הַמַּזִּיקִין, וְאַף\nצְבָת בִּצְבָת עֲשׂוּיָה.2", "english": "Tablets; 10. the original Tablets. Certain voices hold that Moses' grave and the ram our forefather Abraham presented at the Binding of Isaac in Isaac's stead were likewise created then, and certain voices hold that the destructive spirits were likewise created then, and even the original tongs. Because tongs are required to fashion other tongs,2 God formed the original pair, enabling man to fashion more.", "transliteration": { "israeli": "ve|ha|lu|CHOT. ve|YESH o|me|RIM: af\nkiv|RO shel mo|SHEH ra|be|NU, ve-ei|LO\nshel av|ra|HAM a|vi|NU. ve|YESH\no|me|RIM: af ha|ma|zi|KIN, ve-AF\ntz'VAT bitz|VAT a|su|YAH.", "orthographic": "ve|hal|lu|ḥOTH. ve|YESH ʾo|me|RIM: ʾaf\nqiv|RO shel mo|SHEH rab|be|NU, ve|ʾe|LO\nshel ʾav|ra|HAM ʾa|vi|NU. ve|YESH\nʾo|me|RIM: ʾaf ham|maz|zi|QIN, ve|ʾAF\ntze|VATH bitz|VATH ʿa|śu|YAH.", "sephardic": "ve|hal|lu|ḥOT. ve|YESH o|me|RIM: af\nqiv|RO shel mo|SHEH rab|be|NU, ve|e|LO\nshel av|ra|HAM a|vi|NU. ve|YESH\no|me|RIM: af ham|maz|zi|QIN, ve|AF\ntze|VAT bitz|VAT ʿa|su|YAH.", "chabad": "v'ha|lu|CHOYS. v'YEISH oym'|RIM: af\nkiv|ROY shel moy|SHEH ra|bei|NU, v'ei|LOY\nshel av|ro|HOM o|vi|NU. v'YEISH\noym'|RIM: af ha|ma|zi|KIN, v'AF\ntz'VOS bitz|VOS a|su|YOH." } }, { "type": "Passage", "hebrew": "ז שִׁבְעָה דְבָרִים בַּגּוֹלֶם\nוְשִׁבְעָה בֶּחָכָם, חָכָם: אֵינוֹ\nמְדַבֵּר לִפְנֵי מִי שֶׁגָּדוֹל מִמֶּנּוּ\nבְּחָכְמָה וּבְמִנְיָן, וְאֵינוֹ נִכְנָס\nלְתוֹךְ דִּבְרֵי חֲבֵרוֹ, וְאֵינוֹ נִבְהָל\nלְהָשִׁיב, שׁוֹאֵל כָּעִנְיָן וּמֵשִׁיב\nכַּהֲלָכָה, וְאוֹמֵר עַל רִאשׁוֹן\nרִאשׁוֹן וְעַל אַחֲרוֹן אַחֲרוֹן,\nוְעַל מַה שֶּׁלֹּא שָׁמַע אוֹמֵר לֹא\nשָׁמַעְתִּי,3 וּמוֹדֶה עַל הָאֱמֶת,\nוְחִלּוּפֵיהֶן בְּגוֹלָם.", "english": "7 Seven traits belong to a foolish person, and seven to a wise person. A wise person 1. does not speak before one exceeding him in wisdom or in years of age; 2. does not cut off his friend while he is talking; 3. does not hurry to answer a question—he reflects with care first; 4. poses questions that bear upon the matter at hand, and answers pertinently; 5. talks in a methodical and arranged fashion, treating items of first rank first, and the least weighty items last; 6. says, \"I have not heard\" when others query him on matters he did not hear;3 7. and admits the truth when he is mistaken, and does not keep defending his earlier view. A foolish person practices the opposite of every such trait.", "transliteration": { "israeli": "ז shiv|AH d'va|RIM ba|GO|lem\nve|shiv|AH be|cha|CHAM, cha|CHAM: ei|NO\nme|da|BER lif|NEI mi she|ga|DOL mi|me|NU\nb'choch|MAH uv|min|YAN, ve-ei|NO nich|NAS\nle|TOCH div|REI cha|ve|RO, ve-ei|NO niv|HAL\nle|ha|SHIV, sho-EL ka-in|YAN u|me|SHIV\nka|ha|la|CHAH, ve-o|MER al ri|SHON\nri|SHON ve-AL a|cha|RON a|cha|RON,\nve-AL mah she|LO sha|MA o|MER lo\nsha|MA|ti, u|mo|DEH al ha-e|MET,\nve|chi|lu|fei|HEN b'go|LAM.", "orthographic": "ז shiv|ʿAH dhe|va|RIM bag|GO|lem\nve|shiv|ʿAH be|ḥa|KHAM, ḥa|KHAM: ʾe|NO\nme|dhab|BER lif|NE mi sheg|ga|DHOL mim|men|NU\nbe|ḥokh|MAH u|ve|min|YAN, ve|ʾe|NO nikh|NAS\nle|THOKH div|RE ḥa|ve|RO, ve|ʾe|NO niv|HAL\nle|ha|SHIV, sho|ʾEL ka|ʿin|YAN u|me|SHIV\nka|ha|la|KHAH, ve|ʾo|MER ʿal riʾ|SHON\nriʾ|SHON ve|ʿAL ʾa|ḥa|RON ʾa|ḥa|RON,\nve|ʿAL mah shel|LOʾ sha|MAʿ ʾo|MER loʾ\nsha|MAʿ|ti, u|mo|DHEH ʿal ha|ʾe|METH,\nve|ḥil|lu|fe|HEN be|gho|LAM.", "sephardic": "ז shiv|ʿAH de|va|RIM bag|GO|lem\nve|shiv|ʿAH be|ḥa|KHAM, ḥa|KHAM: e|NO\nme|dab|BER lif|NE mi sheg|ga|DOL mim|men|NU\nbe|ḥokh|MAH u|ve|min|YAN, ve|e|NO nikh|NAS\nle|TOKH div|RE ḥa|ve|RO, ve|e|NO niv|HAL\nle|ha|SHIV, sho|EL ka|ʿin|YAN u|me|SHIV\nka|ha|la|KHAH, ve|o|MER ʿal ri|SHON\nri|SHON ve|ʿAL a|ḥa|RON a|ḥa|RON,\nve|ʿAL mah shel|LO sha|MAʿ o|MER lo\nsha|MAʿ|ti, u|mo|DEH ʿal ha|e|MET,\nve|ḥil|lu|fe|HEN be|go|LAM.", "chabad": "ז shiv|OH d'vo|RIM ba|GOY|lem\nv'shiv|OH be|cho|CHOM, cho|CHOM: ei|NOY\nm'da|BEIR lif|NEI mi she|go|DOYL mi|me|NU\nb'choch|MOH uv'|min|YON, v'ei|NOY nich|NOS\nl'SOYCH div|REI cha|vei|ROY, v'ei|NOY niv|HOL\nl'ho|SHIV, shoy-EIL ko-in|YON u|mei|SHIV\nka|ha|lo|CHOH, v'oy|MEIR al ri|SHOYN\nri|SHOYN v'AL a|cha|ROYN a|cha|ROYN,\nv'AL mah she|LOY sho|MA oy|MEIR loy\nsho|MA|ti, u|moy|DEH al ho-e|MES,\nv'chi|lu|fei|HEN b'goy|LOM." } }, { "type": "Passage", "hebrew": "ח שִׁבְעָה מִינֵי פּוּרְעָנִיּוֹת\nבָּאִין לָעוֹלָם, עַל שִׁבְעָה\nגּוּפֵי עֲבֵרָה: מִקְצָתָן מְעַשְּׂרִין", "english": "8 Seven kinds of punishment arrive in the world on account of seven kinds of sins: 1. If certain people tithe and others do not tithe, a famine arrives brought by people failing to plant or harvest", "transliteration": { "israeli": "ח shiv|AH mi|NEI pu|re-a|ni|YOT\nba-IN la-o|LAM, al shiv|AH\ngu|FEI a|ve|RAH: mik|tza|TAN me-as|RIN", "orthographic": "ח shiv|ʿAH mi|NE pu|re|ʿa|niy|YOTH\nba|ʾIN la|ʿo|LAM, ʿal shiv|ʿAH\ngu|FE ʿa|ve|RAH: miq|tza|THAN me|ʿaś|śe|RIN", "sephardic": "ח shiv|ʿAH mi|NE pu|re|ʿa|niy|YOT\nba|IN la|ʿo|LAM, ʿal shiv|ʿAH\ngu|FE ʿa|ve|RAH: miq|tza|TAN me|ʿas|se|RIN", "chabad": "ח shiv|OH mi|NEI pur'-o|ni|YOYS\nbo-IN lo-oy|LOM, al shiv|OH\ngu|FEI a|vei|ROH: mik|tzo|SON m'as'|RIN" } } ], "footer": [ { "type": "Commentary", "text": "1 When people stand firm in their positions and don't listen to other people's point of view, there is no room—each person feels squashed. If people \"bow,\" however, and are willing to bend and accommodate others, there is plenty of room for everyone.", "marker": "1", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "2 The first tongs were not created to be used as tongs; they were created to make other tongs. Even though they were only a preparation for something else, they were created along with the other important items to stress that the preparations for a commandment should be as important as the commandment itself.", "marker": "2", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "3 A person can gain a new or deeper understanding of something every time he hears it. Therefore, even if you have already heard an idea, you may say that you haven't heard it yet in order to gain a new insight or perspective.", "marker": "3", "attribution": "The Rebbe Maharash" } ] } }, "links": [ { "rel": "parent", "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "rel": "prev", "title": "Chapter Five", "href": "/siddur/tehillat-hashem-weiss/494-495-494-495-pirkei-avot-chapter-five.json" }, { "rel": "next", "title": "Chapter Five", "href": "/siddur/tehillat-hashem-weiss/498-499-498-499-pirkei-avot-chapter-five.json" } ] }