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  <type>siddur-page</type>
  <title>Chapter Five</title>
  <summary>Chapter Five, pages 494-495, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Chapter Five</title>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>494-495-494-495-pirkei-avot-chapter-five</slug>
      <section>Pirkei Avot</section>
      <topic>Chapter Five</topic>
      <printPages>494-495</printPages>
      <pdfPages>494-495</pdfPages>
      <header>
        <section>
          <hebrew>פִּרְקֵי אָבוֹת</hebrew>
          <english>Pirkei Avot</english>
          <transliteration>
            <israeli>pir|KEI a|VOT</israeli>
            <orthographic>pir|QE ʾa|VOTH</orthographic>
            <sephardic>pir|QE a|VOT</sephardic>
            <chabad>pir|KEI o|VOYS</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>פֶּרֶק ה</hebrew>
          <english>Chapter Five</english>
          <transliteration>
            <israeli>PE|rek ה</israeli>
            <orthographic>PE|req ה</orthographic>
            <sephardic>PE|req ה</sephardic>
            <chabad>PE|rek ה</chabad>
          </transliteration>
        </topic>
        <printPages>494-495</printPages>
        <correlativePages>286</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>כָּרְחֲךָ אַתָּה חַי, וְעַל כָּרְחֲךָ
אַתָּה מֵת,&lt;sup&gt;1&lt;/sup&gt; וְעַל כָּרְחֲךָ אַתָּה
עָתִיד לִתֵּן דִּין וְחֶשְׁבּוֹן לִפְנֵי
מֶלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ
בָּרוּךְ הוּא.</hebrew>
          <english>you were &lt;b&gt;compelled to be born,&lt;/b&gt; and you are &lt;b&gt;compelled to live,&lt;/b&gt; and you will be &lt;b&gt;compelled to die&lt;/b&gt; whenever God decides, so too,&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;will you be compelled to offer justification and a full account&lt;/b&gt; of all you did throughout your life to the supreme &lt;b&gt;King of all kings, the Holy One, blessed be He.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ka|re|cha|CHA a|TAH chai, ve-AL ka|re|cha|CHA
a|TAH met, ve-AL ka|re|cha|CHA a|TAH
a|TID li|TEN din ve|chesh|BON lif|NEI
ME|lech mal|CHEI ha|me|la|CHIM, ha|ka|DOSH
ba|RUCH hu.</israeli>
            <orthographic>ka|re|ḥa|KHA ʾat|TAH ḥai, ve|ʿAL ka|re|ḥa|KHA
ʾat|TAH meth, ve|ʿAL ka|re|ḥa|KHA ʾat|TAH
ʿa|THIDH lit|TEN din ve|ḥesh|BON lif|NE
ME|lekh mal|KHE ham|me|la|KHIM, haq|qa|DHOSH
ba|RUKH huʾ.</orthographic>
            <sephardic>ka|re|ḥa|KHA at|TAH ḥai, ve|ʿAL ka|re|ḥa|KHA
at|TAH met, ve|ʿAL ka|re|ḥa|KHA at|TAH
ʿa|TID lit|TEN din ve|ḥesh|BON lif|NE
ME|lekh mal|KHE ham|me|la|KHIM, haq|qa|DOSH
ba|RUKH hu.</sephardic>
            <chabad>kor&apos;|cha|CHO a|TOH chai, v&apos;AL kor&apos;|cha|CHO
a|TOH meis, v&apos;AL kor&apos;|cha|CHO a|TOH
o|SID li|TEIN din v&apos;chesh|BOYN lif|NEI
ME|lech mal|CHEI ham&apos;|lo|CHIM, ha|ko|DOYSH
bo|RUCH hu.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ
בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ
הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת, שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ
לְמַעַן צִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר.</hebrew>
          <english>&lt;b&gt;Rabbi Chananya ben Akashya says: the Holy One, blessed be He, wished to grant&lt;/b&gt; the Children of Israel &lt;b&gt;abundant merits. He therefore bestowed upon them&lt;/b&gt; a wealth of &lt;b&gt;Torah and commandments,&lt;/b&gt; so that they would have many chances to bind themselves to God. &lt;b&gt;As it says&lt;/b&gt; in Isaiah: &lt;b&gt;The Lord desired, for the sake of&lt;/b&gt; increasing the Jewish Nation&apos;s &lt;b&gt;righteousness, that the Torah be made great and glorious.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ra|BI cha|nan|YA ben a|kash|YA o|MER: ra|TZAH ha|ka|DOSH
ba|RUCH hu le|za|KOT et yis|ra-EL, le|fi|CHACH
hir|BAH la|HEM to|RAH u|mitz|VOT, she|ne-e|MAR: a|do|NAI cha|FETZ
le|MA-an tzid|KO, yag|DIL to|RAH ve|ya|DIR.</israeli>
            <orthographic>rab|BI ḥa|nan|YAʾ ben ʿa|qash|YAʾ ʾo|MER: ra|TZAH haq|qa|DHOSH
ba|RUKH huʾ le|zak|KOTH ʾeth yiś|ra|ʾEL, le|fi|KHAKH
hir|BAH la|HEM to|RAH u|mitz|VOTH, shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ
le|MA|ʿan tzidh|QO, yagh|DIL to|RAH ve|yaʾ|DIR.</orthographic>
            <sephardic>rab|BI ḥa|nan|YA ben ʿa|qash|YA o|MER: ra|TZAH haq|qa|DOSH
ba|RUKH hu le|zak|KOT et yis|ra|EL, le|fi|KHAKH
hir|BAH la|HEM to|RAH u|mitz|VOT, shen|ne|e|MAR: a|do|NAI ḥa|FETZ
le|MA|ʿan tzid|QO, yag|DIL to|RAH ve|ya|DIR.</sephardic>
            <chabad>ra|BI cha|nan|YO ben a|kash|YO oy|MEIR: ro|TZOH ha|ko|DOYSH
bo|RUCH hu l&apos;za|KOYS es yis|ro-EIL, l&apos;fi|CHOCH
hir|BOH lo|HEM toy|ROH u|mitz|VOYS, she|ne-e|MAR: a|do|NOY cho|FEITZ
l&apos;MA-an tzid|KOY, yag|DIL toy|ROH v&apos;ya|DIR.</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <hebrew>פֶּרֶק ה</hebrew>
          <english>Fifth Chapter</english>
          <transliteration>
            <israeli>PE|rek ה</israeli>
            <orthographic>PE|req ה</orthographic>
            <sephardic>PE|req ה</sephardic>
            <chabad>PE|rek ה</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>כָּל יִשְׂרָאֵל יֵשׁ לָהֶם חֵלֶק לְעוֹלָם הַבָּא,
שֶׁנֶּאֱמַר: וְעַמֵּךְ כֻּלָּם צַדִּיקִים, לְעוֹלָם יִירְשׁוּ
אָרֶץ, נֵצֶר מַטָּעַי מַעֲשֵׂה יָדַי לְהִתְפָּאֵר.</hebrew>
          <english>&lt;b&gt;All&lt;/b&gt; the Children of &lt;b&gt;Israel possess a share in the World to Come. As it says&lt;/b&gt; in Isaiah concerning the Redemption of the Jewish Nation: &lt;b&gt;Your people are wholly righteous, and they shall all inherit the Land&lt;/b&gt; of Israel &lt;b&gt;forever&lt;/b&gt;—they will never be banished from it again. All shall see that they are &lt;b&gt;the shoot of My planting and the work of My hands,&lt;/b&gt; in which I, God, &lt;b&gt;take pride.&lt;/b&gt;</english>
          <transliteration>
            <israeli>kol yis|ra-EL yesh la|HEM CHE|lek le-o|LAM ha|BA,
she|ne-e|MAR: ve-a|MECH ku|LAM tza|di|KIM, le-o|LAM yi|re|SHU
a|RETZ, NE|tzer ma|ta-AI ma-a|SEH ya|DAI le|hit|pa-ER.</israeli>
            <orthographic>kol yiś|ra|ʾEL yesh la|HEM ḥE|leq le|ʿo|LAM hab|BAʾ,
shen|ne|ʾe|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU
ʾa|RETZ, NE|tzer maṭ|ṭa|ʿAI ma|ʿa|śEH ya|DHAI le|hith|pa|ʾER.</orthographic>
            <sephardic>kol yis|ra|EL yesh la|HEM ḥE|leq le|ʿo|LAM hab|BA,
shen|ne|e|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU
a|RETZ, NE|tzer mat|ta|ʿAI ma|ʿa|SEH ya|DAI le|hit|pa|ER.</sephardic>
            <chabad>kol yis|ro-EIL yeish lo|HEM CHEI|lek l&apos;oy|LOM ha|BO,
she|ne-e|MAR: v&apos;a|MEICH ku|LOM tza|di|KIM, l&apos;oy|LOM yir&apos;|SHU
o|RETZ, NEI|tzer ma|to-AI ma-a|SEIH yo|DAI l&apos;his|po-EIR.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>א בַּעֲשָׂרָה מַאֲמָרוֹת נִבְרָא
הָעוֹלָם, וּמַה תַּלְמוּד לוֹמַר,&lt;sup&gt;2&lt;/sup&gt;
וַהֲלֹא בְּמַאֲמָר אֶחָד יָכוֹל
לְהִבָּרְאוֹת, אֶלָּא לְהִפָּרַע מִן
הָרְשָׁעִים&lt;sup&gt;3&lt;/sup&gt; שֶׁמְּאַבְּדִין אֶת הָעוֹלָם
שֶׁנִּבְרָא בַּעֲשָׂרָה מַאֲמָרוֹת,
וְלִתֵּן שָׂכָר טוֹב לַצַּדִּיקִים
שֶׁמְּקַיְּמִין אֶת הָעוֹלָם שֶׁנִּבְרָא
בַּעֲשָׂרָה מַאֲמָרוֹת.</hebrew>
          <english>&lt;b&gt;1 The world was made&lt;/b&gt; by God speaking ten &lt;b&gt;statements,&lt;/b&gt; bidding all things to exist. &lt;b&gt;What&lt;/b&gt; does this &lt;b&gt;serve to teach&lt;/b&gt; us?&lt;sup&gt;2&lt;/sup&gt; Could the world &lt;b&gt;not have arisen with&lt;/b&gt; just one &lt;b&gt;statement?&lt;/b&gt; He formed it through ten statements &lt;b&gt;to exact&lt;/b&gt; the fullest &lt;b&gt;payment from the wicked,&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; &lt;b&gt;who ruin the&lt;/b&gt; precious &lt;b&gt;world brought into being by&lt;/b&gt; not one, &lt;b&gt;but ten statements, and to grant&lt;/b&gt; the fullest &lt;b&gt;good reward to the righteous, who sustain the&lt;/b&gt; precious &lt;b&gt;world—that was brought into being by&lt;/b&gt; not one, &lt;b&gt;but ten statements—&lt;/b&gt;in being through their righteousness.</english>
          <transliteration>
            <israeli>א ba-a|sa|RAH ma-a|ma|ROT niv|RA
ha-o|LAM, u|MAH tal|MUD lo|MAR,
va|ha|LO b&apos;ma-a|MAR e|CHAD ya|CHOL
le|hi|ba|re-OT, e|LA le|hi|pa|RA min
ha|re|sha-IM she|me-ab|DIN et ha-o|LAM
she|niv|RA ba-a|sa|RAH ma-a|ma|ROT,
ve|li|TEN sa|CHAR tov la|tza|di|KIM
she|me|kay|MIN et ha-o|LAM she|niv|RA
ba-a|sa|RAH ma-a|ma|ROT.</israeli>
            <orthographic>א ba|ʿa|śa|RAH ma|ʾa|ma|ROTH niv|RAʾ
ha|ʿo|LAM, u|MAH tal|MUDH lo|MAR,
va|ha|LOʾ be|ma|ʾa|MAR ʾe|ḥADH ya|KHOL
le|hib|ba|re|ʾOTH, ʾel|LAʾ le|hip|pa|RAʿ min
ha|re|sha|ʿIM shem|me|ʾab|be|DHIN ʾeth ha|ʿo|LAM
shen|niv|RAʾ ba|ʿa|śa|RAH ma|ʾa|ma|ROTH,
ve|lit|TEN śa|KHAR ṭov lat|tzad|di|QIM
shem|me|qay|ye|MIN ʾeth ha|ʿo|LAM shen|niv|RAʾ
ba|ʿa|śa|RAH ma|ʾa|ma|ROTH.</orthographic>
            <sephardic>א ba|ʿa|sa|RAH ma|a|ma|ROT niv|RA
ha|ʿo|LAM, u|MAH tal|MUD lo|MAR,
va|ha|LO be|ma|a|MAR e|ḥAD ya|KHOL
le|hib|ba|re|OT, el|LA le|hip|pa|RAʿ min
ha|re|sha|ʿIM shem|me|ab|be|DIN et ha|ʿo|LAM
shen|niv|RA ba|ʿa|sa|RAH ma|a|ma|ROT,
ve|lit|TEN sa|KHAR tov lat|tzad|di|QIM
shem|me|qay|ye|MIN et ha|ʿo|LAM shen|niv|RA
ba|ʿa|sa|RAH ma|a|ma|ROT.</sephardic>
            <chabad>א ba-a|so|ROH ma-a|mo|ROYS niv|RO
ho-oy|LOM, u|MAH tal|MUD loy|MAR,
va|ha|LOY b&apos;ma-a|MOR e|CHOD yo|CHOYL
l&apos;hi|bor&apos;-OYS, e|LO l&apos;hi|po|RA min
hor&apos;|sho-IM shem&apos;-ab&apos;|DIN es ho-oy|LOM
she|niv|RO ba-a|so|ROH ma-a|mo|ROYS,
v&apos;li|TEIN so|CHOR toyv la|tza|di|KIM
shem&apos;|kay&apos;|MIN es ho-oy|LOM she|niv|RO
ba-a|so|ROH ma-a|mo|ROYS.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ב עֲשָׂרָה דּוֹרוֹת מֵאָדָם וְעַד נֹחַ,
לְהוֹדִיעַ כַּמָּה אֶרֶךְ אַפַּיִם לְפָנָיו,
שֶׁכָּל הַדּוֹרוֹת הָיוּ מַכְעִיסִין
וּבָאִין, עַד שֶׁהֵבִיא עֲלֵיהֶם אֵת
מֵי הַמַּבּוּל. עֲשָׂרָה דּוֹרוֹת מִנֹּחַ
וְעַד אַבְרָהָם, לְהוֹדִיעַ כַּמָּה אֶרֶךְ
אַפַּיִם לְפָנָיו, שֶׁכָּל הַדּוֹרוֹת הָיוּ
מַכְעִיסִין וּבָאִין, עַד שֶׁבָּא אַבְרָהָם
אָבִינוּ וְקִבֵּל שְׂכַר כֻּלָּם.</hebrew>
          <english>2 &lt;b&gt;Ten generations&lt;/b&gt; stood from Adam &lt;b&gt;to Noah.&lt;/b&gt; This &lt;b&gt;reveals&lt;/b&gt; to us how great God&apos;s &lt;b&gt;forbearance is: every one of those generations provoked Him more and more, until He&lt;/b&gt; at last after ten generations &lt;b&gt;sent the flood waters upon them.&lt;/b&gt; Ten &lt;b&gt;generations from Noah to Abraham&lt;/b&gt; then passed. This likewise &lt;b&gt;reveals how&lt;/b&gt; great God&apos;s &lt;b&gt;forbearance is:&lt;/b&gt; every &lt;b&gt;one of those generations provoked Him more and more, until Abraham our forefather&lt;/b&gt; arose &lt;b&gt;and obtained the rewards&lt;/b&gt; that would have been theirs had they not provoked God.</english>
          <transliteration>
            <israeli>ב a|sa|RAH do|ROT me-a|DAM ve-AD noach,
le|ho|DIA ka|MAH E|rech a|pa|YIM le|fa|NAV,
she|KOL ha|do|ROT ha|YU mach|i|SIN
u|va-IN, ad she|he|VI a|lei|HEM et
mei ha|ma|BUL. a|sa|RAH do|ROT mi|NOACH
ve-AD av|ra|HAM, le|ho|DIA ka|MAH E|rech
a|pa|YIM le|fa|NAV, she|KOL ha|do|ROT ha|YU
mach|i|SIN u|va-IN, ad she|BA av|ra|HAM
a|vi|NU ve|ki|BEL s&apos;CHAR ku|LAM.</israeli>
            <orthographic>ב ʿa|śa|RAH do|ROTH me|ʾa|DHAM ve|ʿADH noaḥ,
le|ho|DHIAʿ kam|MAH ʾE|rekh ʾap|pa|YIM le|fa|NAV,
shek|KOL had|do|ROTH ha|YU makh|ʿi|SIN
u|va|ʾIN, ʿadh she|he|VIʾ ʿa|le|HEM ʾeth
me ham|mab|BUL. ʿa|śa|RAH do|ROTH min|NOAḥ
ve|ʿADH ʾav|ra|HAM, le|ho|DHIAʿ kam|MAH ʾE|rekh
ʾap|pa|YIM le|fa|NAV, shek|KOL had|do|ROTH ha|YU
makh|ʿi|SIN u|va|ʾIN, ʿadh sheb|BAʾ ʾav|ra|HAM
ʾa|vi|NU ve|qib|BEL śe|KHAR kul|LAM.</orthographic>
            <sephardic>ב ʿa|sa|RAH do|ROT me|a|DAM ve|ʿAD noaḥ,
le|ho|DIAʿ kam|MAH E|rekh ap|pa|YIM le|fa|NAV,
shek|KOL had|do|ROT ha|YU makh|ʿi|SIN
u|va|IN, ʿad she|he|VI ʿa|le|HEM et
me ham|mab|BUL. ʿa|sa|RAH do|ROT min|NOAḥ
ve|ʿAD av|ra|HAM, le|ho|DIAʿ kam|MAH E|rekh
ap|pa|YIM le|fa|NAV, shek|KOL had|do|ROT ha|YU
makh|ʿi|SIN u|va|IN, ʿad sheb|BA av|ra|HAM
a|vi|NU ve|qib|BEL se|KHAR kul|LAM.</sephardic>
            <chabad>ב a|so|ROH doy|ROYS mei-o|DOM v&apos;AD noyach,
l&apos;hoy|DIA ka|MOH E|rech a|pa|YIM l&apos;fo|NOV,
she|KOL ha|doy|ROYS ho|YU mach|i|SIN
u|vo-IN, ad she|hei|VI a|lei|HEM eis
mei ha|ma|BUL. a|so|ROH doy|ROYS mi|NOYACH
v&apos;AD av|ro|HOM, l&apos;hoy|DIA ka|MOH E|rech
a|pa|YIM l&apos;fo|NOV, she|KOL ha|doy|ROYS ho|YU
mach|i|SIN u|vo-IN, ad she|BO av|ro|HOM
o|vi|NU v&apos;ki|BEIL s&apos;CHAR ku|LOM.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ג עֲשָׂרָה נִסְיוֹנוֹת נִתְנַסָּה אַבְרָהָם
אָבִינוּ, וְעָמַד בְּכֻלָּם, לְהוֹדִיעַ כַּמָּה
חִבָּתוֹ שֶׁל אַבְרָהָם אָבִינוּ.&lt;sup&gt;4&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;3 Abraham our forefather faced ten trials&lt;/b&gt; to learn whether he would stay loyal to God, &lt;b&gt;and he withstood them all.&lt;/b&gt; This &lt;b&gt;reveals how&lt;/b&gt; great &lt;b&gt;the love our forefather Abraham bore God was.&lt;/b&gt;&lt;sup&gt;4&lt;/sup&gt;</english>
          <transliteration>
            <israeli>ג a|sa|RAH nis|yo|NOT nit|na|SAH av|ra|HAM
a|vi|NU, ve-a|MAD b&apos;chu|LAM, le|ho|DIA ka|MAH
chi|ba|TO shel av|ra|HAM a|vi|NU.</israeli>
            <orthographic>ג ʿa|śa|RAH nis|yo|NOTH nith|nas|SAH ʾav|ra|HAM
ʾa|vi|NU, ve|ʿa|MADH be|khul|LAM, le|ho|DHIAʿ kam|MAH
ḥib|ba|THO shel ʾav|ra|HAM ʾa|vi|NU.</orthographic>
            <sephardic>ג ʿa|sa|RAH nis|yo|NOT nit|nas|SAH av|ra|HAM
a|vi|NU, ve|ʿa|MAD be|khul|LAM, le|ho|DIAʿ kam|MAH
ḥib|ba|TO shel av|ra|HAM a|vi|NU.</sephardic>
            <chabad>ג a|so|ROH nis|yoy|NOYS nis|na|SOH av|ro|HOM
o|vi|NU, v&apos;o|MAD b&apos;chu|LOM, l&apos;hoy|DIA ka|MOH
chi|bo|SOY shel av|ro|HOM o|vi|NU.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ד עֲשָׂרָה נִסִּים נַעֲשׂוּ לַאֲבוֹתֵינוּ
בְּמִצְרַיִם,&lt;sup&gt;5&lt;/sup&gt; וַעֲשָׂרָה עַל הַיָּם. עֶשֶׂר
מַכּוֹת הֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא
עַל הַמִּצְרִיִּים בְּמִצְרַיִם, וַעֲשָׂר
עַל הַיָּם. עֲשָׂרָה נִסְיוֹנוֹת נִסּוּ</hebrew>
          <english>&lt;b&gt;4 Ten miracles were wrought for our ancestors in Egypt&lt;/b&gt; to deliver them from each of the ten plagues,&lt;sup&gt;5&lt;/sup&gt; &lt;b&gt;and ten miracles at the Sea&lt;/b&gt; of Reeds to deliver them from every one of the ten plagues that struck the Egyptians. &lt;b&gt;The Holy One, blessed be He, visited ten plagues upon Egypt&apos;s people in Egypt and ten at the Sea of Reeds.&lt;/b&gt; Our ancestors &lt;b&gt;tested&lt;/b&gt;</english>
          <transliteration>
            <israeli>ד a|sa|RAH ni|SIM na-a|SU la-a|vo|TEI|nu
b&apos;mitz|RA|yim, va-a|sa|RAH al ha|YAM. E|ser
ma|KOT he|VI ha|ka|DOSH ba|RUCH hu
al ha|mitz|ri|YIM b&apos;mitz|RA|yim, va-a|SAR
al ha|YAM. a|sa|RAH nis|yo|NOT ni|SU</israeli>
            <orthographic>ד ʿa|śa|RAH nis|SIM na|ʿa|śU la|ʾa|vo|THE|nu
be|mitz|RA|yim, va|ʿa|śa|RAH ʿal hay|YAM. ʿE|śer
mak|KOTH he|VIʾ haq|qa|DHOSH ba|RUKH huʾ
ʿal ham|mitz|riy|YIM be|mitz|RA|yim, va|ʿa|śAR
ʿal hay|YAM. ʿa|śa|RAH nis|yo|NOTH nis|SU</orthographic>
            <sephardic>ד ʿa|sa|RAH nis|SIM na|ʿa|SU la|a|vo|TE|nu
be|mitz|RA|yim, va|ʿa|sa|RAH ʿal hay|YAM. ʿE|ser
mak|KOT he|VI haq|qa|DOSH ba|RUKH hu
ʿal ham|mitz|riy|YIM be|mitz|RA|yim, va|ʿa|SAR
ʿal hay|YAM. ʿa|sa|RAH nis|yo|NOT nis|SU</sephardic>
            <chabad>ד a|so|ROH ni|SIM na-a|SU la-a|voy|SEI|nu
b&apos;mitz|RA|yim, va-a|so|ROH al ha|YOM. E|ser
ma|KOYS hei|VI ha|ko|DOYSH bo|RUCH hu
al ha|mitz|ri|YIM b&apos;mitz|RA|yim, va-a|SOR
al ha|YOM. a|so|ROH nis|yoy|NOYS ni|SU</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 While in heaven, the soul doesn&apos;t want to descend into this spiritually barren world. It is therefore &quot;forced to be born.&quot; However, after it realizes the great connection to God that can only be accomplished by fulfilling His commandments in this world, it doesn&apos;t want to leave. God must therefore &quot;force&quot; it to leave once its mission has been completed.</text>
          <marker>1</marker>
          <attribution>The Rebbe Rashab</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 You should always be looking to learn lessons from everything you see and hear. When you learn something about the creation of the entire world, your first question should be: What lesson can I learn from this?</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 The word לְהִפָּרַע means to collect payment. God isn&apos;t mean, and He didn&apos;t create the world to punish &quot;bad&quot; people. God created the world to be made a holy place through the Torah and its commandments. When a person chooses the wrong path and doesn&apos;t fulfill that mission, he owes God. The debt can be repaid by repenting.</text>
          <marker>3</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 Abraham passed ten extremely difficult tests. Since he is our father, we inherit this ability to pass tests. When you feel that you are being tested, keep in mind that you are a descendant of Abraham and he empowers you to succeed!</text>
          <marker>4</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>5 The Hebrew word for &quot;miracle,&quot; נס, can also be translated as &quot;raised.&quot; Under normal circumstances, the Jewish Nation would have been punished in Egypt because they engaged in idolatry. Nevertheless, when God brought each of the ten plagues upon the Egyptians, He &quot;raised&quot; the Jewish Nation above the natural order of justice so that they remained unaffected.</text>
          <marker>5</marker>
          <attribution>The Rebbe</attribution>
        </footer>
      </footer>
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