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Chapter Three, pages 482-483, with pointed Hebrew, English, and transliteration.

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Pirkei Avot

Chapter Three 482-483 482-483

Pirkei Avot

Chapter Three 482-483 280

Passage הֵימֶנּוּ, אֵין רוּחַ הַמָּקוֹם נוֹחָה הֵימֶנּוּ. רַבִּי דּוֹסָא בֶּן הָרְכִּינַס אוֹמֵר: שֵׁנָה שֶׁל שַׁחֲרִית, וְיַיִן שֶׁל צָהֳרַיִם, וְשִׂיחַת הַיְלָדִים, וִישִׁיבַת בָּתֵּי כְנֵסִיּוֹת שֶׁל עַמֵּי הָאָרֶץ, מוֹצִיאִין אֶת הָאָדָם מִן הָעוֹלָם. hallows God's Name. Yet <b>anyone whom others do not regard as agreeable, God likewise does not regard as agreeable</b> either, for he profanes God's Name. <b>Rabbi Dosa ben Harkinas says: Slumbering through the</b> late <b>morning, imbibing wine during</b> the <b>middle</b> of the <b>day, childish discourse, and tarrying</b> in spots <b>where the unlearned assemble—exclude a person from</b> a life of fulfillment in <b>the world.</b> hei|ME|nu, ein ruach ha|ma|KOM no|CHAH hei|ME|nu. ra|BI do|SA ben ha|re|ki|NAS o|MER: she|NAH shel sha|cha|RIT, ve|ya|YIN shel tzo|ho|RA|yim, ve|si|CHAT hay|la|DIM, vi|shi|VAT ba|TEI ch'ne|si|YOT shel a|MEI ha-a|RETZ, mo|tzi-IN et ha-a|DAM min ha-o|LAM. he|MEN|nu, ʾen ruaḥ ham|ma|QOM no|ḥAH he|MEN|nu. rab|BI do|SAʾ ben ha|rek|ki|NAS ʾo|MER: she|NAH shel sha|ḥa|RITH, ve|ya|YIN shel tzo|ho|RA|yim, ve|śi|ḥATH ha|ye|la|DHIM, vi|shi|VATH bat|TE khe|ne|siy|YOTH shel ʿam|ME ha|ʾa|RETZ, mo|tzi|ʾIN ʾeth ha|ʾa|DHAM min ha|ʿo|LAM. he|MEN|nu, en ruaḥ ham|ma|QOM no|ḥAH he|MEN|nu. rab|BI do|SA ben ha|rek|ki|NAS o|MER: she|NAH shel sha|ḥa|RIT, ve|ya|YIN shel tzo|ho|RA|yim, ve|si|ḥAT ha|ye|la|DIM, vi|shi|VAT bat|TE khe|ne|siy|YOT shel ʿam|ME ha|a|RETZ, mo|tzi|IN et ha|a|DAM min ha|ʿo|LAM. hei|ME|nu, ein ruach ha|mo|KOYM noy|CHOH hei|ME|nu. ra|BI doy|SO ben hor'|ki|NAS oy|MEIR: shei|NOH shel sha|cha|RIS, v'ya|YIN shel tzo|ho|RA|yim, v'si|CHAS hay'|lo|DIM, vi|shi|VAS bo|TEI ch'nei|si|YOYS shel a|MEI ho-o|RETZ, moy|tzi-IN es ho-o|DOM min ho-oy|LOM. Passage יא רַבִּי אֶלְעָזָר הַמּוֹדָעִי אוֹמֵר: הַמְחַלֵּל אֶת הַקָּדָשִׁים, וְהַמְבַזֶּה אֶת הַמּוֹעֲדוֹת, וְהַמַּלְבִּין פְּנֵי חֲבֵרוֹ בָּרַבִּים, וְהַמֵּפֵר בְּרִיתוֹ שֶׁל אַבְרָהָם אָבִינוּ, וְהַמְגַלֶּה פָּנִים בַּתּוֹרָה שֶׁלֹּא כַהֲלָכָה, אַף עַל פִּי שֶׁיֵּשׁ בְּיָדוֹ תּוֹרָה וּמַעֲשִׂים טוֹבִים,¹ אֵין לוֹ חֵלֶק לָעוֹלָם הַבָּא. <b>11 Rabbi Elazar of Modi'in says: One who profanes holy things, one who treats the festivals with contempt, one who shames his friend in public, one who voids the covenant of Abraham our forefather</b> by remaining without a circumcision, <b>and one who interprets Torah not according to its true sense—</b>even should any such person <b>have acquired much Torah and wrought many good deeds,</b>¹ <b>he has no share in the World to Come</b> unless he repents of his deeds. יא ra|BI el|a|ZAR ha|mo|da-I o|MER: ha|me|cha|LEL et ha|ka|da|SHIM, ve|ha|me|va|ZEH et ha|mo-a|DOT, ve|ha|mal|BIN p'NEI cha|ve|RO ba|ra|BIM, ve|ha|me|FER b'ri|TO shel av|ra|HAM a|vi|NU, ve|ha|me|ga|LEH pa|NIM ba|to|RAH she|LO cha|ha|la|CHAH, af al pi she|YESH b'ya|DO to|RAH u|ma-a|SIM to|VIM, ein lo CHE|lek la-o|LAM ha|BA. יא rab|BI ʾel|ʿa|ZAR ham|mo|dha|ʿI ʾo|MER: ha|me|ḥal|LEL ʾeth haq|qa|dha|SHIM, ve|ha|me|vaz|ZEH ʾeth ham|mo|ʿa|DHOTH, ve|ham|mal|BIN pe|NE ḥa|ve|RO ba|rab|BIM, ve|ham|me|FER be|ri|THO shel ʾav|ra|HAM ʾa|vi|NU, ve|ha|me|ghal|LEH pa|NIM bat|to|RAH shel|LOʾ kha|ha|la|KHAH, ʾaf ʿal pi shey|YESH be|ya|DHO to|RAH u|ma|ʿa|śIM ṭo|VIM, ʾen lo ḥE|leq la|ʿo|LAM hab|BAʾ. יא rab|BI el|ʿa|ZAR ham|mo|da|ʿI o|MER: ha|me|ḥal|LEL et haq|qa|da|SHIM, ve|ha|me|vaz|ZEH et ham|mo|ʿa|DOT, ve|ham|mal|BIN pe|NE ḥa|ve|RO ba|rab|BIM, ve|ham|me|FER be|ri|TO shel av|ra|HAM a|vi|NU, ve|ha|me|gal|LEH pa|NIM bat|to|RAH shel|LO kha|ha|la|KHAH, af ʿal pi shey|YESH be|ya|DO to|RAH u|ma|ʿa|SIM to|VIM, en lo ḥE|leq la|ʿo|LAM hab|BA. יא ra|BI el|o|ZOR ha|moy|do-I oy|MEIR: ham'|cha|LEIL es ha|ko|do|SHIM, v'ham'|va|ZEH es ha|moy-a|DOYS, v'ha|mal|BIN p'NEI cha|vei|ROY bo|ra|BIM, v'ha|mei|FEIR b'ri|SOY shel av|ro|HOM o|vi|NU, v'ham'|ga|LEH po|NIM ba|toy|ROH she|LOY cha|ha|lo|CHOH, af al pi she|YEISH b'yo|DOY toy|ROH u|ma-a|SIM toy|VIM, ein loy CHEI|lek lo-oy|LOM ha|BO. Passage יב רַבִּי יִשְׁמָעֵאל אוֹמֵר: הֱוֵי קַל לְרֹאשׁ, וְנוֹחַ לְתִשְׁחֹרֶת, וֶהֱוֵי מְקַבֵּל אֶת כָּל הָאָדָם בְּשִׂמְחָה.² <b>12 Rabbi Yishmael says: Yield readily to an eminent person, be gracious toward a younger person, and welcome each person with cheer.</b>² יב ra|BI yish|ma-EIL o|MER: he|VEI kal le|ROSH, ve|NOACH le|tish|cho|RET, ve|he|VEI me|ka|BEL et kol ha-a|DAM b'sim|CHAH. יב rab|BI yish|ma|ʿEʾL ʾo|MER: he|VE qal le|ROʾSH, ve|NOAḥ le|thish|ḥo|RETH, ve|he|VE me|qab|BEL ʾeth kol ha|ʾa|DHAM be|śim|ḥAH. יב rab|BI yish|ma|ʿEL o|MER: he|VE qal le|ROSH, ve|NOAḥ le|tish|ḥo|RET, ve|he|VE me|qab|BEL et kol ha|a|DAM be|sim|ḥAH. יב ra|BI yish|mo-EIL oy|MEIR: he|VEI kal l'ROYSH, v'NOYACH l'sish|choy|RES, ve|he|VEI m'ka|BEIL es kol ho-o|DOM b'sim|CHOH. Passage יג רַבִּי עֲקִיבָא אוֹמֵר: שְׂחוֹק וְקַלּוּת רֹאשׁ, מַרְגִּילִין אֶת הָאָדָם לְעֶרְוָה. מָסֹרֶת סְיָג לַתּוֹרָה, מַעַשְׂרוֹת סְיָג לָעֹשֶׁר, נְדָרִים סְיָג לִפְרִישׁוּת, סְיָג לַחָכְמָה שְׁתִיקָה. <b>13 Rabbi Akiva says: Laughter and levity habituate a person toward immorality.</b> Our received tradition—the Oral Torah—<b>serves as a fence around the Torah,</b> guarding it against misinterpretation. The several kinds of <b>tithes</b> we are bidden to give <b>form a fence for riches</b> inasmuch as they increase and safeguard a person's wealth. <b>Vows</b> to abstain from certain permitted matters can <b>serve as a fence to set ourselves apart from forbidden things.</b> A fence about <b>wisdom is silence</b> inasmuch as remaining quiet lets us hearken and receive wisdom from others. יג ra|BI a|ki|VA o|MER: s'CHOK ve|ka|LUT rosh, mar|gi|LIN et ha-a|DAM le-er|VAH. ma|SO|ret s'YAG la|to|RAH, ma-as|ROT s'YAG la-O|sher, ne|da|RIM s'YAG lif|ri|SHUT, s'YAG la|choch|MAH sh'ti|KAH. יג rab|BI ʿa|qi|VAʾ ʾo|MER: śe|ḥOQ ve|qal|LUTH roʾsh, mar|gi|LIN ʾeth ha|ʾa|DHAM le|ʿer|VAH. ma|SO|reth se|YAGH lat|to|RAH, ma|ʿaś|ROTH se|YAGH la|ʿO|sher, ne|dha|RIM se|YAGH lif|ri|SHUTH, se|YAGH la|ḥokh|MAH she|thi|QAH. יג rab|BI ʿa|qi|VA o|MER: se|ḥOQ ve|qal|LUT rosh, mar|gi|LIN et ha|a|DAM le|ʿer|VAH. ma|SO|ret se|YAG lat|to|RAH, ma|ʿas|ROT se|YAG la|ʿO|sher, ne|da|RIM se|YAG lif|ri|SHUT, se|YAG la|ḥokh|MAH she|ti|QAH. יג ra|BI a|ki|VO oy|MEIR: s'CHOYK v'ka|LUS roysh, mar|gi|LIN es ho-o|DOM l'er|VOH. mo|SOY|res s'YOG la|toy|ROH, ma-as|ROYS s'YOG lo-OY|sher, n'do|RIM s'YOG lif|ri|SHUS, s'YOG la|choch|MOH sh'si|KOH. Passage יד הוּא הָיָה אוֹמֵר: חָבִיב אָדָם שֶׁנִּבְרָא בְּצֶלֶם, חִבָּה יְתֵרָה נוֹדַעַת לוֹ שֶׁנִּבְרָא בְּצֶלֶם, שֶׁנֶּאֱמַר: כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת הָאָדָם. חֲבִיבִין יִשְׂרָאֵל שֶׁנִּקְרְאוּ בָּנִים לַמָּקוֹם, חִבָּה יְתֵרָה³ נוֹדַעַת לָהֶם שֶׁנִּקְרְאוּ בָּנִים לַמָּקוֹם, שֶׁנֶּאֱמַר: בָּנִים אַתֶּם לַיהוָה אֱלֹהֵיכֶם. חֲבִיבִין יִשְׂרָאֵל שֶׁנִּתַּן לָהֶם כְּלִי חֶמְדָּה,⁴ חִבָּה יְתֵרָה נוֹדַעַת לָהֶם שֶׁנִּתַּן לָהֶם כְּלִי חֶמְדָּה, שֶׁנֶּאֱמַר: כִּי לֶקַח טוֹב נָתַתִּי לָכֶם, תּוֹרָתִי אַל תַּעֲזֹבוּ. <b>14 Rabbi Akiva would often say: Man is beloved of</b> God inasmuch as <b>he was formed in His image,</b> and that it was <b>made known to man</b> that he was <b>formed in the image of God</b> reveals a still greater love. It was <b>made known to man</b> as stated in the Torah: <b>Because in the image of God He created man. The Children of Israel are beloved of</b> God inasmuch as <b>they are called children of</b> God, and that it was <b>made known to them</b> that they <b>are called children of God</b> reveals a still greater love.³ It was <b>made known to them,</b> as stated in the Torah: <b>You are children of the Lord, your God.</b> The <b>Children of Israel are beloved of</b> God inasmuch as a <b>precious item was bestowed upon them,</b>⁴ and that it was <b>made known to them</b> that a precious item <b>was bestowed upon them</b> reveals a still greater love. It was <b>made known to them</b> as stated in Proverbs: <b>A good teaching have I given you; turn not aside from My Torah.</b> יד hu ha|YAH o|MER: cha|VIV a|DAM she|niv|RA b'TZE|lem, chi|BAH ye|te|RAH no|da-AT lo she|niv|RA b'TZE|lem, she|ne-e|MAR: ki b'TZE|lem e|lo|HIM a|SAH et ha-a|DAM. cha|vi|VIN yis|ra-EL she|nik|re|U ba|NIM la|ma|KOM, chi|BAH ye|te|RAH no|da-AT la|HEM she|nik|re|U ba|NIM la|ma|KOM, she|ne-e|MAR: ba|NIM a|TEM la|do|NAI e|lo|hei|CHEM. cha|vi|VIN yis|ra-EL she|ni|TAN la|HEM k'LI chem|DAH, chi|BAH ye|te|RAH no|da-AT la|HEM she|ni|TAN la|HEM k'LI chem|DAH, she|ne-e|MAR: ki LE|kach tov na|TA|ti la|CHEM, to|ra|TI al ta-a|zo|VU. יד huʾ ha|YAH ʾo|MER: ḥa|VIV ʾa|DHAM shen|niv|RAʾ be|TZE|lem, ḥib|BAH ye|the|RAH no|dha|ʿATH lo shen|niv|RAʾ be|TZE|lem, shen|ne|ʾe|MAR: ki be|TZE|lem ʾe|lo|HIM ʿa|śAH ʾeth ha|ʾa|DHAM. ḥa|vi|VIN yiś|ra|ʾEL shen|niq|re|ʾU ba|NIM lam|ma|QOM, ḥib|BAH ye|the|RAH no|dha|ʿATH la|HEM shen|niq|re|ʾU ba|NIM lam|ma|QOM, shen|ne|ʾe|MAR: ba|NIM ʾat|TEM la|do|NAI ʾe|lo|he|KHEM. ḥa|vi|VIN yiś|ra|ʾEL shen|nit|TAN la|HEM ke|LI ḥem|DAH, ḥib|BAH ye|the|RAH no|dha|ʿATH la|HEM shen|nit|TAN la|HEM ke|LI ḥem|DAH, shen|ne|ʾe|MAR: ki LE|qaḥ ṭov na|THAT|ti la|KHEM, to|ra|THI ʾal ta|ʿa|zo|VU. יד hu ha|YAH o|MER: ḥa|VIV a|DAM shen|niv|RA be|TZE|lem, ḥib|BAH ye|te|RAH no|da|ʿAT lo shen|niv|RA be|TZE|lem, shen|ne|e|MAR: ki be|TZE|lem e|lo|HIM ʿa|SAH et ha|a|DAM. ḥa|vi|VIN yis|ra|EL shen|niq|re|U ba|NIM lam|ma|QOM, ḥib|BAH ye|te|RAH no|da|ʿAT la|HEM shen|niq|re|U ba|NIM lam|ma|QOM, shen|ne|e|MAR: ba|NIM at|TEM la|do|NAI e|lo|he|KHEM. ḥa|vi|VIN yis|ra|EL shen|nit|TAN la|HEM ke|LI ḥem|DAH, ḥib|BAH ye|te|RAH no|da|ʿAT la|HEM shen|nit|TAN la|HEM ke|LI ḥem|DAH, shen|ne|e|MAR: ki LE|qaḥ tov na|TAT|ti la|KHEM, to|ra|TI al ta|ʿa|zo|VU. יד hu ho|YOH oy|MEIR: cho|VIV o|DOM she|niv|RO b'TZE|lem, chi|BOH y'sei|ROH noy|da-AS loy she|niv|RO b'TZE|lem, she|ne-e|MAR: ki b'TZE|lem e|loy|HIM o|SOH es ho-o|DOM. cha|vi|VIN yis|ro-EIL she|nik|r'U bo|NIM la|mo|KOYM, chi|BOH y'sei|ROH noy|da-AS lo|HEM she|nik|r'U bo|NIM la|mo|KOYM, she|ne-e|MAR: bo|NIM a|TEM la|do|NOY e|loy|hei|CHEM. cha|vi|VIN yis|ro-EIL she|ni|TAN lo|HEM k'LI chem|DOH, chi|BOH y'sei|ROH noy|da-AS lo|HEM she|ni|TAN lo|HEM k'LI chem|DOH, she|ne-e|MAR: ki LE|kach toyv no|SA|ti lo|CHEM, toy|ro|SI al ta-a|zoy|VU. Passage טו הַכֹּל צָפוּי, וְהָרְשׁוּת נְתוּנָה, וּבְטוֹב הָעוֹלָם נִדּוֹן, וְהַכֹּל לְפִי רֹב הַמַּעֲשֶׂה. <b>15 Rabbi Akiva said: Everything</b> that transpires in the world <b>is foreseen</b> by God, yet the <b>choice</b> of good or evil <b>is granted</b> to people. By God the <b>world is judged</b> <b>in a good and kind</b> fashion, yet <b>all hangs upon the measure of good deeds</b>—as one's good deeds multiply, so more mercifully will he stand judged by God.⁵ טו ha|KOL tza|FUI, ve|ha|re|SHUT ne|tu|NAH, uv|TOV ha-o|LAM ni|DON, ve|ha|KOL le|FI rov ha|ma-a|SEH. טו hak|KOL tza|FUI, ve|ha|re|SHUTH ne|thu|NAH, u|ve|ṭOV ha|ʿo|LAM nid|DON, ve|hak|KOL le|FI rov ham|ma|ʿa|śEH. טו hak|KOL tza|FUI, ve|ha|re|SHUT ne|tu|NAH, u|ve|TOV ha|ʿo|LAM nid|DON, ve|hak|KOL le|FI rov ham|ma|ʿa|SEH. טו ha|KOYL tzo|FUI, v'hor'|SHUS n'su|NOH, uv'|TOYV ho-oy|LOM ni|DOYN, v'ha|KOYL l'FI royv ha|ma-a|SEH. parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three.xml next /siddur/tehillat-hashem-weiss/484-485-484-485-pirkei-avot-chapter-three.xml