{ "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/482-483-482-483-pirkei-avot-chapter-three.json", "path": "/siddur/tehillat-hashem-weiss/482-483-482-483-pirkei-avot-chapter-three", "format": "json", "type": "siddur-page", "title": "Chapter Three", "summary": "Chapter Three, pages 482-483, with pointed Hebrew, English, and transliteration.", "breadcrumbs": [ { "title": "The New Jew", "href": "/index.json" }, { "title": "Siddurim", "href": "/siddur.json" }, { "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "title": "Chapter Three", "href": "/siddur/tehillat-hashem-weiss/482-483-482-483-pirkei-avot-chapter-three.json" } ], "alternates": { "html": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/482-483-482-483-pirkei-avot-chapter-three", "json": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/482-483-482-483-pirkei-avot-chapter-three.json", "xml": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/482-483-482-483-pirkei-avot-chapter-three.xml" }, "data": { "book": { "slug": "tehillat-hashem-weiss", "title": "Siddur Tehillat Hashem, Weiss Edition", "nusach": "Chabad" }, "page": { "slug": "482-483-482-483-pirkei-avot-chapter-three", "section": "Pirkei Avot", "topic": "Chapter Three", "printPages": "482-483", "pdfPages": "482-483", "header": { "section": { "english": "Pirkei Avot", "transliteration": {} }, "topic": { "english": "Chapter Three", "transliteration": {} }, "printPages": "482-483", "correlativePages": "280" }, "body": [ { "type": "Passage", "hebrew": "הֵימֶנּוּ, אֵין רוּחַ הַמָּקוֹם נוֹחָה\nהֵימֶנּוּ. רַבִּי דּוֹסָא בֶּן הָרְכִּינַס\nאוֹמֵר: שֵׁנָה שֶׁל שַׁחֲרִית, וְיַיִן שֶׁל\nצָהֳרַיִם, וְשִׂיחַת הַיְלָדִים, וִישִׁיבַת\nבָּתֵּי כְנֵסִיּוֹת שֶׁל עַמֵּי הָאָרֶץ,\nמוֹצִיאִין אֶת הָאָדָם מִן הָעוֹלָם.", "english": "hallows God's Name. Yet anyone whom others do not regard as agreeable, God likewise does not regard as agreeable either, for he profanes God's Name. Rabbi Dosa ben Harkinas says: Slumbering through the late morning, imbibing wine during the middle of the day, childish discourse, and tarrying in spots where the unlearned assemble—exclude a person from a life of fulfillment in the world.", "transliteration": { "israeli": "hei|ME|nu, ein ruach ha|ma|KOM no|CHAH\nhei|ME|nu. ra|BI do|SA ben ha|re|ki|NAS\no|MER: she|NAH shel sha|cha|RIT, ve|ya|YIN shel\ntzo|ho|RA|yim, ve|si|CHAT hay|la|DIM, vi|shi|VAT\nba|TEI ch'ne|si|YOT shel a|MEI ha-a|RETZ,\nmo|tzi-IN et ha-a|DAM min ha-o|LAM.", "orthographic": "he|MEN|nu, ʾen ruaḥ ham|ma|QOM no|ḥAH\nhe|MEN|nu. rab|BI do|SAʾ ben ha|rek|ki|NAS\nʾo|MER: she|NAH shel sha|ḥa|RITH, ve|ya|YIN shel\ntzo|ho|RA|yim, ve|śi|ḥATH ha|ye|la|DHIM, vi|shi|VATH\nbat|TE khe|ne|siy|YOTH shel ʿam|ME ha|ʾa|RETZ,\nmo|tzi|ʾIN ʾeth ha|ʾa|DHAM min ha|ʿo|LAM.", "sephardic": "he|MEN|nu, en ruaḥ ham|ma|QOM no|ḥAH\nhe|MEN|nu. rab|BI do|SA ben ha|rek|ki|NAS\no|MER: she|NAH shel sha|ḥa|RIT, ve|ya|YIN shel\ntzo|ho|RA|yim, ve|si|ḥAT ha|ye|la|DIM, vi|shi|VAT\nbat|TE khe|ne|siy|YOT shel ʿam|ME ha|a|RETZ,\nmo|tzi|IN et ha|a|DAM min ha|ʿo|LAM.", "chabad": "hei|ME|nu, ein ruach ha|mo|KOYM noy|CHOH\nhei|ME|nu. ra|BI doy|SO ben hor'|ki|NAS\noy|MEIR: shei|NOH shel sha|cha|RIS, v'ya|YIN shel\ntzo|ho|RA|yim, v'si|CHAS hay'|lo|DIM, vi|shi|VAS\nbo|TEI ch'nei|si|YOYS shel a|MEI ho-o|RETZ,\nmoy|tzi-IN es ho-o|DOM min ho-oy|LOM." } }, { "type": "Passage", "hebrew": "יא רַבִּי אֶלְעָזָר הַמּוֹדָעִי אוֹמֵר:\nהַמְחַלֵּל אֶת הַקָּדָשִׁים, וְהַמְבַזֶּה\nאֶת הַמּוֹעֲדוֹת, וְהַמַּלְבִּין פְּנֵי\nחֲבֵרוֹ בָּרַבִּים, וְהַמֵּפֵר בְּרִיתוֹ\nשֶׁל אַבְרָהָם אָבִינוּ, וְהַמְגַלֶּה\nפָּנִים בַּתּוֹרָה שֶׁלֹּא כַהֲלָכָה, אַף\nעַל פִּי שֶׁיֵּשׁ בְּיָדוֹ תּוֹרָה וּמַעֲשִׂים\nטוֹבִים,1 אֵין לוֹ חֵלֶק לָעוֹלָם הַבָּא.", "english": "11 Rabbi Elazar of Modi'in says: One who profanes holy things, one who treats the festivals with contempt, one who shames his friend in public, one who voids the covenant of Abraham our forefather by remaining without a circumcision, and one who interprets Torah not according to its true sense—even should any such person have acquired much Torah and wrought many good deeds,1 he has no share in the World to Come unless he repents of his deeds.", "transliteration": { "israeli": "יא ra|BI el|a|ZAR ha|mo|da-I o|MER:\nha|me|cha|LEL et ha|ka|da|SHIM, ve|ha|me|va|ZEH\net ha|mo-a|DOT, ve|ha|mal|BIN p'NEI\ncha|ve|RO ba|ra|BIM, ve|ha|me|FER b'ri|TO\nshel av|ra|HAM a|vi|NU, ve|ha|me|ga|LEH\npa|NIM ba|to|RAH she|LO cha|ha|la|CHAH, af\nal pi she|YESH b'ya|DO to|RAH u|ma-a|SIM\nto|VIM, ein lo CHE|lek la-o|LAM ha|BA.", "orthographic": "יא rab|BI ʾel|ʿa|ZAR ham|mo|dha|ʿI ʾo|MER:\nha|me|ḥal|LEL ʾeth haq|qa|dha|SHIM, ve|ha|me|vaz|ZEH\nʾeth ham|mo|ʿa|DHOTH, ve|ham|mal|BIN pe|NE\nḥa|ve|RO ba|rab|BIM, ve|ham|me|FER be|ri|THO\nshel ʾav|ra|HAM ʾa|vi|NU, ve|ha|me|ghal|LEH\npa|NIM bat|to|RAH shel|LOʾ kha|ha|la|KHAH, ʾaf\nʿal pi shey|YESH be|ya|DHO to|RAH u|ma|ʿa|śIM\nṭo|VIM, ʾen lo ḥE|leq la|ʿo|LAM hab|BAʾ.", "sephardic": "יא rab|BI el|ʿa|ZAR ham|mo|da|ʿI o|MER:\nha|me|ḥal|LEL et haq|qa|da|SHIM, ve|ha|me|vaz|ZEH\net ham|mo|ʿa|DOT, ve|ham|mal|BIN pe|NE\nḥa|ve|RO ba|rab|BIM, ve|ham|me|FER be|ri|TO\nshel av|ra|HAM a|vi|NU, ve|ha|me|gal|LEH\npa|NIM bat|to|RAH shel|LO kha|ha|la|KHAH, af\nʿal pi shey|YESH be|ya|DO to|RAH u|ma|ʿa|SIM\nto|VIM, en lo ḥE|leq la|ʿo|LAM hab|BA.", "chabad": "יא ra|BI el|o|ZOR ha|moy|do-I oy|MEIR:\nham'|cha|LEIL es ha|ko|do|SHIM, v'ham'|va|ZEH\nes ha|moy-a|DOYS, v'ha|mal|BIN p'NEI\ncha|vei|ROY bo|ra|BIM, v'ha|mei|FEIR b'ri|SOY\nshel av|ro|HOM o|vi|NU, v'ham'|ga|LEH\npo|NIM ba|toy|ROH she|LOY cha|ha|lo|CHOH, af\nal pi she|YEISH b'yo|DOY toy|ROH u|ma-a|SIM\ntoy|VIM, ein loy CHEI|lek lo-oy|LOM ha|BO." } }, { "type": "Passage", "hebrew": "יב רַבִּי יִשְׁמָעֵאל אוֹמֵר: הֱוֵי קַל\nלְרֹאשׁ, וְנוֹחַ לְתִשְׁחֹרֶת, וֶהֱוֵי\nמְקַבֵּל אֶת כָּל הָאָדָם בְּשִׂמְחָה.2", "english": "12 Rabbi Yishmael says: Yield readily to an eminent person, be gracious toward a younger person, and welcome each person with cheer.2", "transliteration": { "israeli": "יב ra|BI yish|ma-EIL o|MER: he|VEI kal\nle|ROSH, ve|NOACH le|tish|cho|RET, ve|he|VEI\nme|ka|BEL et kol ha-a|DAM b'sim|CHAH.", "orthographic": "יב rab|BI yish|ma|ʿEʾL ʾo|MER: he|VE qal\nle|ROʾSH, ve|NOAḥ le|thish|ḥo|RETH, ve|he|VE\nme|qab|BEL ʾeth kol ha|ʾa|DHAM be|śim|ḥAH.", "sephardic": "יב rab|BI yish|ma|ʿEL o|MER: he|VE qal\nle|ROSH, ve|NOAḥ le|tish|ḥo|RET, ve|he|VE\nme|qab|BEL et kol ha|a|DAM be|sim|ḥAH.", "chabad": "יב ra|BI yish|mo-EIL oy|MEIR: he|VEI kal\nl'ROYSH, v'NOYACH l'sish|choy|RES, ve|he|VEI\nm'ka|BEIL es kol ho-o|DOM b'sim|CHOH." } }, { "type": "Passage", "hebrew": "יג רַבִּי עֲקִיבָא אוֹמֵר: שְׂחוֹק\nוְקַלּוּת רֹאשׁ, מַרְגִּילִין אֶת\nהָאָדָם לְעֶרְוָה. מָסֹרֶת סְיָג\nלַתּוֹרָה, מַעַשְׂרוֹת סְיָג לָעֹשֶׁר,\nנְדָרִים סְיָג לִפְרִישׁוּת, סְיָג\nלַחָכְמָה שְׁתִיקָה.", "english": "13 Rabbi Akiva says: Laughter and levity habituate a person toward immorality. Our received tradition—the Oral Torah—serves as a fence around the Torah, guarding it against misinterpretation. The several kinds of tithes we are bidden to give form a fence for riches inasmuch as they increase and safeguard a person's wealth. Vows to abstain from certain permitted matters can serve as a fence to set ourselves apart from forbidden things. A fence about wisdom is silence inasmuch as remaining quiet lets us hearken and receive wisdom from others.", "transliteration": { "israeli": "יג ra|BI a|ki|VA o|MER: s'CHOK\nve|ka|LUT rosh, mar|gi|LIN et\nha-a|DAM le-er|VAH. ma|SO|ret s'YAG\nla|to|RAH, ma-as|ROT s'YAG la-O|sher,\nne|da|RIM s'YAG lif|ri|SHUT, s'YAG\nla|choch|MAH sh'ti|KAH.", "orthographic": "יג rab|BI ʿa|qi|VAʾ ʾo|MER: śe|ḥOQ\nve|qal|LUTH roʾsh, mar|gi|LIN ʾeth\nha|ʾa|DHAM le|ʿer|VAH. ma|SO|reth se|YAGH\nlat|to|RAH, ma|ʿaś|ROTH se|YAGH la|ʿO|sher,\nne|dha|RIM se|YAGH lif|ri|SHUTH, se|YAGH\nla|ḥokh|MAH she|thi|QAH.", "sephardic": "יג rab|BI ʿa|qi|VA o|MER: se|ḥOQ\nve|qal|LUT rosh, mar|gi|LIN et\nha|a|DAM le|ʿer|VAH. ma|SO|ret se|YAG\nlat|to|RAH, ma|ʿas|ROT se|YAG la|ʿO|sher,\nne|da|RIM se|YAG lif|ri|SHUT, se|YAG\nla|ḥokh|MAH she|ti|QAH.", "chabad": "יג ra|BI a|ki|VO oy|MEIR: s'CHOYK\nv'ka|LUS roysh, mar|gi|LIN es\nho-o|DOM l'er|VOH. mo|SOY|res s'YOG\nla|toy|ROH, ma-as|ROYS s'YOG lo-OY|sher,\nn'do|RIM s'YOG lif|ri|SHUS, s'YOG\nla|choch|MOH sh'si|KOH." } }, { "type": "Passage", "hebrew": "יד הוּא הָיָה אוֹמֵר: חָבִיב\nאָדָם שֶׁנִּבְרָא בְּצֶלֶם, חִבָּה\nיְתֵרָה נוֹדַעַת לוֹ שֶׁנִּבְרָא\nבְּצֶלֶם, שֶׁנֶּאֱמַר: כִּי בְּצֶלֶם\nאֱלֹהִים עָשָׂה אֶת הָאָדָם.\nחֲבִיבִין יִשְׂרָאֵל שֶׁנִּקְרְאוּ\nבָּנִים לַמָּקוֹם, חִבָּה יְתֵרָה3\nנוֹדַעַת לָהֶם שֶׁנִּקְרְאוּ\nבָּנִים לַמָּקוֹם, שֶׁנֶּאֱמַר:\nבָּנִים אַתֶּם לַיהוָה אֱלֹהֵיכֶם.\nחֲבִיבִין יִשְׂרָאֵל שֶׁנִּתַּן\nלָהֶם כְּלִי חֶמְדָּה,4 חִבָּה\nיְתֵרָה נוֹדַעַת לָהֶם שֶׁנִּתַּן\nלָהֶם כְּלִי חֶמְדָּה, שֶׁנֶּאֱמַר:\nכִּי לֶקַח טוֹב נָתַתִּי לָכֶם,\nתּוֹרָתִי אַל תַּעֲזֹבוּ.", "english": "14 Rabbi Akiva would often say: Man is beloved of God inasmuch as he was formed in His image, and that it was made known to man that he was formed in the image of God reveals a still greater love. It was made known to man as stated in the Torah: Because in the image of God He created man. The Children of Israel are beloved of God inasmuch as they are called children of God, and that it was made known to them that they are called children of God reveals a still greater love.3 It was made known to them, as stated in the Torah: You are children of the Lord, your God. The Children of Israel are beloved of God inasmuch as a precious item was bestowed upon them,4 and that it was made known to them that a precious item was bestowed upon them reveals a still greater love. It was made known to them as stated in Proverbs: A good teaching have I given you; turn not aside from My Torah.", "transliteration": { "israeli": "יד hu ha|YAH o|MER: cha|VIV\na|DAM she|niv|RA b'TZE|lem, chi|BAH\nye|te|RAH no|da-AT lo she|niv|RA\nb'TZE|lem, she|ne-e|MAR: ki b'TZE|lem\ne|lo|HIM a|SAH et ha-a|DAM.\ncha|vi|VIN yis|ra-EL she|nik|re|U\nba|NIM la|ma|KOM, chi|BAH ye|te|RAH\nno|da-AT la|HEM she|nik|re|U\nba|NIM la|ma|KOM, she|ne-e|MAR:\nba|NIM a|TEM la|do|NAI e|lo|hei|CHEM.\ncha|vi|VIN yis|ra-EL she|ni|TAN\nla|HEM k'LI chem|DAH, chi|BAH\nye|te|RAH no|da-AT la|HEM she|ni|TAN\nla|HEM k'LI chem|DAH, she|ne-e|MAR:\nki LE|kach tov na|TA|ti la|CHEM,\nto|ra|TI al ta-a|zo|VU.", "orthographic": "יד huʾ ha|YAH ʾo|MER: ḥa|VIV\nʾa|DHAM shen|niv|RAʾ be|TZE|lem, ḥib|BAH\nye|the|RAH no|dha|ʿATH lo shen|niv|RAʾ\nbe|TZE|lem, shen|ne|ʾe|MAR: ki be|TZE|lem\nʾe|lo|HIM ʿa|śAH ʾeth ha|ʾa|DHAM.\nḥa|vi|VIN yiś|ra|ʾEL shen|niq|re|ʾU\nba|NIM lam|ma|QOM, ḥib|BAH ye|the|RAH\nno|dha|ʿATH la|HEM shen|niq|re|ʾU\nba|NIM lam|ma|QOM, shen|ne|ʾe|MAR:\nba|NIM ʾat|TEM la|do|NAI ʾe|lo|he|KHEM.\nḥa|vi|VIN yiś|ra|ʾEL shen|nit|TAN\nla|HEM ke|LI ḥem|DAH, ḥib|BAH\nye|the|RAH no|dha|ʿATH la|HEM shen|nit|TAN\nla|HEM ke|LI ḥem|DAH, shen|ne|ʾe|MAR:\nki LE|qaḥ ṭov na|THAT|ti la|KHEM,\nto|ra|THI ʾal ta|ʿa|zo|VU.", "sephardic": "יד hu ha|YAH o|MER: ḥa|VIV\na|DAM shen|niv|RA be|TZE|lem, ḥib|BAH\nye|te|RAH no|da|ʿAT lo shen|niv|RA\nbe|TZE|lem, shen|ne|e|MAR: ki be|TZE|lem\ne|lo|HIM ʿa|SAH et ha|a|DAM.\nḥa|vi|VIN yis|ra|EL shen|niq|re|U\nba|NIM lam|ma|QOM, ḥib|BAH ye|te|RAH\nno|da|ʿAT la|HEM shen|niq|re|U\nba|NIM lam|ma|QOM, shen|ne|e|MAR:\nba|NIM at|TEM la|do|NAI e|lo|he|KHEM.\nḥa|vi|VIN yis|ra|EL shen|nit|TAN\nla|HEM ke|LI ḥem|DAH, ḥib|BAH\nye|te|RAH no|da|ʿAT la|HEM shen|nit|TAN\nla|HEM ke|LI ḥem|DAH, shen|ne|e|MAR:\nki LE|qaḥ tov na|TAT|ti la|KHEM,\nto|ra|TI al ta|ʿa|zo|VU.", "chabad": "יד hu ho|YOH oy|MEIR: cho|VIV\no|DOM she|niv|RO b'TZE|lem, chi|BOH\ny'sei|ROH noy|da-AS loy she|niv|RO\nb'TZE|lem, she|ne-e|MAR: ki b'TZE|lem\ne|loy|HIM o|SOH es ho-o|DOM.\ncha|vi|VIN yis|ro-EIL she|nik|r'U\nbo|NIM la|mo|KOYM, chi|BOH y'sei|ROH\nnoy|da-AS lo|HEM she|nik|r'U\nbo|NIM la|mo|KOYM, she|ne-e|MAR:\nbo|NIM a|TEM la|do|NOY e|loy|hei|CHEM.\ncha|vi|VIN yis|ro-EIL she|ni|TAN\nlo|HEM k'LI chem|DOH, chi|BOH\ny'sei|ROH noy|da-AS lo|HEM she|ni|TAN\nlo|HEM k'LI chem|DOH, she|ne-e|MAR:\nki LE|kach toyv no|SA|ti lo|CHEM,\ntoy|ro|SI al ta-a|zoy|VU." } }, { "type": "Passage", "hebrew": "טו הַכֹּל צָפוּי, וְהָרְשׁוּת\nנְתוּנָה, וּבְטוֹב הָעוֹלָם נִדּוֹן,\nוְהַכֹּל לְפִי רֹב הַמַּעֲשֶׂה.", "english": "15 Rabbi Akiva said: Everything that transpires in the world is foreseen by God, yet the choice of good or evil is granted to people. By God the world is judged in a good and kind fashion, yet all hangs upon the measure of good deeds—as one's good deeds multiply, so more mercifully will he stand judged by God.5", "transliteration": { "israeli": "טו ha|KOL tza|FUI, ve|ha|re|SHUT\nne|tu|NAH, uv|TOV ha-o|LAM ni|DON,\nve|ha|KOL le|FI rov ha|ma-a|SEH.", "orthographic": "טו hak|KOL tza|FUI, ve|ha|re|SHUTH\nne|thu|NAH, u|ve|ṭOV ha|ʿo|LAM nid|DON,\nve|hak|KOL le|FI rov ham|ma|ʿa|śEH.", "sephardic": "טו hak|KOL tza|FUI, ve|ha|re|SHUT\nne|tu|NAH, u|ve|TOV ha|ʿo|LAM nid|DON,\nve|hak|KOL le|FI rov ham|ma|ʿa|SEH.", "chabad": "טו ha|KOYL tzo|FUI, v'hor'|SHUS\nn'su|NOH, uv'|TOYV ho-oy|LOM ni|DOYN,\nv'ha|KOYL l'FI royv ha|ma-a|SEH." } } ], "footer": [ { "type": "Commentary", "text": "1 The mishnah speaks of a person whose Torah and good deeds are merely “in his hand”—they have not become one with him. Had they truly permeated him, he would never have been capable of committing such sins.", "marker": "1", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "2 The mishnah stresses that you must greet every person cheerfully, whether old and wise or young and ignorant. This must be done with sincere joy, not just politeness.", "marker": "2", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "3 The fact that God has told us how special we are is itself a great gift for us. Just as one must know his faults in order to rectify them, so must we be aware of our special qualities so that we may live up to our great potential.", "marker": "3", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "4 The world was created so that the Jewish Nation could make a dwelling place for God. The Torah is the “tool” that enables us to create that dwelling place.", "marker": "4", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "5 When we fulfill a commandment, we draw down God's holiness into the world. Therefore, the more commandment-acts performed, the better. For example, it is better to give small amounts of tzedakah multiple times than to give a large amount all at once.", "marker": "5", "attribution": "The Rebbe" } ] } }, "links": [ { "rel": "parent", "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "rel": "prev", "title": "Chapter Three", "href": "/siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three.json" }, { "rel": "next", "title": "Chapter Three", "href": "/siddur/tehillat-hashem-weiss/484-485-484-485-pirkei-avot-chapter-three.json" } ] }