Ana B'koach

https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/48-49-48-49-shacharit-for-weekdays-ana-b-koach.xml /siddur/tehillat-hashem-weiss/48-49-48-49-shacharit-for-weekdays-ana-b-koach xml siddur-page Ana B'koach

Ana B'koach, pages 48-49, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Ana B'koach /siddur/tehillat-hashem-weiss/48-49-48-49-shacharit-for-weekdays-ana-b-koach.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/48-49-48-49-shacharit-for-weekdays-ana-b-koach https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/48-49-48-49-shacharit-for-weekdays-ana-b-koach.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/48-49-48-49-shacharit-for-weekdays-ana-b-koach.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 48-49-48-49-shacharit-for-weekdays-ana-b-koach

Shacharit for Weekdays

Ana B'koach 48-49 48-49

Instructions While reciting אָנָּא בְּכֹחַ, gaze upon (or form a mental image of) God's sacred names created by the initials of those words (as they appear in the grey type), yet do not utter them. Annotation May God hear our petitions and shield us Passage אָנָּא,1 בְּכֹחַ גְּדֻלַּת יְמִינֶךָ,2 תַּתִּיר צְרוּרָה. We implore You,1 God, by the mighty power of Your right hand,2 free the Jewish Nation, which remains held captive in exile. A|na, b'CHOACH g'du|LAT ye|mi|NE|cha, ta|TIR tz'ru|RAH. ʾAN|naʾ, be|KHOAḥ ge|dhul|LATH ye|mi|NE|kha, tat|TIR tze|ru|RAH. AN|na, be|KHOAḥ ge|dul|LAT ye|mi|NE|kha, tat|TIR tze|ru|RAH. O|no, b'CHOYACH g'du|LAS y'mi|NE|cho, ta|TIR tz'ru|ROH. Passage קַבֵּל רִנַּת עַמֶּךָ, שַׂגְּבֵנוּ, טַהֲרֵנוּ, נוֹרָא. Receive the song and laud of Your nation. Fortify us and cleanse us, awesome God. ka|BEL ri|NAT a|ME|cha, sag|VE|nu, ta|ha|RE|nu, no|RA. qab|BEL rin|NATH ʿam|ME|kha, śag|ge|VE|nu, ṭa|ha|RE|nu, no|RAʾ. qab|BEL rin|NAT ʿam|ME|kha, sag|ge|VE|nu, ta|ha|RE|nu, no|RA. ka|BEIL ri|NAS a|ME|cho, sag'|VEI|nu, ta|ha|REI|nu, noy|RO. Passage נָא גִבּוֹר, דּוֹרְשֵׁי יִחוּדֶךָ, כְּבָבַת שָׁמְרֵם. We pray, mighty God, keep the Jewish Nation, which pursues Your oneness, like a person shields the apple of his eye. na gi|BOR, do|re|SHEI yi|chu|DE|cha, k'va|VAT sha|me|REM. naʾ ghib|BOR, do|re|SHE yi|ḥu|DHE|kha, ke|va|VATH sha|me|REM. na gib|BOR, do|re|SHE yi|ḥu|DE|kha, ke|va|VAT sha|me|REM. no gi|BOYR, doyr'|SHEI yi|chu|DE|cho, k'vo|VAS shom'|REIM. Passage בָּרְכֵם, טַהֲרֵם, רַחֲמֵי צִדְקָתֶךָ תָּמִיד גָּמְלֵם. Bless them with sustenance; render their hearts and minds pure. By the compassion of Your righteousness, ever grant them reward. ba|re|CHEM, ta|ha|REM, ra|cha|MEI tzid|ka|TE|cha ta|MID ga|me|LEM. ba|re|KHEM, ṭa|ha|REM, ra|ḥa|ME tzidh|qa|THE|kha ta|MIDH ga|me|LEM. ba|re|KHEM, ta|ha|REM, ra|ḥa|ME tzid|qa|TE|kha ta|MID ga|me|LEM. bor'|CHEIM, ta|ha|REIM, ra|cha|MEI tzid|ko|SE|cho to|MID gom'|LEIM. Passage חָסִין קָדוֹשׁ, בְּרוֹב טוּבְךָ נַהֵל עֲדָתֶךָ. Mighty and Holy God, guide Your community, the Jewish Nation, in Your abundant goodness. cha|SIN ka|DOSH, b'ROV tuv|CHA na|HEL a|da|TE|cha. ḥa|SIN qa|DHOSH, be|ROV ṭu|ve|KHA na|HEL ʿa|dha|THE|kha. ḥa|SIN qa|DOSH, be|ROV tu|ve|KHA na|HEL ʿa|da|TE|kha. cho|SIN ko|DOYSH, b'ROYV tuv'|CHO na|HEIL a|do|SE|cho. Passage יָחִיד, גֵּאֶה, לְעַמְּךָ פְּנֵה, זוֹכְרֵי קְדֻשָּׁתֶךָ. You are the singular and exalted God. We beseech You to regard Your nation, the Jewish Nation, which ever recalls Your holiness. ya|CHID, ge-EH, le-a|me|CHA p'NEH, zoch|REI k'du|sha|TE|cha. ya|ḥIDH, ge|ʾEH, le|ʿam|me|KHA pe|NEH, zo|khe|RE qe|dhus|sha|THE|kha. ya|ḥID, ge|EH, le|ʿam|me|KHA pe|NEH, zo|khe|RE qe|dus|sha|TE|kha. yo|CHID, gei-EH, l'am'|CHO p'NEIH, zoych'|REI k'du|sho|SE|cho. Passage שַׁוְעָתֵנוּ קַבֵּל, וּשְׁמַע צַעֲקָתֵנוּ, יוֹדֵעַ תַּעֲלוּמוֹת. Receive our entreaty and hear our outcry, God Who knows all mysteries. shav|a|TE|nu ka|BEL, ush|MA tza-a|ka|TE|nu, yo|DEA ta-a|lu|MOT. shav|ʿa|THE|nu qab|BEL, u|she|MAʿ tza|ʿa|qa|THE|nu, yo|DHEAʿ ta|ʿa|lu|MOTH. shav|ʿa|TE|nu qab|BEL, u|she|MAʿ tza|ʿa|qa|TE|nu, yo|DEAʿ ta|ʿa|lu|MOT. shav|o|SEI|nu ka|BEIL, ush'|MA tza-a|ko|SEI|nu, yoy|DEIA ta-a|lu|MOYS. Passage בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד: Blessed forever and ever is the name of God's glorious kingdom. ba|RUCH shem k'VOD mal|chu|TO le-o|LAM va-ED: ba|RUKH shem ke|VODH mal|khu|THO le|ʿo|LAM va|ʿEDH: ba|RUKH shem ke|VOD mal|khu|TO le|ʿo|LAM va|ʿED: bo|RUCH sheim k'VOYD mal|chu|SOY l'oy|LOM vo-ED: Instructions At Minchah: on weekdays proceed with אַשְׁרֵי on page 191, on Shabbat and festivals proceed with אַשְׁרֵי on page 437. Instructions Whenever Tachanun is omitted (see page 108), what follows is left unsaid: Annotation May God receive our prayers as though they were Temple offerings Passage On days when Tachanun is said רִבּוֹן הָעוֹלָמִים, אַתָּה צִוִּיתָנוּ לְהַקְרִיב קָרְבַּן הַתָּמִיד בְּמוֹעֲדוֹ, וּלְהַקְטִיר הַקְּטֹרֶת בִּזְמַנָּהּ, וְלִהְיוֹת הַכֹּהֲנִים בַּעֲבוֹדָתָם, וּלְוִיִּם בְּדוּכָנָם, וְיִשְׂרָאֵל בְּמַעֲמָדָם, וְעַתָּה בַּעֲוֹנוֹתֵינוּ, חָרַב בֵּית הַמִּקְדָּשׁ וּבָטֵל הַתָּמִיד וְהַקְּטֹרֶת, וְאֵין לָנוּ לֹא כֹּהֵן בַּעֲבוֹדָתוֹ, וְלֹא לֵוִי בְּדוּכָנוֹ, וְלֹא יִשְׂרָאֵל בְּמַעֲמָדוֹ: Master of the worlds! You bade us present the daily burnt-offering each day at its set hour, morning and afternoon alike, and to offer up the incense each day at its designated hours, morning and afternoon alike. You ordained that the Kohanim perform their service (the offerings), and that the Levites take station on the platform within the Holy Temple and chant, and that the Israelites remain standing and observe as the offerings were presented. Yet now, owing to our sins, the Holy Temple lies ruined, and the daily burnt-offering and the offering of the incense are no more performed. We lack the Kohen performing his service, we lack the Levite stationed on his platform chanting, and we lack the Israelites remaining standing and observing the offerings presented within the Holy Temple. ri|BON ha-o|la|MIM, a|TAH tzi|vi|TA|nu le|hak|RIV kor|BAN ha|ta|MID b'mo-a|DO, u|le|hak|TIR hak|to|RET biz|ma|NAH, ve|lih|YOT ha|ko|ha|NIM ba-a|vo|da|TAM, u|le|vi|YIM b'du|cha|NAM, ve|yis|ra-EL b'ma-a|ma|DAM, ve-a|TAH ba-a|vo|no|TEI|nu, cha|RAV beit ha|mik|DASH u|va|TEL ha|ta|MID ve|hak|to|RET, ve-EIN LA|nu lo ko|HEN ba-a|vo|da|TO, ve|LO le|VI b'du|cha|NO, ve|LO yis|ra-EL b'ma-a|ma|DO: rib|BON ha|ʿo|la|MIM, ʾat|TAH tziv|vi|THA|nu le|haq|RIV qor|BAN hat|ta|MIDH be|mo|ʿa|DHO, u|le|haq|ṭIR haq|qe|ṭo|RETH biz|man|NAH, ve|lih|YOTH hak|ko|ha|NIM ba|ʿa|vo|dha|THAM, u|le|viy|YIM be|dhu|kha|NAM, ve|yiś|ra|ʾEL be|ma|ʿa|ma|DHAM, ve|ʿat|TAH ba|ʿa|vo|no|THE|nu, ḥa|RAV beth ham|miq|DASH u|va|ṭEL hat|ta|MIDH ve|haq|qe|ṭo|RETH, ve|ʾEN LA|nu loʾ ko|HEN ba|ʿa|vo|dha|THO, ve|LOʾ le|VI be|dhu|kha|NO, ve|LOʾ yiś|ra|ʾEL be|ma|ʿa|ma|DHO: rib|BON ha|ʿo|la|MIM, at|TAH tziv|vi|TA|nu le|haq|RIV qor|BAN hat|ta|MID be|mo|ʿa|DO, u|le|haq|TIR haq|qe|to|RET biz|man|NAH, ve|lih|YOT hak|ko|ha|NIM ba|ʿa|vo|da|TAM, u|le|viy|YIM be|du|kha|NAM, ve|yis|ra|EL be|ma|ʿa|ma|DAM, ve|ʿat|TAH ba|ʿa|vo|no|TE|nu, ḥa|RAV bet ham|miq|DASH u|va|TEL hat|ta|MID ve|haq|qe|to|RET, ve|EN LA|nu lo ko|HEN ba|ʿa|vo|da|TO, ve|LO le|VI be|du|kha|NO, ve|LO yis|ra|EL be|ma|ʿa|ma|DO: ri|BOYN ho-oy|lo|MIM, a|TOH tzi|vi|SO|nu l'hak|RIV kor|BAN ha|to|MID b'moy-a|DOY, ul'|hak|TIR hak'|toy|RES biz|ma|NOH, v'lih|YOYS ha|koy|ha|NIM ba-a|voy|do|SOM, ul'|vi|YIM b'du|cho|NOM, v'yis|ro-EIL b'ma-a|mo|DOM, v'a|TOH ba-a|voy|noy|SEI|nu, cho|RAV beis ha|mik|DOSH u|vo|TEIL ha|to|MID v'hak'|toy|RES, v'EIN LO|nu loy koy|HEIN ba-a|voy|do|SOY, v'LOY lei|VI b'du|cho|NOY, v'LOY yis|ro-EIL b'ma-a|mo|DOY: Passage On days when Tachanun is said לָכֵן יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁיְּהֵא שִׂיחַ שִׂפְתוֹתֵינוּ חָשׁוּב וּמְקֻבָּל לְפָנֶיךָ, כְּאִלּוּ הִקְרַבְנוּ קָרְבַּן הַתָּמִיד בְּמוֹעֲדוֹ וְעָמַדְנוּ עַל מַעֲמָדוֹ, וְהִקְטַרְנוּ הַקְּטֹרֶת בִּזְמַנָּהּ, כְּמָה שֶׁנֶּאֱמַר: וּנְשַׁלְּמָה פָרִים שְׂפָתֵינוּ: וְנֶאֱמַר: זֹאת הַתּוֹרָה לָעֹלָה לַמִּנְחָה וְלַחַטָּאת וְלָאָשָׁם וְלַמִּלּוּאִים וּלְזֶבַח הַשְּׁלָמִים: Therefore, may it accord with Your will, Lord, our God and the God of our forefathers, that these verses about the daily burnt-offering and the incense which our lips have just uttered should be valued and received before You, as though we had truly presented the daily burnt-offering at its set hour, remained there in the fitting place, observed while it was being offered, and offered the incense at its fitting hour. Our prayers stand in place of Temple offerings, as it is stated by the prophet Hosea: Now, after the ruin of the Holy Temple, we compensate for the bulls that we cannot bring as offerings by speaking of the offerings with our lips in prayer. And the Torah declares: This constitutes the statute of the burnt-offering, of the flour-offering, of the sin-offering, of the guilt-offering, of the consecration-offering, and of the peace-offering. From the words “this is the law,” we gather that when someone studies these statutes, God regards it as though he had truly presented them on the altar. la|CHEN ye|HI ra|TZON mi|le|fa|NE|cha a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, she|ye|HEI siach sif|to|TEI|nu cha|SHUV u|me|ku|BAL le|fa|NE|cha, ke-i|LU hik|rav|NU kor|BAN ha|ta|MID b'mo-a|DO ve-a|mad|NU al ma-a|ma|DO, ve|hik|tar|NU hak|to|RET biz|ma|NAH, k'MAH she|ne-e|MAR: u|ne|sha|le|MAH fa|RIM s'fa|TEI|nu: ve|ne-e|MAR: zot ha|to|RAH la-o|LAH la|min|CHAH ve|la|cha|TAT ve|la-a|SHAM ve|la|mi|lu-IM u|le|ze|VACH hash|la|MIM: la|KHEN ye|HI ra|TZON mil|le|fa|NE|kha a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, shey|ye|HEʾ śiaḥ śif|tho|THE|nu ḥa|SHUV u|me|qub|BAL le|fa|NE|kha, ke|ʾil|LU hiq|rav|NU qor|BAN hat|ta|MIDH be|mo|ʿa|DHO ve|ʿa|madh|NU ʿal ma|ʿa|ma|DHO, ve|hiq|ṭar|NU haq|qe|ṭo|RETH biz|man|NAH, ke|MAH shen|ne|ʾe|MAR: u|ne|shal|le|MAH fa|RIM śe|fa|THE|nu: ve|ne|ʾe|MAR: zoʾth hat|to|RAH la|ʿo|LAH lam|min|ḥAH ve|la|ḥaṭ|ṭAʾTH ve|la|ʾa|SHAM ve|lam|mil|lu|ʾIM u|le|ze|VAḥ has|she|la|MIM: la|KHEN ye|HI ra|TZON mil|le|fa|NE|kha a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, shey|ye|HE siaḥ sif|to|TE|nu ḥa|SHUV u|me|qub|BAL le|fa|NE|kha, ke|il|LU hiq|rav|NU qor|BAN hat|ta|MID be|mo|ʿa|DO ve|ʿa|mad|NU ʿal ma|ʿa|ma|DO, ve|hiq|tar|NU haq|qe|to|RET biz|man|NAH, ke|MAH shen|ne|e|MAR: u|ne|shal|le|MAH fa|RIM se|fa|TE|nu: ve|ne|e|MAR: zot hat|to|RAH la|ʿo|LAH lam|min|ḥAH ve|la|ḥat|TAT ve|la|a|SHAM ve|lam|mil|lu|IM u|le|ze|VAḥ has|she|la|MIM: lo|CHEIN y'HI ro|TZOYN mil'|fo|NE|cho a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, shey'|HEI siach sif|soy|SEI|nu cho|SHUV um'|ku|BOL l'fo|NE|cho, k'i|LU hik|rav|NU kor|BAN ha|to|MID b'moy-a|DOY v'o|mad|NU al ma-a|mo|DOY, v'hik|tar|NU hak'|toy|RES biz|ma|NOH, k'MOH she|ne-e|MAR: un'|shal'|MOH fo|RIM s'fo|SEI|nu: v'ne-e|MAR: zoys ha|toy|ROH lo-oy|LOH la|min|CHOH v'la|cha|TOS v'lo-o|SHOM v'la|mi|lu-IM ul'|ze|VACH hash'|lo|MIM: parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Ketoret–incense /siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense.xml next Ketoret–incense /siddur/tehillat-hashem-weiss/50-51-50-51-shacharit-for-weekdays-ketoret-incense.xml