{
"url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/478-479-478-479-pirkei-avot-chapter-three.json",
"path": "/siddur/tehillat-hashem-weiss/478-479-478-479-pirkei-avot-chapter-three",
"format": "json",
"type": "siddur-page",
"title": "Chapter Three",
"summary": "Chapter Three, pages 478-479, with pointed Hebrew, English, and transliteration.",
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"title": "Siddur Tehillat Hashem, Weiss Edition",
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"title": "Chapter Three",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "478-479-478-479-pirkei-avot-chapter-three",
"section": "Pirkei Avot",
"topic": "Chapter Three",
"printPages": "478-479",
"pdfPages": "478-479",
"header": {
"section": {
"english": "Pirkei Avot",
"transliteration": {}
},
"topic": {
"english": "Chapter Three",
"transliteration": {}
},
"printPages": "478-479",
"correlativePages": "278"
},
"body": [
{
"type": "Passage",
"hebrew": "ב רַבִּי חֲנִינָא סְגַן הַכֹּהֲנִים\nאוֹמֵר: הֱוֵי מִתְפַּלֵּל בִּשְׁלוֹמָהּ\nשֶׁל מַלְכוּת, שֶׁאִלְמָלֵא מוֹרָאָהּ,\nאִישׁ אֶת רֵעֵהוּ חַיִּים בְּלָעוֹ. רַבִּי\nחֲנִינָא בֶּן תְּרַדְיוֹן אוֹמֵר: שְׁנַיִם\nשֶׁיּוֹשְׁבִין וְאֵין בֵּינֵיהֶם דִּבְרֵי\nתּוֹרָה,1 הֲרֵי זֶה מוֹשַׁב לֵצִים,\nשֶׁנֶּאֱמַר: וּבְמוֹשַׁב לֵצִים לֹא\nיָשָׁב. אֲבָל שְׁנַיִם שֶׁיּוֹשְׁבִין וְיֵשׁ\nבֵּינֵיהֶם דִּבְרֵי תּוֹרָה, שְׁכִינָה\nשְׁרוּיָה בֵּינֵיהֶם, שֶׁנֶּאֱמַר: אָז\nנִדְבְּרוּ יִרְאֵי יְהֹוָה אִישׁ אֶל רֵעֵהוּ,\nוַיַּקְשֵׁב יְהֹוָה וַיִּשְׁמָע, וַיִּכָּתֵב סֵפֶר\nזִכָּרוֹן לְפָנָיו לְיִרְאֵי יְהֹוָה וּלְחֹשְׁבֵי\nשְׁמוֹ. אֵין לִי אֶלָּא שְׁנַיִם, מִנַּיִן\nאֲפִילוּ אֶחָד שֶׁיּוֹשֵׁב וְעוֹסֵק\nבַּתּוֹרָה שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא\nקוֹבֵעַ לוֹ שָׂכָר, שֶׁנֶּאֱמַר: יֵשֵׁב\nבָּדָד וְיִדֹּם כִּי נָטַל עָלָיו.",
"english": "2 Rabbi Chanina, principal aide of the High Priest, teaches: Seek the welfare and prosperity of the government, since without dread of authority, folk would devour one another alive. Rabbi Chanina ben Teradyon teaches: Should a pair sit as one yet no words of Torah pass between them,1 they are reckoned a company of scoffers, and God will not abide there. As Scripture states within Psalms: No righteous soul sits amid a company of scoffers. Yet when a pair sit as one and words of Torah pass between them, the Divine Presence abides in their midst, as Scripture states within Malachi: Then those who revere the Lord uttered words of Torah each to his fellow, and God heeded and listened, and a memorial book before Him recorded their speech, so as to recompense those who revere the Lord and ponder His Name—His Torah. This line informs us solely that the Divine Presence abides with two who converse in Torah. From where is it known that should even a lone soul sit in solitude and occupy himself in Torah the Holy One, blessed be He, appoints a recompense for him? A line in Lamentations, wherein it says: Let him sit in solitude and study Torah in stillness, since thereby he may take a recompense for himself.",
"transliteration": {
"israeli": "ב ra|BI cha|ni|NA s'GAN ha|ko|ha|NIM\no|MER: he|VEI mit|pa|LEL bish|lo|MAH\nshel mal|CHUT, she-il|ma|LEI mo|ra-AH,\nish et re-e|HU cha|YIM b'la-O. ra|BI\ncha|ni|NA ben t'rad|YON o|MER: sh'NA|yim\nshe|yosh|VIN ve-EIN bei|nei|HEM div|REI\nto|RAH, ha|REI zeh mo|SHAV le|TZIM,\nshe|ne-e|MAR: uv|mo|SHAV le|TZIM lo\nya|SHAV. a|VAL sh'NA|yim she|yosh|VIN ve|YESH\nbei|nei|HEM div|REI to|RAH, sh'chi|NAH\nsh'ru|YAH bei|nei|HEM, she|ne-e|MAR: az\nnid|be|RU yir|EI a|do|NAI ish el re-e|HU,\nva|yak|SHEV a|do|NAI va|yish|MA, va|yi|ka|TEV SE|fer\nzi|ka|RON le|fa|NAV le|yir|EI a|do|NAI u|le|chosh|VEI\nsh'MO. ein li e|LA sh'NA|yim, mi|na|YIN\na|fi|LU e|CHAD she|yo|SHEV ve-o|SEK\nba|to|RAH she|ha|ka|DOSH ba|RUCH hu\nko|VEA lo sa|CHAR, she|ne-e|MAR: ye|SHEV\nba|DAD ve|yi|DOM ki na|TAL a|LAV.",
"orthographic": "ב rab|BI ḥa|ni|NAʾ se|GHAN hak|ko|ha|NIM\nʾo|MER: he|VE mith|pal|LEL bish|lo|MAH\nshel mal|KHUTH, she|ʾil|ma|LEʾ mo|ra|ʾAH,\nʾish ʾeth re|ʿe|HU ḥay|YIM be|la|ʿO. rab|BI\nḥa|ni|NAʾ ben te|radh|YON ʾo|MER: she|NA|yim\nshey|yo|she|VIN ve|ʾEN be|ne|HEM div|RE\nto|RAH, ha|RE zeh mo|SHAV le|TZIM,\nshen|ne|ʾe|MAR: u|ve|mo|SHAV le|TZIM loʾ\nya|SHAV. ʾa|VAL she|NA|yim shey|yo|she|VIN ve|YESH\nbe|ne|HEM div|RE to|RAH, she|khi|NAH\nshe|ru|YAH be|ne|HEM, shen|ne|ʾe|MAR: ʾaz\nnidh|be|RU yir|ʾE a|do|NAI ʾish ʾel re|ʿe|HU,\nvay|yaq|SHEV a|do|NAI vay|yish|MAʿ, vay|yik|ka|THEV SE|fer\nzik|ka|RON le|fa|NAV le|yir|ʾE a|do|NAI u|le|ḥo|she|VE\nshe|MO. ʾen li ʾel|LAʾ she|NA|yim, min|na|YIN\nʾa|fi|LU ʾe|ḥADH shey|yo|SHEV ve|ʿo|SEQ\nbat|to|RAH she|haq|qa|DHOSH ba|RUKH huʾ\nqo|VEAʿ lo śa|KHAR, shen|ne|ʾe|MAR: ye|SHEV\nba|DHADH ve|yid|DOM ki na|ṭAL ʿa|LAV.",
"sephardic": "ב rab|BI ḥa|ni|NA se|GAN hak|ko|ha|NIM\no|MER: he|VE mit|pal|LEL bish|lo|MAH\nshel mal|KHUT, she|il|ma|LE mo|ra|AH,\nish et re|ʿe|HU ḥay|YIM be|la|ʿO. rab|BI\nḥa|ni|NA ben te|rad|YON o|MER: she|NA|yim\nshey|yo|she|VIN ve|EN be|ne|HEM div|RE\nto|RAH, ha|RE zeh mo|SHAV le|TZIM,\nshen|ne|e|MAR: u|ve|mo|SHAV le|TZIM lo\nya|SHAV. a|VAL she|NA|yim shey|yo|she|VIN ve|YESH\nbe|ne|HEM div|RE to|RAH, she|khi|NAH\nshe|ru|YAH be|ne|HEM, shen|ne|e|MAR: az\nnid|be|RU yir|E a|do|NAI ish el re|ʿe|HU,\nvay|yaq|SHEV a|do|NAI vay|yish|MAʿ, vay|yik|ka|TEV SE|fer\nzik|ka|RON le|fa|NAV le|yir|E a|do|NAI u|le|ḥo|she|VE\nshe|MO. en li el|LA she|NA|yim, min|na|YIN\na|fi|LU e|ḥAD shey|yo|SHEV ve|ʿo|SEQ\nbat|to|RAH she|haq|qa|DOSH ba|RUKH hu\nqo|VEAʿ lo sa|KHAR, shen|ne|e|MAR: ye|SHEV\nba|DAD ve|yid|DOM ki na|TAL ʿa|LAV.",
"chabad": "ב ra|BI cha|ni|NO s'GAN ha|koy|ha|NIM\noy|MEIR: he|VEI mis|pa|LEIL bish|loy|MOH\nshel mal|CHUS, she-il|mo|LEI moy|ro-OH,\nish es rei-ei|HU cha|YIM b'lo-OY. ra|BI\ncha|ni|NO ben t'rad|YOYN oy|MEIR: sh'NA|yim\nshe|yoysh'|VIN v'EIN bei|nei|HEM div|REI\ntoy|ROH, ha|REI zeh moy|SHAV lei|TZIM,\nshe|ne-e|MAR: uv'|moy|SHAV lei|TZIM loy\nyo|SHOV. a|VOL sh'NA|yim she|yoysh'|VIN v'YEISH\nbei|nei|HEM div|REI toy|ROH, sh'chi|NOH\nsh'ru|YOH bei|nei|HEM, she|ne-e|MAR: oz\nnid|b'RU yir|EI a|do|NOY ish el rei-ei|HU,\nva|yak|SHEIV a|do|NOY va|yish|MO, va|yi|ko|SEIV SEI|fer\nzi|ko|ROYN l'fo|NOV l'yir|EI a|do|NOY ul'|choysh'|VEI\nsh'MOY. ein li e|LO sh'NA|yim, mi|na|YIN\na|fi|LU e|CHOD she|yoy|SHEIV v'oy|SEIK\nba|toy|ROH she|ha|ko|DOYSH bo|RUCH hu\nkoy|VEIA loy so|CHOR, she|ne-e|MAR: yei|SHEIV\nbo|DOD v'yi|DOYM ki no|TAL o|LOV."
}
},
{
"type": "Passage",
"hebrew": "ג רַבִּי שִׁמְעוֹן אוֹמֵר: שְׁלֹשָׁה\nשֶׁאָכְלוּ עַל שֻׁלְחָן אֶחָד,2 וְלֹא\nאָמְרוּ עָלָיו דִּבְרֵי תּוֹרָה, כְּאִלּוּ",
"english": "3 Rabbi Shimon teaches: Should three persons dine jointly at one table2 and fail to utter words of Torah upon it, they are as those who ate of offerings presented to idols fashioned of lifeless, corporeal stuff. As Scripture states within Isaiah: When a meal",
"transliteration": {
"israeli": "ג ra|BI shim|ON o|MER: sh'lo|SHAH\nshe-och|LU al shul|CHAN e|CHAD, ve|LO\na|me|RU a|LAV div|REI to|RAH, ke-i|LU",
"orthographic": "ג rab|BI shim|ʿON ʾo|MER: she|lo|SHAH\nshe|ʾokh|LU ʿal shul|ḥAN ʾe|ḥADH, ve|LOʾ\nʾa|me|RU ʿa|LAV div|RE to|RAH, ke|ʾil|LU",
"sephardic": "ג rab|BI shim|ʿON o|MER: she|lo|SHAH\nshe|okh|LU ʿal shul|ḥAN e|ḥAD, ve|LO\na|me|RU ʿa|LAV div|RE to|RAH, ke|il|LU",
"chabad": "ג ra|BI shim|OYN oy|MEIR: sh'loy|SHOH\nshe-och|LU al shul|CHON e|CHOD, v'LOY\nom'|RU o|LOV div|REI toy|ROH, k'i|LU"
}
},
{
"type": "Passage",
"hebrew": "אָכְלוּ מִזִּבְחֵי מֵתִים, שֶׁנֶּאֱמַר:\nכִּי כָּל שֻׁלְחָנוֹת מָלְאוּ קִיא\nצוֹאָה בְּלִי מָקוֹם. אֲבָל שְׁלֹשָׁה\nשֶׁאָכְלוּ עַל שֻׁלְחָן אֶחָד וְאָמְרוּ\nעָלָיו דִּבְרֵי תּוֹרָה, כְּאִלּוּ אָכְלוּ\nמִשֻּׁלְחָנוֹ שֶׁל מָקוֹם, שֶׁנֶּאֱמַר:\nוַיְדַבֵּר אֵלַי, זֶה הַשֻּׁלְחָן אֲשֶׁר\nלִפְנֵי יְהֹוָה.",
"english": "amounts solely to bodily delight, with no mention of God, then every table stands filled with vomit and filth. Yet should three persons dine at one table and utter words of Torah upon it, they are as those who ate from God's table, as Scripture states within Ezekiel concerning the Golden Table in the Holy Temple, \"And he said to me, 'This table is the one that stands before the Lord.'\" Any table where words of God's Torah are uttered is reckoned God's table.",
"transliteration": {
"israeli": "och|LU mi|ziv|CHEI me|TIM, she|ne-e|MAR:\nki kol shul|cha|NOT ma|le|U ki\ntzo-AH b'LI ma|KOM. a|VAL sh'lo|SHAH\nshe-och|LU al shul|CHAN e|CHAD ve-a|me|RU\na|LAV div|REI to|RAH, ke-i|LU och|LU\nmi|shul|cha|NO shel ma|KOM, she|ne-e|MAR:\nvay|da|BER e|LAI, zeh ha|shul|CHAN a|SHER\nlif|NEI a|do|NAI.",
"orthographic": "ʾokh|LU miz|ziv|ḥE me|THIM, shen|ne|ʾe|MAR:\nki kol shul|ḥa|NOTH ma|le|ʾU qiʾ\ntzo|ʾAH be|LI ma|QOM. ʾa|VAL she|lo|SHAH\nshe|ʾokh|LU ʿal shul|ḥAN ʾe|ḥADH ve|ʾa|me|RU\nʿa|LAV div|RE to|RAH, ke|ʾil|LU ʾokh|LU\nmis|shul|ḥa|NO shel ma|QOM, shen|ne|ʾe|MAR:\nva|ye|dhab|BER ʾe|LAI, zeh has|shul|ḥAN ʾa|SHER\nlif|NE a|do|NAI.",
"sephardic": "okh|LU miz|ziv|ḥE me|TIM, shen|ne|e|MAR:\nki kol shul|ḥa|NOT ma|le|U qi\ntzo|AH be|LI ma|QOM. a|VAL she|lo|SHAH\nshe|okh|LU ʿal shul|ḥAN e|ḥAD ve|a|me|RU\nʿa|LAV div|RE to|RAH, ke|il|LU okh|LU\nmis|shul|ḥa|NO shel ma|QOM, shen|ne|e|MAR:\nva|ye|dab|BER e|LAI, zeh has|shul|ḥAN a|SHER\nlif|NE a|do|NAI.",
"chabad": "och|LU mi|ziv|CHEI mei|SIM, she|ne-e|MAR:\nki kol shul|cho|NOYS mol'|U ki\ntzoy-OH b'LI mo|KOYM. a|VOL sh'loy|SHOH\nshe-och|LU al shul|CHON e|CHOD v'om'|RU\no|LOV div|REI toy|ROH, k'i|LU och|LU\nmi|shul|cho|NOY shel mo|KOYM, she|ne-e|MAR:\nvay'|da|BEIR ei|LAI, zeh ha|shul|CHON a|SHER\nlif|NEI a|do|NOY."
}
},
{
"type": "Passage",
"hebrew": "ד רַבִּי חֲנִינָא בֶּן חֲכִינַאי אוֹמֵר:\nהַנֵּעוֹר בַּלַּיְלָה, וְהַמְהַלֵּךְ בַּדֶּרֶךְ\nיְחִידִי, וּמְפַנֶּה לִבּוֹ לְבַטָּלָה,\nהֲרֵי זֶה מִתְחַיֵּב בְּנַפְשׁוֹ.",
"english": "4 Rabbi Chanina ben Chachinai teaches: Whoever remains awake by night or journeys unaccompanied upon a road, and sets his heart upon empty matters rather than reflecting on Torah, bears the blame for whatever harm befalls him, since Torah study would have aided in shielding him from peril.",
"transliteration": {
"israeli": "ד ra|BI cha|ni|NA ben cha|chi|NAI o|MER:\nha|ne-OR ba|lay|LAH, ve|ha|me|ha|LECH ba|DE|rech\nye|chi|DI, u|me|fa|NEH li|BO le|va|ta|LAH,\nha|REI zeh mit|cha|YEV b'naf|SHO.",
"orthographic": "ד rab|BI ḥa|ni|NAʾ ben ḥa|khi|NAIʾ ʾo|MER:\nhan|ne|ʿOR bal|lay|LAH, ve|ha|me|hal|LEKH bad|DE|rekh\nye|ḥi|DHI, u|me|fan|NEH lib|BO le|vaṭ|ṭa|LAH,\nha|RE zeh mith|ḥay|YEV be|naf|SHO.",
"sephardic": "ד rab|BI ḥa|ni|NA ben ḥa|khi|NAI o|MER:\nhan|ne|ʿOR bal|lay|LAH, ve|ha|me|hal|LEKH bad|DE|rekh\nye|ḥi|DI, u|me|fan|NEH lib|BO le|vat|ta|LAH,\nha|RE zeh mit|ḥay|YEV be|naf|SHO.",
"chabad": "ד ra|BI cha|ni|NO ben cha|chi|NAI oy|MEIR:\nha|nei-OYR ba|lay|LOH, v'ham'|ha|LEICH ba|DE|rech\ny'chi|DI, um'|fa|NEH li|BOY l'va|to|LOH,\nha|REI zeh mis|cha|YEIV b'naf|SHOY."
}
},
{
"type": "Passage",
"hebrew": "ה רַבִּי נְחוּנְיָא בֶּן הַקָּנָה אוֹמֵר:\nכָּל הַמְקַבֵּל עָלָיו עוֹל תּוֹרָה,3\nמַעֲבִירִין מִמֶּנּוּ עוֹל מַלְכוּת\nוְעוֹל דֶּרֶךְ אֶרֶץ, וְכָל הַפּוֹרֵק\nמִמֶּנּוּ עוֹל תּוֹרָה, נוֹתְנִין עָלָיו\nעוֹל מַלְכוּת וְעוֹל דֶּרֶךְ אֶרֶץ.",
"english": "5 Rabbi Nechunya ben Hakanah teaches: Whoever takes upon himself the yoke of study and of supporting Torah,3 God lifts away the yoke and oppression of government and the yoke and anxiety of worldly concerns from him. Whoever casts off Torah's yoke from himself, God sets upon him government's yoke together with the yoke of worldly concerns.",
"transliteration": {
"israeli": "ה ra|BI ne|chu|ne|YA ben ha|ka|NAH o|MER:\nkol ha|me|ka|BEL a|LAV ol to|RAH,\nma-a|vi|RIN mi|me|NU ol mal|CHUT\nve-OL DE|rech E|retz, ve|CHOL ha|po|REK\nmi|me|NU ol to|RAH, not|NIN a|LAV\nol mal|CHUT ve-OL DE|rech E|retz.",
"orthographic": "ה rab|BI ne|ḥu|ne|YAʾ ben haq|qa|NAH ʾo|MER:\nkol ha|me|qab|BEL ʿa|LAV ʿol to|RAH,\nma|ʿa|vi|RIN mim|men|NU ʿol mal|KHUTH\nve|ʿOL DE|rekh ʾE|retz, ve|KHOL hap|po|REQ\nmim|men|NU ʿol to|RAH, no|the|NIN ʿa|LAV\nʿol mal|KHUTH ve|ʿOL DE|rekh ʾE|retz.",
"sephardic": "ה rab|BI ne|ḥu|ne|YA ben haq|qa|NAH o|MER:\nkol ha|me|qab|BEL ʿa|LAV ʿol to|RAH,\nma|ʿa|vi|RIN mim|men|NU ʿol mal|KHUT\nve|ʿOL DE|rekh E|retz, ve|KHOL hap|po|REQ\nmim|men|NU ʿol to|RAH, no|te|NIN ʿa|LAV\nʿol mal|KHUT ve|ʿOL DE|rekh E|retz.",
"chabad": "ה ra|BI n'chun'|YO ben ha|ko|NOH oy|MEIR:\nkol ham'|ka|BEIL o|LOV oyl toy|ROH,\nma-a|vi|RIN mi|me|NU oyl mal|CHUS\nv'OYL DE|rech E|retz, v'CHOL ha|poy|REIK\nmi|me|NU oyl toy|ROH, noys'|NIN o|LOV\noyl mal|CHUS v'OYL DE|rech E|retz."
}
},
{
"type": "Passage",
"hebrew": "ו רַבִּי חֲלַפְתָּא בֶּן דּוֹסָא אִישׁ\nכְּפַר חֲנַנְיָא אוֹמֵר: עֲשָׂרָה\nשֶׁיּוֹשְׁבִין וְעוֹסְקִין בַּתּוֹרָה,\nשְׁכִינָה שְׁרוּיָה בֵּינֵיהֶם,\nשֶׁנֶּאֱמַר: אֱלֹהִים נִצָּב בַּעֲדַת\nאֵל. וּמִנַּיִן אֲפִילוּ חֲמִשָּׁה,\nשֶׁנֶּאֱמַר: וַאֲגֻדָּתוֹ עַל אֶרֶץ",
"english": "6 Rabbi Chalafta ben Dosa from Kfar Chananya teaches: Should ten people sit occupied in Torah study, the Divine Presence abides in their midst. As Scripture states within Psalms: God stands in the congregation of God. The Divine Presence abides among ten people—a congregation—while they study Torah. From where is it known that the Divine Presence abides even among five persons who study Torah jointly? A line in Amos, wherein it says: God established His bundle on the earth and He abides upon it. A bundle, borne by the hand's five fingers, answers to",
"transliteration": {
"israeli": "ו ra|BI cha|laf|TA ben do|SA ish\nk'FAR cha|nan|YA o|MER: a|sa|RAH\nshe|yosh|VIN ve-os|KIN ba|to|RAH,\nsh'chi|NAH sh'ru|YAH bei|nei|HEM,\nshe|ne-e|MAR: e|lo|HIM ni|TZAV ba-a|DAT\nel. u|mi|na|YIN a|fi|LU cha|mi|SHAH,\nshe|ne-e|MAR: va-a|gu|da|TO al E|retz",
"orthographic": "ו rab|BI ḥa|laf|TAʾ ben do|SAʾ ʾish\nke|FAR ḥa|nan|YAʾ ʾo|MER: ʿa|śa|RAH\nshey|yo|she|VIN ve|ʿo|se|QIN bat|to|RAH,\nshe|khi|NAH she|ru|YAH be|ne|HEM,\nshen|ne|ʾe|MAR: ʾe|lo|HIM nit|TZAV ba|ʿa|DHATH\nʾel. u|min|na|YIN ʾa|fi|LU ḥa|mis|SHAH,\nshen|ne|ʾe|MAR: va|ʾa|ghud|da|THO ʿal ʾE|retz",
"sephardic": "ו rab|BI ḥa|laf|TA ben do|SA ish\nke|FAR ḥa|nan|YA o|MER: ʿa|sa|RAH\nshey|yo|she|VIN ve|ʿo|se|QIN bat|to|RAH,\nshe|khi|NAH she|ru|YAH be|ne|HEM,\nshen|ne|e|MAR: e|lo|HIM nit|TZAV ba|ʿa|DAT\nel. u|min|na|YIN a|fi|LU ḥa|mis|SHAH,\nshen|ne|e|MAR: va|a|gud|da|TO ʿal E|retz",
"chabad": "ו ra|BI cha|laf|TO ben doy|SO ish\nk'FAR cha|nan|YO oy|MEIR: a|so|ROH\nshe|yoysh'|VIN v'oys'|KIN ba|toy|ROH,\nsh'chi|NOH sh'ru|YOH bei|nei|HEM,\nshe|ne-e|MAR: e|loy|HIM ni|TZOV ba-a|DAS\neil. u|mi|na|YIN a|fi|LU cha|mi|SHOH,\nshe|ne-e|MAR: va-a|gu|do|SOY al E|retz"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 Words of Torah must be discussed \"between them,\" and not just kept to yourself. The Divine Presence does not rest among people who lack the humility to learn with others.",
"marker": "1",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "2 The mishnah specifies \"one\" table to hint to us that discussing Torah at a meal elevates something that is seemingly separate from God (the food) and makes it \"one\" with him.",
"marker": "2",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "3 Torah study should be an enjoyable experience, but there are times when a person feels that he is too busy for it. At these times one must remember that Torah study is also an obligation.",
"marker": "3",
"attribution": "The Rebbe"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Chapter Two",
"href": "/siddur/tehillat-hashem-weiss/476-477-476-477-pirkei-avot-chapter-two.json"
},
{
"rel": "next",
"title": "Chapter Three",
"href": "/siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three.json"
}
]
}