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  <title>Chapter Two</title>
  <summary>Chapter Two, pages 476-477, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Chapter Two</title>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>476-477-476-477-pirkei-avot-chapter-two</slug>
      <section>Pirkei Avot</section>
      <topic>Chapter Two</topic>
      <printPages>476-477</printPages>
      <pdfPages>476-477</pdfPages>
      <header>
        <section>
          <english>Pirkei Avot</english>
          <transliteration/>
        </section>
        <topic>
          <english>Chapter Two</english>
          <transliteration/>
        </topic>
        <printPages>476-477</printPages>
        <correlativePages>277</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>יג רַבִּי שִׁמְעוֹן אוֹמֵר: הֱוֵי זָהִיר
בִּקְרִיאַת שְׁמַע וּבַתְּפִלָּה. וּכְשֶׁאַתָּה
מִתְפַּלֵּל, אַל תַּעַשׂ תְּפִלָּתְךָ קֶבַע,&lt;sup&gt;1&lt;/sup&gt;
אֶלָּא רַחֲמִים וְתַחֲנוּנִים לִפְנֵי
הַמָּקוֹם, שֶׁנֶּאֱמַר: כִּי חַנּוּן וְרַחוּם
הוּא, אֶרֶךְ אַפַּיִם וְרַב חֶסֶד,
וְנִחָם עַל הָרָעָה. וְאַל תְּהִי רָשָׁע
בִּפְנֵי עַצְמְךָ.</hebrew>
          <english>&lt;b&gt;13 Rabbi Shimon says: Be&lt;/b&gt; exceedingly &lt;b&gt;mindful concerning reciting the Shema and praying&lt;/b&gt; at the appointed hour. &lt;b&gt;When you pray, do not render your prayer&lt;/b&gt; a thing you perform from &lt;b&gt;habit; rather,&lt;/b&gt; fashion it as a heartfelt &lt;b&gt;plea and&lt;/b&gt; a petition for &lt;b&gt;mercy before God,&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; Who is compassionate and benevolent. &lt;b&gt;As it says&lt;/b&gt; in the book of Joel: &lt;b&gt;God is gracious and merciful;&lt;/b&gt; He is &lt;b&gt;slow to anger and&lt;/b&gt; possesses &lt;b&gt;abundant kindness, and He is forbearing with chastisements. Do not regard yourself as wicked,&lt;/b&gt; for that may lead you to cease caring about sins, or leave you downcast.</english>
          <transliteration>
            <israeli>יג ra|BI shim|ON o|MER: he|VEI za|HIR
bik|ri-AT sh&apos;MA u|vat|fi|LAH. uch|she-a|TAH
mit|pa|LEL, al ta-AS t&apos;fi|lat|CHA KE|va,
e|LA ra|cha|MIM ve|ta|cha|nu|NIM lif|NEI
ha|ma|KOM, she|ne-e|MAR: ki cha|NUN ve|ra|CHUM
hu, E|rech a|pa|YIM ve|RAV CHE|sed,
ve|ni|CHAM al ha|ra-AH. ve-AL te|HI ra|SHA
bif|NEI atz|me|CHA.</israeli>
            <orthographic>יג rab|BI shim|ʿON ʾo|MER: he|VE za|HIR
biq|ri|ʾATH she|MAʿ u|vat|te|fil|LAH. u|khe|she|ʾat|TAH
mith|pal|LEL, ʾal ta|ʿAś te|fil|la|the|KHA QE|vaʿ,
ʾel|LAʾ ra|ḥa|MIM ve|tha|ḥa|nu|NIM lif|NE
ham|ma|QOM, shen|ne|ʾe|MAR: ki ḥan|NUN ve|ra|ḥUM
huʾ, ʾE|rekh ʾap|pa|YIM ve|RAV ḥE|sedh,
ve|ni|ḥAM ʿal ha|ra|ʿAH. ve|ʾAL te|HI ra|SHAʿ
bif|NE ʿatz|me|KHA.</orthographic>
            <sephardic>יג rab|BI shim|ʿON o|MER: he|VE za|HIR
biq|ri|AT she|MAʿ u|vat|te|fil|LAH. u|khe|she|at|TAH
mit|pal|LEL, al ta|ʿAS te|fil|la|te|KHA QE|vaʿ,
el|LA ra|ḥa|MIM ve|ta|ḥa|nu|NIM lif|NE
ham|ma|QOM, shen|ne|e|MAR: ki ḥan|NUN ve|ra|ḥUM
hu, E|rekh ap|pa|YIM ve|RAV ḥE|sed,
ve|ni|ḥAM ʿal ha|ra|ʿAH. ve|AL te|HI ra|SHAʿ
bif|NE ʿatz|me|KHA.</sephardic>
            <chabad>יג ra|BI shim|OYN oy|MEIR: he|VEI zo|HIR
bik|ri-AS sh&apos;MA u|vat&apos;|fi|LOH. uch&apos;|she-a|TOH
mis|pa|LEIL, al ta-AS t&apos;fi|los&apos;|CHO KE|va,
e|LO ra|cha|MIM v&apos;sa|cha|nu|NIM lif|NEI
ha|mo|KOYM, she|ne-e|MAR: ki cha|NUN v&apos;ra|CHUM
hu, E|rech a|pa|YIM v&apos;RAV CHE|sed,
v&apos;ni|CHOM al ho|ro-OH. v&apos;AL t&apos;HI ro|SHO
bif|NEI atz|m&apos;CHO.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יד רַבִּי אֶלְעָזָר אוֹמֵר: הֱוֵי שָׁקוּד
לִלְמֹד תּוֹרָה. וְדַע מַה שֶּׁתָּשִׁיב
לְאַפִּיקוֹרוֹס. וְדַע לִפְנֵי מִי אַתָּה
עָמֵל, וּמִי הוּא בַּעַל מְלַאכְתֶּךָ
שֶׁיְּשַׁלֵּם לְךָ שְׂכַר פְּעֻלָּתֶךָ.</hebrew>
          <english>&lt;b&gt;14 Rabbi Elazar says: Labor diligently to study Torah. Know what to answer&lt;/b&gt; one who scoffs or lacks belief in the Jewish tenets. &lt;b&gt;Know in Whose presence you labor and know Who your Boss is, Who shall grant you the recompense for your labor.&lt;/b&gt;</english>
          <transliteration>
            <israeli>יד ra|BI el|a|ZAR o|MER: he|VEI sha|KUD
lil|MOD to|RAH. ve|DA mah she|ta|SHIV
le-a|pi|ko|ROS. ve|DA lif|NEI mi a|TAH
a|MEL, u|MI hu ba-AL me|lach|TE|cha
shey|sha|LEM le|CHA s&apos;CHAR pe-u|la|TE|cha.</israeli>
            <orthographic>יד rab|BI ʾel|ʿa|ZAR ʾo|MER: he|VE sha|QUDH
lil|MODH to|RAH. ve|DHAʿ mah shet|ta|SHIV
le|ʾap|pi|qo|ROS. ve|DHAʿ lif|NE mi ʾat|TAH
ʿa|MEL, u|MI huʾ ba|ʿAL me|laʾkh|TE|kha
shey|ye|shal|LEM le|KHA śe|KHAR pe|ʿul|la|THE|kha.</orthographic>
            <sephardic>יד rab|BI el|ʿa|ZAR o|MER: he|VE sha|QUD
lil|MOD to|RAH. ve|DAʿ mah shet|ta|SHIV
le|ap|pi|qo|ROS. ve|DAʿ lif|NE mi at|TAH
ʿa|MEL, u|MI hu ba|ʿAL me|lakh|TE|kha
shey|ye|shal|LEM le|KHA se|KHAR pe|ʿul|la|TE|kha.</sephardic>
            <chabad>יד ra|BI el|o|ZOR oy|MEIR: he|VEI sho|KUD
lil|MOYD toy|ROH. v&apos;DA mah she|to|SHIV
l&apos;a|pi|koy|ROYS. v&apos;DA lif|NEI mi a|TOH
o|MEIL, u|MI hu ba-AL m&apos;lach|TE|cho
shey&apos;|sha|LEIM l&apos;CHO s&apos;CHAR p&apos;u|lo|SE|cho.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>טו רַבִּי טַרְפוֹן אוֹמֵר: הַיּוֹם קָצֵר,
וְהַמְּלָאכָה מְרֻבָּה, וְהַפּוֹעֲלִים
עֲצֵלִים,&lt;sup&gt;2&lt;/sup&gt; וְהַשָּׂכָר הַרְבֵּה, וּבַעַל
הַבַּיִת דּוֹחֵק.</hebrew>
          <english>&lt;b&gt;15 Rabbi Tarfon says: The day is brief,&lt;/b&gt; and time is severely constrained; there is &lt;b&gt;much labor&lt;/b&gt; to be accomplished in Torah study and serving God. &lt;b&gt;The workers are lazy&lt;/b&gt; and could truly accomplish more were they to apply added effort.&lt;sup&gt;2&lt;/sup&gt; The recompense for this labor &lt;b&gt;is great, and God, the Master, is urging&lt;/b&gt; the workers, eager for them to accomplish more.</english>
          <transliteration>
            <israeli>טו ra|BI tar|FON o|MER: ha|YOM ka|TZER,
ve|ha|me|la|CHAH me|ru|BAH, ve|ha|po-a|LIM
a|tze|LIM, ve|ha|sa|CHAR har|BEH, u|va-AL
ha|ba|YIT do|CHEK.</israeli>
            <orthographic>טו rab|BI ṭar|FON ʾo|MER: hay|YOM qa|TZER,
ve|ham|me|laʾ|KHAH me|rub|BAH, ve|hap|po|ʿa|LIM
ʿa|tze|LIM, ve|haś|śa|KHAR har|BEH, u|va|ʿAL
hab|ba|YITH do|ḥEQ.</orthographic>
            <sephardic>טו rab|BI tar|FON o|MER: hay|YOM qa|TZER,
ve|ham|me|la|KHAH me|rub|BAH, ve|hap|po|ʿa|LIM
ʿa|tze|LIM, ve|has|sa|KHAR har|BEH, u|va|ʿAL
hab|ba|YIT do|ḥEQ.</sephardic>
            <chabad>טו ra|BI tar|FOYN oy|MEIR: ha|YOYM ko|TZEIR,
v&apos;ham&apos;|lo|CHOH m&apos;ru|BOH, v&apos;ha|poy-a|LIM
a|tzei|LIM, v&apos;ha|so|CHOR har|BEIH, u|va-AL
ha|ba|YIS doy|CHEIK.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>טז הוּא הָיָה אוֹמֵר: לֹא עָלֶיךָ
הַמְּלָאכָה לִגְמֹר, וְלֹא אַתָּה
בֶן חוֹרִין לִבָּטֵל מִמֶּנָּה, אִם
לָמַדְתָּ תּוֹרָה הַרְבֵּה, נוֹתְנִין לְךָ
שָׂכָר הַרְבֵּה, וְנֶאֱמָן הוּא בַּעַל
מְלַאכְתְּךָ שֶׁיְּשַׁלֵּם לְךָ שְׂכַר
פְּעֻלָּתֶךָ, וְדַע שֶׁמַּתַּן שְׂכָרָן שֶׁל
צַדִּיקִים לֶעָתִיד לָבֹא.</hebrew>
          <english>&lt;b&gt;16 Rabbi Tarfon would often say:&lt;/b&gt; Though so great a task remains, &lt;b&gt;do not lose heart&lt;/b&gt; because it is &lt;b&gt;not demanded of you to finish&lt;/b&gt; all the labor. &lt;b&gt;You are obliged,&lt;/b&gt; however, to accomplish whatever lies in your power, &lt;b&gt;and you are not at liberty to cease striving. If you have acquired much Torah, God will grant you abundant reward; your Boss may be relied upon to render you the recompense for your labor,&lt;/b&gt; but &lt;b&gt;know that the righteous obtain their recompense in the World to Come.&lt;/b&gt;</english>
          <transliteration>
            <israeli>טז hu ha|YAH o|MER: lo a|LE|cha
ha|me|la|CHAH lig|MOR, ve|LO a|TAH
ven cho|RIN li|ba|TEL mi|me|NAH, im
la|MAD|ta to|RAH har|BEH, not|NIN le|CHA
sa|CHAR har|BEH, ve|ne-e|MAN hu ba-AL
me|lach|te|CHA shey|sha|LEM le|CHA s&apos;CHAR
pe-u|la|TE|cha, ve|DA she|ma|TAN s&apos;cha|RAN shel
tza|di|KIM le-a|TID la|VO.</israeli>
            <orthographic>טז huʾ ha|YAH ʾo|MER: loʾ ʿa|LE|kha
ham|me|laʾ|KHAH ligh|MOR, ve|LOʾ ʾat|TAH
ven ḥo|RIN lib|ba|ṭEL mim|men|NAH, ʾim
la|MADH|ta to|RAH har|BEH, no|the|NIN le|KHA
śa|KHAR har|BEH, ve|ne|ʾe|MAN huʾ ba|ʿAL
me|laʾkh|te|KHA shey|ye|shal|LEM le|KHA śe|KHAR
pe|ʿul|la|THE|kha, ve|DHAʿ shem|mat|TAN śe|kha|RAN shel
tzad|di|QIM le|ʿa|THIDH la|VOʾ.</orthographic>
            <sephardic>טז hu ha|YAH o|MER: lo ʿa|LE|kha
ham|me|la|KHAH lig|MOR, ve|LO at|TAH
ven ḥo|RIN lib|ba|TEL mim|men|NAH, im
la|MAD|ta to|RAH har|BEH, no|te|NIN le|KHA
sa|KHAR har|BEH, ve|ne|e|MAN hu ba|ʿAL
me|lakh|te|KHA shey|ye|shal|LEM le|KHA se|KHAR
pe|ʿul|la|TE|kha, ve|DAʿ shem|mat|TAN se|kha|RAN shel
tzad|di|QIM le|ʿa|TID la|VO.</sephardic>
            <chabad>טז hu ho|YOH oy|MEIR: loy o|LE|cho
ham&apos;|lo|CHOH lig|MOYR, v&apos;LOY a|TOH
ven choy|RIN li|bo|TEIL mi|me|NOH, im
lo|MAD|to toy|ROH har|BEIH, noys&apos;|NIN l&apos;CHO
so|CHOR har|BEIH, v&apos;ne-e|MON hu ba-AL
m&apos;lach|t&apos;CHO shey&apos;|sha|LEIM l&apos;CHO s&apos;CHAR
p&apos;u|lo|SE|cho, v&apos;DA she|ma|TAN s&apos;cho|RON shel
tza|di|KIM le-o|SID lo|VOY.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ
בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה
לָהֶם תּוֹרָה וּמִצְוֹת, שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ לְמַעַן
צִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר.</hebrew>
          <english>&lt;b&gt;Rabbi Chananya ben Akashya says: the Holy One, blessed be He, desired to cause&lt;/b&gt; the Children of Israel to possess many merits. &lt;b&gt;He therefore gave them&lt;/b&gt; a copious measure of &lt;b&gt;Torah and commandments,&lt;/b&gt; that they might possess many occasions to bind themselves to God. &lt;b&gt;As it says&lt;/b&gt; in Isaiah: &lt;b&gt;The Lord desired, for the sake of&lt;/b&gt; multiplying the Jewish Nation&apos;s &lt;b&gt;righteousness, that the Torah become vast and splendid.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ra|BI cha|nan|YA ben a|kash|YA o|MER: ra|TZAH ha|ka|DOSH
ba|RUCH hu le|za|KOT et yis|ra-EL, le|fi|CHACH hir|BAH
la|HEM to|RAH u|mitz|VOT, she|ne-e|MAR: a|do|NAI cha|FETZ le|MA-an
tzid|KO, yag|DIL to|RAH ve|ya|DIR.</israeli>
            <orthographic>rab|BI ḥa|nan|YAʾ ben ʿa|qash|YAʾ ʾo|MER: ra|TZAH haq|qa|DHOSH
ba|RUKH huʾ le|zak|KOTH ʾeth yiś|ra|ʾEL, le|fi|KHAKH hir|BAH
la|HEM to|RAH u|mitz|VOTH, shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan
tzidh|QO, yagh|DIL to|RAH ve|yaʾ|DIR.</orthographic>
            <sephardic>rab|BI ḥa|nan|YA ben ʿa|qash|YA o|MER: ra|TZAH haq|qa|DOSH
ba|RUKH hu le|zak|KOT et yis|ra|EL, le|fi|KHAKH hir|BAH
la|HEM to|RAH u|mitz|VOT, shen|ne|e|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan
tzid|QO, yag|DIL to|RAH ve|ya|DIR.</sephardic>
            <chabad>ra|BI cha|nan|YO ben a|kash|YO oy|MEIR: ro|TZOH ha|ko|DOYSH
bo|RUCH hu l&apos;za|KOYS es yis|ro-EIL, l&apos;fi|CHOCH hir|BOH
lo|HEM toy|ROH u|mitz|VOYS, she|ne-e|MAR: a|do|NOY cho|FEITZ l&apos;MA-an
tzid|KOY, yag|DIL toy|ROH v&apos;ya|DIR.</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <english>CHAPTER THREE</english>
          <transliteration/>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>כָּל יִשְׂרָאֵל יֵשׁ לָהֶם חֵלֶק לָעוֹלָם הַבָּא,
שֶׁנֶּאֱמַר: וְעַמֵּךְ כֻּלָּם צַדִּיקִים, לְעוֹלָם יִירְשׁוּ
אָרֶץ, נֵצֶר מַטָּעַי מַעֲשֵׂה יָדַי לְהִתְפָּאֵר.</hebrew>
          <english>&lt;b&gt;All the Children of Israel possess a share in the World to Come. As it says&lt;/b&gt; in Isaiah concerning the Redemption of the Jewish Nation: &lt;b&gt;Your people are all righteous, and they shall all inherit the Land&lt;/b&gt; of Israel &lt;b&gt;forever&lt;/b&gt;—they shall never again be banished from it. All will acknowledge that they are &lt;b&gt;the shoot of My planting and the labor of My hands,&lt;/b&gt; wherein I, God, take pride.</english>
          <transliteration>
            <israeli>kol yis|ra-EL yesh la|HEM CHE|lek la-o|LAM ha|BA,
she|ne-e|MAR: ve-a|MECH ku|LAM tza|di|KIM, le-o|LAM yi|re|SHU
a|RETZ, NE|tzer ma|ta-AI ma-a|SEH ya|DAI le|hit|pa-ER.</israeli>
            <orthographic>kol yiś|ra|ʾEL yesh la|HEM ḥE|leq la|ʿo|LAM hab|BAʾ,
shen|ne|ʾe|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU
ʾa|RETZ, NE|tzer maṭ|ṭa|ʿAI ma|ʿa|śEH ya|DHAI le|hith|pa|ʾER.</orthographic>
            <sephardic>kol yis|ra|EL yesh la|HEM ḥE|leq la|ʿo|LAM hab|BA,
shen|ne|e|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU
a|RETZ, NE|tzer mat|ta|ʿAI ma|ʿa|SEH ya|DAI le|hit|pa|ER.</sephardic>
            <chabad>kol yis|ro-EIL yeish lo|HEM CHEI|lek lo-oy|LOM ha|BO,
she|ne-e|MAR: v&apos;a|MEICH ku|LOM tza|di|KIM, l&apos;oy|LOM yir&apos;|SHU
o|RETZ, NEI|tzer ma|to-AI ma-a|SEIH yo|DAI l&apos;his|po-EIR.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>א עֲקַבְיָא בֶּן מַהֲלַלְאֵל אוֹמֵר:
הִסְתַּכֵּל בִּשְׁלשָׁה דְּבָרִים,&lt;sup&gt;3&lt;/sup&gt; וְאֵין
אַתָּה בָא לִידֵי עֲבֵרָה. דַּע מֵאַיִן
בָּאתָ, וּלְאָן אַתָּה הוֹלֵךְ, וְלִפְנֵי
מִי אַתָּה עָתִיד לִתֵּן דִּין וְחֶשְׁבּוֹן.
מֵאַיִן בָּאתָ: מִטִּפָּה סְרוּחָה.
וּלְאָן אַתָּה הוֹלֵךְ: לִמְקוֹם עָפָר
רִמָּה וְתוֹלֵעָה. וְלִפְנֵי מִי אַתָּה
עָתִיד לִתֵּן דִּין וְחֶשְׁבּוֹן: לִפְנֵי
מֶלֶךְ מַלְכֵי הַמְּלָכִים הַקָּדוֹשׁ
בָּרוּךְ הוּא.</hebrew>
          <english>&lt;b&gt;1 Akavya ben Mahalalel says: Look upon and ponder these three things&lt;/b&gt; at all times,&lt;sup&gt;3&lt;/sup&gt; &lt;b&gt;and you shall not come to transgression: Know whence you came, whither you are bound, and before Whom you must at last render justification and a detailed account&lt;/b&gt; of all that you did throughout your lifetime. The mishnah clarifies: &lt;b&gt;Whence did you come?&lt;/b&gt; The body starts its growth from a &lt;b&gt;spoiled drop&lt;/b&gt; of fluid in the mother&apos;s womb. &lt;b&gt;Whither are you bound?&lt;/b&gt; You will at last die and descend to a grave, &lt;b&gt;a place&lt;/b&gt; that is &lt;b&gt;filled with dust, worms, and maggots. Before Whom will you render a detailed account? Before the exalted King of all kings, the Holy One, blessed be He.&lt;/b&gt;</english>
          <transliteration>
            <israeli>א a|kav|YA ben ma|ha|lal|EL o|MER:
his|ta|KEL bish|l|SHAH d&apos;va|RIM, ve-EIN
a|TAH va li|DEI a|ve|RAH. da me-a|YIN
ba|TA, u|le-AN a|TAH ho|LECH, ve|lif|NEI
mi a|TAH a|TID li|TEN din ve|chesh|BON.
me-a|YIN ba|TA: mi|ti|PAH s&apos;ru|CHAH.
u|le-AN a|TAH ho|LECH: lim|KOM a|FAR
ri|MAH ve|to|le-AH. ve|lif|NEI mi a|TAH
a|TID li|TEN din ve|chesh|BON: lif|NEI
ME|lech mal|CHEI ha|me|la|CHIM ha|ka|DOSH
ba|RUCH hu.</israeli>
            <orthographic>א ʿa|qav|YAʾ ben ma|ha|lal|ʾEL ʾo|MER:
his|tak|KEL bish|l|SHAH de|va|RIM, ve|ʾEN
ʾat|TAH vaʾ li|DHE ʿa|ve|RAH. daʿ me|ʾa|YIN
baʾ|THA, u|le|ʾAN ʾat|TAH ho|LEKH, ve|lif|NE
mi ʾat|TAH ʿa|THIDH lit|TEN din ve|ḥesh|BON.
me|ʾa|YIN baʾ|THA: miṭ|ṭip|PAH se|ru|ḥAH.
u|le|ʾAN ʾat|TAH ho|LEKH: lim|QOM ʿa|FAR
rim|MAH ve|tho|le|ʿAH. ve|lif|NE mi ʾat|TAH
ʿa|THIDH lit|TEN din ve|ḥesh|BON: lif|NE
ME|lekh mal|KHE ham|me|la|KHIM haq|qa|DHOSH
ba|RUKH huʾ.</orthographic>
            <sephardic>א ʿa|qav|YA ben ma|ha|lal|EL o|MER:
his|tak|KEL bish|l|SHAH de|va|RIM, ve|EN
at|TAH va li|DE ʿa|ve|RAH. daʿ me|a|YIN
ba|TA, u|le|AN at|TAH ho|LEKH, ve|lif|NE
mi at|TAH ʿa|TID lit|TEN din ve|ḥesh|BON.
me|a|YIN ba|TA: mit|tip|PAH se|ru|ḥAH.
u|le|AN at|TAH ho|LEKH: lim|QOM ʿa|FAR
rim|MAH ve|to|le|ʿAH. ve|lif|NE mi at|TAH
ʿa|TID lit|TEN din ve|ḥesh|BON: lif|NE
ME|lekh mal|KHE ham|me|la|KHIM haq|qa|DOSH
ba|RUKH hu.</sephardic>
            <chabad>א a|kav|YO ben ma|ha|lal|EIL oy|MEIR:
his|ta|KEIL bish|l|SHOH d&apos;vo|RIM, v&apos;EIN
a|TOH vo li|DEI a|vei|ROH. da mei-a|YIN
bo|SO, ul&apos;-ON a|TOH hoy|LEICH, v&apos;lif|NEI
mi a|TOH o|SID li|TEIN din v&apos;chesh|BOYN.
mei-a|YIN bo|SO: mi|ti|POH s&apos;ru|CHOH.
ul&apos;-ON a|TOH hoy|LEICH: lim|KOYM o|FOR
ri|MOH v&apos;soy|lei-OH. v&apos;lif|NEI mi a|TOH
o|SID li|TEIN din v&apos;chesh|BOYN: lif|NEI
ME|lech mal|CHEI ham&apos;|lo|CHIM ha|ko|DOYSH
bo|RUCH hu.</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Alternatively, &quot;Don&apos;t make your own prayer primary.&quot; Whenever a Jew suffers, the Divine Presence also suffers. Rather than focusing primarily on your own concerns, pray for mercy on behalf of the Divine Presence, which is suffering with you.</text>
          <marker>1</marker>
          <attribution>Ba&apos;al Shem Tov</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 This mishnah even provides a lesson for someone who is fully utilizing his time, doing his work, and is not lazy. The only thing such a person is missing is not forcing himself to go beyond his natural limits. To stretch one&apos;s limit is called &quot;much work,&quot; and the &quot;workers are lazy&quot; in this regard.</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 By looking at &quot;three things&quot; you will not do a sin. In addition to the two obvious components of your life—God and yourself—there is a third component: a world that must be elevated. Your soul came down to this world for a purpose—to reveal God&apos;s holiness in it. If you keep this in mind, you will not come to sin.</text>
          <marker>3</marker>
          <attribution>The Rebbe</attribution>
        </footer>
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