{ "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/474-475-474-475-pirkei-avot-chapter-two.json", "path": "/siddur/tehillat-hashem-weiss/474-475-474-475-pirkei-avot-chapter-two", "format": "json", "type": "siddur-page", "title": "Chapter Two", "summary": "Chapter Two, pages 474-475, with pointed Hebrew, English, and transliteration.", "breadcrumbs": [ { "title": "The New Jew", "href": "/index.json" }, { "title": "Siddurim", "href": "/siddur.json" }, { "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "title": "Chapter Two", "href": "/siddur/tehillat-hashem-weiss/474-475-474-475-pirkei-avot-chapter-two.json" } ], "alternates": { "html": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/474-475-474-475-pirkei-avot-chapter-two", "json": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/474-475-474-475-pirkei-avot-chapter-two.json", "xml": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/474-475-474-475-pirkei-avot-chapter-two.xml" }, "data": { "book": { "slug": "tehillat-hashem-weiss", "title": "Siddur Tehillat Hashem, Weiss Edition", "nusach": "Chabad" }, "page": { "slug": "474-475-474-475-pirkei-avot-chapter-two", "section": "Pirkei Avot", "topic": "Chapter Two", "printPages": "474-475", "pdfPages": "474-475", "header": { "section": { "english": "Pirkei Avot", "transliteration": {} }, "topic": { "english": "Chapter Two", "transliteration": {} }, "printPages": "474-475", "correlativePages": "276" }, "body": [ { "type": "Passage", "hebrew": "י אָמַר לָהֶם: צְאוּ וּרְאוּ אֵיזוֹ\nהִיא דֶּרֶךְ טוֹבָה שֶׁיִּדְבַּק בָּהּ\nהָאָדָם. רַבִּי אֱלִיעֶזֶר אוֹמֵר:\nעַיִן טוֹבָה. רַבִּי יְהוֹשֻׁעַ אוֹמֵר:\nחָבֵר טוֹב. רַבִּי יוֹסֵי אוֹמֵר:\nשָׁכֵן טוֹב. רַבִּי שִׁמְעוֹן אוֹמֵר:\nהָרוֹאֶה אֶת הַנּוֹלָד. רַבִּי\nאֶלְעָזָר אוֹמֵר: לֵב טוֹב. אָמַר\nלָהֶם: רוֹאֶה אֲנִי אֶת דִּבְרֵי\nאֶלְעָזָר בֶּן עֲרָךְ מִדִּבְרֵיכֶם,\nשֶׁבִּכְלַל דְּבָרָיו דִּבְרֵיכֶם.\nאָמַר לָהֶם: צְאוּ וּרְאוּ אֵיזוֹ\nהִיא דֶּרֶךְ רָעָה שֶׁיִּתְרַחֵק\nמִמֶּנָּה הָאָדָם. רַבִּי אֱלִיעֶזֶר\nאוֹמֵר: עַיִן רָעָה. רַבִּי יְהוֹשֻׁעַ\nאוֹמֵר: חָבֵר רָע. רַבִּי יוֹסֵי\nאוֹמֵר: שָׁכֵן רָע. רַבִּי שִׁמְעוֹן\nאוֹמֵר: הַלֹּוֶה וְאֵינוֹ מְשַׁלֵּם,\nאֶחָד הַלֹּוֶה מִן הָאָדָם כְּלֹוֶה\nמִן הַמָּקוֹם, שֶׁנֶּאֱמַר: לֹוֶה\nרָשָׁע וְלֹא יְשַׁלֵּם, וְצַדִּיק\nחוֹנֵן וְנוֹתֵן. רַבִּי אֶלְעָזָר\nאוֹמֵר: לֵב רָע. אָמַר לָהֶם:\nרוֹאֶה אֲנִי אֶת דִּבְרֵי אֶלְעָזָר\nבֶּן עֲרָךְ מִדִּבְרֵיכֶם, שֶׁבִּכְלַל\nדְּבָרָיו דִּבְרֵיכֶם. הֵם אָמְרוּ\nשְׁלשָׁה דְבָרִים. רַבִּי אֱלִיעֶזֶר", "english": "10 Rabban Yochanan ben Zakkai spoke unto his disciples: Go forth and observe which is the good path to which a person ought to cling—what quality is finest that a person ought to seek as his possession in life? The disciples returned with differing replies. Rabbi Eliezer says: Viewing all things with a good eye—showing generosity and joy for others. Rabbi Yehoshua says: Being a good friend, offering aid and counsel to people. Rabbi Yosei says: Being a good neighbor, bringing wholesome influence upon your environs. Rabbi Shimon says: Seeing and foreseeing the results of occurrences and deeds before they come to pass.1 Rabbi Elazar says: Possessing a good heart—cherishing kind and favorable sentiments toward others. Rabban Yochanan ben Zakkai then spoke unto them: I favor Elazar ben Arach's words over those of the rest of you, since his teaching—cherishing kind and favorable sentiments toward others—encompasses every remaining worthy trait that you named, for it gives rise to them. He likewise spoke unto them: Go forth and observe which course is the evil path from which a person must remain distant. Rabbi Eliezer says: Viewing all things with a bad eye—showing miserliness and envy of others. Rabbi Yehoshua says: Proving an unworthy friend. Rabbi Yosei says: Proving an unworthy neighbor. Rabbi Shimon says: Being one who fails to grasp that he will lack the means to repay a debt, and thus he takes loans and fails to repay. One who takes a loan from a person and fails to restore it is akin to one taking a loan from God. As it says in Psalms: A wicked man takes a loan and fails to repay, yet God, Who is righteous, deals kindly and restores the creditor his funds. Now the debtor stands indebted to God. Rabbi Elazar says: Possessing a bad heart—adverse sentiments toward others. Rabban Yochanan ben Zakkai then spoke unto them: I favor Elazar ben Arach's words over those of the rest of you, since his teaching—adverse sentiments toward others—encompasses every remaining evil", "transliteration": { "israeli": "י a|MAR la|HEM: tze|U u|re|U ei|ZO\nhi DE|rech to|VAH she|yid|BAK bah\nha-a|DAM. ra|BI e|li-e|ZER o|MER:\na|YIN to|VAH. ra|BI ye|ho|SHUA o|MER:\ncha|VER tov. ra|BI yo|SEI o|MER:\nsha|CHEN tov. ra|BI shim|ON o|MER:\nha|ro-EH et ha|no|LAD. ra|BI\nel|a|ZAR o|MER: lev tov. a|MAR\nla|HEM: ro-EH a|NI et div|REI\nel|a|ZAR ben a|RACH mi|div|rei|CHEM,\nshe|bich|LAL d'va|RAV div|rei|CHEM.\na|MAR la|HEM: tze|U u|re|U ei|ZO\nhi DE|rech ra-AH she|yit|ra|CHEK\nmi|me|NAH ha-a|DAM. ra|BI e|li-e|ZER\no|MER: a|YIN ra-AH. ra|BI ye|ho|SHUA\no|MER: cha|VER ra. ra|BI yo|SEI\no|MER: sha|CHEN ra. ra|BI shim|ON\no|MER: ha|lo|VEH ve-ei|NO me|sha|LEM,\ne|CHAD ha|lo|VEH min ha-a|DAM k'lo|VEH\nmin ha|ma|KOM, she|ne-e|MAR: lo|VEH\nra|SHA ve|LO ye|sha|LEM, ve|tza|DIK\ncho|NEN ve|no|TEN. ra|BI el|a|ZAR\no|MER: lev ra. a|MAR la|HEM:\nro-EH a|NI et div|REI el|a|ZAR\nben a|RACH mi|div|rei|CHEM, she|bich|LAL\nd'va|RAV div|rei|CHEM. hem a|me|RU\nsh'l|SHAH d'va|RIM. ra|BI e|li-e|ZER", "orthographic": "י ʾa|MAR la|HEM: tze|ʾU u|re|ʾU ʾe|ZO\nhiʾ DE|rekh ṭo|VAH shey|yidh|BAQ bah\nha|ʾa|DHAM. rab|BI ʾe|li|ʿe|ZER ʾo|MER:\nʿa|YIN ṭo|VAH. rab|BI ye|ho|SHUAʿ ʾo|MER:\nḥa|VER ṭov. rab|BI yo|SE ʾo|MER:\nsha|KHEN ṭov. rab|BI shim|ʿON ʾo|MER:\nha|ro|ʾEH ʾeth han|no|LADH. rab|BI\nʾel|ʿa|ZAR ʾo|MER: lev ṭov. ʾa|MAR\nla|HEM: ro|ʾEH ʾa|NI ʾeth div|RE\nʾel|ʿa|ZAR ben ʿa|RAKH mid|div|re|KHEM,\nsheb|bikh|LAL de|va|RAV div|re|KHEM.\nʾa|MAR la|HEM: tze|ʾU u|re|ʾU ʾe|ZO\nhiʾ DE|rekh ra|ʿAH shey|yith|ra|ḥEQ\nmim|men|NAH ha|ʾa|DHAM. rab|BI ʾe|li|ʿe|ZER\nʾo|MER: ʿa|YIN ra|ʿAH. rab|BI ye|ho|SHUAʿ\nʾo|MER: ḥa|VER raʿ. rab|BI yo|SE\nʾo|MER: sha|KHEN raʿ. rab|BI shim|ʿON\nʾo|MER: hal|lo|VEH ve|ʾe|NO me|shal|LEM,\nʾe|ḥADH hal|lo|VEH min ha|ʾa|DHAM ke|lo|VEH\nmin ham|ma|QOM, shen|ne|ʾe|MAR: lo|VEH\nra|SHAʿ ve|LOʾ ye|shal|LEM, ve|tzad|DIQ\nḥo|NEN ve|no|THEN. rab|BI ʾel|ʿa|ZAR\nʾo|MER: lev raʿ. ʾa|MAR la|HEM:\nro|ʾEH ʾa|NI ʾeth div|RE ʾel|ʿa|ZAR\nben ʿa|RAKH mid|div|re|KHEM, sheb|bikh|LAL\nde|va|RAV div|re|KHEM. hem ʾa|me|RU\nshe|l|SHAH dhe|va|RIM. rab|BI ʾe|li|ʿe|ZER", "sephardic": "י a|MAR la|HEM: tze|U u|re|U e|ZO\nhi DE|rekh to|VAH shey|yid|BAQ bah\nha|a|DAM. rab|BI e|li|ʿe|ZER o|MER:\nʿa|YIN to|VAH. rab|BI ye|ho|SHUAʿ o|MER:\nḥa|VER tov. rab|BI yo|SE o|MER:\nsha|KHEN tov. rab|BI shim|ʿON o|MER:\nha|ro|EH et han|no|LAD. rab|BI\nel|ʿa|ZAR o|MER: lev tov. a|MAR\nla|HEM: ro|EH a|NI et div|RE\nel|ʿa|ZAR ben ʿa|RAKH mid|div|re|KHEM,\nsheb|bikh|LAL de|va|RAV div|re|KHEM.\na|MAR la|HEM: tze|U u|re|U e|ZO\nhi DE|rekh ra|ʿAH shey|yit|ra|ḥEQ\nmim|men|NAH ha|a|DAM. rab|BI e|li|ʿe|ZER\no|MER: ʿa|YIN ra|ʿAH. rab|BI ye|ho|SHUAʿ\no|MER: ḥa|VER raʿ. rab|BI yo|SE\no|MER: sha|KHEN raʿ. rab|BI shim|ʿON\no|MER: hal|lo|VEH ve|e|NO me|shal|LEM,\ne|ḥAD hal|lo|VEH min ha|a|DAM ke|lo|VEH\nmin ham|ma|QOM, shen|ne|e|MAR: lo|VEH\nra|SHAʿ ve|LO ye|shal|LEM, ve|tzad|DIQ\nḥo|NEN ve|no|TEN. rab|BI el|ʿa|ZAR\no|MER: lev raʿ. a|MAR la|HEM:\nro|EH a|NI et div|RE el|ʿa|ZAR\nben ʿa|RAKH mid|div|re|KHEM, sheb|bikh|LAL\nde|va|RAV div|re|KHEM. hem a|me|RU\nshe|l|SHAH de|va|RIM. rab|BI e|li|ʿe|ZER", "chabad": "י o|MAR lo|HEM: tz'U ur'|U ei|ZOY\nhi DE|rech toy|VOH she|yid|BAK boh\nho-o|DOM. ra|BI e|li-e|ZER oy|MEIR:\na|YIN toy|VOH. ra|BI y'hoy|SHUA oy|MEIR:\ncho|VEIR toyv. ra|BI yoy|SEI oy|MEIR:\nsho|CHEIN toyv. ra|BI shim|OYN oy|MEIR:\nho|roy-EH es ha|noy|LOD. ra|BI\nel|o|ZOR oy|MEIR: leiv toyv. o|MAR\nlo|HEM: roy-EH a|NI es div|REI\nel|o|ZOR ben a|ROCH mi|div|rei|CHEM,\nshe|bich|LAL d'vo|ROV div|rei|CHEM.\no|MAR lo|HEM: tz'U ur'|U ei|ZOY\nhi DE|rech ro-OH she|yis|ra|CHEIK\nmi|me|NOH ho-o|DOM. ra|BI e|li-e|ZER\noy|MEIR: a|YIN ro-OH. ra|BI y'hoy|SHUA\noy|MEIR: cho|VEIR ro. ra|BI yoy|SEI\noy|MEIR: sho|CHEIN ro. ra|BI shim|OYN\noy|MEIR: ha|loy|VEH v'ei|NOY m'sha|LEIM,\ne|CHOD ha|loy|VEH min ho-o|DOM k'loy|VEH\nmin ha|mo|KOYM, she|ne-e|MAR: loy|VEH\nro|SHO v'LOY y'sha|LEIM, v'tza|DIK\nchoy|NEIN v'noy|SEIN. ra|BI el|o|ZOR\noy|MEIR: leiv ro. o|MAR lo|HEM:\nroy-EH a|NI es div|REI el|o|ZOR\nben a|ROCH mi|div|rei|CHEM, she|bich|LAL\nd'vo|ROV div|rei|CHEM. heim om'|RU\nsh'l|SHOH d'vo|RIM. ra|BI e|li-e|ZER" } }, { "type": "Passage", "hebrew": "אוֹמֵר: יְהִי כְבוֹד חֲבֵרְךָ\nחָבִיב עָלֶיךָ כְּשֶׁלָּךְ, וְאַל תְּהִי\nנוֹחַ לִכְעוֹס. וְשׁוּב יוֹם אֶחָד\nלִפְנֵי מִיתָתָךְ. וֶהֱוֵי מִתְחַמֵּם\nכְּנֶגֶד אוּרָן שֶׁל חֲכָמִים, וֶהֱוֵי\nזָהִיר בְּגַחַלְתָּן שֶׁלֹּא תִכָּוֶה,\nשֶׁנְּשִׁיכָתָן נְשִׁיכַת שׁוּעָל,\nוַעֲקִיצָתָן עֲקִיצַת עַקְרָב,\nוּלְחִישָׁתָן לְחִישַׁת שָׂרָף, וְכָל\nדִּבְרֵיהֶם כְּגַחֲלֵי אֵשׁ.", "english": "traits that you named, for it gives rise to them. Each among these five Sages offered three teachings. Rabbi Eliezer says: Your friend's honor must stand as precious to you as your own honor, so do not grow angry readily when he does something amiss, just as you would show patience toward yourself. Repent one day before you die. Since you cannot tell which day will prove your last, repent daily. Warm yourself beside the fire of Torah scholars—remain in close association with them—yet take care not to grow overly familiar and informal with them, lest you act with disrespect and be “scorched by their coals”—suffer punishment; for their bite resembles the bite of a fox, their sting resembles the sting of a scorpion, their hiss resembles the hiss of a snake, and all their words resemble burning coals.", "transliteration": { "israeli": "o|MER: ye|HI ch'VOD cha|ve|re|CHA\ncha|VIV a|LE|cha k'she|LACH, ve-AL te|HI\nnoach lich|OS. ve|SHUV yom e|CHAD\nlif|NEI mi|ta|TACH. ve|he|VEI mit|cha|MEM\nk'NE|ged u|RAN shel cha|cha|MIM, ve|he|VEI\nza|HIR b'ga|chal|TAN she|LO ti|ka|VEH,\nshe|ne|shi|cha|TAN ne|shi|CHAT shu-AL,\nva-a|ki|tza|TAN a|ki|TZAT ak|RAV,\nu|le|chi|sha|TAN le|chi|SHAT sa|RAF, ve|CHOL\ndiv|rei|HEM k'ga|cha|LEI esh.", "orthographic": "ʾo|MER: ye|HI khe|VODH ḥa|ve|re|KHA\nḥa|VIV ʿa|LE|kha ke|shel|LAKH, ve|ʾAL te|HI\nnoaḥ likh|ʿOS. ve|SHUV yom ʾe|ḥADH\nlif|NE mi|tha|THAKH. ve|he|VE mith|ḥam|MEM\nke|NE|ghedh ʾu|RAN shel ḥa|kha|MIM, ve|he|VE\nza|HIR be|gha|ḥal|TAN shel|LOʾ thik|ka|VEH,\nshen|ne|shi|kha|THAN ne|shi|KHATH shu|ʿAL,\nva|ʿa|qi|tza|THAN ʿa|qi|TZATH ʿaq|RAV,\nu|le|ḥi|sha|THAN le|ḥi|SHATH śa|RAF, ve|KHOL\ndiv|re|HEM ke|gha|ḥa|LE ʾesh.", "sephardic": "o|MER: ye|HI khe|VOD ḥa|ve|re|KHA\nḥa|VIV ʿa|LE|kha ke|shel|LAKH, ve|AL te|HI\nnoaḥ likh|ʿOS. ve|SHUV yom e|ḥAD\nlif|NE mi|ta|TAKH. ve|he|VE mit|ḥam|MEM\nke|NE|ged u|RAN shel ḥa|kha|MIM, ve|he|VE\nza|HIR be|ga|ḥal|TAN shel|LO tik|ka|VEH,\nshen|ne|shi|kha|TAN ne|shi|KHAT shu|ʿAL,\nva|ʿa|qi|tza|TAN ʿa|qi|TZAT ʿaq|RAV,\nu|le|ḥi|sha|TAN le|ḥi|SHAT sa|RAF, ve|KHOL\ndiv|re|HEM ke|ga|ḥa|LE esh.", "chabad": "oy|MEIR: y'HI ch'VOYD cha|veir'|CHO\ncho|VIV o|LE|cho k'she|LOCH, v'AL t'HI\nnoyach lich|OYS. v'SHUV yoym e|CHOD\nlif|NEI mi|so|SOCH. ve|he|VEI mis|cha|MEIM\nk'NE|ged u|RON shel cha|cho|MIM, ve|he|VEI\nzo|HIR b'ga|chal|TON she|LOY si|ko|VEH,\nshen'|shi|cho|SON n'shi|CHAS shu-OL,\nva-a|ki|tzo|SON a|ki|TZAS ak|ROV,\nul'|chi|sho|SON l'chi|SHAS so|ROF, v'CHOL\ndiv|rei|HEM k'ga|cha|LEI eish." } }, { "type": "Passage", "hebrew": "יא רַבִּי יְהוֹשֻׁעַ אוֹמֵר: עַיִן\nהָרָע, וְיֵצֶר הָרָע, וְשִׂנְאַת\nהַבְּרִיּוֹת, מוֹצִיאִין אֶת\nהָאָדָם מִן הָעוֹלָם.", "english": "11 Rabbi Yehoshua says: Possessing a bad—miserly and envious—eye, yielding to the lures of the evil inclination, and hating people without cause, can ruin a person's life and expel him from the world.", "transliteration": { "israeli": "יא ra|BI ye|ho|SHUA o|MER: a|YIN\nha|RA, ve|YE|tzer ha|RA, ve|sin|AT\nhab|ri|YOT, mo|tzi-IN et\nha-a|DAM min ha-o|LAM.", "orthographic": "יא rab|BI ye|ho|SHUAʿ ʾo|MER: ʿa|YIN\nha|RAʿ, ve|YE|tzer ha|RAʿ, ve|śin|ʾATH\nhab|be|riy|YOTH, mo|tzi|ʾIN ʾeth\nha|ʾa|DHAM min ha|ʿo|LAM.", "sephardic": "יא rab|BI ye|ho|SHUAʿ o|MER: ʿa|YIN\nha|RAʿ, ve|YE|tzer ha|RAʿ, ve|sin|AT\nhab|be|riy|YOT, mo|tzi|IN et\nha|a|DAM min ha|ʿo|LAM.", "chabad": "יא ra|BI y'hoy|SHUA oy|MEIR: a|YIN\nho|RO, v'YEI|tzer ho|RO, v'sin|AS\nhab'|ri|YOYS, moy|tzi-IN es\nho-o|DOM min ho-oy|LOM." } }, { "type": "Passage", "hebrew": "יב רַבִּי יוֹסֵי אוֹמֵר: יְהִי מָמוֹן\nחֲבֵרְךָ חָבִיב עָלֶיךָ כְּשֶׁלָּךְ.\nוְהִתְקֵן עַצְמְךָ לִלְמֹד תּוֹרָה,\nשֶׁאֵינָהּ יְרֻשָּׁה לָךְ. וְכָל\nמַעֲשֶׂיךָ יִהְיוּ לְשֵׁם שָׁמָיִם.", "english": "12 Rabbi Yosei says: Your friend's money must stand as precious to you as your own money.2 Prepare yourself to labor strenuously at Torah study, for it does not arrive to you with ease or of itself, as an inheritance would. Every deed of yours, even your ordinary acts such as eating and sleeping, ought to be performed for the sake of remaining able to serve God.", "transliteration": { "israeli": "יב ra|BI yo|SEI o|MER: ye|HI ma|MON\ncha|ve|re|CHA cha|VIV a|LE|cha k'she|LACH.\nve|hit|KEN atz|me|CHA lil|MOD to|RAH,\nshe-ei|NAH ye|ru|SHAH lach. ve|CHOL\nma-a|SE|cha yih|YU le|SHEM sha|MA|yim.", "orthographic": "יב rab|BI yo|SE ʾo|MER: ye|HI ma|MON\nḥa|ve|re|KHA ḥa|VIV ʿa|LE|kha ke|shel|LAKH.\nve|hith|QEN ʿatz|me|KHA lil|MODH to|RAH,\nshe|ʾe|NAH ye|rus|SHAH lakh. ve|KHOL\nma|ʿa|śE|kha yih|YU le|SHEM sha|MA|yim.", "sephardic": "יב rab|BI yo|SE o|MER: ye|HI ma|MON\nḥa|ve|re|KHA ḥa|VIV ʿa|LE|kha ke|shel|LAKH.\nve|hit|QEN ʿatz|me|KHA lil|MOD to|RAH,\nshe|e|NAH ye|rus|SHAH lakh. ve|KHOL\nma|ʿa|SE|kha yih|YU le|SHEM sha|MA|yim.", "chabad": "יב ra|BI yoy|SEI oy|MEIR: y'HI mo|MOYN\ncha|veir'|CHO cho|VIV o|LE|cho k'she|LOCH.\nv'his|KEIN atz|m'CHO lil|MOYD toy|ROH,\nshe-ei|NOH y'ru|SHOH loch. v'CHOL\nma-a|SE|cho yih|YU l'SHEIM sho|MO|yim." } } ], "footer": [ { "type": "Commentary", "text": "1 The mishnah says “sees” instead of “understands,” because even when you understand negative consequences, you can always justify them. Seeing, however, affects you to the very core. Nothing will convince you otherwise.", "marker": "1", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "Alternatively, “One who sees that which is born.” This means that we must look at all of creation and see how came to be—see how it was “born.” We must keep in mind that God is the source of everything, and that He constantly recreates the entire universe. Remembering this will certainly keep us away from sin.", "marker": "1", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "2 The mishnah is expounding upon the commandment to “Love your fellow as yourself.” You love yourself because you consider yourself important and not merely because you were commanded to. The same should apply to your love for others. It should be dear and genuine to you, and not something that feels imposed upon you.", "marker": "2", "attribution": "The Rebbe" } ] } }, "links": [ { "rel": "parent", "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "rel": "prev", "title": "Chapter Two", "href": "/siddur/tehillat-hashem-weiss/472-473-472-473-pirkei-avot-chapter-two.json" }, { "rel": "next", "title": "Chapter Two", "href": "/siddur/tehillat-hashem-weiss/476-477-476-477-pirkei-avot-chapter-two.json" } ] }