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Chapter Two, pages 472-473, with pointed Hebrew, English, and transliteration.

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Pirkei Avot

Chapter Two 472-473 472-473

פִּרְקֵי אָבוֹת Pirkei Avot pir|KEI a|VOT pir|QE ʾa|VOTH pir|QE a|VOT pir|KEI o|VOYS

Chapter Two 472-473 275

Passage מַחְכִּים, וּבְמָקוֹם שֶׁאֵין אֲנָשִׁים, הִשְׁתַּדֵּל לִהְיוֹת אִישׁ. time <b>in commerce cannot become wise</b> in <b>Torah</b> knowledge. <b>In a place without leaders, strive hard to become a leader.</b> mach|KIM, uv|ma|KOM she-EIN a|na|SHIM, hish|ta|DEL lih|YOT ish. maḥ|KIM, u|ve|ma|QOM she|ʾEN ʾa|na|SHIM, hish|tad|DEL lih|YOTH ʾish. maḥ|KIM, u|ve|ma|QOM she|EN a|na|SHIM, hish|tad|DEL lih|YOT ish. mach|KIM, uv'|mo|KOYM she-EIN a|no|SHIM, hish|ta|DEIL lih|YOYS ish. Passage ו אַף הוּא רָאָה גֻּלְגֹּלֶת אַחַת שֶׁצָּפָה עַל פְּנֵי הַמָּיִם, אָמַר לָהּ: עַל דְּאַטֵּפְתְּ אַטְפוּךְ, וְסוֹף מְטַיְּפָיךְ יְטוּפוּן. <b>6 Hillel</b> also once <b>saw a skull floating upon the water. He said to the</b> skull: God always brings justice in the end—<b>since you drowned others, you yourself were drowned. And those who drowned you shall in due course be drowned</b> too, as punishment for drowning you. ו af hu ra-AH gul|GO|let a|CHAT she|tza|FAH al p'NEI ha|ma|YIM, a|MAR lah: al de-a|TEFT at|FUCH, ve|SOF me|tay|FAYCH ye|tu|FUN. ו ʾaf huʾ ra|ʾAH gul|GO|leth ʾa|ḥATH shet|tza|FAH ʿal pe|NE ham|ma|YIM, ʾa|MAR lah: ʿal de|ʾaṭ|ṭEFT ʾaṭ|FUKH, ve|SOF me|ṭay|ye|FAYKH ye|ṭu|FUN. ו af hu ra|AH gul|GO|let a|ḥAT shet|tza|FAH ʿal pe|NE ham|ma|YIM, a|MAR lah: ʿal de|at|TEFT at|FUKH, ve|SOF me|tay|ye|FAYKH ye|tu|FUN. ו af hu ro-OH gul|GOY|les a|CHAS she|tzo|FOH al p'NEI ha|mo|YIM, o|MAR loh: al d'a|TEIFT at|FUCH, v'SOYF m'tay'|FOYCH y'tu|FUN. Passage ז הוּא הָיָה אוֹמֵר: מַרְבֵּה בָּשָׂר מַרְבֵּה רִמָּה, מַרְבֵּה נְכָסִים מַרְבֵּה דְאָגָה, מַרְבֵּה נָשִׁים מַרְבֵּה כְשָׁפִים, מַרְבֵּה שְׁפָחוֹת מַרְבֵּה זִמָּה, מַרְבֵּה עֲבָדִים מַרְבֵּה גָזֵל. מַרְבֵּה תּוֹרָה מַרְבֵּה חַיִּים, מַרְבֵּה יְשִׁיבָה מַרְבֵּה חָכְמָה, מַרְבֵּה עֵצָה מַרְבֵּה תְבוּנָה, מַרְבֵּה צְדָקָה מַרְבֵּה שָׁלוֹם. קָנָה שֵׁם טוֹב קָנָה לְעַצְמוֹ, קָנָה לוֹ דִבְרֵי תוֹרָה קָנָה לוֹ חַיֵּי הָעוֹלָם הַבָּא. <b>7 Hillel would</b> often <b>say:</b> Do not indulge in excessive eating, for <b>the more flesh</b> a person's body bears, <b>the more</b> food there will be for the <b>worms</b> in the grave. <b>The more possessions</b> a man holds, the <b>more worry</b> is his. <b>The more wives</b> a man has, <b>the more</b> jealousy he stirs among them, and they might even practice <b>witchcraft</b> to win the husband's attention. <b>The more maids</b> a man has, <b>the more immorality</b> fills the house. <b>The more servants</b> a man has, <b>the more theft</b> fills the house. Yet <b>the more Torah</b> a man learns, <b>the more life</b> is his. <b>The more</b> a man <b>sits</b> and studies, <b>the more wisdom</b> is his. <b>The more counsel</b> a man receives from Torah scholars, <b>the more</b> he <b>understands</b> matters unaided. <b>The more charity</b> a man gives, <b>the more</b> blessings of <b>peace</b> he brings about. One who <b>has gained a good name has gained</b> something <b>good for himself</b> solely in this world. Yet one who has <b>gained for himself Torah</b> knowledge <b>has gained for himself</b> everlasting <b>life in the World to Come.</b> ז hu ha|YAH o|MER: mar|BEH ba|SAR mar|BEH ri|MAH, mar|BEH ne|cha|SIM mar|BEH de-a|GAH, mar|BEH na|SHIM mar|BEH ch'sha|FIM, mar|BEH sh'fa|CHOT mar|BEH zi|MAH, mar|BEH a|va|DIM mar|BEH ga|ZEL. mar|BEH to|RAH mar|BEH cha|YIM, mar|BEH ye|shi|VAH mar|BEH choch|MAH, mar|BEH e|TZAH mar|BEH t'vu|NAH, mar|BEH tz'da|KAH mar|BEH sha|LOM. ka|NAH shem tov ka|NAH le-atz|MO, ka|NAH lo div|REI to|RAH ka|NAH lo cha|YEI ha-o|LAM ha|BA. ז huʾ ha|YAH ʾo|MER: mar|BEH ba|śAR mar|BEH rim|MAH, mar|BEH ne|kha|SIM mar|BEH dhe|ʾa|GHAH, mar|BEH na|SHIM mar|BEH khe|sha|FIM, mar|BEH she|fa|ḥOTH mar|BEH zim|MAH, mar|BEH ʿa|va|DHIM mar|BEH gha|ZEL. mar|BEH to|RAH mar|BEH ḥay|YIM, mar|BEH ye|shi|VAH mar|BEH ḥokh|MAH, mar|BEH ʿe|TZAH mar|BEH the|vu|NAH, mar|BEH tze|dha|QAH mar|BEH sha|LOM. qa|NAH shem ṭov qa|NAH le|ʿatz|MO, qa|NAH lo dhiv|RE tho|RAH qa|NAH lo ḥay|YE ha|ʿo|LAM hab|BAʾ. ז hu ha|YAH o|MER: mar|BEH ba|SAR mar|BEH rim|MAH, mar|BEH ne|kha|SIM mar|BEH de|a|GAH, mar|BEH na|SHIM mar|BEH khe|sha|FIM, mar|BEH she|fa|ḥOT mar|BEH zim|MAH, mar|BEH ʿa|va|DIM mar|BEH ga|ZEL. mar|BEH to|RAH mar|BEH ḥay|YIM, mar|BEH ye|shi|VAH mar|BEH ḥokh|MAH, mar|BEH ʿe|TZAH mar|BEH te|vu|NAH, mar|BEH tze|da|QAH mar|BEH sha|LOM. qa|NAH shem tov qa|NAH le|ʿatz|MO, qa|NAH lo div|RE to|RAH qa|NAH lo ḥay|YE ha|ʿo|LAM hab|BA. ז hu ho|YOH oy|MEIR: mar|BEIH bo|SOR mar|BEIH ri|MOH, mar|BEIH n'cho|SIM mar|BEIH d'o|GOH, mar|BEIH no|SHIM mar|BEIH ch'sho|FIM, mar|BEIH sh'fo|CHOYS mar|BEIH zi|MOH, mar|BEIH a|vo|DIM mar|BEIH go|ZEIL. mar|BEIH toy|ROH mar|BEIH cha|YIM, mar|BEIH y'shi|VOH mar|BEIH choch|MOH, mar|BEIH ei|TZOH mar|BEIH s'vu|NOH, mar|BEIH tz'do|KOH mar|BEIH sho|LOYM. ko|NOH sheim toyv ko|NOH l'atz|MOY, ko|NOH loy div|REI soy|ROH ko|NOH loy cha|YEI ho-oy|LOM ha|BO. Passage ח רַבָּן יוֹחָנָן בֶּן זַכַּאי קִבֵּל מֵהִלֵּל וּמִשַּׁמַּאי. הוּא הָיָה אוֹמֵר: אִם לָמַדְתָּ תּוֹרָה הַרְבֵּה, אַל תַּחֲזִיק טוֹבָה לְעַצְמְךָ, כִּי לְכָךְ נוֹצָרְתָּ. <b>8 Rabban Yochanan ben Zakkai received</b> Torah and studied it <b>from Hillel and from Shammai. He would</b> often <b>say: If you have learned much Torah, do not claim credit for yourself,</b> for you have merely fulfilled the purpose <b>for which you were created.</b> ח ra|BAN yo|cha|NAN ben za|KAI ki|BEL me|hi|LEL u|mi|sha|MAI. hu ha|YAH o|MER: im la|MAD|ta to|RAH har|BEH, al ta|cha|ZIK to|VAH le-atz|me|CHA, ki le|CHACH no|TZAR|ta. ח rab|BAN yo|ḥa|NAN ben zak|KAIʾ qib|BEL me|hil|LEL u|mis|sham|MAIʾ. huʾ ha|YAH ʾo|MER: ʾim la|MADH|ta to|RAH har|BEH, ʾal ta|ḥa|ZIQ ṭo|VAH le|ʿatz|me|KHA, ki le|KHAKH no|TZART|ta. ח rab|BAN yo|ḥa|NAN ben zak|KAI qib|BEL me|hil|LEL u|mis|sham|MAI. hu ha|YAH o|MER: im la|MAD|ta to|RAH har|BEH, al ta|ḥa|ZIQ to|VAH le|ʿatz|me|KHA, ki le|KHAKH no|TZART|ta. ח ra|BON yoy|cho|NON ben za|KAI ki|BEIL mei|hi|LEIL u|mi|sha|MAI. hu ho|YOH oy|MEIR: im lo|MAD|to toy|ROH har|BEIH, al ta|cha|ZIK toy|VOH l'atz|m'CHO, ki l'CHOCH noy|TZOR|to. Passage ט חֲמִשָּׁה תַּלְמִידִים הָיוּ לוֹ לְרַבָּן יוֹחָנָן בֶּן זַכַּאי, וְאֵלּוּ הֵן: רַבִּי אֱלִיעֶזֶר בֶּן הוֹרְקְנוֹס, וְרַבִּי יְהוֹשֻׁעַ בֶּן חֲנַנְיָא, וְרַבִּי יוֹסֵי הַכֹּהֵן, וְרַבִּי שִׁמְעוֹן בֶּן נְתַנְאֵל, וְרַבִּי אֶלְעָזָר בֶּן עֵרֶךְ. הוּא הָיָה מוֹנֶה שְׁבָחָם: רַבִּי אֱלִיעֶזֶר בֶּן הוֹרְקְנוֹס בּוֹר סוּד שֶׁאֵינוֹ מְאַבֵּד טִפָּה, רַבִּי יְהוֹשֻׁעַ בֶּן חֲנַנְיָא אַשְׁרֵי יוֹלַדְתּוֹ,¹ רַבִּי יוֹסֵי הַכֹּהֵן חָסִיד, רַבִּי שִׁמְעוֹן בֶּן נְתַנְאֵל יְרֵא חֵטְא, וְרַבִּי אֶלְעָזָר בֶּן עֵרֶךְ כְּמַעְיָן הַמִּתְגַּבֵּר. הוּא הָיָה אוֹמֵר: אִם יִהְיוּ כָל חַכְמֵי יִשְׂרָאֵל בְּכַף מֹאזְנַיִם, וְאֱלִיעֶזֶר בֶּן הוֹרְקְנוֹס בְּכַף שְׁנִיָּה, מַכְרִיעַ אֶת כֻּלָּם.² אַבָּא שָׁאוּל אוֹמֵר מִשְּׁמוֹ: אִם יִהְיוּ כָל חַכְמֵי יִשְׂרָאֵל בְּכַף מֹאזְנַיִם וְאֱלִיעֶזֶר בֶּן הוֹרְקְנוֹס אַף עִמָּהֶם, וְאֶלְעָזָר בֶּן עֵרֶךְ בְּכַף שְׁנִיָּה, מַכְרִיעַ אֶת כֻּלָּם. <b>9 Rabban Yochanan ben Zakkai had five</b> distinguished <b>disciples. Namely: Rabbi Eliezer ben Horkenus, then Rabbi Yehoshua ben Chananya, then Rabbi Yosei the Kohen, then Rabbi Shimon ben Netanel, and Rabbi Elazar ben Arach. He would recount their praiseworthy</b> traits as follows: <b>Rabbi Eliezer ben Horkenus</b> is like a <b>plastered cistern that loses not a drop</b> of water, for he forgets nothing. <b>Rabbi Yehoshua ben Chananya</b>—his mother is <b>blessed</b> that she <b>bore</b> such a son.¹ <b>Rabbi Yosei the Kohen is a chassid</b>—he goes beyond what the law requires. <b>Rabbi Shimon ben Netanel</b> is one who <b>fears sin. Rabbi Elazar ben Arach is like a spring</b> that issues with <b>ever-growing force,</b> for he constantly adds to his wisdom. <b>Rabban Yochanan would</b> often <b>say: If all</b> the learning of the Jewish Nation's Sages <b>lay on one side of a scale,</b> and the knowledge of <b>Rabbi Eliezer ben Horkenus lay on the other side, his knowledge would tip the balance against them all.</b>² <b>Abba Shaul says</b> another version of this remark <b>in</b> Rabban Yochanan's <b>name: If all</b> the learning of the Jewish Nation's Sages <b>lay on one side of a scale,</b> together with the learning of <b>Rabbi Eliezer ben Horkenus, and</b> the insight of <b>Rabbi Elazar ben Arach lay on the other side,</b> his wisdom <b>would tip the balance against them all.</b> ט cha|mi|SHAH tal|mi|DIM ha|YU lo le|ra|BAN yo|cha|NAN ben za|KAI, ve-e|LU hen: ra|BI e|li-e|ZER ben ho|rek|NOS, ve|ra|BI ye|ho|SHUA ben cha|nan|YA, ve|ra|BI yo|SEI ha|ko|HEN, ve|ra|BI shim|ON ben ne|tan|EL, ve|ra|BI el|a|ZAR ben E|rech. hu ha|YAH mo|NEH sh'va|CHAM: ra|BI e|li-e|ZER ben ho|rek|NOS bor sud she-ei|NO me-a|BED ti|PAH, ra|BI ye|ho|SHUA ben cha|nan|YA ash|REI yo|lad|TO, ra|BI yo|SEI ha|ko|HEN cha|SID, ra|BI shim|ON ben ne|tan|EL ye|REI chet, ve|ra|BI el|a|ZAR ben E|rech k'ma|YAN ha|mit|ga|BER. hu ha|YAH o|MER: im yih|YU chol chach|MEI yis|ra-EL b'CHAF mo|z|NA|yim, ve-e|li-e|ZER ben ho|rek|NOS b'CHAF sh'ni|YAH, mach|RIA et ku|LAM. a|BA sha|UL o|MER mish|MO: im yih|YU chol chach|MEI yis|ra-EL b'CHAF mo|z|NA|yim ve-e|li-e|ZER ben ho|rek|NOS af i|ma|HEM, ve-el|a|ZAR ben E|rech b'CHAF sh'ni|YAH, mach|RIA et ku|LAM. ט ḥa|mis|SHAH tal|mi|DHIM ha|YU lo le|rab|BAN yo|ḥa|NAN ben zak|KAIʾ, ve|ʾel|LU hen: rab|BI ʾe|li|ʿe|ZER ben ho|re|qe|NOS, ve|rab|BI ye|ho|SHUAʿ ben ḥa|nan|YAʾ, ve|rab|BI yo|SE hak|ko|HEN, ve|rab|BI shim|ʿON ben ne|than|ʾEL, ve|rab|BI ʾel|ʿa|ZAR ben ʿE|rekh. huʾ ha|YAH mo|NEH she|va|ḥAM: rab|BI ʾe|li|ʿe|ZER ben ho|re|qe|NOS bor sudh she|ʾe|NO me|ʾab|BEDH ṭip|PAH, rab|BI ye|ho|SHUAʿ ben ḥa|nan|YAʾ ʾash|RE yo|ladh|TO, rab|BI yo|SE hak|ko|HEN ḥa|SIDH, rab|BI shim|ʿON ben ne|than|ʾEL ye|REʾ ḥeṭʾ, ve|rab|BI ʾel|ʿa|ZAR ben ʿE|rekh ke|maʿ|YAN ham|mith|gab|BER. huʾ ha|YAH ʾo|MER: ʾim yih|YU khol ḥakh|ME yiś|ra|ʾEL be|KHAF mo|ʾz|NA|yim, ve|ʾe|li|ʿe|ZER ben ho|re|qe|NOS be|KHAF she|niy|YAH, makh|RIAʿ ʾeth kul|LAM. ʾab|BAʾ sha|ʾUL ʾo|MER mis|she|MO: ʾim yih|YU khol ḥakh|ME yiś|ra|ʾEL be|KHAF mo|ʾz|NA|yim ve|ʾe|li|ʿe|ZER ben ho|re|qe|NOS ʾaf ʿim|ma|HEM, ve|ʾel|ʿa|ZAR ben ʿE|rekh be|KHAF she|niy|YAH, makh|RIAʿ ʾeth kul|LAM. ט ḥa|mis|SHAH tal|mi|DIM ha|YU lo le|rab|BAN yo|ḥa|NAN ben zak|KAI, ve|el|LU hen: rab|BI e|li|ʿe|ZER ben ho|re|qe|NOS, ve|rab|BI ye|ho|SHUAʿ ben ḥa|nan|YA, ve|rab|BI yo|SE hak|ko|HEN, ve|rab|BI shim|ʿON ben ne|tan|EL, ve|rab|BI el|ʿa|ZAR ben ʿE|rekh. hu ha|YAH mo|NEH she|va|ḥAM: rab|BI e|li|ʿe|ZER ben ho|re|qe|NOS bor sud she|e|NO me|ab|BED tip|PAH, rab|BI ye|ho|SHUAʿ ben ḥa|nan|YA ash|RE yo|lad|TO, rab|BI yo|SE hak|ko|HEN ḥa|SID, rab|BI shim|ʿON ben ne|tan|EL ye|RE ḥet, ve|rab|BI el|ʿa|ZAR ben ʿE|rekh ke|maʿ|YAN ham|mit|gab|BER. hu ha|YAH o|MER: im yih|YU khol ḥakh|ME yis|ra|EL be|KHAF mo|z|NA|yim, ve|e|li|ʿe|ZER ben ho|re|qe|NOS be|KHAF she|niy|YAH, makh|RIAʿ et kul|LAM. ab|BA sha|UL o|MER mis|she|MO: im yih|YU khol ḥakh|ME yis|ra|EL be|KHAF mo|z|NA|yim ve|e|li|ʿe|ZER ben ho|re|qe|NOS af ʿim|ma|HEM, ve|el|ʿa|ZAR ben ʿE|rekh be|KHAF she|niy|YAH, makh|RIAʿ et kul|LAM. ט cha|mi|SHOH tal|mi|DIM ho|YU loy l'ra|BON yoy|cho|NON ben za|KAI, v'ei|LU hein: ra|BI e|li-e|ZER ben hoyr'k'|NOYS, v'ra|BI y'hoy|SHUA ben cha|nan|YO, v'ra|BI yoy|SEI ha|koy|HEIN, v'ra|BI shim|OYN ben n'san|EIL, v'ra|BI el|o|ZOR ben EI|rech. hu ho|YOH moy|NEH sh'vo|CHOM: ra|BI e|li-e|ZER ben hoyr'k'|NOYS boyr sud she-ei|NOY m'a|BEID ti|POH, ra|BI y'hoy|SHUA ben cha|nan|YO ash|REI yoy|lad|TOY, ra|BI yoy|SEI ha|koy|HEIN cho|SID, ra|BI shim|OYN ben n'san|EIL y'REI cheit, v'ra|BI el|o|ZOR ben EI|rech k'ma|YON ha|mis|ga|BEIR. hu ho|YOH oy|MEIR: im yih|YU chol chach|MEI yis|ro-EIL b'CHAF moy|z|NA|yim, v'e|li-e|ZER ben hoyr'k'|NOYS b'CHAF sh'ni|YOH, mach|RIA es ku|LOM. a|BO sho|UL oy|MEIR mish'|MOY: im yih|YU chol chach|MEI yis|ro-EIL b'CHAF moy|z|NA|yim v'e|li-e|ZER ben hoyr'k'|NOYS af i|mo|HEM, v'el|o|ZOR ben EI|rech b'CHAF sh'ni|YOH, mach|RIA es ku|LOM. parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/470-471-470-471-pirkei-avot-chapter-two.xml next /siddur/tehillat-hashem-weiss/474-475-474-475-pirkei-avot-chapter-two.xml