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  <title>Chapter One</title>
  <summary>Chapter One, pages 464-465, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>464-465-464-465-pirkei-avot-chapter-one</slug>
      <section>Pirkei Avot</section>
      <topic>Chapter One</topic>
      <printPages>464-465</printPages>
      <pdfPages>464-465</pdfPages>
      <header>
        <section>
          <hebrew>פִּרְקֵי אָבוֹת</hebrew>
          <english>Pirkei Avot</english>
          <transliteration>
            <israeli>pir|KEI a|VOT</israeli>
            <orthographic>pir|QE ʾa|VOTH</orthographic>
            <sephardic>pir|QE a|VOT</sephardic>
            <chabad>pir|KEI o|VOYS</chabad>
          </transliteration>
        </section>
        <topic>
          <english>Chapter One</english>
          <transliteration/>
        </topic>
        <printPages>464-465</printPages>
        <correlativePages>271</correlativePages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew>פִּרְקֵי אָבוֹת</hebrew>
          <english>PIRKEI AVOT</english>
          <transliteration>
            <israeli>pir|KEI a|VOT</israeli>
            <orthographic>pir|QE ʾa|VOTH</orthographic>
            <sephardic>pir|QE a|VOT</sephardic>
            <chabad>pir|KEI o|VOYS</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Custom holds that we recite a chapter of Pirkei Avot every Shabbat from Pesach until Shavuot. This reminds us to observe the Torah and its precepts properly, as we ready ourselves for the festival of the giving of the Torah.&lt;sup&gt;1&lt;/sup&gt;</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Many communities customarily continue reciting Pirkei Avot until Rosh Hashanah. To complete four cycles of Pirkei Avot by then, we recite two chapters on each of the final two or three weeks before Rosh Hashanah.</text>
        </body>
        <body>
          <type>heading</type>
          <english>CHAPTER ONE</english>
          <transliteration/>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>כָּל יִשְׂרָאֵל יֵשׁ לָהֶם חֵלֶק לְעוֹלָם
הַבָּא, שֶׁנֶּאֱמַר: וְעַמֵּךְ כֻּלָּם צַדִּיקִים,
לְעוֹלָם יִירְשׁוּ אָרֶץ, נֵצֶר מַטָּעַי
מַעֲשֵׂה יָדַי לְהִתְפָּאֵר.</hebrew>
          <english>&lt;b&gt;All&lt;/b&gt; the Children of &lt;b&gt;Israel possess a share in the World to Come. As stated&lt;/b&gt; in Isaiah concerning the Redemption of the Jewish Nation: &lt;b&gt;Your people are all righteous; they shall all inherit the Land&lt;/b&gt; of Israel &lt;b&gt;forever&lt;/b&gt;—they shall never again be banished from it. All shall see that they constitute &lt;b&gt;the branch of My planting and the work of My hands,&lt;/b&gt; wherein I, God, &lt;b&gt;take pride.&lt;/b&gt;</english>
          <transliteration>
            <israeli>kol yis|ra-EL yesh la|HEM CHE|lek le-o|LAM
ha|BA, she|ne-e|MAR: ve-a|MECH ku|LAM tza|di|KIM,
le-o|LAM yi|re|SHU a|RETZ, NE|tzer ma|ta-AI
ma-a|SEH ya|DAI le|hit|pa-ER.</israeli>
            <orthographic>kol yiś|ra|ʾEL yesh la|HEM ḥE|leq le|ʿo|LAM
hab|BAʾ, shen|ne|ʾe|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM,
le|ʿo|LAM yi|re|SHU ʾa|RETZ, NE|tzer maṭ|ṭa|ʿAI
ma|ʿa|śEH ya|DHAI le|hith|pa|ʾER.</orthographic>
            <sephardic>kol yis|ra|EL yesh la|HEM ḥE|leq le|ʿo|LAM
hab|BA, shen|ne|e|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM,
le|ʿo|LAM yi|re|SHU a|RETZ, NE|tzer mat|ta|ʿAI
ma|ʿa|SEH ya|DAI le|hit|pa|ER.</sephardic>
            <chabad>kol yis|ro-EIL yeish lo|HEM CHEI|lek l&apos;oy|LOM
ha|BO, she|ne-e|MAR: v&apos;a|MEICH ku|LOM tza|di|KIM,
l&apos;oy|LOM yir&apos;|SHU o|RETZ, NEI|tzer ma|to-AI
ma-a|SEIH yo|DAI l&apos;his|po-EIR.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>א מֹשֶׁה קִבֵּל תּוֹרָה מִסִּינַי&lt;sup&gt;2&lt;/sup&gt;
וּמְסָרָהּ לִיהוֹשֻׁעַ, וִיהוֹשֻׁעַ
לִזְקֵנִים, וּזְקֵנִים לִנְבִיאִים,
וּנְבִיאִים מְסָרוּהָ לְאַנְשֵׁי
כְּנֶסֶת הַגְּדוֹלָה. הֵם אָמְרוּ
שְׁלשָׁה דְבָרִים: הֱווּ
מְתוּנִים בַּדִּין, וְהַעֲמִידוּ
תַלְמִידִים הַרְבֵּה,&lt;sup&gt;3&lt;/sup&gt; וַעֲשׂוּ
סְיָג לַתּוֹרָה.</hebrew>
          <english>&lt;b&gt;1 Moses received the&lt;/b&gt; whole &lt;b&gt;Torah&lt;/b&gt;—the Written together with the &lt;b&gt;Oral Torah—from&lt;/b&gt; God at Mount &lt;b&gt;Sinai.&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;He transmitted it&lt;/b&gt; through teaching it &lt;b&gt;to Joshua,&lt;/b&gt; who rose as head of the Jewish Nation once Moses died. &lt;b&gt;Joshua&lt;/b&gt; handed it &lt;b&gt;to the elder leaders&lt;/b&gt; of his generation. The last of the &lt;b&gt;elders&lt;/b&gt; conveyed it &lt;b&gt;to the&lt;/b&gt; first of the &lt;b&gt;prophets,&lt;/b&gt; Samuel, who conveyed it to later prophets. &lt;b&gt;The prophets&lt;/b&gt; delivered it &lt;b&gt;to the Men of the Great Assembly&lt;/b&gt;—a body of sages who guided the Jewish Nation once prophecy had ceased. The Men of the Great Assembly &lt;b&gt;taught&lt;/b&gt; the following &lt;b&gt;three things:&lt;/b&gt; 1. Be &lt;b&gt;patient&lt;/b&gt; and reflect with care when rendering a judgment. 2. Instruct and &lt;b&gt;establish many students.&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; 3. &lt;b&gt;Make&lt;/b&gt; a protective &lt;b&gt;fence&lt;/b&gt; around the &lt;b&gt;Torah,&lt;/b&gt; by setting extra rules to keep you from sinning.</english>
          <transliteration>
            <israeli>א mo|SHEH ki|BEL to|RAH mi|si|NAI
u|me|sa|RAH li|ho|SHUA, vi|ho|SHUA
liz|ke|NIM, uz|ke|NIM lin|vi-IM,
u|ne|vi-IM me|sa|ru|HA le-an|SHEI
k&apos;NE|set hag|do|LAH. hem a|me|RU
sh&apos;l|SHAH d&apos;va|RIM: he|VU
me|tu|NIM ba|DIN, ve|ha-a|mi|DU
tal|mi|DIM har|BEH, va-a|SU
s&apos;YAG la|to|RAH.</israeli>
            <orthographic>א mo|SHEH qib|BEL to|RAH mis|si|NAI
u|me|sa|RAH li|ho|SHUAʿ, vi|ho|SHUAʿ
liz|qe|NIM, u|ze|qe|NIM lin|vi|ʾIM,
u|ne|vi|ʾIM me|sa|ru|HA le|ʾan|SHE
ke|NE|seth hag|ge|dho|LAH. hem ʾa|me|RU
she|l|SHAH dhe|va|RIM: he|VU
me|thu|NIM bad|DIN, ve|ha|ʿa|mi|DHU
thal|mi|DHIM har|BEH, va|ʿa|śU
se|YAGH lat|to|RAH.</orthographic>
            <sephardic>א mo|SHEH qib|BEL to|RAH mis|si|NAI
u|me|sa|RAH li|ho|SHUAʿ, vi|ho|SHUAʿ
liz|qe|NIM, u|ze|qe|NIM lin|vi|IM,
u|ne|vi|IM me|sa|ru|HA le|an|SHE
ke|NE|set hag|ge|do|LAH. hem a|me|RU
she|l|SHAH de|va|RIM: he|VU
me|tu|NIM bad|DIN, ve|ha|ʿa|mi|DU
tal|mi|DIM har|BEH, va|ʿa|SU
se|YAG lat|to|RAH.</sephardic>
            <chabad>א moy|SHEH ki|BEIL toy|ROH mi|si|NAI
um&apos;|so|ROH li|hoy|SHUA, vi|hoy|SHUA
liz|kei|NIM, uz&apos;|kei|NIM lin|vi-IM,
un&apos;|vi-IM m&apos;so|ru|HO l&apos;an|SHEI
k&apos;NE|ses hag&apos;|doy|LOH. heim om&apos;|RU
sh&apos;l|SHOH d&apos;vo|RIM: he|VU
m&apos;su|NIM ba|DIN, v&apos;ha-a|mi|DU
sal|mi|DIM har|BEIH, va-a|SU
s&apos;YOG la|toy|ROH.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ב שִׁמְעוֹן הַצַּדִּיק הָיָה מִשְּׁיָרֵי
כְּנֶסֶת הַגְּדוֹלָה. הוּא הָיָה אוֹמֵר,
עַל שְׁלשָׁה דְבָרִים הָעוֹלָם עוֹמֵד:
עַל הַתּוֹרָה, וְעַל הָעֲבוֹדָה, וְעַל
גְּמִילוּת חֲסָדִים.</hebrew>
          <english>&lt;b&gt;2 Shimon the Righteous was among the final&lt;/b&gt; members &lt;b&gt;of the Men of the Great Assembly. He would&lt;/b&gt; often &lt;b&gt;say: The world stands on three things&lt;/b&gt; and came into being so as to fulfill them: Learning &lt;b&gt;Torah,&lt;/b&gt; serving &lt;b&gt;God, and doing acts of kindness.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ב shim|ON ha|tza|DIK ha|YAH mish|ya|REI
k&apos;NE|set hag|do|LAH. hu ha|YAH o|MER,
al sh&apos;l|SHAH d&apos;va|RIM ha-o|LAM o|MED:
al ha|to|RAH, ve-AL ha-a|vo|DAH, ve-AL
g&apos;mi|LUT cha|sa|DIM.</israeli>
            <orthographic>ב shim|ʿON hat|tzad|DIQ ha|YAH mis|she|ya|RE
ke|NE|seth hag|ge|dho|LAH. huʾ ha|YAH ʾo|MER,
ʿal she|l|SHAH dhe|va|RIM ha|ʿo|LAM ʿo|MEDH:
ʿal hat|to|RAH, ve|ʿAL ha|ʿa|vo|DHAH, ve|ʿAL
ge|mi|LUTH ḥa|sa|DHIM.</orthographic>
            <sephardic>ב shim|ʿON hat|tzad|DIQ ha|YAH mis|she|ya|RE
ke|NE|set hag|ge|do|LAH. hu ha|YAH o|MER,
ʿal she|l|SHAH de|va|RIM ha|ʿo|LAM ʿo|MED:
ʿal hat|to|RAH, ve|ʿAL ha|ʿa|vo|DAH, ve|ʿAL
ge|mi|LUT ḥa|sa|DIM.</sephardic>
            <chabad>ב shim|OYN ha|tza|DIK ho|YOH mish&apos;|yo|REI
k&apos;NE|ses hag&apos;|doy|LOH. hu ho|YOH oy|MEIR,
al sh&apos;l|SHOH d&apos;vo|RIM ho-oy|LOM oy|MEID:
al ha|toy|ROH, v&apos;AL ho-a|voy|DOH, v&apos;AL
g&apos;mi|LUS cha|so|DIM.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ג אַנְטִיגְנוֹס אִישׁ סוֹכוֹ קִבֵּל מִשִּׁמְעוֹן
הַצַּדִּיק. הוּא הָיָה אוֹמֵר: אַל תִּהְיוּ
כַּעֲבָדִים הַמְשַׁמְּשִׁין אֶת הָרַב עַל
מְנָת לְקַבֵּל פְּרָס, אֶלָּא הֱווּ כַּעֲבָדִים
הַמְשַׁמְּשִׁין אֶת הָרַב שֶׁלֹּא עַל מְנָת
לְקַבֵּל פְּרָס, וִיהִי מוֹרָא שָׁמַיִם עֲלֵיכֶם.</hebrew>
          <english>&lt;b&gt;3 Antigonus of Socho obtained&lt;/b&gt; and studied &lt;b&gt;Torah from Shimon the Righteous. He used&lt;/b&gt; often to &lt;b&gt;say: Do not&lt;/b&gt; serve God &lt;b&gt;as servants who labor for their master&lt;/b&gt; so as to obtain a reward. Rather, be &lt;b&gt;as servants who labor for their master&lt;/b&gt; out of love, &lt;b&gt;and not so as to obtain a reward. And let the awe of Heaven rest upon you.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ג an|tig|NOS ish so|CHO ki|BEL mi|shim|ON
ha|tza|DIK. hu ha|YAH o|MER: al tih|YU
ka-a|va|DIM ha|me|sha|me|SHIN et ha|RAV al
me|NAT le|ka|BEL p&apos;RAS, e|LA he|VU ka-a|va|DIM
ha|me|sha|me|SHIN et ha|RAV she|LO al me|NAT
le|ka|BEL p&apos;RAS, vi|HI mo|RA sha|MA|yim a|lei|CHEM.</israeli>
            <orthographic>ג ʾan|ṭi|ghe|NOS ʾish so|KHO qib|BEL mis|shim|ʿON
hat|tzad|DIQ. huʾ ha|YAH ʾo|MER: ʾal tih|YU
ka|ʿa|va|DHIM ha|me|sham|me|SHIN ʾeth ha|RAV ʿal
me|NATH le|qab|BEL pe|RAS, ʾel|LAʾ he|VU ka|ʿa|va|DHIM
ha|me|sham|me|SHIN ʾeth ha|RAV shel|LOʾ ʿal me|NATH
le|qab|BEL pe|RAS, vi|HI mo|RAʾ sha|MA|yim ʿa|le|KHEM.</orthographic>
            <sephardic>ג an|ti|ge|NOS ish so|KHO qib|BEL mis|shim|ʿON
hat|tzad|DIQ. hu ha|YAH o|MER: al tih|YU
ka|ʿa|va|DIM ha|me|sham|me|SHIN et ha|RAV ʿal
me|NAT le|qab|BEL pe|RAS, el|LA he|VU ka|ʿa|va|DIM
ha|me|sham|me|SHIN et ha|RAV shel|LO ʿal me|NAT
le|qab|BEL pe|RAS, vi|HI mo|RA sha|MA|yim ʿa|le|KHEM.</sephardic>
            <chabad>ג an|tig&apos;|NOYS ish soy|CHOY ki|BEIL mi|shim|OYN
ha|tza|DIK. hu ho|YOH oy|MEIR: al tih|YU
ka-a|vo|DIM ham&apos;|sham&apos;|SHIN es ho|RAV al
m&apos;NOS l&apos;ka|BEIL p&apos;ROS, e|LO he|VU ka-a|vo|DIM
ham&apos;|sham&apos;|SHIN es ho|RAV she|LOY al m&apos;NOS
l&apos;ka|BEIL p&apos;ROS, vi|HI moy|RO sho|MA|yim a|lei|CHEM.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ד יוֹסֵי בֶּן יוֹעֶזֶר אִישׁ צְרֵדָה וְיוֹסֵי
בֶּן יוֹחָנָן אִישׁ יְרוּשָׁלַיִם קִבְּלוּ מֵהֶם.
יוֹסֵי בֶּן יוֹעֶזֶר אִישׁ צְרֵדָה אוֹמֵר:
יְהִי בֵיתְךָ בֵּית וַעַד לַחֲכָמִים, וֶהֱוֵי
מִתְאַבֵּק בַּעֲפַר רַגְלֵיהֶם,&lt;sup&gt;4&lt;/sup&gt; וֶהֱוֵי שׁוֹתֶה
בְצָמָא אֶת דִּבְרֵיהֶם.&lt;sup&gt;5&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;4 Yosei ben Yoezer of Tzredah and Yosei ben Yochanan of Jerusalem accepted&lt;/b&gt; and learned &lt;b&gt;Torah from&lt;/b&gt; Antigonus and his court of law. &lt;b&gt;Yosei ben Yoezer of Tzredah says: Let your house be a gathering place for Torah scholars. Sit in the dust at their feet&lt;/b&gt; wherever they go,&lt;sup&gt;4&lt;/sup&gt; &lt;b&gt;and drink their words&lt;/b&gt; of Torah &lt;b&gt;with thirst,&lt;/b&gt;&lt;sup&gt;5&lt;/sup&gt; heeding every word they utter.</english>
          <transliteration>
            <israeli>ד yo|SEI ben yo-E|zer ish tz&apos;re|DAH ve|yo|SEI
ben yo|cha|NAN ish ye|ru|sha|LA|yim kib|LU me|HEM.
yo|SEI ben yo-E|zer ish tz&apos;re|DAH o|MER:
ye|HI veit|CHA beit va-AD la|cha|cha|MIM, ve|he|VEI
mit|a|BEK ba-a|FAR rag|lei|HEM, ve|he|VEI sho|TEH
v&apos;tza|MA et div|rei|HEM.</israeli>
            <orthographic>ד yo|SE ben yo|ʿE|zer ʾish tze|re|DHAH ve|yo|SE
ben yo|ḥa|NAN ʾish ye|ru|sha|LA|yim qib|be|LU me|HEM.
yo|SE ben yo|ʿE|zer ʾish tze|re|DHAH ʾo|MER:
ye|HI ve|the|KHA beth va|ʿADH la|ḥa|kha|MIM, ve|he|VE
mith|ʾab|BEQ ba|ʿa|FAR ragh|le|HEM, ve|he|VE sho|THEH
ve|tza|MAʾ ʾeth div|re|HEM.</orthographic>
            <sephardic>ד yo|SE ben yo|ʿE|zer ish tze|re|DAH ve|yo|SE
ben yo|ḥa|NAN ish ye|ru|sha|LA|yim qib|be|LU me|HEM.
yo|SE ben yo|ʿE|zer ish tze|re|DAH o|MER:
ye|HI ve|te|KHA bet va|ʿAD la|ḥa|kha|MIM, ve|he|VE
mit|ab|BEQ ba|ʿa|FAR rag|le|HEM, ve|he|VE sho|TEH
ve|tza|MA et div|re|HEM.</sephardic>
            <chabad>ד yoy|SEI ben yoy-E|zer ish tz&apos;rei|DOH v&apos;yoy|SEI
ben yoy|cho|NON ish y&apos;ru|sho|LA|yim kib&apos;|LU mei|HEM.
yoy|SEI ben yoy-E|zer ish tz&apos;rei|DOH oy|MEIR:
y&apos;HI veis&apos;|CHO beis va-AD la|cha|cho|MIM, ve|he|VEI
mis|a|BEIK ba-a|FAR rag|lei|HEM, ve|he|VEI shoy|SEH
v&apos;tzo|MO es div|rei|HEM.</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Pirkei Avot is said after Minchah on Shabbat, because that is the time when Moses passed away. Pirkei Avot begins by describing how Moses received the Torah and gave it to Joshua before his passing.</text>
          <marker>1</marker>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 The mishnah says that Moses received the Torah &quot;from Sinai,&quot; not &quot;at Sinai.&quot; This alludes to the fact that Moses learned two lessons from Mount Sinai itself: 1. To receive the Torah, you must be humble like Mount Sinai, which was the lowest mountain in the desert. 2. At the same time, you must still be a mountain—you must be proud enough to fight for what&apos;s right.</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 Literally, &quot;much.&quot; Not only is it important to have many students, but it is also important to make sure that they spend much of their time learning.</text>
          <marker>3</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 One who wishes to learn from Torah scholars must be as humble as dust before them.</text>
          <marker>4</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>5 Learning from Torah scholars is referred to as &quot;drinking.&quot; Just as drinking helps distribute nutrients throughout the body, learning Torah from Torah scholars will help distribute the lessons that you learn and apply them to all parts of your life.</text>
          <marker>5</marker>
          <attribution>The Rebbe</attribution>
        </footer>
      </footer>
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