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Ketoret–incense, pages 46-47, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-weiss.xml /siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense.xml tehillat-hashem-weiss Chabad 46-47-46-47-shacharit-for-weekdays-ketoret-incense

Shacharit for Weekdays

Ketoret–incense 46-47 46-47

שַׁחֲרִית לְחוֹל Shacharit for Weekdays sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL

קְטֹרֶת Ketoret–incense k'TO|ret qe|ṭO|reth qe|TO|ret k'TOY|res 46-47 21

Instructions Recite each of the next three sentences three times: Passage יְהֹוָה צְבָאוֹת עִמָּנוּ, מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה: <b>The Lord,</b> the <b>God of all creations,</b> remains ever <b>with us. The God of Jacob is our stronghold;</b> He will grant us strength <b>forever.</b> a|do|NAI tz'va-OT i|ma|NU, mis|GAV LA|nu e|lo|HEI ya-a|KOV SE|lah: a|do|NAI tze|va|ʾOTH ʿim|ma|NU, miś|GAV LA|nu ʾe|lo|HE ya|ʿa|QOV SE|lah: a|do|NAI tze|va|OT ʿim|ma|NU, mis|GAV LA|nu e|lo|HE ya|ʿa|QOV SE|lah: a|do|NOY tz'vo-OYS i|mo|NU, mis|GOV LO|nu e|loy|HEI ya-a|KOYV SE|loh: Passage יְהֹוָה צְבָאוֹת, אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ: <b>Happy is the one who trusts in You, Lord, God of all creations.</b> a|do|NAI tz'va-OT, ash|REI a|DAM bo|TEACH bach: a|do|NAI tze|va|ʾOTH, ʾash|RE ʾa|DHAM bo|ṭEAḥ bakh: a|do|NAI tze|va|OT, ash|RE a|DAM bo|TEAḥ bakh: a|do|NOY tz'vo-OYS, ash|REI o|DOM boy|TEIACH boch: Passage יְהֹוָה הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ: <b>Save us, Lord.</b> Let <b>the King</b> of the universe <b>respond to us on the day we cry</b> out to Him. a|do|NAI ho|SHI-ah, ha|ME|lech ya-a|NE|nu v'YOM kor|E|nu: a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|YOM qor|ʾE|nu: a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|YOM qor|E|nu: a|do|NOY hoy|SHI-oh, ha|ME|lech ya-a|NEI|nu v'YOYM kor|EI|nu: Passage וְעָרְבָה לַיהוָה מִנְחַת יְהוּדָה וִירוּשָׁלָיִם, כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמוֹנִיּוֹת: <b>The offerings of</b> the Jewish Nation in Jerusalem shall begin again once the Redemption comes, and they will <b>give the Lord pleasure,</b> even <b>like in the days of</b> Moses <b>long ago,</b> and in those first <b>years,</b> in the era of King Solomon. ve-a|re|VAH la|do|NAI min|CHAT ye|hu|DAH vi|ru|sha|LA|yim, ki|MEI o|LAM uch|sha|NIM kad|mo|ni|YOT: ve|ʿa|re|VAH la|do|NAI min|ḥATH ye|hu|DHAH vi|ru|sha|LA|yim, ki|ME ʿo|LAM u|khe|sha|NIM qadh|mo|niy|YOTH: ve|ʿa|re|VAH la|do|NAI min|ḥAT ye|hu|DAH vi|ru|sha|LA|yim, ki|ME ʿo|LAM u|khe|sha|NIM qad|mo|niy|YOT: v'or'|VOH la|do|NOY min|CHAS y'hu|DOH vi|ru|sho|LO|yim, ki|MEI oy|LOM uch'|sho|NIM kad|moy|ni|YOYS: Instructions At Minchah omit the following paragraph: Annotation Sequence of the daily service in the Holy Temple Passage Skip during Minchah אַבַּיֵי¹ הֲוָה מְסַדֵּר סֵדֶר הַמַּעֲרָכָה מִשְּׁמָא דִגְמָרָא, וְאַלִּבָּא דְּאַבָּא שָׁאוּל, מַעֲרָכָה גְּדוֹלָה קוֹדֶמֶת לְמַעֲרָכָה שְׁנִיָּה שֶׁל קְטֹרֶת, וּמַעֲרָכָה שְׁנִיָּה שֶׁל קְטֹרֶת קוֹדֶמֶת לְסִדּוּר שְׁנֵי גִּזְרֵי עֵצִים, וְסִדּוּר שְׁנֵי גִּזְרֵי עֵצִים קוֹדֵם לְדִשּׁוּן מִזְבֵּחַ הַפְּנִימִי, וְדִשּׁוּן מִזְבֵּחַ הַפְּנִימִי קוֹדֵם לְהַטָבַת חָמֵשׁ נֵרוֹת, וְהַטָבַת חָמֵשׁ נֵרוֹת קוֹדֶמֶת לְדַם הַתָּמִיד, וְדַם הַתָּמִיד קוֹדֵם לְהַטָבַת שְׁתֵּי נֵרוֹת, וְהַטָבַת שְׁתֵּי נֵרוֹת קוֹדֶמֶת לִקְטֹרֶת, וּקְטֹרֶת קוֹדֶמֶת לָאֵבָרִים, וְאֵבָרִים לְמִנְחָה, וּמִנְחָה לַחֲבִתִּין, וַחֲבִתִּין לִנְסָכִין, וּנְסָכִין לְמוּסָפִין, וּמוּסָפִין לַבְּזִיכִין, וּבְזִיכִין קוֹדְמִין לַתָּמִיד שֶׁל בֵּין הָעַרְבַּיִם. שֶׁנֶּאֱמַר: וְעָרַךְ עָלֶיהָ הָעֹלָה וְהִקְטִיר עָלֶיהָ חֶלְבֵי הַשְּׁלָמִים, עָלֶיהָ הַשְׁלֵם² כָּל הַקָּרְבָּנוֹת כֻּלָּם: Abaye¹ used to <b>list the order of the daily service</b> within the Temple. His catalogue was <b>based on</b> the sequence that the disciples of <b>the academy</b> had <b>received</b> from their masters <b>and according to</b> the view of the Sage <b>Abba Shaul,</b> who holds that every lamp of the menorah was cleaned before the incense was burned. The list ran thus: <b>The large pile of wood</b> upon the altar, on which they would set offerings, was readied and arrayed <b>before the second,</b> lesser <b>pile of wood</b> that served <b>for</b> producing coals for burning incense. <b>The second pile</b> was arrayed <b>before the two logs of wood</b> were set upon the large pile noted above. <b>Arranging the two logs of wood</b> occurred <b>before removing the ashes</b> from the <b>inner altar</b> employed for burning incense. <b>Removing the ashes</b> from the <b>inner altar</b> occurred <b>before cleansing the opening five</b> of the menorah's <b>lights. Cleansing the opening five</b> of the menorah's <b>lights</b> came <b>before</b> the sprinkling of <b>the blood of the daily burnt-offering</b> upon the outer altar. Casting <b>the blood of the daily burnt-offering</b> upon the outer altar came <b>before</b> the cleansing of the remaining <b>two lamps</b> of the menorah. Cleansing the remaining <b>two lamps</b> of the menorah occurred <b>before</b> burning the <b>incense.</b> Offering the <b>incense</b> upon the inner altar took place <b>before</b> the placing of the <b>limbs</b> of the daily burnt-offering upon the outer altar. Setting the <b>limbs</b> of the daily burnt-offering upon the outer altar preceded the bringing of the <b>flour-offering</b> that accompanied the daily burnt-offering. That <b>flour-offering</b> which went with the daily burnt-offering was offered ahead of the High Priest's daily offering of pancakes (fried dough). Those pancakes were offered ahead of <b>pouring</b> the wine that went with the daily burnt-offering. The wine for the daily burnt-offering was <b>poured</b> ahead of bringing the Musaf-<b>offerings</b>—the extra sacrifices presented on Shabbat, Rosh Chodesh, and festivals. The Shabbat <b>Musaf-offerings</b> preceded the offering on the altar of the two <b>spoons</b> of frankincense that had been taken from the shulchan. The <b>spoons</b> of frankincense went on the altar <b>before the daily burnt-offering</b> presented <b>in the late afternoon.</b> It is known that the afternoon's daily burnt-offering stood as the final offering, <b>because it says</b> in the Torah: The Kohen would <b>set the daily burnt-offering</b> of the morning upon the wood-stack <b>on</b> the altar <b>and thereafter burn the fats of the peace-offering upon it.</b> Once that was done, all remaining offerings could <b>be completed,</b>² <b>provided they were presented prior to</b> the afternoon burnt-offering (after which nothing further could be offered throughout the remainder of the day). a|ba|YEI ha|VAH me|sa|DER SE|der ha|ma-a|ra|CHAH mish|MA dig|ma|RA, ve-a|li|BA de-a|BA sha|UL, ma-a|ra|CHAH g'do|LAH ko|DE|met le|ma-a|ra|CHAH sh'ni|YAH shel k'TO|ret, u|ma-a|ra|CHAH sh'ni|YAH shel k'TO|ret ko|DE|met le|si|DUR sh'NEI giz|REI e|TZIM, ve|si|DUR sh'NEI giz|REI e|TZIM ko|DEM le|di|SHUN miz|BEACH hap|ni|MI, ve|di|SHUN miz|BEACH hap|ni|MI ko|DEM le|ha|ta|VAT cha|MESH ne|ROT, ve|ha|ta|VAT cha|MESH ne|ROT ko|DE|met le|DAM ha|ta|MID, ve|DAM ha|ta|MID ko|DEM le|ha|ta|VAT sh'TEI ne|ROT, ve|ha|ta|VAT sh'TEI ne|ROT ko|DE|met lik|TO|ret, uk|to|RET ko|DE|met la-e|va|RIM, ve-e|va|RIM le|min|CHAH, u|min|CHAH la|cha|vi|TIN, va|cha|vi|TIN lin|sa|CHIN, u|ne|sa|CHIN le|mu|sa|FIN, u|mu|sa|FIN lab|zi|CHIN, uv|zi|CHIN kod|MIN la|ta|MID shel bein ha-ar|ba|YIM. she|ne-e|MAR: ve-a|RACH a|le|HA ha-o|LAH ve|hik|TIR a|le|HA chel|VEI hash|la|MIM, a|le|HA hash|LEM kol ha|ka|re|ba|NOT ku|LAM: ʾab|ba|YE ha|VAH me|sad|DER SE|dher ham|ma|ʿa|ra|KHAH mis|she|MAʾ dhigh|ma|RAʾ, ve|ʾal|lib|BAʾ de|ʾab|BAʾ sha|ʾUL, ma|ʿa|ra|KHAH ge|dho|LAH qo|DHE|meth le|ma|ʿa|ra|KHAH she|niy|YAH shel qe|ṭO|reth, u|ma|ʿa|ra|KHAH she|niy|YAH shel qe|ṭO|reth qo|DHE|meth le|sid|DUR she|NE giz|RE ʿe|TZIM, ve|sid|DUR she|NE giz|RE ʿe|TZIM qo|DHEM le|dhis|SHUN miz|BEAḥ hap|pe|ni|MI, ve|dhis|SHUN miz|BEAḥ hap|pe|ni|MI qo|DHEM le|ha|ṭa|VATH ḥa|MESH ne|ROTH, ve|ha|ṭa|VATH ḥa|MESH ne|ROTH qo|DHE|meth le|DHAM hat|ta|MIDH, ve|DHAM hat|ta|MIDH qo|DHEM le|ha|ṭa|VATH shet|TE ne|ROTH, ve|ha|ṭa|VATH shet|TE ne|ROTH qo|DHE|meth liq|ṭO|reth, u|qe|ṭo|RETH qo|DHE|meth la|ʾe|va|RIM, ve|ʾe|va|RIM le|min|ḥAH, u|min|ḥAH la|ḥa|vit|TIN, va|ḥa|vit|TIN lin|sa|KHIN, u|ne|sa|KHIN le|mu|sa|FIN, u|mu|sa|FIN lab|be|zi|KHIN, u|ve|zi|KHIN qo|dhe|MIN lat|ta|MIDH shel ben ha|ʿar|ba|YIM. shen|ne|ʾe|MAR: ve|ʿa|RAKH ʿa|le|HA ha|ʿo|LAH ve|hiq|ṭIR ʿa|le|HA ḥel|VE has|she|la|MIM, ʿa|le|HA hash|LEM kol haq|qa|reb|ba|NOTH kul|LAM: ab|ba|YE ha|VAH me|sad|DER SE|der ham|ma|ʿa|ra|KHAH mis|she|MA dig|ma|RA, ve|al|lib|BA de|ab|BA sha|UL, ma|ʿa|ra|KHAH ge|do|LAH qo|DE|met le|ma|ʿa|ra|KHAH she|niy|YAH shel qe|TO|ret, u|ma|ʿa|ra|KHAH she|niy|YAH shel qe|TO|ret qo|DE|met le|sid|DUR she|NE giz|RE ʿe|TZIM, ve|sid|DUR she|NE giz|RE ʿe|TZIM qo|DEM le|dis|SHUN miz|BEAḥ hap|pe|ni|MI, ve|dis|SHUN miz|BEAḥ hap|pe|ni|MI qo|DEM le|ha|ta|VAT ḥa|MESH ne|ROT, ve|ha|ta|VAT ḥa|MESH ne|ROT qo|DE|met le|DAM hat|ta|MID, ve|DAM hat|ta|MID qo|DEM le|ha|ta|VAT shet|TE ne|ROT, ve|ha|ta|VAT shet|TE ne|ROT qo|DE|met liq|TO|ret, u|qe|to|RET qo|DE|met la|e|va|RIM, ve|e|va|RIM le|min|ḥAH, u|min|ḥAH la|ḥa|vit|TIN, va|ḥa|vit|TIN lin|sa|KHIN, u|ne|sa|KHIN le|mu|sa|FIN, u|mu|sa|FIN lab|be|zi|KHIN, u|ve|zi|KHIN qo|de|MIN lat|ta|MID shel ben ha|ʿar|ba|YIM. shen|ne|e|MAR: ve|ʿa|RAKH ʿa|le|HA ha|ʿo|LAH ve|hiq|TIR ʿa|le|HA ḥel|VE has|she|la|MIM, ʿa|le|HA hash|LEM kol haq|qa|reb|ba|NOT kul|LAM: a|ba|YEI ha|VOH m'sa|DEIR SEI|der ha|ma-a|ro|CHOH mish'|MO dig|mo|RO, v'a|li|BO d'a|BO sho|UL, ma-a|ro|CHOH g'doy|LOH koy|DE|mes l'ma-a|ro|CHOH sh'ni|YOH shel k'TOY|res, u|ma-a|ro|CHOH sh'ni|YOH shel k'TOY|res koy|DE|mes l'si|DUR sh'NEI giz|REI ei|TZIM, v'si|DUR sh'NEI giz|REI ei|TZIM koy|DEIM l'di|SHUN miz|BEIACH hap'|ni|MI, v'di|SHUN miz|BEIACH hap'|ni|MI koy|DEIM l'ha|to|VAS cho|MEISH nei|ROYS, v'ha|to|VAS cho|MEISH nei|ROYS koy|DE|mes l'DAM ha|to|MID, v'DAM ha|to|MID koy|DEIM l'ha|to|VAS sh'TEI nei|ROYS, v'ha|to|VAS sh'TEI nei|ROYS koy|DE|mes lik|TOY|res, uk'|toy|RES koy|DE|mes lo-ei|vo|RIM, v'ei|vo|RIM l'min|CHOH, u|min|CHOH la|cha|vi|TIN, va|cha|vi|TIN lin|so|CHIN, un'|so|CHIN l'mu|so|FIN, u|mu|so|FIN lab'|zi|CHIN, uv'|zi|CHIN koyd'|MIN la|to|MID shel bein ho-ar|ba|YIM. she|ne-e|MAR: v'o|RACH o|le|HO ho-oy|LOH v'hik|TIR o|le|HO chel|VEI hash'|lo|MIM, o|le|HO hash|LEIM kol ha|kor'|bo|NOYS ku|LOM: parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/44-45-44-45-shacharit-for-weekdays-ketoret-incense.xml next /siddur/tehillat-hashem-weiss/48-49-48-49-shacharit-for-weekdays-ana-b-koach.xml