{
"url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense.json",
"path": "/siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense",
"format": "json",
"type": "siddur-page",
"title": "Ketoret–incense",
"summary": "Ketoret–incense, pages 46-47, with pointed Hebrew, English, and transliteration.",
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"title": "Ketoret–incense",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "46-47-46-47-shacharit-for-weekdays-ketoret-incense",
"section": "Shacharit for Weekdays",
"topic": "Ketoret–incense",
"printPages": "46-47",
"pdfPages": "46-47",
"header": {
"section": {
"hebrew": "שַׁחֲרִית לְחוֹל",
"english": "Shacharit for Weekdays",
"transliteration": {
"israeli": "sha|cha|RIT le|CHOL",
"orthographic": "sha|ḥa|RITH le|ḥOL",
"sephardic": "sha|ḥa|RIT le|ḥOL",
"chabad": "sha|cha|RIS l'CHOYL"
}
},
"topic": {
"hebrew": "קְטֹרֶת",
"english": "Ketoret–incense",
"transliteration": {
"israeli": "k'TO|ret",
"orthographic": "qe|ṭO|reth",
"sephardic": "qe|TO|ret",
"chabad": "k'TOY|res"
}
},
"printPages": "46-47",
"correlativePages": "21"
},
"body": [
{
"type": "Instructions",
"text": "Recite each of the next three sentences three times:"
},
{
"type": "Passage",
"hebrew": "יְהֹוָה צְבָאוֹת עִמָּנוּ, מִשְׂגָּב לָנוּ אֱלֹהֵי\nיַעֲקֹב סֶלָה:",
"english": "The Lord, the God of all creations, remains ever with us. The God of Jacob is our stronghold; He will grant us strength forever.",
"transliteration": {
"israeli": "a|do|NAI tz'va-OT i|ma|NU, mis|GAV LA|nu e|lo|HEI\nya-a|KOV SE|lah:",
"orthographic": "a|do|NAI tze|va|ʾOTH ʿim|ma|NU, miś|GAV LA|nu ʾe|lo|HE\nya|ʿa|QOV SE|lah:",
"sephardic": "a|do|NAI tze|va|OT ʿim|ma|NU, mis|GAV LA|nu e|lo|HE\nya|ʿa|QOV SE|lah:",
"chabad": "a|do|NOY tz'vo-OYS i|mo|NU, mis|GOV LO|nu e|loy|HEI\nya-a|KOYV SE|loh:"
}
},
{
"type": "Passage",
"hebrew": "יְהֹוָה צְבָאוֹת, אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ:",
"english": "Happy is the one who trusts in You, Lord, God of all creations.",
"transliteration": {
"israeli": "a|do|NAI tz'va-OT, ash|REI a|DAM bo|TEACH bach:",
"orthographic": "a|do|NAI tze|va|ʾOTH, ʾash|RE ʾa|DHAM bo|ṭEAḥ bakh:",
"sephardic": "a|do|NAI tze|va|OT, ash|RE a|DAM bo|TEAḥ bakh:",
"chabad": "a|do|NOY tz'vo-OYS, ash|REI o|DOM boy|TEIACH boch:"
}
},
{
"type": "Passage",
"hebrew": "יְהֹוָה הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם\nקָרְאֵנוּ:",
"english": "Save us, Lord. Let the King of the universe respond to us on the day we cry out to Him.",
"transliteration": {
"israeli": "a|do|NAI ho|SHI-ah, ha|ME|lech ya-a|NE|nu v'YOM\nkor|E|nu:",
"orthographic": "a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|YOM\nqor|ʾE|nu:",
"sephardic": "a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|YOM\nqor|E|nu:",
"chabad": "a|do|NOY hoy|SHI-oh, ha|ME|lech ya-a|NEI|nu v'YOYM\nkor|EI|nu:"
}
},
{
"type": "Passage",
"hebrew": "וְעָרְבָה לַיהוָה מִנְחַת יְהוּדָה\nוִירוּשָׁלָיִם, כִּימֵי עוֹלָם\nוּכְשָׁנִים קַדְמוֹנִיּוֹת:",
"english": "The offerings of the Jewish Nation in Jerusalem shall begin again once the Redemption comes, and they will give the Lord pleasure, even like in the days of Moses long ago, and in those first years, in the era of King Solomon.",
"transliteration": {
"israeli": "ve-a|re|VAH la|do|NAI min|CHAT ye|hu|DAH\nvi|ru|sha|LA|yim, ki|MEI o|LAM\nuch|sha|NIM kad|mo|ni|YOT:",
"orthographic": "ve|ʿa|re|VAH la|do|NAI min|ḥATH ye|hu|DHAH\nvi|ru|sha|LA|yim, ki|ME ʿo|LAM\nu|khe|sha|NIM qadh|mo|niy|YOTH:",
"sephardic": "ve|ʿa|re|VAH la|do|NAI min|ḥAT ye|hu|DAH\nvi|ru|sha|LA|yim, ki|ME ʿo|LAM\nu|khe|sha|NIM qad|mo|niy|YOT:",
"chabad": "v'or'|VOH la|do|NOY min|CHAS y'hu|DOH\nvi|ru|sho|LO|yim, ki|MEI oy|LOM\nuch'|sho|NIM kad|moy|ni|YOYS:"
}
},
{
"type": "Instructions",
"text": "At Minchah omit the following paragraph:"
},
{
"type": "Annotation",
"text": "Sequence of the daily service in the Holy Temple"
},
{
"type": "Passage",
"condition": "Skip during Minchah",
"hebrew": "אַבַּיֵי1 הֲוָה מְסַדֵּר סֵדֶר הַמַּעֲרָכָה\nמִשְּׁמָא דִגְמָרָא, וְאַלִּבָּא\nדְּאַבָּא שָׁאוּל, מַעֲרָכָה גְּדוֹלָה\nקוֹדֶמֶת לְמַעֲרָכָה שְׁנִיָּה שֶׁל\nקְטֹרֶת, וּמַעֲרָכָה שְׁנִיָּה שֶׁל\nקְטֹרֶת קוֹדֶמֶת לְסִדּוּר שְׁנֵי גִּזְרֵי\nעֵצִים, וְסִדּוּר שְׁנֵי גִּזְרֵי עֵצִים\nקוֹדֵם לְדִשּׁוּן מִזְבֵּחַ הַפְּנִימִי,\nוְדִשּׁוּן מִזְבֵּחַ הַפְּנִימִי קוֹדֵם\nלְהַטָבַת חָמֵשׁ נֵרוֹת, וְהַטָבַת\nחָמֵשׁ נֵרוֹת קוֹדֶמֶת לְדַם\nהַתָּמִיד, וְדַם הַתָּמִיד קוֹדֵם\nלְהַטָבַת שְׁתֵּי נֵרוֹת, וְהַטָבַת\nשְׁתֵּי נֵרוֹת קוֹדֶמֶת לִקְטֹרֶת,\nוּקְטֹרֶת קוֹדֶמֶת לָאֵבָרִים,\nוְאֵבָרִים לְמִנְחָה, וּמִנְחָה\nלַחֲבִתִּין, וַחֲבִתִּין לִנְסָכִין,\nוּנְסָכִין לְמוּסָפִין, וּמוּסָפִין\nלַבְּזִיכִין, וּבְזִיכִין קוֹדְמִין\nלַתָּמִיד שֶׁל בֵּין הָעַרְבַּיִם.\nשֶׁנֶּאֱמַר: וְעָרַךְ עָלֶיהָ הָעֹלָה\nוְהִקְטִיר עָלֶיהָ חֶלְבֵי\nהַשְּׁלָמִים, עָלֶיהָ הַשְׁלֵם2 כָּל\nהַקָּרְבָּנוֹת כֻּלָּם:",
"english": "Abaye1 used to list the order of the daily service within the Temple. His catalogue was based on the sequence that the disciples of the academy had received from their masters and according to the view of the Sage Abba Shaul, who holds that every lamp of the menorah was cleaned before the incense was burned. The list ran thus: The large pile of wood upon the altar, on which they would set offerings, was readied and arrayed before the second, lesser pile of wood that served for producing coals for burning incense. The second pile was arrayed before the two logs of wood were set upon the large pile noted above. Arranging the two logs of wood occurred before removing the ashes from the inner altar employed for burning incense. Removing the ashes from the inner altar occurred before cleansing the opening five of the menorah's lights. Cleansing the opening five of the menorah's lights came before the sprinkling of the blood of the daily burnt-offering upon the outer altar. Casting the blood of the daily burnt-offering upon the outer altar came before the cleansing of the remaining two lamps of the menorah. Cleansing the remaining two lamps of the menorah occurred before burning the incense. Offering the incense upon the inner altar took place before the placing of the limbs of the daily burnt-offering upon the outer altar. Setting the limbs of the daily burnt-offering upon the outer altar preceded the bringing of the flour-offering that accompanied the daily burnt-offering. That flour-offering which went with the daily burnt-offering was offered ahead of the High Priest's daily offering of pancakes (fried dough). Those pancakes were offered ahead of pouring the wine that went with the daily burnt-offering. The wine for the daily burnt-offering was poured ahead of bringing the Musaf-offerings—the extra sacrifices presented on Shabbat, Rosh Chodesh, and festivals. The Shabbat Musaf-offerings preceded the offering on the altar of the two spoons of frankincense that had been taken from the shulchan. The spoons of frankincense went on the altar before the daily burnt-offering presented in the late afternoon. It is known that the afternoon's daily burnt-offering stood as the final offering, because it says in the Torah: The Kohen would set the daily burnt-offering of the morning upon the wood-stack on the altar and thereafter burn the fats of the peace-offering upon it. Once that was done, all remaining offerings could be completed,2 provided they were presented prior to the afternoon burnt-offering (after which nothing further could be offered throughout the remainder of the day).",
"transliteration": {
"israeli": "a|ba|YEI ha|VAH me|sa|DER SE|der ha|ma-a|ra|CHAH\nmish|MA dig|ma|RA, ve-a|li|BA\nde-a|BA sha|UL, ma-a|ra|CHAH g'do|LAH\nko|DE|met le|ma-a|ra|CHAH sh'ni|YAH shel\nk'TO|ret, u|ma-a|ra|CHAH sh'ni|YAH shel\nk'TO|ret ko|DE|met le|si|DUR sh'NEI giz|REI\ne|TZIM, ve|si|DUR sh'NEI giz|REI e|TZIM\nko|DEM le|di|SHUN miz|BEACH hap|ni|MI,\nve|di|SHUN miz|BEACH hap|ni|MI ko|DEM\nle|ha|ta|VAT cha|MESH ne|ROT, ve|ha|ta|VAT\ncha|MESH ne|ROT ko|DE|met le|DAM\nha|ta|MID, ve|DAM ha|ta|MID ko|DEM\nle|ha|ta|VAT sh'TEI ne|ROT, ve|ha|ta|VAT\nsh'TEI ne|ROT ko|DE|met lik|TO|ret,\nuk|to|RET ko|DE|met la-e|va|RIM,\nve-e|va|RIM le|min|CHAH, u|min|CHAH\nla|cha|vi|TIN, va|cha|vi|TIN lin|sa|CHIN,\nu|ne|sa|CHIN le|mu|sa|FIN, u|mu|sa|FIN\nlab|zi|CHIN, uv|zi|CHIN kod|MIN\nla|ta|MID shel bein ha-ar|ba|YIM.\nshe|ne-e|MAR: ve-a|RACH a|le|HA ha-o|LAH\nve|hik|TIR a|le|HA chel|VEI\nhash|la|MIM, a|le|HA hash|LEM kol\nha|ka|re|ba|NOT ku|LAM:",
"orthographic": "ʾab|ba|YE ha|VAH me|sad|DER SE|dher ham|ma|ʿa|ra|KHAH\nmis|she|MAʾ dhigh|ma|RAʾ, ve|ʾal|lib|BAʾ\nde|ʾab|BAʾ sha|ʾUL, ma|ʿa|ra|KHAH ge|dho|LAH\nqo|DHE|meth le|ma|ʿa|ra|KHAH she|niy|YAH shel\nqe|ṭO|reth, u|ma|ʿa|ra|KHAH she|niy|YAH shel\nqe|ṭO|reth qo|DHE|meth le|sid|DUR she|NE giz|RE\nʿe|TZIM, ve|sid|DUR she|NE giz|RE ʿe|TZIM\nqo|DHEM le|dhis|SHUN miz|BEAḥ hap|pe|ni|MI,\nve|dhis|SHUN miz|BEAḥ hap|pe|ni|MI qo|DHEM\nle|ha|ṭa|VATH ḥa|MESH ne|ROTH, ve|ha|ṭa|VATH\nḥa|MESH ne|ROTH qo|DHE|meth le|DHAM\nhat|ta|MIDH, ve|DHAM hat|ta|MIDH qo|DHEM\nle|ha|ṭa|VATH shet|TE ne|ROTH, ve|ha|ṭa|VATH\nshet|TE ne|ROTH qo|DHE|meth liq|ṭO|reth,\nu|qe|ṭo|RETH qo|DHE|meth la|ʾe|va|RIM,\nve|ʾe|va|RIM le|min|ḥAH, u|min|ḥAH\nla|ḥa|vit|TIN, va|ḥa|vit|TIN lin|sa|KHIN,\nu|ne|sa|KHIN le|mu|sa|FIN, u|mu|sa|FIN\nlab|be|zi|KHIN, u|ve|zi|KHIN qo|dhe|MIN\nlat|ta|MIDH shel ben ha|ʿar|ba|YIM.\nshen|ne|ʾe|MAR: ve|ʿa|RAKH ʿa|le|HA ha|ʿo|LAH\nve|hiq|ṭIR ʿa|le|HA ḥel|VE\nhas|she|la|MIM, ʿa|le|HA hash|LEM kol\nhaq|qa|reb|ba|NOTH kul|LAM:",
"sephardic": "ab|ba|YE ha|VAH me|sad|DER SE|der ham|ma|ʿa|ra|KHAH\nmis|she|MA dig|ma|RA, ve|al|lib|BA\nde|ab|BA sha|UL, ma|ʿa|ra|KHAH ge|do|LAH\nqo|DE|met le|ma|ʿa|ra|KHAH she|niy|YAH shel\nqe|TO|ret, u|ma|ʿa|ra|KHAH she|niy|YAH shel\nqe|TO|ret qo|DE|met le|sid|DUR she|NE giz|RE\nʿe|TZIM, ve|sid|DUR she|NE giz|RE ʿe|TZIM\nqo|DEM le|dis|SHUN miz|BEAḥ hap|pe|ni|MI,\nve|dis|SHUN miz|BEAḥ hap|pe|ni|MI qo|DEM\nle|ha|ta|VAT ḥa|MESH ne|ROT, ve|ha|ta|VAT\nḥa|MESH ne|ROT qo|DE|met le|DAM\nhat|ta|MID, ve|DAM hat|ta|MID qo|DEM\nle|ha|ta|VAT shet|TE ne|ROT, ve|ha|ta|VAT\nshet|TE ne|ROT qo|DE|met liq|TO|ret,\nu|qe|to|RET qo|DE|met la|e|va|RIM,\nve|e|va|RIM le|min|ḥAH, u|min|ḥAH\nla|ḥa|vit|TIN, va|ḥa|vit|TIN lin|sa|KHIN,\nu|ne|sa|KHIN le|mu|sa|FIN, u|mu|sa|FIN\nlab|be|zi|KHIN, u|ve|zi|KHIN qo|de|MIN\nlat|ta|MID shel ben ha|ʿar|ba|YIM.\nshen|ne|e|MAR: ve|ʿa|RAKH ʿa|le|HA ha|ʿo|LAH\nve|hiq|TIR ʿa|le|HA ḥel|VE\nhas|she|la|MIM, ʿa|le|HA hash|LEM kol\nhaq|qa|reb|ba|NOT kul|LAM:",
"chabad": "a|ba|YEI ha|VOH m'sa|DEIR SEI|der ha|ma-a|ro|CHOH\nmish'|MO dig|mo|RO, v'a|li|BO\nd'a|BO sho|UL, ma-a|ro|CHOH g'doy|LOH\nkoy|DE|mes l'ma-a|ro|CHOH sh'ni|YOH shel\nk'TOY|res, u|ma-a|ro|CHOH sh'ni|YOH shel\nk'TOY|res koy|DE|mes l'si|DUR sh'NEI giz|REI\nei|TZIM, v'si|DUR sh'NEI giz|REI ei|TZIM\nkoy|DEIM l'di|SHUN miz|BEIACH hap'|ni|MI,\nv'di|SHUN miz|BEIACH hap'|ni|MI koy|DEIM\nl'ha|to|VAS cho|MEISH nei|ROYS, v'ha|to|VAS\ncho|MEISH nei|ROYS koy|DE|mes l'DAM\nha|to|MID, v'DAM ha|to|MID koy|DEIM\nl'ha|to|VAS sh'TEI nei|ROYS, v'ha|to|VAS\nsh'TEI nei|ROYS koy|DE|mes lik|TOY|res,\nuk'|toy|RES koy|DE|mes lo-ei|vo|RIM,\nv'ei|vo|RIM l'min|CHOH, u|min|CHOH\nla|cha|vi|TIN, va|cha|vi|TIN lin|so|CHIN,\nun'|so|CHIN l'mu|so|FIN, u|mu|so|FIN\nlab'|zi|CHIN, uv'|zi|CHIN koyd'|MIN\nla|to|MID shel bein ho-ar|ba|YIM.\nshe|ne-e|MAR: v'o|RACH o|le|HO ho-oy|LOH\nv'hik|TIR o|le|HO chel|VEI\nhash'|lo|MIM, o|le|HO hash|LEIM kol\nha|kor'|bo|NOYS ku|LOM:"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 Although Jewish law does not generally follow the opinion of Abaye, we nevertheless read his order of service. In addition to having the merit of reciting a passage of Talmud, we read this excerpt to remind ourselves that even a disputed opinion in Torah is part of Torah. The Talmud relates that a heavenly voice once declared that the contrary opinions of Shamai and Hillel are “both words of the living God.” When Moses asked God whose opinion will be followed in practice, God replied that the matter will be determined by the sages of each generation. We recite these words of Abaye, although disputed, to emphasize that the entire Torah is the “word of the living God.”",
"marker": "1",
"attribution": "Commentaries"
},
{
"type": "Commentary",
"text": "2 The sages of the Mishnah taught that the blessings that God gives to the Jewish Nation can only materialize if there is peace. This is hinted at in the order of the Temple service, which could only be “completed” after the burning of the fats of the peace-offering—so called because it brought peace to the world. It was this service that enabled the blessings associated with all the other Temple offerings to materialize and become complete.",
"marker": "2",
"attribution": "Commentaries"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Ketoret–incense",
"href": "/siddur/tehillat-hashem-weiss/44-45-44-45-shacharit-for-weekdays-ketoret-incense.json"
},
{
"rel": "next",
"title": "Ana B'koach",
"href": "/siddur/tehillat-hashem-weiss/48-49-48-49-shacharit-for-weekdays-ana-b-koach.json"
}
]
}