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Ketoret–incense, pages 44-45, with pointed Hebrew, English, and transliteration.

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Shacharit for Weekdays

Ketoret–incense 44-45 44-45

שַׁחֲרִית לְחוֹל Shacharit for Weekdays sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL

קְטֹרֶת Ketoret–incense k'TO|ret qe|ṭO|reth qe|TO|ret k'TOY|res 44-45 20

Passage מִשְׁקַל שִׁשָּׁה עָשָׂר שִׁשָּׁה עָשָׂר מָנֶה, ט הַקֹּשְׁטְ שְׁנֵים עָשָׂר, י קְלוּפָה שְׁלֹשָׁה, יא קִנָּמוֹן תִּשְׁעָה. בֹּרִית כַּרְשִׁינָה תִּשְׁעָה קַבִּין, יַיִן קַפְרִיסִין סְאִין תְּלָתָא וְקַבִּין תְּלָתָא, וְאִם אֵין לוֹ יַיִן קַפְרִיסִין מֵבִיא חֲמַר חִוָּרִין עַתִּיק. מֶלַח סְדוֹמִית רֹבַע, מַעֲלֵה עָשָׁן כָּל שֶׁהוּא.¹ רַבִּי נָתָן הַבַּבְלִי אוֹמֵר: אַף כִּפַּת הַיַּרְדֵּן כָּל שֶׁהִיא, וְאִם נָתַן בָּהּ דְּבַשׁ פְּסָלָהּ, וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה: <b>sixteen maneh, sixty-four maneh in all; 9. twelve maneh of costus, 10. three maneh of aromatic bark, 11. and nine maneh of cinnamon.</b> In sum, the aromatics readied for a single year <b>weighed 368 maneh.</b> Apart from these aromatics, further components entered the incense. Namely: <b>nine kabin</b> (nearly 3½ gallons) <b>of lye from Karshinah and three se’in plus three kabin</b> (nearly 7¾ gallons) <b>of wine from Cyprus.</b> Should Cyprus wine prove unobtainable, aged white wine was <b>brought</b> and employed in its place. Further, <b>a quarter</b> of a <b>kav</b> (nearly seventeen ounces) <b>of salt from</b> the district of <b>Sodom</b> was <b>added, and a small amount</b>¹ of a plant that <b>would cause the smoke</b> of the incense <b>to rise.</b> Rabbi Nattan the Babylonian states: <b>A small amount of amber</b> that grew beside the <b>Jordan River</b> was <b>also added.</b> Should the Kohen <b>put honey into the incense,</b> the incense <b>became invalid.</b> Should he <b>omit even one of its eleven ingredients,</b> the Kohen would <b>deserve the death</b> penalty. mish|KAL shi|SHAH a|SAR shi|SHAH a|SAR ma|NEH, ט ha|KOSHT sh'NEIM a|SAR, י k'lu|FAH sh'lo|SHAH, יא ki|na|MON tish|AH. bo|RIT kar|shi|NAH tish|AH ka|BIN, ya|YIN kaf|ri|SIN se-IN t'la|TA ve|ka|BIN t'la|TA, ve-IM ein lo ya|YIN kaf|ri|SIN me|VI cha|MAR chi|va|RIN a|TIK. ME|lach s'do|MIT RO|va, ma-a|LEH a|SHAN kol she|HU. ra|BI na|TAN ha|bav|LI o|MER: af ki|PAT ha|yar|DEN kol she|HI, ve-IM na|TAN bah d'VASH p'sa|LAH, ve-IM chi|SAR e|CHAD mi|KOL sa|me|ma|ne|HA cha|YAV mi|TAH: mish|QAL shis|SHAH ʿa|śAR shis|SHAH ʿa|śAR ma|NEH, ט haq|QOSHṭ she|NEM ʿa|śAR, י qe|lu|FAH she|lo|SHAH, יא qin|na|MON tish|ʿAH. bo|RITH kar|shi|NAH tish|ʿAH qab|BIN, ya|YIN qaf|ri|SIN se|ʾIN te|la|THAʾ ve|qab|BIN te|la|THAʾ, ve|ʾIM ʾen lo ya|YIN qaf|ri|SIN me|VIʾ ḥa|MAR ḥiv|va|RIN ʿat|TIQ. ME|laḥ se|dho|MITH RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HUʾ. rab|BI na|THAN hab|bav|LI ʾo|MER: ʾaf kip|PATH hay|yar|DEN kol she|HIʾ, ve|ʾIM na|THAN bah de|VASH pe|sa|LAH, ve|ʾIM ḥis|SAR ʾe|ḥADH mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|THAH: mish|QAL shis|SHAH ʿa|SAR shis|SHAH ʿa|SAR ma|NEH, ט haq|QOSHT she|NEM ʿa|SAR, י qe|lu|FAH she|lo|SHAH, יא qin|na|MON tish|ʿAH. bo|RIT kar|shi|NAH tish|ʿAH qab|BIN, ya|YIN qaf|ri|SIN se|IN te|la|TA ve|qab|BIN te|la|TA, ve|IM en lo ya|YIN qaf|ri|SIN me|VI ḥa|MAR ḥiv|va|RIN ʿat|TIQ. ME|laḥ se|do|MIT RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HU. rab|BI na|TAN hab|bav|LI o|MER: af kip|PAT hay|yar|DEN kol she|HI, ve|IM na|TAN bah de|VASH pe|sa|LAH, ve|IM ḥis|SAR e|ḥAD mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|TAH: mish|KAL shi|SHOH o|SOR shi|SHOH o|SOR mo|NEH, ט ha|KOYSHT sh'NEIM o|SOR, י k'lu|FOH sh'loy|SHOH, יא ki|no|MOYN tish|OH. boy|RIS kar|shi|NOH tish|OH ka|BIN, ya|YIN kaf|ri|SIN s'IN t'lo|SO v'ka|BIN t'lo|SO, v'IM ein loy ya|YIN kaf|ri|SIN mei|VI cha|MAR chi|vo|RIN a|TIK. ME|lach s'doy|MIS ROY|va, ma-a|LEIH o|SHON kol she|HU. ra|BI no|SON ha|bav|LI oy|MEIR: af ki|PAS ha|yar|DEIN kol she|HI, v'IM no|SAN boh d'VASH p'so|LOH, v'IM chi|SAR e|CHOD mi|KOL sam'|mo|ne|HO cha|YOV mi|SOH: Annotation The role of particular ingredients Passage רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: הַצֳּרִי אֵינוֹ אֶלָּא שְׂרָף הַנּוֹטֵף מֵעֲצֵי הַקְּטָף, בֹּרִית כַּרְשִׁינָה שֶׁשָּׁפִין בָּהּ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא נָאָה; יַיִן קַפְרִיסִין שֶׁשּׁוֹרִין בּוֹ אֶת הַצִּפֹּרֶן כְּדֵי שֶׁתְּהֵא עַזָּה. וַהֲלֹא מֵי רַגְלַיִם יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַיִם בַּמִּקְדָּשׁ מִפְּנֵי הַכָּבוֹד: Rabban Shimon ben Gamliel states: <b>The balm</b> named earlier <b>is merely the sap that issues from balsam trees. The lye from Karshinah</b> was <b>employed in scouring the onycha, to render it attractive. Wine of Cyprus</b> was <b>employed to steep the onycha,</b> so that it might <b>have a strong</b> odor. Though water drawn from <b>Raglayim would be better</b> than Cyprus wine for giving the onycha a potent odor, <b>water</b> of Raglayim <b>is not brought into the Holy Temple</b> inasmuch as it is <b>not respectful.</b> ra|BAN shim|ON ben gam|li-EL o|MER: ha|tzo|RI ei|NO e|LA s'RAF ha|no|TEF me-a|TZEI hak|TAF, bo|RIT kar|shi|NAH she|sha|FIN bah et ha|tzi|po|REN, k'DEI she|te|HEI na-AH; ya|YIN kaf|ri|SIN she|sho|RIN bo et ha|tzi|po|REN k'DEI she|te|HEI a|ZAH. va|ha|LO mei rag|LA|yim ya|FIN lah, e|LA she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DASH mip|NEI ha|ka|VOD: rab|BAN shim|ʿON ben gam|li|ʾEL ʾo|MER: hat|tzo|RI ʾe|NO ʾel|LAʾ śe|RAF han|no|ṭEF me|ʿa|TZE haq|qe|ṭAF, bo|RITH kar|shi|NAH shes|sha|FIN bah ʾeth hat|tzip|po|REN, ke|DHE shet|te|HEʾ na|ʾAH; ya|YIN qaf|ri|SIN shes|sho|RIN bo ʾeth hat|tzip|po|REN ke|DHE shet|te|HEʾ ʿaz|ZAH. va|ha|LOʾ me ragh|LA|yim ya|FIN lah, ʾel|LAʾ she|ʾEN makh|ni|SIN me ragh|LA|yim bam|miq|DASH mip|pe|NE hak|ka|VODH: rab|BAN shim|ʿON ben gam|li|EL o|MER: hat|tzo|RI e|NO el|LA se|RAF han|no|TEF me|ʿa|TZE haq|qe|TAF, bo|RIT kar|shi|NAH shes|sha|FIN bah et hat|tzip|po|REN, ke|DE shet|te|HE na|AH; ya|YIN qaf|ri|SIN shes|sho|RIN bo et hat|tzip|po|REN ke|DE shet|te|HE ʿaz|ZAH. va|ha|LO me rag|LA|yim ya|FIN lah, el|LA she|EN makh|ni|SIN me rag|LA|yim bam|miq|DASH mip|pe|NE hak|ka|VOD: ra|BON shim|OYN ben gam|li-EIL oy|MEIR: ha|tzo|RI ei|NOY e|LO s'ROF ha|noy|TEIF mei-a|TZEI hak'|TOF, boy|RIS kar|shi|NOH she|sho|FIN boh es ha|tzi|poy|REN, k'DEI shet'|HEI no-OH; ya|YIN kaf|ri|SIN she|shoy|RIN boy es ha|tzi|poy|REN k'DEI shet'|HEI a|ZOH. va|ha|LOY mei rag|LA|yim yo|FIN loh, e|LO she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DOSH mip'|NEI ha|ko|VOYD: Annotation Pulverizing the incense Passage תַּנְיָא רַבִּי נָתָן אוֹמֵר: כְּשֶׁהוּא שׁוֹחֵק אוֹמֵר: הָדֵק הֵיטֵב, הֵיטֵב הָדֵק, מִפְּנֵי שֶׁהַקּוֹל² יָפֶה לַבְּשָׂמִים. פִּטְּמָהּ לַחֲצָאִין כְּשֵׁרָה, לִשְׁלִישׁ וְלִרְבִיעַ, לֹא שָׁמַעְנוּ. אָמַר רַבִּי יְהוּדָה, זֶה הַכְּלָל: אִם כְּמִדָּתָהּ כְּשֵׁרָה לַחֲצָאִין. וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה: It is taught: Rabbi Nattan states: While the <b>Kohen was grinding</b> the incense, he would declare, <b>“Grind it thin; grind it thin!”</b> for the <b>voice is good for the incense.</b>² When only <b>half</b> of those 368 manim of incense <b>was ground</b> in due ratios, <b>it is kosher,</b> yet we have not learned whether the incense remains kosher should only <b>a third or a quarter</b> of the 368 manim have been ground. Rabbi Yehudah said: <b>The governing principle is as follows:</b> If the Kohen <b>ground and mixed each ingredient</b> for the incense <b>according to its proper measure,</b> the incense <b>is kosher,</b> even should only <b>half</b> the quantity of each ingredient have been prepared. Yet if he <b>omitted even a single one of its eleven ingredients,</b> he would <b>merit the death penalty.</b> tan|YA ra|BI na|TAN o|MER: k'she|HU sho|CHEK o|MER: ha|DEK hei|TEV, hei|TEV ha|DEK, mip|NEI she|ha|KOL ya|FEH lab|sa|MIM. pit|MAH la|cha|tza-IN k'she|RAH, lish|LISH ve|lir|VIA, lo sha|ma|NU. a|MAR ra|BI ye|hu|DAH, zeh hak|LAL: im k'mi|da|TAH k'she|RAH la|cha|tza-IN. ve-IM chi|SAR e|CHAD mi|KOL sa|me|ma|ne|HA cha|YAV mi|TAH: tan|YAʾ rab|BI na|THAN ʾo|MER: ke|she|HUʾ sho|ḥEQ ʾo|MER: ha|DHEQ he|ṭEV, he|ṭEV ha|DHEQ, mip|pe|NE she|haq|QOL ya|FEH lab|be|śa|MIM. piṭ|ṭe|MAH la|ḥa|tza|ʾIN ke|she|RAH, lish|LISH ve|lir|VIAʿ, loʾ sha|maʿ|NU. ʾa|MAR rab|BI ye|hu|DHAH, zeh hak|ke|LAL: ʾim ke|mid|da|THAH ke|she|RAH la|ḥa|tza|ʾIN. ve|ʾIM ḥis|SAR ʾe|ḥADH mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|THAH: tan|YA rab|BI na|TAN o|MER: ke|she|HU sho|ḥEQ o|MER: ha|DEQ he|TEV, he|TEV ha|DEQ, mip|pe|NE she|haq|QOL ya|FEH lab|be|sa|MIM. pit|te|MAH la|ḥa|tza|IN ke|she|RAH, lish|LISH ve|lir|VIAʿ, lo sha|maʿ|NU. a|MAR rab|BI ye|hu|DAH, zeh hak|ke|LAL: im ke|mid|da|TAH ke|she|RAH la|ḥa|tza|IN. ve|IM ḥis|SAR e|ḥAD mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|TAH: tan|YO ra|BI no|SON oy|MEIR: k'she|HU shoy|CHEIK oy|MEIR: ho|DEIK hei|TEIV, hei|TEIV ho|DEIK, mip'|NEI she|ha|KOYL yo|FEH lab'|so|MIM. pit'|MOH la|cha|tzo-IN k'shei|ROH, lish|LISH v'lir|VIA, loy sho|ma|NU. o|MAR ra|BI y'hu|DOH, zeh hak'|LOL: im k'mi|do|SOH k'shei|ROH la|cha|tzo-IN. v'IM chi|SAR e|CHOD mi|KOL sam'|mo|ne|HO cha|YOV mi|SOH: Annotation Particulars of the incense Passage תַּנְיָא בַּר קַפָּרָא אוֹמֵר: אַחַת לְשִׁשִּׁים אוֹ לְשִׁבְעִים שָׁנָה הָיְתָה בָאָה שֶׁל שִׁירַיִם לַחֲצָאִין. וְעוֹד תָּנֵי בַּר קַפָּרָא, אִלּוּ הָיָה נוֹתֵן בָּהּ קוֹרְטוֹב שֶׁל דְּבַשׁ, אֵין אָדָם יָכוֹל לַעֲמוֹד מִפְּנֵי רֵיחָהּ, וְלָמָּה אֵין מְעָרְבִין בָּהּ דְּבַשׁ, מִפְּנֵי שֶׁהַתּוֹרָה אָמְרָה, כִּי כָל שְׂאֹר וְכָל דְּבַשׁ³ לֹא תַקְטִירוּ מִמֶּנּוּ אִשֶּׁה לַיהוָה: It is taught: Bar Kapara states: Whenever the High Priest, on Yom Kippur, removed two handfuls from the three surplus maneh, a remainder of incense was invariably left. <b>Once every sixty or seventy</b> years, according to how large the High Priests’ hands were, <b>the leftover</b> incense <b>would add up</b> to 184 manim, amounting to <b>half</b> of a year’s measure of incense. At that point, the Kohanim needed only to prepare a further 184 manim for that year’s incense. Bar Kapara further taught: If <b>a few drops of honey were placed into</b> the incense, so sweet would its fragrance have been that <b>no person</b> could <b>hold themselves</b> in check <b>from the beautiful smell.</b> Why, then, <b>did they refrain from putting honey into the incense?</b> Because <b>the Torah says: You shall not bring any leaven or honey</b>³ <b>as a fire-offering to the Lord.</b> tan|YA bar ka|pa|RA o|MER: a|CHAT le|shi|SHIM o le|shiv|IM sha|NAH hay|TAH va-AH shel shi|RA|yim la|cha|tza-IN. ve-OD ta|NEI bar ka|pa|RA, i|LU ha|YAH no|TEN bah ko|re|TOV shel d'VASH, ein a|DAM ya|CHOL la-a|MOD mip|NEI rei|CHAH, ve|la|MAH ein me-a|re|VIN bah d'VASH, mip|NEI she|ha|to|RAH a|me|RAH, ki chol se-OR ve|CHOL d'VASH lo tak|ti|RU mi|me|NU i|SHEH la|do|NAI: tan|YAʾ bar qap|pa|RAʾ ʾo|MER: ʾa|ḥATH le|shis|SHIM ʾo le|shiv|ʿIM sha|NAH ha|ye|THAH va|ʾAH shel shi|RA|yim la|ḥa|tza|ʾIN. ve|ʿODH ta|NE bar qap|pa|RAʾ, ʾil|LU ha|YAH no|THEN bah qo|re|ṭOV shel de|VASH, ʾen ʾa|DHAM ya|KHOL la|ʿa|MODH mip|pe|NE re|ḥAH, ve|lam|MAH ʾen me|ʿa|re|VIN bah de|VASH, mip|pe|NE she|hat|to|RAH ʾa|me|RAH, ki khol śe|ʾOR ve|KHOL de|VASH loʾ thaq|ṭi|RU mim|men|NU ʾis|SHEH la|do|NAI: tan|YA bar qap|pa|RA o|MER: a|ḥAT le|shis|SHIM o le|shiv|ʿIM sha|NAH ha|ye|TAH va|AH shel shi|RA|yim la|ḥa|tza|IN. ve|ʿOD ta|NE bar qap|pa|RA, il|LU ha|YAH no|TEN bah qo|re|TOV shel de|VASH, en a|DAM ya|KHOL la|ʿa|MOD mip|pe|NE re|ḥAH, ve|lam|MAH en me|ʿa|re|VIN bah de|VASH, mip|pe|NE she|hat|to|RAH a|me|RAH, ki khol se|OR ve|KHOL de|VASH lo taq|ti|RU mim|men|NU is|SHEH la|do|NAI: tan|YO bar ka|po|RO oy|MEIR: a|CHAS l'shi|SHIM oy l'shiv|IM sho|NOH hoy'|SOH vo-OH shel shi|RA|yim la|cha|tzo-IN. v'OYD to|NEI bar ka|po|RO, i|LU ho|YOH noy|SEIN boh koyr'|TOYV shel d'VASH, ein o|DOM yo|CHOYL la-a|MOYD mip'|NEI rei|CHOH, v'lo|MOH ein m'or'|VIN boh d'VASH, mip'|NEI she|ha|toy|ROH om'|ROH, ki chol s'OYR v'CHOL d'VASH loy sak|ti|RU mi|me|NU i|SHEH la|do|NOY: parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/42-43-42-43-shacharit-for-weekdays-ketoret-incense.xml next /siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense.xml