Ketoret–incense

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Ketoret–incense, pages 42-43, with pointed Hebrew, English, and transliteration.

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Shacharit for Weekdays

Ketoret–incense 42-43 42-43

קְטֹרֶת Ketoret–incense k'TO|ret qe|ṭO|reth qe|TO|ret k'TOY|res 42-43 19

Passage וְנִסְכּוֹ רְבִיעִית הַהִין לַכֶּבֶשׂ הָאֶחָד, בַּקֹּדֶשׁ הַסֵּךְ נֶסֶךְ שֵׁכָר לַיהוָה: וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבַּיִם, כְּמִנְחַת הַבֹּקֶר וּכְנִסְכּוֹ תַּעֲשֶׂה, אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה: with the first lamb, presented at dawn, present a wine-offering of a quarter of a hin (about four cups). Pour this libation of strong wine for the Lord upon the holy altar within the Temple. Prepare the second lamb for presentation in the late afternoon, and prepare the same flour and wine offerings as at dawn. It is a fire-offering, presented to yield a pleasing smell for the Lord. ve|nis|KO re|vi-IT ha|HIN la|KE|ves ha-e|CHAD, ba|KO|desh ha|SECH NE|sech she|CHAR la|do|NAI: ve-ET ha|KE|ves ha|she|NI ta-a|SEH bein ha-ar|ba|YIM, k'min|CHAT ha|BO|ker uch|nis|KO ta-a|SEH, i|SHEH reiach ni|CHOACH la|do|NAI: ve|nis|KO re|vi|ʿITH ha|HIN lak|KE|veś ha|ʾe|ḥADH, baq|QO|dhesh has|SEKH NE|sekh she|KHAR la|do|NAI: ve|ʾETH hak|KE|veś has|she|NI ta|ʿa|śEH ben ha|ʿar|ba|YIM, ke|min|ḥATH hab|BO|qer u|khe|nis|KO ta|ʿa|śEH, ʾis|SHEH reaḥ ni|ḥOAḥ la|do|NAI: ve|nis|KO re|vi|ʿIT ha|HIN lak|KE|ves ha|e|ḥAD, baq|QO|desh has|SEKH NE|sekh she|KHAR la|do|NAI: ve|ET hak|KE|ves has|she|NI ta|ʿa|SEH ben ha|ʿar|ba|YIM, ke|min|ḥAT hab|BO|qer u|khe|nis|KO ta|ʿa|SEH, is|SHEH reaḥ ni|ḥOAḥ la|do|NAI: v'nis|KOY r'vi-IS ha|HIN la|KE|ves ho-e|CHOD, ba|KOY|desh ha|SEICH NE|sech shei|CHOR la|do|NOY: v'EIS ha|KE|ves ha|shei|NI ta-a|SEH bein ho-ar|ba|YIM, k'min|CHAS ha|BOY|ker uch'|nis|KOY ta-a|SEH, i|SHEIH reiach ni|CHOYACH la|do|NOY: Passage וְשָׁחַט אֹתוֹ עַל יֶרֶךְ הַמִּזְבֵּחַ צָפֹנָה לִפְנֵי יְהֹוָה, וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת דָּמוֹ עַל הַמִּזְבֵּחַ סָבִיב: The sacrifice named above is to be slaughtered on the northern flank of the altar, before the Lord—within the Temple court. Once this is accomplished, the descendants of Aaron—the Kohanim—are to dash its blood round about the altar. ve|sha|CHAT o|TO al YE|rech ha|miz|BEACH tza|fo|NAH lif|NEI a|do|NAI, ve|za|re|KU b'NEI a|ha|RON ha|ko|ha|NIM et da|MO al ha|miz|BEACH sa|VIV: ve|sha|ḥAṭ ʾo|THO ʿal YE|rekh ham|miz|BEAḥ tza|fo|NAH lif|NE a|do|NAI, ve|za|re|QU be|NE ʾa|ha|RON hak|ko|ha|NIM ʾeth da|MO ʿal ham|miz|BEAḥ sa|VIV: ve|sha|ḥAT o|TO ʿal YE|rekh ham|miz|BEAḥ tza|fo|NAH lif|NE a|do|NAI, ve|za|re|QU be|NE a|ha|RON hak|ko|ha|NIM et da|MO ʿal ham|miz|BEAḥ sa|VIV: v'sho|CHAT oy|SOY al YE|rech ha|miz|BEIACH tzo|foy|NOH lif|NEI a|do|NOY, v'zor'|KU b'NEI a|ha|ROYN ha|koy|ha|NIM es do|MOY al ha|miz|BEIACH so|VIV: heading קְטֹרֶת Ketoret–The incense k'TO|ret qe|ṭO|reth qe|TO|ret k'TOY|res Passage אַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁהִקְטִירוּ אֲבוֹתֵינוּ לְפָנֶיךָ אֶת קְטֹרֶת1 הַסַּמִּים בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ קַיָּם, כַּאֲשֶׁר צִוִּיתָ אוֹתָם עַל יַד מֹשֶׁה נְבִיאֶךָ, כַּכָּתוּב בְּתוֹרָתֶךָ: You, Lord, are our God and the God of our fathers, in Whose presence our forebears offered the incense1 of spices while the Holy Temple stood, as You charged them by the hand of Moses, Your prophet. As it stands written in Your Torah: a|TAH hu a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, she|hik|ti|RU a|vo|TEI|nu le|fa|NE|cha et k'TO|ret ha|sa|MIM biz|MAN she|BEIT ha|mik|DASH ka|YAM, ka-a|SHER tzi|vi|TA o|TAM al yad mo|SHEH ne|vi-E|cha, ka|ka|TUV b'to|ra|TE|cha: ʾat|TAH huʾ a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, she|hiq|ṭi|RU ʾa|vo|THE|nu le|fa|NE|kha ʾeth qe|ṭO|reth has|sam|MIM biz|MAN sheb|BETH ham|miq|DASH qay|YAM, ka|ʾa|SHER tziv|vi|THA ʾo|THAM ʿal yadh mo|SHEH ne|vi|ʾE|kha, kak|ka|THUV be|tho|ra|THE|kha: at|TAH hu a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, she|hiq|ti|RU a|vo|TE|nu le|fa|NE|kha et qe|TO|ret has|sam|MIM biz|MAN sheb|BET ham|miq|DASH qay|YAM, ka|a|SHER tziv|vi|TA o|TAM ʿal yad mo|SHEH ne|vi|E|kha, kak|ka|TUV be|to|ra|TE|kha: a|TOH hu a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, she|hik|ti|RU a|voy|SEI|nu l'fo|NE|cho es k'TOY|res ha|sa|MIM biz|MAN she|BEIS ha|mik|DOSH ka|YOM, ka-a|SHER tzi|vi|SO oy|SOM al yad moy|SHEH n'vi-E|cho, ka|ko|SUV b'soy|ro|SE|cho: Annotation The precept to present ketoret Passage וַיֹּאמֶר יְהֹוָה אֶל מֹשֶׁה, קַח לְךָ סַמִּים, נָטָף, וּשְׁחֵלֶת, וְחֶלְבְּנָה, סַמִּים, וּלְבֹנָה זַכָּה, בַּד בְּבַד יִהְיֶה: וְעָשִׂיתָ אֹתָהּ קְטֹרֶת, רֹקַח מַעֲשֵׂה רוֹקֵחַ, The Lord said to Moses: Take these spices for yourself: Stacte, onycha, galbanum, further spices, and pure frankincense; those four named spices are to be taken in equal measure. Fashion it as incense by skillfully blending the ingredients into an evenly compounded blend. The incense is to remain pure and holy—it must not touch anything impure or serve any other use. Pound some of the blend until it is exceedingly fine. Each day, va|YO|mer a|do|NAI el mo|SHEH, kach le|CHA sa|MIM, na|TAF, u|she|che|LET, ve|chel|be|NAH, sa|MIM, u|le|vo|NAH za|KAH, bad be|VAD yih|YEH: ve-a|si|TA o|TAH k'TO|ret, RO|kach ma-a|SEH ro|KEACH, vay|YOʾ|mer a|do|NAI ʾel mo|SHEH, qaḥ le|KHA sam|MIM, na|ṭAF, u|she|ḥe|LETH, ve|ḥel|be|NAH, sam|MIM, u|le|vo|NAH zak|KAH, badh be|VADH yih|YEH: ve|ʿa|śi|THA ʾo|THAH qe|ṭO|reth, RO|qaḥ ma|ʿa|śEH ro|QEAḥ, vay|YO|mer a|do|NAI el mo|SHEH, qaḥ le|KHA sam|MIM, na|TAF, u|she|ḥe|LET, ve|ḥel|be|NAH, sam|MIM, u|le|vo|NAH zak|KAH, bad be|VAD yih|YEH: ve|ʿa|si|TA o|TAH qe|TO|ret, RO|qaḥ ma|ʿa|SEH ro|QEAḥ, va|YOY|mer a|do|NOY el moy|SHEH, kach l'CHO sa|MIM, no|TOF, ush'|chei|LES, v'chel|b'NOH, sa|MIM, ul'|voy|NOH za|KOH, bad b'VAD yih|YEH: v'o|si|SO oy|SOH k'TOY|res, ROY|kach ma-a|SEIH roy|KEIACH, Passage מְמֻלָּח טָהוֹר קֹדֶשׁ: וְשָׁחַקְתָּ מִמֶּנָּה הָדֵק, וְנָתַתָּה מִמֶּנָּה לִפְנֵי הָעֵדֻת בְּאֹהֶל מוֹעֵד, אֲשֶׁר אִוָּעֵד לְךָ שָׁמָּה, קֹדֶשׁ קָדָשִׁים תִּהְיֶה לָכֶם: וְנֶאֱמַר: וְהִקְטִיר עָלָיו אַהֲרֹן קְטֹרֶת סַמִּים, בַּבֹּקֶר בַּבֹּקֶר בְּהֵיטִיבוֹ אֶת הַנֵּרֹת יַקְטִירֶנָּה: וּבְהַעֲלֹת אַהֲרֹן אֶת הַנֵּרֹת בֵּין הָעַרְבַּיִם יַקְטִירֶנָּה, קְטֹרֶת תָּמִיד לִפְנֵי יְהֹוָה לְדֹרֹתֵיכֶם: place a portion of it upon the inner altar, which stands before the Ark that holds the Tablets in the Sanctuary, which is the site where I meet with you. You should regard this incense as a most holy offering. The Torah likewise says: Aaron is to burn the incense on the altar; each morning he is to burn it when he tends the lamps of the menorah. Aaron should likewise burn the incense in the late afternoon, when he kindles the lamps of the menorah. The incense is to always be presented before the Lord, throughout all your generations. me|mu|LACH ta|HOR KO|desh: ve|sha|CHAK|ta mi|me|NAH ha|DEK, ve|na|ta|TAH mi|me|NAH lif|NEI ha-e|DUT be-O|hel mo-ED, a|SHER i|va-ED le|CHA sha|MAH, KO|desh ka|da|SHIM tih|YEH la|CHEM: ve|ne-e|MAR: ve|hik|TIR a|LAV a|ha|RON k'TO|ret sa|MIM, ba|BO|ker ba|BO|ker be|hei|ti|VO et ha|ne|ROT yak|ti|re|NAH: u|ve|ha-a|LOT a|ha|RON et ha|ne|ROT bein ha-ar|ba|YIM yak|ti|re|NAH, k'TO|ret ta|MID lif|NEI a|do|NAI le|do|ro|tei|CHEM: me|mul|LAḥ ṭa|HOR QO|dhesh: ve|sha|ḥAQ|ta mim|men|NAH ha|DHEQ, ve|na|that|TAH mim|men|NAH lif|NE ha|ʿe|DHUTH be|ʾO|hel mo|ʿEDH, ʾa|SHER ʾiv|va|ʿEDH le|KHA sham|MAH, QO|dhesh qa|dha|SHIM tih|YEH la|KHEM: ve|ne|ʾe|MAR: ve|hiq|ṭIR ʿa|LAV ʾa|ha|RON qe|ṭO|reth sam|MIM, bab|BO|qer bab|BO|qer be|he|ṭi|VO ʾeth han|ne|ROTH yaq|ṭi|ren|NAH: u|ve|ha|ʿa|LOTH ʾa|ha|RON ʾeth han|ne|ROTH ben ha|ʿar|ba|YIM yaq|ṭi|ren|NAH, qe|ṭO|reth ta|MIDH lif|NE a|do|NAI le|dho|ro|the|KHEM: me|mul|LAḥ ta|HOR QO|desh: ve|sha|ḥAQ|ta mim|men|NAH ha|DEQ, ve|na|tat|TAH mim|men|NAH lif|NE ha|ʿe|DUT be|O|hel mo|ʿED, a|SHER iv|va|ʿED le|KHA sham|MAH, QO|desh qa|da|SHIM tih|YEH la|KHEM: ve|ne|e|MAR: ve|hiq|TIR ʿa|LAV a|ha|RON qe|TO|ret sam|MIM, bab|BO|qer bab|BO|qer be|he|ti|VO et han|ne|ROT yaq|ti|ren|NAH: u|ve|ha|ʿa|LOT a|ha|RON et han|ne|ROT ben ha|ʿar|ba|YIM yaq|ti|ren|NAH, qe|TO|ret ta|MID lif|NE a|do|NAI le|do|ro|te|KHEM: m'mu|LOCH to|HOYR KOY|desh: v'sho|CHAK|to mi|me|NOH ho|DEIK, v'no|sa|TOH mi|me|NOH lif|NEI ho-ei|DUS b'OY|hel moy-EID, a|SHER i|vo-EID l'CHO sho|MOH, KOY|desh ko|do|SHIM tih|YEH lo|CHEM: v'ne-e|MAR: v'hik|TIR o|LOV a|ha|ROYN k'TOY|res sa|MIM, ba|BOY|ker ba|BOY|ker b'hei|ti|VOY es ha|nei|ROYS yak|ti|re|NOH: uv'|ha-a|LOYS a|ha|ROYN es ha|nei|ROYS bein ho-ar|ba|YIM yak|ti|re|NOH, k'TOY|res to|MID lif|NEI a|do|NOY l'doy|roy|sei|CHEM: Annotation Components of the incense Passage תָּנוּ רַבָּנָן, פִּטּוּם הַקְּטֹרֶת כֵּיצַד: שְׁלֹשׁ מֵאוֹת וְשִׁשִּׁים וּשְׁמוֹנָה מָנִים הָיוּ בָהּ. שְׁלֹשׁ מֵאוֹת וְשִׁשִּׁים וַחֲמִשָּׁה כְּמִנְיַן יְמוֹת הַחַמָּה, מָנֶה לְכָל יוֹם פְּרָס בְּשַׁחֲרִית וּפְרָס בֵּין הָעַרְבַּיִם, וּשְׁלֹשָׁה מָנִים יְתֵרִים, שֶׁמֵּהֶם מַכְנִיס כֹּהֵן גָּדוֹל מְלֹא חָפְנָיו בְּיוֹם הַכִּפּוּרִים, וּמַחֲזִירָן לַמַּכְתֶּשֶׁת בְּעֶרֶב יוֹם הַכִּפּוּרִים, וְשׁוֹחֲקִין יָפֶה יָפֶה כְּדֵי שֶׁתְּהֵא דַקָּה מִן הַדַּקָּה. וְאַחַד עָשָׂר סַמְמָנִים הָיוּ בָּהּ. וְאֵלּוּ הֵן: א הַצֳּרִי ב וְהַצִּפֹּרֶן ג הַחֶלְבְּנָה ד וְהַלְּבוֹנָה, מִשְׁקַל שִׁבְעִים שִׁבְעִים מָנֶה, ה מוֹר ו וְקִצִּיעָה ז שִׁבֹּלֶת נֵרְדְּ ח וְכַרְכֹּם, Our Rabbis taught: How did they prepare the incense? Incense made for a single year contained 368 manim. Each maneh had a weight of about one pound. Over the course of the year, 365 of the 368 manim were consumed, matching the count of days in a solar year. A single maneh was consumed each day of the year; one half was offered in the morning, and the remaining half was offered in the afternoon. Thus 365 of the 368 manim were consumed in the course of the year, with three manim remaining. The High Priest would take two handfuls from these three manim into the Holy of Holies on Yom Kippur. Though these three manim had already been ground, a Kohen would return them to the grinder on the eve of Yom Kippur, and mill them once more with great thoroughness so as to produce an exceedingly fine powder. The incense comprised eleven kinds of spices. They are these: 1. balm, 2. onycha, 3. galbanum, 4. frankincense;each of these four spices amounted to seventy maneh, 280 maneh in all; 5. myrrh, 6. cassia, 7. spike-nard, 8. saffron; each of those four spices had a weight of ta|NU ra|ba|NAN, pi|TUM hak|to|RET kei|TZAD: sh'LOSH me-OT ve|shi|SHIM ush|mo|NAH ma|NIM ha|YU vah. sh'LOSH me-OT ve|shi|SHIM va|cha|mi|SHAH k'min|YAN ye|MOT ha|cha|MAH, ma|NEH le|CHOL yom p'RAS b'sha|cha|RIT uf|RAS bein ha-ar|ba|YIM, ush|lo|SHAH ma|NIM ye|te|RIM, she|me|HEM mach|NIS ko|HEN ga|DOL me|LO chof|NAV b'YOM ha|ki|pu|RIM, u|ma|cha|zi|RAN la|mach|te|SHET be-E|rev yom ha|ki|pu|RIM, ve|sho|cha|KIN ya|FEH ya|FEH k'DEI she|te|HEI da|KAH min ha|da|KAH. ve-a|CHAD a|SAR sam|ma|NIM ha|YU bah. ve-e|LU hen: א ha|tzo|RI ב ve|ha|tzi|po|REN ג ha|chel|be|NAH ד ve|ha|le|vo|NAH, mish|KAL shiv|IM shiv|IM ma|NEH, ה mor ו ve|ki|tzi-AH ז shi|BO|let nerd ח ve|char|KOM, ta|NU rab|ba|NAN, piṭ|ṭUM haq|qe|ṭo|RETH ke|TZADH: she|LOSH me|ʾOTH ve|shis|SHIM u|she|mo|NAH ma|NIM ha|YU vah. she|LOSH me|ʾOTH ve|shis|SHIM va|ḥa|mis|SHAH ke|min|YAN ye|MOTH ha|ḥam|MAH, ma|NEH le|KHOL yom pe|RAS be|sha|ḥa|RITH u|fe|RAS ben ha|ʿar|ba|YIM, u|she|lo|SHAH ma|NIM ye|the|RIM, shem|me|HEM makh|NIS ko|HEN ga|DHOL me|LOʾ ḥof|NAV be|YOM hak|kip|pu|RIM, u|ma|ḥa|zi|RAN lam|makh|te|SHETH be|ʿE|rev yom hak|kip|pu|RIM, ve|sho|ḥa|QIN ya|FEH ya|FEH ke|DHE shet|te|HEʾ dhaq|QAH min had|daq|QAH. ve|ʾa|ḥADH ʿa|śAR sam|ma|NIM ha|YU bah. ve|ʾel|LU hen: א hat|tzo|RI ב ve|hat|tzip|po|REN ג ha|ḥel|be|NAH ד ve|hal|le|vo|NAH, mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH, ה mor ו ve|qit|tzi|ʿAH ז shib|BO|leth nerd ח ve|khar|KOM, ta|NU rab|ba|NAN, pit|TUM haq|qe|to|RET ke|TZAD: she|LOSH me|OT ve|shis|SHIM u|she|mo|NAH ma|NIM ha|YU vah. she|LOSH me|OT ve|shis|SHIM va|ḥa|mis|SHAH ke|min|YAN ye|MOT ha|ḥam|MAH, ma|NEH le|KHOL yom pe|RAS be|sha|ḥa|RIT u|fe|RAS ben ha|ʿar|ba|YIM, u|she|lo|SHAH ma|NIM ye|te|RIM, shem|me|HEM makh|NIS ko|HEN ga|DOL me|LO ḥof|NAV be|YOM hak|kip|pu|RIM, u|ma|ḥa|zi|RAN lam|makh|te|SHET be|ʿE|rev yom hak|kip|pu|RIM, ve|sho|ḥa|QIN ya|FEH ya|FEH ke|DE shet|te|HE daq|QAH min had|daq|QAH. ve|a|ḥAD ʿa|SAR sam|ma|NIM ha|YU bah. ve|el|LU hen: א hat|tzo|RI ב ve|hat|tzip|po|REN ג ha|ḥel|be|NAH ד ve|hal|le|vo|NAH, mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH, ה mor ו ve|qit|tzi|ʿAH ז shib|BO|let nerd ח ve|khar|KOM, to|NU ra|bo|NON, pi|TUM hak'|toy|RES kei|TZAD: sh'LOYSH mei-OYS v'shi|SHIM ush'|moy|NOH mo|NIM ho|YU voh. sh'LOYSH mei-OYS v'shi|SHIM va|cha|mi|SHOH k'min|YAN y'MOYS ha|cha|MOH, mo|NEH l'CHOL yoym p'ROS b'sha|cha|RIS uf'|ROS bein ho-ar|ba|YIM, ush'|loy|SHOH mo|NIM y'sei|RIM, she|mei|HEM mach|NIS koy|HEIN go|DOYL m'LOY chof|NOV b'YOYM ha|ki|pu|RIM, u|ma|cha|zi|RON la|mach|te|SHES b'E|rev yoym ha|ki|pu|RIM, v'shoy|cha|KIN yo|FEH yo|FEH k'DEI shet'|HEI da|KOH min ha|da|KOH. v'a|CHAD o|SOR sam|mo|NIM ho|YU boh. v'ei|LU hein: א ha|tzo|RI ב v'ha|tzi|poy|REN ג ha|chel|b'NOH ד v'hal'|voy|NOH, mish|KAL shiv|IM shiv|IM mo|NEH, ה moyr ו v'ki|tzi-OH ז shi|BOY|les neird ח v'char|KOYM, parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Korbanot–offerings /siddur/tehillat-hashem-weiss/40-41-40-41-shacharit-for-weekdays-korbanot-offerings.xml next Ketoret–incense /siddur/tehillat-hashem-weiss/44-45-44-45-shacharit-for-weekdays-ketoret-incense.xml