Korbanot–offerings

https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/40-41-40-41-shacharit-for-weekdays-korbanot-offerings.xml /siddur/tehillat-hashem-weiss/40-41-40-41-shacharit-for-weekdays-korbanot-offerings xml siddur-page Korbanot–offerings

Korbanot–offerings, pages 40-41, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Korbanot–offerings /siddur/tehillat-hashem-weiss/40-41-40-41-shacharit-for-weekdays-korbanot-offerings.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/40-41-40-41-shacharit-for-weekdays-korbanot-offerings https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/40-41-40-41-shacharit-for-weekdays-korbanot-offerings.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/40-41-40-41-shacharit-for-weekdays-korbanot-offerings.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 40-41-40-41-shacharit-for-weekdays-korbanot-offerings

Shacharit for Weekdays

Korbanot–offerings 40-41 40-41

קָרְבָּנוֹת Korbanot–offerings kor|ba|NOT qor|ba|NOTH qor|ba|NOT kor|bo|NOYS 40-41 18

Passage לֵאמֹר, זֹאת תּוֹרַת הָעֹלָה,1 הִוא הָעֹלָה עַל מוֹקְדָה עַל הַמִּזְבֵּחַ כָּל הַלַּיְלָה עַד הַבֹּקֶר, וְאֵשׁ הַמִּזְבֵּחַ תּוּקַד בּוֹ: וְלָבַשׁ הַכֹּהֵן מִדּוֹ בַד וּמִכְנְסֵי בַד יִלְבַּשׁ עַל בְּשָׂרוֹ, וְהֵרִים אֶת הַדֶּשֶׁן אֲשֶׁר תֹּאכַל הָאֵשׁ אֶת הָעֹלָה עַל הַמִּזְבֵּחַ, וְשָׂמוֹ אֵצֶל הַמִּזְבֵּחַ: וּפָשַׁט אֶת בְּגָדָיו וְלָבַשׁ בְּגָדִים אֲחֵרִים, וְהוֹצִיא אֶת הַדֶּשֶׁן אֶל מִחוּץ לַמַּחֲנֶה אֶל מָקוֹם טָהוֹר: וְהָאֵשׁ עַל הַמִּזְבֵּחַ תּוּקַד בּוֹ לֹא תִכְבֶּה, וּבִעֵר עָלֶיהָ הַכֹּהֵן עֵצִים בַּבֹּקֶר בַּבֹּקֶר, וְעָרַךְ עָלֶיהָ הָעֹלָה וְהִקְטִיר עָלֶיהָ חֶלְבֵי הַשְּׁלָמִים: אֵשׁ תָּמִיד תּוּקַד עַל הַמִּזְבֵּחַ2 לֹא תִכְבֶּה:3 and his sons concerning the morning clearing of ashes from the altar. Say to them: This is the statute that governs the burnt-offering:1 The burnt-offering is to rest upon the altar's wood through the night, until dawn, that it may burn as it ought. The altar's fire is to stay alight without pause. The Kohen shall don his linen garments and clothe his flesh with linen trousers. Thereafter, with a dedicated shovel, he is to clear a portion of the leftover ashes of the burnt-offering consumed by the altar's flame, and place it beside the altar east of its ramp. A second heap of ashes lies at the altar's midpoint. Should that heap grow excessive, a Kohen is to remove his distinctive linen garments, lest they be soiled, and he is to don other garments of lesser sanctity than the linen. He then is to clear that greater heap of ashes from the altar's midst and carry it to a pure site, beyond the three camps of the Jewish Nation. The altar's fire must continually stay alight; it must not be extinguished. The Kohen shall feed wood to the fire each morning. Upon this wood he is to arrange the burnt-offering, and likewise burn the fat of the peace-offering upon it. The fire must remain continually alight upon the altar;2 it must not be extinguished.3 lei|MOR, zot to|RAT ha-o|LAH, hiv ha-o|LAH al mok|DAH al ha|miz|BEACH kol ha|lay|LAH ad ha|BO|ker, ve-ESH ha|miz|BEACH tu|KAD bo: ve|la|VASH ha|ko|HEN mi|DO vad u|mich|ne|SEI vad yil|BASH al b'sa|RO, ve|he|RIM et ha|DE|shen a|SHER to|CHAL ha-ESH et ha-o|LAH al ha|miz|BEACH, ve|sa|MO E|tzel ha|miz|BEACH: u|fa|SHAT et b'ga|DAV ve|la|VASH b'ga|DIM a|che|RIM, ve|ho|TZI et ha|DE|shen el mi|CHUTZ la|ma|cha|NEH el ma|KOM ta|HOR: ve|ha-ESH al ha|miz|BEACH tu|KAD bo lo tich|BEH, u|vi-ER a|le|HA ha|ko|HEN e|TZIM ba|BO|ker ba|BO|ker, ve-a|RACH a|le|HA ha-o|LAH ve|hik|TIR a|le|HA chel|VEI hash|la|MIM: esh ta|MID tu|KAD al ha|miz|BEACH lo tich|BEH: leʾ|MOR, zoʾth to|RATH ha|ʿo|LAH, hivʾ ha|ʿo|LAH ʿal mo|qe|DHAH ʿal ham|miz|BEAḥ kol hal|lay|LAH ʿadh hab|BO|qer, ve|ʾESH ham|miz|BEAḥ tu|QADH bo: ve|la|VASH hak|ko|HEN mid|DO vadh u|mikh|ne|SE vadh yil|BASH ʿal be|śa|RO, ve|he|RIM ʾeth had|DE|shen ʾa|SHER toʾ|KHAL ha|ʾESH ʾeth ha|ʿo|LAH ʿal ham|miz|BEAḥ, ve|śa|MO ʾE|tzel ham|miz|BEAḥ: u|fa|SHAṭ ʾeth be|gha|DHAV ve|la|VASH be|gha|DHIM ʾa|ḥe|RIM, ve|ho|TZIʾ ʾeth had|DE|shen ʾel mi|ḥUTZ lam|ma|ḥa|NEH ʾel ma|QOM ṭa|HOR: ve|ha|ʾESH ʿal ham|miz|BEAḥ tu|QADH bo loʾ thikh|BEH, u|vi|ʿER ʿa|le|HA hak|ko|HEN ʿe|TZIM bab|BO|qer bab|BO|qer, ve|ʿa|RAKH ʿa|le|HA ha|ʿo|LAH ve|hiq|ṭIR ʿa|le|HA ḥel|VE has|she|la|MIM: ʾesh ta|MIDH tu|QADH ʿal ham|miz|BEAḥ loʾ thikh|BEH: le|MOR, zot to|RAT ha|ʿo|LAH, hiv ha|ʿo|LAH ʿal mo|qe|DAH ʿal ham|miz|BEAḥ kol hal|lay|LAH ʿad hab|BO|qer, ve|ESH ham|miz|BEAḥ tu|QAD bo: ve|la|VASH hak|ko|HEN mid|DO vad u|mikh|ne|SE vad yil|BASH ʿal be|sa|RO, ve|he|RIM et had|DE|shen a|SHER to|KHAL ha|ESH et ha|ʿo|LAH ʿal ham|miz|BEAḥ, ve|sa|MO E|tzel ham|miz|BEAḥ: u|fa|SHAT et be|ga|DAV ve|la|VASH be|ga|DIM a|ḥe|RIM, ve|ho|TZI et had|DE|shen el mi|ḥUTZ lam|ma|ḥa|NEH el ma|QOM ta|HOR: ve|ha|ESH ʿal ham|miz|BEAḥ tu|QAD bo lo tikh|BEH, u|vi|ʿER ʿa|le|HA hak|ko|HEN ʿe|TZIM bab|BO|qer bab|BO|qer, ve|ʿa|RAKH ʿa|le|HA ha|ʿo|LAH ve|hiq|TIR ʿa|le|HA ḥel|VE has|she|la|MIM: esh ta|MID tu|QAD ʿal ham|miz|BEAḥ lo tikh|BEH: lei|MOYR, zoys toy|RAS ho-oy|LOH, hiv ho-oy|LOH al moyk'|DOH al ha|miz|BEIACH kol ha|lay|LOH ad ha|BOY|ker, v'EISH ha|miz|BEIACH tu|KAD boy: v'lo|VASH ha|koy|HEIN mi|DOY vad u|mich|n'SEI vad yil|BASH al b'so|ROY, v'hei|RIM es ha|DE|shen a|SHER toy|CHAL ho-EISH es ho-oy|LOH al ha|miz|BEIACH, v'so|MOY EI|tzel ha|miz|BEIACH: u|fo|SHAT es b'go|DOV v'lo|VASH b'go|DIM a|chei|RIM, v'hoy|TZI es ha|DE|shen el mi|CHUTZ la|ma|cha|NEH el mo|KOYM to|HOYR: v'ho-EISH al ha|miz|BEIACH tu|KAD boy loy sich|BEH, u|vi-EIR o|le|HO ha|koy|HEIN ei|TZIM ba|BOY|ker ba|BOY|ker, v'o|RACH o|le|HO ho-oy|LOH v'hik|TIR o|le|HO chel|VEI hash'|lo|MIM: eish to|MID tu|KAD al ha|miz|BEIACH loy sich|BEH: Instructions On those days when Tachanun is omitted (see page 108), the paragraph below is omitted: Annotation May God restore the Holy Temple, that we may present offerings Passage On days when Tachanun is not said יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁתְּרַחֵם עָלֵינוּ וְתִמְחַל לָנוּ עַל כָּל חַטֹּאתֵינוּ, וְתְכַפֵּר לָנוּ עַל כָּל עֲוֹנוֹתֵינוּ, וְתִמְחַל וְתִסְלַח לָנוּ עַל כָּל פְּשָׁעֵינוּ, וְשֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְּיָמֵינוּ, וְנַקְרִיב לְפָנֶיךָ קָרְבַּן הַתָּמִיד שֶׁיְּכַפֵּר בַּעֲדֵנוּ, כְּמוֹ שֶׁכָּתַבְתָּ עָלֵינוּ בְּתוֹרָתֶךָ עַל יְדֵי מֹשֶׁה עַבְדֶּךָ מִפִּי כְבוֹדְךָ כָּאָמוּר: May it accord with Your will, our God and the God of our fathers, Lord, that You would show us compassion and grant us pardon for every unwitting offense, grant pardon for all our willful offenses, and grant pardon and absolution for every rebellious offense. May the Holy Temple be restored swiftly in our days. Thereafter we shall be able to present before You the daily burnt-offering, which shall atone for our offenses, as You inscribed for us in Your Torah by Moses, Your servant, who received the utterance from the lips of Your glory, as it is said: ye|HI ra|TZON mi|le|fa|NE|cha a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, shet|ra|CHEM a|LEI|nu ve|tim|CHAL LA|nu al kol cha|to|TEI|nu, vet|cha|PER LA|nu al kol a|vo|no|TEI|nu, ve|tim|CHAL ve|tis|LACH LA|nu al kol p'sha-EI|nu, ve|she|yi|ba|NEH beit ha|mik|DASH bim|he|RAH b'ya|MEI|nu, ve|nak|RIV le|fa|NE|cha kor|BAN ha|ta|MID shey|cha|PER ba-a|DE|nu, k'MO she|ka|TAV|ta a|LEI|nu b'to|ra|TE|cha al ye|DEI mo|SHEH av|DE|cha mi|PI ch'vod|CHA ka-a|MUR: ye|HI ra|TZON mil|le|fa|NE|kha a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, shet|te|ra|ḥEM ʿa|LE|nu ve|thim|ḥAL LA|nu ʿal kol ḥaṭ|ṭoʾ|THE|nu, ve|the|khap|PER LA|nu ʿal kol ʿa|vo|no|THE|nu, ve|thim|ḥAL ve|this|LAḥ LA|nu ʿal kol pe|sha|ʿE|nu, ve|shey|yib|ba|NEH beth ham|miq|DASH bim|he|RAH be|ya|ME|nu, ve|naq|RIV le|fa|NE|kha qor|BAN hat|ta|MIDH shey|ye|khap|PER ba|ʿa|DHE|nu, ke|MO shek|ka|THAV|ta ʿa|LE|nu be|tho|ra|THE|kha ʿal ye|DHE mo|SHEH ʿav|DE|kha mip|PI khe|vo|dhe|KHA ka|ʾa|MUR: ye|HI ra|TZON mil|le|fa|NE|kha a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, shet|te|ra|ḥEM ʿa|LE|nu ve|tim|ḥAL LA|nu ʿal kol ḥat|to|TE|nu, ve|te|khap|PER LA|nu ʿal kol ʿa|vo|no|TE|nu, ve|tim|ḥAL ve|tis|LAḥ LA|nu ʿal kol pe|sha|ʿE|nu, ve|shey|yib|ba|NEH bet ham|miq|DASH bim|he|RAH be|ya|ME|nu, ve|naq|RIV le|fa|NE|kha qor|BAN hat|ta|MID shey|ye|khap|PER ba|ʿa|DE|nu, ke|MO shek|ka|TAV|ta ʿa|LE|nu be|to|ra|TE|kha ʿal ye|DE mo|SHEH ʿav|DE|kha mip|PI khe|vo|de|KHA ka|a|MUR: y'HI ro|TZOYN mil'|fo|NE|cho a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, shet'|ra|CHEIM o|LEI|nu v'sim|CHAL LO|nu al kol cha|toy|SEI|nu, v's'cha|PEIR LO|nu al kol a|voy|noy|SEI|nu, v'sim|CHAL v'sis|LACH LO|nu al kol p'sho-EI|nu, v'she|yi|bo|NEH beis ha|mik|DOSH bim|hei|ROH b'yo|MEI|nu, v'nak|RIV l'fo|NE|cho kor|BAN ha|to|MID shey'|cha|PEIR ba-a|DEI|nu, k'MOY she|ko|SAV|to o|LEI|nu b'soy|ro|SE|cho al y'DEI moy|SHEH av|DE|cho mi|PI ch'voyd'|CHO ko-o|MUR: Annotation The continual burnt-offering Passage וַיְדַבֵּר יְהֹוָה אֶל מֹשֶׁה לֵּאמֹר: צַו אֶת בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם, אֶת קָרְבָּנִי לַחְמִי לְאִשַּׁי, רֵיחַ נִיחֹחִי תִּשְׁמְרוּ לְהַקְרִיב לִי בְּמוֹעֲדוֹ: וְאָמַרְתָּ לָהֶם, זֶה הָאִשֶּׁה אֲשֶׁר תַּקְרִיבוּ לַיהוָה, כְּבָשִׂים בְּנֵי שָׁנָה תְמִימִם, שְׁנַיִם לַיּוֹם, עֹלָה תָמִיד: אֶת הַכֶּבֶשׂ אֶחָד תַּעֲשֶׂה בַבֹּקֶר, וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּיִם: וַעֲשִׂירִית הָאֵיפָה סֹלֶת לְמִנְחָה, בְּלוּלָה בְּשֶׁמֶן כָּתִית רְבִיעִית הַהִין: עֹלַת תָּמִיד, הָעֲשֻׂיָה בְּהַר סִינַי4 לְרֵיחַ נִיחֹחַ אִשֶּׁה לַיהוָה: The Lord spoke to Moses and charged him to tell the Jewish Nation: Charge the Children of Israel and speak to them: As for My offering—which is as My food for My fires upon the altar, and whose scent is pleasing to Me when it is presented—Kohanim and Levites are to be appointed to be diligent to present it to Me at its appointed hour, each morning and afternoon. You should tell the court of law to instruct the Jewish Nation: This is the fire-offering you are to present to the Lord: Two lambs under a year of age and unblemished, presented each day as a continual burnt-offering, to be wholly consumed by the altar's flame. Prepare the first lamb for presentation in the morning and the second lamb for presentation in the late afternoon. Together with this sacrifice, present a tenth of an ephah (about nine cups) of fine flour as a flour-offering, mingled with a quarter of a hin (about four cups) of oil of crushed olives. That is the continual burnt-offering, as it was done when the Jewish Nation raised the Sanctuary and stood beside Mount Sinai.4 The continual burnt-offering is a fire-offering, presented to yield a pleasing smell for the Lord. Along vay|da|BER a|do|NAI el mo|SHEH lei|MOR: tzav et b'NEI yis|ra-EL ve-a|MAR|ta a|le|HEM, et kor|ba|NI lach|MI le-i|SHAI, reiach ni|cho|CHI tish|me|RU le|hak|RIV li b'mo-a|DO: ve-a|MAR|ta la|HEM, zeh ha-i|SHEH a|SHER tak|ri|VU la|do|NAI, k'va|SIM b'NEI sha|NAH t'mi|MIM, sh'NA|yim la|YOM, o|LAH ta|MID: et ha|KE|ves e|CHAD ta-a|SEH va|BO|ker, ve-ET ha|KE|ves ha|she|NI ta-a|SEH bein ha-ar|ba|YIM: va-a|si|RIT ha-ei|FAH SO|let le|min|CHAH, b'lu|LAH b'SHE|men ka|TIT re|vi-IT ha|HIN: o|LAT ta|MID, ha-a|su|YAH be|HAR si|NAI le|REIACH ni|CHOACH i|SHEH la|do|NAI: va|ye|dhab|BER a|do|NAI ʾel mo|SHEH leʾ|MOR: tzav ʾeth be|NE yiś|ra|ʾEL ve|ʾa|MAR|ta ʾa|le|HEM, ʾeth qor|ba|NI laḥ|MI le|ʾis|SHAI, reaḥ ni|ḥo|ḥI tish|me|RU le|haq|RIV li be|mo|ʿa|DHO: ve|ʾa|MAR|ta la|HEM, zeh ha|ʾis|SHEH ʾa|SHER taq|ri|VU la|do|NAI, ke|va|śIM be|NE sha|NAH the|mi|MIM, she|NA|yim lay|YOM, ʿo|LAH tha|MIDH: ʾeth hak|KE|veś ʾe|ḥADH ta|ʿa|śEH vab|BO|qer, ve|ʾETH hak|KE|veś has|she|NI ta|ʿa|śEH ben ha|ʿar|ba|YIM: va|ʿa|śi|RITH ha|ʾe|FAH SO|leth le|min|ḥAH, be|lu|LAH be|SHE|men ka|THITH re|vi|ʿITH ha|HIN: ʿo|LATH ta|MIDH, ha|ʿa|śu|YAH be|HAR si|NAI le|REAḥ ni|ḥOAḥ ʾis|SHEH la|do|NAI: va|ye|dab|BER a|do|NAI el mo|SHEH le|MOR: tzav et be|NE yis|ra|EL ve|a|MAR|ta a|le|HEM, et qor|ba|NI laḥ|MI le|is|SHAI, reaḥ ni|ḥo|ḥI tish|me|RU le|haq|RIV li be|mo|ʿa|DO: ve|a|MAR|ta la|HEM, zeh ha|is|SHEH a|SHER taq|ri|VU la|do|NAI, ke|va|SIM be|NE sha|NAH te|mi|MIM, she|NA|yim lay|YOM, ʿo|LAH ta|MID: et hak|KE|ves e|ḥAD ta|ʿa|SEH vab|BO|qer, ve|ET hak|KE|ves has|she|NI ta|ʿa|SEH ben ha|ʿar|ba|YIM: va|ʿa|si|RIT ha|e|FAH SO|let le|min|ḥAH, be|lu|LAH be|SHE|men ka|TIT re|vi|ʿIT ha|HIN: ʿo|LAT ta|MID, ha|ʿa|su|YAH be|HAR si|NAI le|REAḥ ni|ḥOAḥ is|SHEH la|do|NAI: vay'|da|BEIR a|do|NOY el moy|SHEH lei|MOYR: tzav es b'NEI yis|ro-EIL v'o|MAR|to a|lei|HEM, es kor|bo|NI lach|MI l'i|SHAI, reiach ni|choy|CHI tish|m'RU l'hak|RIV li b'moy-a|DOY: v'o|MAR|to lo|HEM, zeh ho-i|SHEH a|SHER tak|ri|VU la|do|NOY, k'vo|SIM b'NEI sho|NOH s'mi|MIM, sh'NA|yim la|YOYM, oy|LOH so|MID: es ha|KE|ves e|CHOD ta-a|SEH va|BOY|ker, v'EIS ha|KE|ves ha|shei|NI ta-a|SEH bein ho-ar|bo|YIM: va-a|si|RIS ho-ei|FOH SOY|les l'min|CHOH, b'lu|LOH b'SHE|men ko|SIS r'vi-IS ha|HIN: oy|LAS to|MID, ho-a|su|YOH b'HAR si|NAI l'REIACH ni|CHOYACH i|SHEH la|do|NOY: parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Morning Prayer /siddur/tehillat-hashem-weiss/38-39-38-39-shacharit-for-weekdays-morning-prayer.xml next Ketoret–incense /siddur/tehillat-hashem-weiss/42-43-42-43-shacharit-for-weekdays-ketoret-incense.xml