{
"url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/40-41-40-41-shacharit-for-weekdays-korbanot-offerings.json",
"path": "/siddur/tehillat-hashem-weiss/40-41-40-41-shacharit-for-weekdays-korbanot-offerings",
"format": "json",
"type": "siddur-page",
"title": "Korbanot–offerings",
"summary": "Korbanot–offerings, pages 40-41, with pointed Hebrew, English, and transliteration.",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "40-41-40-41-shacharit-for-weekdays-korbanot-offerings",
"section": "Shacharit for Weekdays",
"topic": "Korbanot–offerings",
"printPages": "40-41",
"pdfPages": "40-41",
"header": {
"section": {
"hebrew": "שַׁחֲרִית לְחוֹל",
"english": "Shacharit for Weekdays",
"transliteration": {
"israeli": "sha|cha|RIT le|CHOL",
"orthographic": "sha|ḥa|RITH le|ḥOL",
"sephardic": "sha|ḥa|RIT le|ḥOL",
"chabad": "sha|cha|RIS l'CHOYL"
}
},
"topic": {
"hebrew": "קָרְבָּנוֹת",
"english": "Korbanot–offerings",
"transliteration": {
"israeli": "kor|ba|NOT",
"orthographic": "qor|ba|NOTH",
"sephardic": "qor|ba|NOT",
"chabad": "kor|bo|NOYS"
}
},
"printPages": "40-41",
"correlativePages": "18"
},
"body": [
{
"type": "Passage",
"hebrew": "לֵאמֹר, זֹאת תּוֹרַת הָעֹלָה,1\nהִוא הָעֹלָה עַל מוֹקְדָה עַל\nהַמִּזְבֵּחַ כָּל הַלַּיְלָה עַד הַבֹּקֶר,\nוְאֵשׁ הַמִּזְבֵּחַ תּוּקַד בּוֹ: וְלָבַשׁ\nהַכֹּהֵן מִדּוֹ בַד וּמִכְנְסֵי בַד\nיִלְבַּשׁ עַל בְּשָׂרוֹ, וְהֵרִים אֶת\nהַדֶּשֶׁן אֲשֶׁר תֹּאכַל הָאֵשׁ אֶת\nהָעֹלָה עַל הַמִּזְבֵּחַ, וְשָׂמוֹ\nאֵצֶל הַמִּזְבֵּחַ: וּפָשַׁט אֶת\nבְּגָדָיו וְלָבַשׁ בְּגָדִים אֲחֵרִים,\nוְהוֹצִיא אֶת הַדֶּשֶׁן אֶל מִחוּץ\nלַמַּחֲנֶה אֶל מָקוֹם טָהוֹר:\nוְהָאֵשׁ עַל הַמִּזְבֵּחַ תּוּקַד בּוֹ\nלֹא תִכְבֶּה, וּבִעֵר עָלֶיהָ הַכֹּהֵן\nעֵצִים בַּבֹּקֶר בַּבֹּקֶר, וְעָרַךְ\nעָלֶיהָ הָעֹלָה וְהִקְטִיר עָלֶיהָ\nחֶלְבֵי הַשְּׁלָמִים: אֵשׁ תָּמִיד\nתּוּקַד עַל הַמִּזְבֵּחַ2 לֹא תִכְבֶּה:3",
"english": "and his sons concerning the morning clearing of ashes from the altar. Say to them: This is the statute that governs the burnt-offering:1 The burnt-offering is to rest upon the altar's wood through the night, until dawn, that it may burn as it ought. The altar's fire is to stay alight without pause. The Kohen shall don his linen garments and clothe his flesh with linen trousers. Thereafter, with a dedicated shovel, he is to clear a portion of the leftover ashes of the burnt-offering consumed by the altar's flame, and place it beside the altar east of its ramp. A second heap of ashes lies at the altar's midpoint. Should that heap grow excessive, a Kohen is to remove his distinctive linen garments, lest they be soiled, and he is to don other garments of lesser sanctity than the linen. He then is to clear that greater heap of ashes from the altar's midst and carry it to a pure site, beyond the three camps of the Jewish Nation. The altar's fire must continually stay alight; it must not be extinguished. The Kohen shall feed wood to the fire each morning. Upon this wood he is to arrange the burnt-offering, and likewise burn the fat of the peace-offering upon it. The fire must remain continually alight upon the altar;2 it must not be extinguished.3",
"transliteration": {
"israeli": "lei|MOR, zot to|RAT ha-o|LAH,\nhiv ha-o|LAH al mok|DAH al\nha|miz|BEACH kol ha|lay|LAH ad ha|BO|ker,\nve-ESH ha|miz|BEACH tu|KAD bo: ve|la|VASH\nha|ko|HEN mi|DO vad u|mich|ne|SEI vad\nyil|BASH al b'sa|RO, ve|he|RIM et\nha|DE|shen a|SHER to|CHAL ha-ESH et\nha-o|LAH al ha|miz|BEACH, ve|sa|MO\nE|tzel ha|miz|BEACH: u|fa|SHAT et\nb'ga|DAV ve|la|VASH b'ga|DIM a|che|RIM,\nve|ho|TZI et ha|DE|shen el mi|CHUTZ\nla|ma|cha|NEH el ma|KOM ta|HOR:\nve|ha-ESH al ha|miz|BEACH tu|KAD bo\nlo tich|BEH, u|vi-ER a|le|HA ha|ko|HEN\ne|TZIM ba|BO|ker ba|BO|ker, ve-a|RACH\na|le|HA ha-o|LAH ve|hik|TIR a|le|HA\nchel|VEI hash|la|MIM: esh ta|MID\ntu|KAD al ha|miz|BEACH lo tich|BEH:",
"orthographic": "leʾ|MOR, zoʾth to|RATH ha|ʿo|LAH,\nhivʾ ha|ʿo|LAH ʿal mo|qe|DHAH ʿal\nham|miz|BEAḥ kol hal|lay|LAH ʿadh hab|BO|qer,\nve|ʾESH ham|miz|BEAḥ tu|QADH bo: ve|la|VASH\nhak|ko|HEN mid|DO vadh u|mikh|ne|SE vadh\nyil|BASH ʿal be|śa|RO, ve|he|RIM ʾeth\nhad|DE|shen ʾa|SHER toʾ|KHAL ha|ʾESH ʾeth\nha|ʿo|LAH ʿal ham|miz|BEAḥ, ve|śa|MO\nʾE|tzel ham|miz|BEAḥ: u|fa|SHAṭ ʾeth\nbe|gha|DHAV ve|la|VASH be|gha|DHIM ʾa|ḥe|RIM,\nve|ho|TZIʾ ʾeth had|DE|shen ʾel mi|ḥUTZ\nlam|ma|ḥa|NEH ʾel ma|QOM ṭa|HOR:\nve|ha|ʾESH ʿal ham|miz|BEAḥ tu|QADH bo\nloʾ thikh|BEH, u|vi|ʿER ʿa|le|HA hak|ko|HEN\nʿe|TZIM bab|BO|qer bab|BO|qer, ve|ʿa|RAKH\nʿa|le|HA ha|ʿo|LAH ve|hiq|ṭIR ʿa|le|HA\nḥel|VE has|she|la|MIM: ʾesh ta|MIDH\ntu|QADH ʿal ham|miz|BEAḥ loʾ thikh|BEH:",
"sephardic": "le|MOR, zot to|RAT ha|ʿo|LAH,\nhiv ha|ʿo|LAH ʿal mo|qe|DAH ʿal\nham|miz|BEAḥ kol hal|lay|LAH ʿad hab|BO|qer,\nve|ESH ham|miz|BEAḥ tu|QAD bo: ve|la|VASH\nhak|ko|HEN mid|DO vad u|mikh|ne|SE vad\nyil|BASH ʿal be|sa|RO, ve|he|RIM et\nhad|DE|shen a|SHER to|KHAL ha|ESH et\nha|ʿo|LAH ʿal ham|miz|BEAḥ, ve|sa|MO\nE|tzel ham|miz|BEAḥ: u|fa|SHAT et\nbe|ga|DAV ve|la|VASH be|ga|DIM a|ḥe|RIM,\nve|ho|TZI et had|DE|shen el mi|ḥUTZ\nlam|ma|ḥa|NEH el ma|QOM ta|HOR:\nve|ha|ESH ʿal ham|miz|BEAḥ tu|QAD bo\nlo tikh|BEH, u|vi|ʿER ʿa|le|HA hak|ko|HEN\nʿe|TZIM bab|BO|qer bab|BO|qer, ve|ʿa|RAKH\nʿa|le|HA ha|ʿo|LAH ve|hiq|TIR ʿa|le|HA\nḥel|VE has|she|la|MIM: esh ta|MID\ntu|QAD ʿal ham|miz|BEAḥ lo tikh|BEH:",
"chabad": "lei|MOYR, zoys toy|RAS ho-oy|LOH,\nhiv ho-oy|LOH al moyk'|DOH al\nha|miz|BEIACH kol ha|lay|LOH ad ha|BOY|ker,\nv'EISH ha|miz|BEIACH tu|KAD boy: v'lo|VASH\nha|koy|HEIN mi|DOY vad u|mich|n'SEI vad\nyil|BASH al b'so|ROY, v'hei|RIM es\nha|DE|shen a|SHER toy|CHAL ho-EISH es\nho-oy|LOH al ha|miz|BEIACH, v'so|MOY\nEI|tzel ha|miz|BEIACH: u|fo|SHAT es\nb'go|DOV v'lo|VASH b'go|DIM a|chei|RIM,\nv'hoy|TZI es ha|DE|shen el mi|CHUTZ\nla|ma|cha|NEH el mo|KOYM to|HOYR:\nv'ho-EISH al ha|miz|BEIACH tu|KAD boy\nloy sich|BEH, u|vi-EIR o|le|HO ha|koy|HEIN\nei|TZIM ba|BOY|ker ba|BOY|ker, v'o|RACH\no|le|HO ho-oy|LOH v'hik|TIR o|le|HO\nchel|VEI hash'|lo|MIM: eish to|MID\ntu|KAD al ha|miz|BEIACH loy sich|BEH:"
}
},
{
"type": "Instructions",
"text": "On those days when Tachanun is omitted (see page 108), the paragraph below is omitted:"
},
{
"type": "Annotation",
"text": "May God restore the Holy Temple, that we may present offerings"
},
{
"type": "Passage",
"condition": "On days when Tachanun is not said",
"hebrew": "יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ\nוֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁתְּרַחֵם\nעָלֵינוּ וְתִמְחַל לָנוּ עַל כָּל\nחַטֹּאתֵינוּ, וְתְכַפֵּר לָנוּ עַל כָּל\nעֲוֹנוֹתֵינוּ, וְתִמְחַל וְתִסְלַח לָנוּ\nעַל כָּל פְּשָׁעֵינוּ, וְשֶׁיִּבָּנֶה בֵּית\nהַמִּקְדָּשׁ בִּמְהֵרָה בְּיָמֵינוּ,\nוְנַקְרִיב לְפָנֶיךָ קָרְבַּן הַתָּמִיד\nשֶׁיְּכַפֵּר בַּעֲדֵנוּ, כְּמוֹ שֶׁכָּתַבְתָּ\nעָלֵינוּ בְּתוֹרָתֶךָ עַל יְדֵי מֹשֶׁה\nעַבְדֶּךָ מִפִּי כְבוֹדְךָ כָּאָמוּר:",
"english": "May it accord with Your will, our God and the God of our fathers, Lord, that You would show us compassion and grant us pardon for every unwitting offense, grant pardon for all our willful offenses, and grant pardon and absolution for every rebellious offense. May the Holy Temple be restored swiftly in our days. Thereafter we shall be able to present before You the daily burnt-offering, which shall atone for our offenses, as You inscribed for us in Your Torah by Moses, Your servant, who received the utterance from the lips of Your glory, as it is said:",
"transliteration": {
"israeli": "ye|HI ra|TZON mi|le|fa|NE|cha a|do|NAI e|lo|HEI|nu\nvei|lo|HEI a|vo|TEI|nu, shet|ra|CHEM\na|LEI|nu ve|tim|CHAL LA|nu al kol\ncha|to|TEI|nu, vet|cha|PER LA|nu al kol\na|vo|no|TEI|nu, ve|tim|CHAL ve|tis|LACH LA|nu\nal kol p'sha-EI|nu, ve|she|yi|ba|NEH beit\nha|mik|DASH bim|he|RAH b'ya|MEI|nu,\nve|nak|RIV le|fa|NE|cha kor|BAN ha|ta|MID\nshey|cha|PER ba-a|DE|nu, k'MO she|ka|TAV|ta\na|LEI|nu b'to|ra|TE|cha al ye|DEI mo|SHEH\nav|DE|cha mi|PI ch'vod|CHA ka-a|MUR:",
"orthographic": "ye|HI ra|TZON mil|le|fa|NE|kha a|do|NAI ʾe|lo|HE|nu\nveʾ|lo|HE ʾa|vo|THE|nu, shet|te|ra|ḥEM\nʿa|LE|nu ve|thim|ḥAL LA|nu ʿal kol\nḥaṭ|ṭoʾ|THE|nu, ve|the|khap|PER LA|nu ʿal kol\nʿa|vo|no|THE|nu, ve|thim|ḥAL ve|this|LAḥ LA|nu\nʿal kol pe|sha|ʿE|nu, ve|shey|yib|ba|NEH beth\nham|miq|DASH bim|he|RAH be|ya|ME|nu,\nve|naq|RIV le|fa|NE|kha qor|BAN hat|ta|MIDH\nshey|ye|khap|PER ba|ʿa|DHE|nu, ke|MO shek|ka|THAV|ta\nʿa|LE|nu be|tho|ra|THE|kha ʿal ye|DHE mo|SHEH\nʿav|DE|kha mip|PI khe|vo|dhe|KHA ka|ʾa|MUR:",
"sephardic": "ye|HI ra|TZON mil|le|fa|NE|kha a|do|NAI e|lo|HE|nu\nve|lo|HE a|vo|TE|nu, shet|te|ra|ḥEM\nʿa|LE|nu ve|tim|ḥAL LA|nu ʿal kol\nḥat|to|TE|nu, ve|te|khap|PER LA|nu ʿal kol\nʿa|vo|no|TE|nu, ve|tim|ḥAL ve|tis|LAḥ LA|nu\nʿal kol pe|sha|ʿE|nu, ve|shey|yib|ba|NEH bet\nham|miq|DASH bim|he|RAH be|ya|ME|nu,\nve|naq|RIV le|fa|NE|kha qor|BAN hat|ta|MID\nshey|ye|khap|PER ba|ʿa|DE|nu, ke|MO shek|ka|TAV|ta\nʿa|LE|nu be|to|ra|TE|kha ʿal ye|DE mo|SHEH\nʿav|DE|kha mip|PI khe|vo|de|KHA ka|a|MUR:",
"chabad": "y'HI ro|TZOYN mil'|fo|NE|cho a|do|NOY e|loy|HEI|nu\nvei|loy|HEI a|voy|SEI|nu, shet'|ra|CHEIM\no|LEI|nu v'sim|CHAL LO|nu al kol\ncha|toy|SEI|nu, v's'cha|PEIR LO|nu al kol\na|voy|noy|SEI|nu, v'sim|CHAL v'sis|LACH LO|nu\nal kol p'sho-EI|nu, v'she|yi|bo|NEH beis\nha|mik|DOSH bim|hei|ROH b'yo|MEI|nu,\nv'nak|RIV l'fo|NE|cho kor|BAN ha|to|MID\nshey'|cha|PEIR ba-a|DEI|nu, k'MOY she|ko|SAV|to\no|LEI|nu b'soy|ro|SE|cho al y'DEI moy|SHEH\nav|DE|cho mi|PI ch'voyd'|CHO ko-o|MUR:"
}
},
{
"type": "Annotation",
"text": "The continual burnt-offering"
},
{
"type": "Passage",
"hebrew": "וַיְדַבֵּר יְהֹוָה אֶל מֹשֶׁה לֵּאמֹר: צַו\nאֶת בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ\nאֲלֵהֶם, אֶת קָרְבָּנִי לַחְמִי לְאִשַּׁי,\nרֵיחַ נִיחֹחִי תִּשְׁמְרוּ לְהַקְרִיב לִי\nבְּמוֹעֲדוֹ: וְאָמַרְתָּ לָהֶם, זֶה\nהָאִשֶּׁה אֲשֶׁר תַּקְרִיבוּ לַיהוָה,\nכְּבָשִׂים בְּנֵי שָׁנָה תְמִימִם, שְׁנַיִם\nלַיּוֹם, עֹלָה תָמִיד: אֶת הַכֶּבֶשׂ\nאֶחָד תַּעֲשֶׂה בַבֹּקֶר, וְאֵת הַכֶּבֶשׂ\nהַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּיִם:\nוַעֲשִׂירִית הָאֵיפָה סֹלֶת לְמִנְחָה,\nבְּלוּלָה בְּשֶׁמֶן כָּתִית רְבִיעִית\nהַהִין: עֹלַת תָּמִיד, הָעֲשֻׂיָה בְּהַר\nסִינַי4 לְרֵיחַ נִיחֹחַ אִשֶּׁה לַיהוָה:",
"english": "The Lord spoke to Moses and charged him to tell the Jewish Nation: Charge the Children of Israel and speak to them: As for My offering—which is as My food for My fires upon the altar, and whose scent is pleasing to Me when it is presented—Kohanim and Levites are to be appointed to be diligent to present it to Me at its appointed hour, each morning and afternoon. You should tell the court of law to instruct the Jewish Nation: This is the fire-offering you are to present to the Lord: Two lambs under a year of age and unblemished, presented each day as a continual burnt-offering, to be wholly consumed by the altar's flame. Prepare the first lamb for presentation in the morning and the second lamb for presentation in the late afternoon. Together with this sacrifice, present a tenth of an ephah (about nine cups) of fine flour as a flour-offering, mingled with a quarter of a hin (about four cups) of oil of crushed olives. That is the continual burnt-offering, as it was done when the Jewish Nation raised the Sanctuary and stood beside Mount Sinai.4 The continual burnt-offering is a fire-offering, presented to yield a pleasing smell for the Lord. Along",
"transliteration": {
"israeli": "vay|da|BER a|do|NAI el mo|SHEH lei|MOR: tzav\net b'NEI yis|ra-EL ve-a|MAR|ta\na|le|HEM, et kor|ba|NI lach|MI le-i|SHAI,\nreiach ni|cho|CHI tish|me|RU le|hak|RIV li\nb'mo-a|DO: ve-a|MAR|ta la|HEM, zeh\nha-i|SHEH a|SHER tak|ri|VU la|do|NAI,\nk'va|SIM b'NEI sha|NAH t'mi|MIM, sh'NA|yim\nla|YOM, o|LAH ta|MID: et ha|KE|ves\ne|CHAD ta-a|SEH va|BO|ker, ve-ET ha|KE|ves\nha|she|NI ta-a|SEH bein ha-ar|ba|YIM:\nva-a|si|RIT ha-ei|FAH SO|let le|min|CHAH,\nb'lu|LAH b'SHE|men ka|TIT re|vi-IT\nha|HIN: o|LAT ta|MID, ha-a|su|YAH be|HAR\nsi|NAI le|REIACH ni|CHOACH i|SHEH la|do|NAI:",
"orthographic": "va|ye|dhab|BER a|do|NAI ʾel mo|SHEH leʾ|MOR: tzav\nʾeth be|NE yiś|ra|ʾEL ve|ʾa|MAR|ta\nʾa|le|HEM, ʾeth qor|ba|NI laḥ|MI le|ʾis|SHAI,\nreaḥ ni|ḥo|ḥI tish|me|RU le|haq|RIV li\nbe|mo|ʿa|DHO: ve|ʾa|MAR|ta la|HEM, zeh\nha|ʾis|SHEH ʾa|SHER taq|ri|VU la|do|NAI,\nke|va|śIM be|NE sha|NAH the|mi|MIM, she|NA|yim\nlay|YOM, ʿo|LAH tha|MIDH: ʾeth hak|KE|veś\nʾe|ḥADH ta|ʿa|śEH vab|BO|qer, ve|ʾETH hak|KE|veś\nhas|she|NI ta|ʿa|śEH ben ha|ʿar|ba|YIM:\nva|ʿa|śi|RITH ha|ʾe|FAH SO|leth le|min|ḥAH,\nbe|lu|LAH be|SHE|men ka|THITH re|vi|ʿITH\nha|HIN: ʿo|LATH ta|MIDH, ha|ʿa|śu|YAH be|HAR\nsi|NAI le|REAḥ ni|ḥOAḥ ʾis|SHEH la|do|NAI:",
"sephardic": "va|ye|dab|BER a|do|NAI el mo|SHEH le|MOR: tzav\net be|NE yis|ra|EL ve|a|MAR|ta\na|le|HEM, et qor|ba|NI laḥ|MI le|is|SHAI,\nreaḥ ni|ḥo|ḥI tish|me|RU le|haq|RIV li\nbe|mo|ʿa|DO: ve|a|MAR|ta la|HEM, zeh\nha|is|SHEH a|SHER taq|ri|VU la|do|NAI,\nke|va|SIM be|NE sha|NAH te|mi|MIM, she|NA|yim\nlay|YOM, ʿo|LAH ta|MID: et hak|KE|ves\ne|ḥAD ta|ʿa|SEH vab|BO|qer, ve|ET hak|KE|ves\nhas|she|NI ta|ʿa|SEH ben ha|ʿar|ba|YIM:\nva|ʿa|si|RIT ha|e|FAH SO|let le|min|ḥAH,\nbe|lu|LAH be|SHE|men ka|TIT re|vi|ʿIT\nha|HIN: ʿo|LAT ta|MID, ha|ʿa|su|YAH be|HAR\nsi|NAI le|REAḥ ni|ḥOAḥ is|SHEH la|do|NAI:",
"chabad": "vay'|da|BEIR a|do|NOY el moy|SHEH lei|MOYR: tzav\nes b'NEI yis|ro-EIL v'o|MAR|to\na|lei|HEM, es kor|bo|NI lach|MI l'i|SHAI,\nreiach ni|choy|CHI tish|m'RU l'hak|RIV li\nb'moy-a|DOY: v'o|MAR|to lo|HEM, zeh\nho-i|SHEH a|SHER tak|ri|VU la|do|NOY,\nk'vo|SIM b'NEI sho|NOH s'mi|MIM, sh'NA|yim\nla|YOYM, oy|LOH so|MID: es ha|KE|ves\ne|CHOD ta-a|SEH va|BOY|ker, v'EIS ha|KE|ves\nha|shei|NI ta-a|SEH bein ho-ar|bo|YIM:\nva-a|si|RIS ho-ei|FOH SOY|les l'min|CHOH,\nb'lu|LOH b'SHE|men ko|SIS r'vi-IS\nha|HIN: oy|LAS to|MID, ho-a|su|YOH b'HAR\nsi|NAI l'REIACH ni|CHOYACH i|SHEH la|do|NOY:"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 An alternative, more literal translation: \"This is the Torah of elevation.\" This verse hints at the fact that Torah study elevates and improves our spiritual condition to the point where we can overcome our darkest forces, including our entire evil inclination—in the words of this verse: \"the entire night.\"",
"marker": "1",
"attribution": "Tzemach Tzedek"
},
{
"type": "Commentary",
"text": "2 The Temple altar symbolizes a person's heart, the \"seat\" of one's love for God. Just as the fire on the altar had to burn constantly, our hearts must also be burning constantly with love for God.",
"marker": "2",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "3 The phrase \"it must not go out\" can be interpreted as follows: Everything that is \"not\"—everything that is negative and evil in the world—must \"go out\" and be destroyed. We can achieve this by serving God with fiery passion and excitement.",
"marker": "3",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "4 The very first daily burnt-offering was sacrificed on Mount Sinai, on the day before the giving of the Torah. The purpose of the giving of the Torah was to make the physical world holy. In preparation for this, a physical animal was transformed into a holy sacrifice.",
"marker": "4",
"attribution": "The Rebbe"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Morning Prayer",
"href": "/siddur/tehillat-hashem-weiss/38-39-38-39-shacharit-for-weekdays-morning-prayer.json"
},
{
"rel": "next",
"title": "Ketoret–incense",
"href": "/siddur/tehillat-hashem-weiss/42-43-42-43-shacharit-for-weekdays-ketoret-incense.json"
}
]
}