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  <title>Shacharit Amidah For Shabbat</title>
  <summary>Shacharit Amidah For Shabbat, pages 384-385, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>384-385-384-385-shabbat-festival-day-shacharit-amidah-for-shabbat</slug>
      <section>Shabbat &amp; Festival Day</section>
      <topic>Shacharit Amidah For Shabbat</topic>
      <printPages>384-385</printPages>
      <pdfPages>384-385</pdfPages>
      <header>
        <section>
          <hebrew>שַׁבָּת וְיוֹם טוֹב</hebrew>
          <english>Shabbat &amp; Festival Day</english>
          <transliteration>
            <israeli>sha|BAT ve|YOM tov</israeli>
            <orthographic>shab|BATH ve|YOM ṭov</orthographic>
            <sephardic>shab|BAT ve|YOM tov</sephardic>
            <chabad>SHA|bos v&apos;YOYM toyv</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>שַׁחֲרִית עֲמִידָה לְשַׁבָּת</hebrew>
          <english>Shacharit Amidah For Shabbat</english>
          <transliteration>
            <israeli>sha|cha|RIT a|mi|DAH le|sha|BAT</israeli>
            <orthographic>sha|ḥa|RITH ʿa|mi|DHAH le|shab|BATH</orthographic>
            <sephardic>sha|ḥa|RIT ʿa|mi|DAH le|shab|BAT</sephardic>
            <chabad>sha|cha|RIS a|mi|DOH l&apos;sha|BOS</chabad>
          </transliteration>
        </topic>
        <printPages>384-385</printPages>
        <correlativePages>215</correlativePages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>Incline at מודים; rise upright at יְהֹוָה.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>Thank You for granting us life and working miracles each day</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מוֹדִים אֲנַחְנוּ לָךְ,&lt;sup&gt;1&lt;/sup&gt; שָׁאַתָּה הוּא
יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי
אֲבוֹתֵינוּ לְעוֹלָם וָעֶד, צוּר
חַיֵּינוּ,&lt;sup&gt;2&lt;/sup&gt; מָגֵן יִשְׁעֵנוּ, אַתָּה הוּא
לְדוֹר וָדוֹר, נוֹדֶה לְּךָ וּנְסַפֵּר
תְּהִלָּתֶךָ, עַל חַיֵּינוּ הַמְּסוּרִים
בְּיָדֶךָ, וְעַל נִשְׁמוֹתֵינוּ הַפְּקוּדוֹת
לָךְ, וְעַל נִסֶּיךָ שֶׁבְּכָל יוֹם עִמָּנוּ,
וְעַל נִפְלְאוֹתֶיךָ וְטוֹבוֹתֶיךָ
שֶׁבְּכָל עֵת, עֶרֶב וָבֹקֶר וְצָהֳרָיִם,
הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶיךָ,
וְהַמְרַחֵם, כִּי לֹא תַמּוּ חֲסָדֶיךָ,
כִּי מֵעוֹלָם קִוִּינוּ לָךְ:</hebrew>
          <english>&lt;b&gt;We recognize and give thanks to You,&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;for You, Lord, are our God and the God of our fathers, unto all eternity.&lt;/b&gt; You are &lt;b&gt;the might of our life&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;and the shield&lt;/b&gt; that guards and &lt;b&gt;delivers us in every generation. We shall offer thanks to You and declare Your praise.&lt;/b&gt; We shall thank and laud You &lt;b&gt;for our lives,&lt;/b&gt; which rest wholly &lt;b&gt;in Your hand, for our souls, which are held in safety by You, for the miracles that&lt;/b&gt; You work &lt;b&gt;for us each day, and for Your wonders and goodness that remain ever&lt;/b&gt; with us. Thrice daily we praise You: &lt;b&gt;by evening, by morning, and by afternoon:&lt;/b&gt; Maariv, Shacharit, and Minchah. You are the &lt;b&gt;Good&lt;/b&gt; God, for &lt;b&gt;Your mercy never ceases.&lt;/b&gt; You are the &lt;b&gt;Merciful&lt;/b&gt; God, for &lt;b&gt;Your kindness never fails.&lt;/b&gt; We call upon You, for &lt;b&gt;we have ever set our hopes in You&lt;/b&gt; and trusted in You.</english>
          <transliteration>
            <israeli>mo|DIM a|nach|NU lach, sha-a|TAH hu
a|do|NAI e|lo|HEI|nu vei|lo|HEI
a|vo|TEI|nu le-o|LAM va-ED, tzur
cha|yei|NU, ma|GEN yish|E|nu, a|TAH hu
le|DOR va|DOR, no|DEH le|CHA u|ne|sa|PER
te|hi|la|TE|cha, al cha|yei|NU ha|me|su|RIM
b&apos;ya|DE|cha, ve-AL nish|mo|TEI|nu hap|ku|DOT
lach, ve-AL ni|SE|cha sheb|CHOL yom i|ma|NU,
ve-AL nif|le-o|TE|cha ve|to|vo|TE|cha
sheb|CHOL et, E|rev va|VO|ker ve|tzo|ho|RA|yim,
ha|TOV, ki lo cha|LU ra|cha|ME|cha,
ve|ha|me|ra|CHEM, ki lo ta|MU cha|sa|DE|cha,
ki me-o|LAM ki|vi|NU lach:</israeli>
            <orthographic>mo|DHIM ʾa|naḥ|NU lakh, sha|ʾat|TAH huʾ
a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE
ʾa|vo|THE|nu le|ʿo|LAM va|ʿEDH, tzur
ḥay|ye|NU, ma|GHEN yish|ʿE|nu, ʾat|TAH huʾ
le|DHOR va|DHOR, no|DHEH le|KHA u|ne|sap|PER
te|hil|la|THE|kha, ʿal ḥay|ye|NU ham|me|su|RIM
be|ya|DHE|kha, ve|ʿAL nish|mo|THE|nu hap|pe|qu|DHOTH
lakh, ve|ʿAL nis|SE|kha sheb|be|KHOL yom ʿim|ma|NU,
ve|ʿAL nif|le|ʾo|THE|kha ve|ṭo|vo|THE|kha
sheb|be|KHOL ʿeth, ʿE|rev va|VO|qer ve|tzo|ho|RA|yim,
haṭ|ṭOV, ki loʾ kha|LU ra|ḥa|ME|kha,
ve|ha|me|ra|ḥEM, ki loʾ tham|MU ḥa|sa|DHE|kha,
ki me|ʿo|LAM qiv|vi|NU lakh:</orthographic>
            <sephardic>mo|DIM a|naḥ|NU lakh, sha|at|TAH hu
a|do|NAI e|lo|HE|nu ve|lo|HE
a|vo|TE|nu le|ʿo|LAM va|ʿED, tzur
ḥay|ye|NU, ma|GEN yish|ʿE|nu, at|TAH hu
le|DOR va|DOR, no|DEH le|KHA u|ne|sap|PER
te|hil|la|TE|kha, ʿal ḥay|ye|NU ham|me|su|RIM
be|ya|DE|kha, ve|ʿAL nish|mo|TE|nu hap|pe|qu|DOT
lakh, ve|ʿAL nis|SE|kha sheb|be|KHOL yom ʿim|ma|NU,
ve|ʿAL nif|le|o|TE|kha ve|to|vo|TE|kha
sheb|be|KHOL ʿet, ʿE|rev va|VO|qer ve|tzo|ho|RA|yim,
hat|TOV, ki lo kha|LU ra|ḥa|ME|kha,
ve|ha|me|ra|ḥEM, ki lo tam|MU ḥa|sa|DE|kha,
ki me|ʿo|LAM qiv|vi|NU lakh:</sephardic>
            <chabad>moy|DIM a|nach|NU loch, sho-a|TOH hu
a|do|NOY e|loy|HEI|nu vei|loy|HEI
a|voy|SEI|nu l&apos;oy|LOM vo-ED, tzur
cha|yei|NU, mo|GEIN yish|EI|nu, a|TOH hu
l&apos;DOYR vo|DOYR, noy|DEH l&apos;CHO un&apos;|sa|PEIR
t&apos;hi|lo|SE|cho, al cha|yei|NU ham&apos;|su|RIM
b&apos;yo|DE|cho, v&apos;AL nish|moy|SEI|nu hap&apos;|ku|DOYS
loch, v&apos;AL ni|SE|cho sheb&apos;|CHOL yoym i|mo|NU,
v&apos;AL nif|l&apos;oy|SE|cho v&apos;toy|voy|SE|cho
sheb&apos;|CHOL eis, E|rev vo|VOY|ker v&apos;tzo|ho|RO|yim,
ha|TOYV, ki loy cho|LU ra|cha|ME|cho,
v&apos;ham&apos;|ra|CHEIM, ki loy sa|MU cha|so|DE|cho,
ki mei-oy|LOM ki|vi|NU loch:</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <hebrew>מוֹדִים דְּרַבָּנָן</hebrew>
          <english>Modim Derabanan</english>
          <transliteration>
            <israeli>mo|DIM d&apos;ra|ba|NAN</israeli>
            <orthographic>mo|DHIM de|rab|ba|NAN</orthographic>
            <sephardic>mo|DIM de|rab|ba|NAN</sephardic>
            <chabad>moy|DIM d&apos;ra|bo|NON</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>While the chazzan repeats the Amidah, as the chazzan recites Modim (above) aloud, the congregation recites what follows while bowing. For transliteration, consult page 944.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>Uphold us and restore us to the Holy Temple</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>During the chazzan&apos;s repetition of the Amidah</condition>
          <hebrew>מוֹדִים אֲנַחְנוּ לָךְ, שָׁאַתָּה הוּא יְהֹוָה
אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, אֱלֹהֵי
כָּל בָּשָׂר, יוֹצְרֵנוּ יוֹצֵר בְּרֵאשִׁית. בְּרָכוֹת
וְהוֹדָאוֹת לְשִׁמְךָ הַגָּדוֹל וְהַקָּדוֹשׁ, עַל
שֶׁהֶחֱיִיתָנוּ וְקִיַּמְתָּנוּ. כֵּן תְּחַיֵּינוּ וּתְקַיְּמֵנוּ,
וְתֶאֱסוֹף גָּלֻיּוֹתֵינוּ לְחַצְרוֹת קָדְשֶׁךָ, וְנָשׁוּב
אֵלֶיךָ לִשְׁמֹר חֻקֶּיךָ וְלַעֲשׂוֹת רְצוֹנְךָ
וּלְעָבְדְּךָ בְּלֵבָב שָׁלֵם, עַל שֶׁאֲנַחְנוּ מוֹדִים
לָךְ, בָּרוּךְ אֵל הַהוֹדָאוֹת.</hebrew>
          <english>&lt;b&gt;We recognize and give thanks to You, for You, Lord, are our God and the God of our fathers.&lt;/b&gt; You are the God Who reigns over &lt;b&gt;all flesh, our Creator,&lt;/b&gt; and the Maker of all that &lt;b&gt;exists. We utter blessings and thanks unto Your great and holy name, for You have granted us life and preserved us in life. May You still grant us life and preserve us in life. Assemble us from our exile and lead us into the courts of Your Holy Temple, that we may return to serving You—to observe Your statutes, to fulfill Your will, and to worship You with a whole heart.&lt;/b&gt; We also thank You for permitting us to give &lt;b&gt;thanks to You&lt;/b&gt; for all the good things You do for us. &lt;b&gt;Blessed is God, Who deserves thanksgiving.&lt;/b&gt;</english>
          <transliteration>
            <israeli>mo|DIM a|nach|NU lach, sha-a|TAH hu a|do|NAI
e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, e|lo|HEI
kol ba|SAR, yotz|RE|nu yo|TZER be|rei|SHIT. b&apos;ra|CHOT
ve|ho|da-OT le|shim|CHA ha|ga|DOL ve|ha|ka|DOSH, al
she|he|che|yi|TA|nu ve|ki|yam|ta|NU. ken t&apos;cha|yei|NU ut|kay|ME|nu,
ve|te-e|SOF ga|lu|yo|TEI|nu le|chatz|ROT kod|SHE|cha, ve|na|SHUV
e|LE|cha lish|MOR chu|KE|cha ve|la-a|SOT re|tzo|ne|CHA
u|le-avd|CHA b&apos;le|VAV sha|LEM, al she-a|nach|NU mo|DIM
lach, ba|RUCH el ha|ho|da-OT.</israeli>
            <orthographic>mo|DHIM ʾa|naḥ|NU lakh, sha|ʾat|TAH huʾ a|do|NAI
ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, ʾe|lo|HE
kol ba|śAR, yo|tze|RE|nu yo|TZER be|reʾ|SHITH. be|ra|KHOTH
ve|ho|dha|ʾOTH le|shim|KHA hag|ga|DHOL ve|haq|qa|DHOSH, ʿal
she|he|ḥe|yi|THA|nu ve|qiy|yam|ta|NU. ken te|ḥay|ye|NU u|the|qay|ye|ME|nu,
ve|the|ʾe|SOF ga|luy|yo|THE|nu le|ḥatz|ROTH qodh|SHE|kha, ve|na|SHUV
ʾe|LE|kha lish|MOR ḥuq|QE|kha ve|la|ʿa|śOTH re|tzo|ne|KHA
u|le|ʿa|ved|de|KHA be|le|VAV sha|LEM, ʿal she|ʾa|naḥ|NU mo|DHIM
lakh, ba|RUKH ʾel ha|ho|dha|ʾOTH.</orthographic>
            <sephardic>mo|DIM a|naḥ|NU lakh, sha|at|TAH hu a|do|NAI
e|lo|HE|nu ve|lo|HE a|vo|TE|nu, e|lo|HE
kol ba|SAR, yo|tze|RE|nu yo|TZER be|re|SHIT. be|ra|KHOT
ve|ho|da|OT le|shim|KHA hag|ga|DOL ve|haq|qa|DOSH, ʿal
she|he|ḥe|yi|TA|nu ve|qiy|yam|ta|NU. ken te|ḥay|ye|NU u|te|qay|ye|ME|nu,
ve|te|e|SOF ga|luy|yo|TE|nu le|ḥatz|ROT qod|SHE|kha, ve|na|SHUV
e|LE|kha lish|MOR ḥuq|QE|kha ve|la|ʿa|SOT re|tzo|ne|KHA
u|le|ʿa|ved|de|KHA be|le|VAV sha|LEM, ʿal she|a|naḥ|NU mo|DIM
lakh, ba|RUKH el ha|ho|da|OT.</sephardic>
            <chabad>moy|DIM a|nach|NU loch, sho-a|TOH hu a|do|NOY
e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, e|loy|HEI
kol bo|SOR, yoytz&apos;|REI|nu yoy|TZEIR b&apos;rei|SHIS. b&apos;ro|CHOYS
v&apos;hoy|do-OYS l&apos;shim|CHO ha|go|DOYL v&apos;ha|ko|DOYSH, al
she|he|che|yi|SO|nu v&apos;ki|yam|to|NU. kein t&apos;cha|yei|NU us&apos;|kay&apos;|MEI|nu,
v&apos;se-e|SOYF go|lu|yoy|SEI|nu l&apos;chatz|ROYS kod|SHE|cho, v&apos;no|SHUV
ei|LE|cho lish|MOYR chu|KE|cho v&apos;la-a|SOYS r&apos;tzoyn&apos;|CHO
ul&apos;-ov&apos;d&apos;|CHO b&apos;lei|VOV sho|LEIM, al she-a|nach|NU moy|DIM
loch, bo|RUCH eil ha|hoy|do-OYS.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>On Chanukah recite what follows. If omitted, there is no need to go back or repeat the Amidah. Should one notice the omission before saying יְהֹוָה in the blessing of הטוב שמך on page 359, let him say it then.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>Thank You for the miracles You wrought for our ancestors</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>On Chanukah</condition>
          <hebrew>וְעַל הַנִּסִּים וְעַל הַפֻּרְקָן וְעַל הַגְּבוּרוֹת וְעַל
הַתְּשׁוּעוֹת וְעַל הַנִּפְלָאוֹת שֶׁעָשִׂיתָ
לַאֲבוֹתֵינוּ בַּיָּמִים הָהֵם בַּזְּמַן הַזֶּה:</hebrew>
          <english>We likewise thank You, God, &lt;b&gt;for the miracles, for the deliverance, for the powerful&lt;/b&gt; deeds, &lt;b&gt;for the works&lt;/b&gt; of &lt;b&gt;rescue, and for the marvels that You wrought for our ancestors in those days, at this season&lt;/b&gt; of the year.</english>
          <transliteration>
            <israeli>ve-AL ha|ni|SIM ve-AL ha|pur|KAN ve-AL hag|vu|ROT ve-AL
hat|shu-OT ve-AL ha|nif|la-OT she-a|si|TA
la-a|vo|TEI|nu ba|ya|MIM ha|HEM baz|MAN ha|ZEH:</israeli>
            <orthographic>ve|ʿAL han|nis|SIM ve|ʿAL hap|pur|QAN ve|ʿAL hag|ge|vu|ROTH ve|ʿAL
hat|te|shu|ʿOTH ve|ʿAL han|nif|la|ʾOTH she|ʿa|śi|THA
la|ʾa|vo|THE|nu bay|ya|MIM ha|HEM baz|ze|MAN haz|ZEH:</orthographic>
            <sephardic>ve|ʿAL han|nis|SIM ve|ʿAL hap|pur|QAN ve|ʿAL hag|ge|vu|ROT ve|ʿAL
hat|te|shu|ʿOT ve|ʿAL han|nif|la|OT she|ʿa|si|TA
la|a|vo|TE|nu bay|ya|MIM ha|HEM baz|ze|MAN haz|ZEH:</sephardic>
            <chabad>v&apos;AL ha|ni|SIM v&apos;AL ha|pur|KON v&apos;AL hag&apos;|vu|ROYS v&apos;AL
hat&apos;|shu-OYS v&apos;AL ha|nif|lo-OYS she-o|si|SO
la-a|voy|SEI|nu ba|yo|MIM ho|HEIM baz&apos;|MAN ha|ZEH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>The wonders of Chanukah</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>On Chanukah</condition>
          <hebrew>בִּימֵי מַתִּתְיָהוּ בֶּן יוֹחָנָן כֹּהֵן גָּדוֹל, חַשְׁמוֹנַאי
וּבָנָיו, כְּשֶׁעָמְדָה מַלְכוּת יָוָן הָרְשָׁעָה
עַל עַמְּךָ יִשְׂרָאֵל, לְהַשְׁכִּיחָם תּוֹרָתֶךָ&lt;sup&gt;3&lt;/sup&gt;
וּלְהַעֲבִירָם מֵחֻקֵּי רְצוֹנֶךָ, וְאַתָּה בְּרַחֲמֶיךָ
הָרַבִּים, עָמַדְתָּ לָהֶם בְּעֵת צָרָתָם. רַבְתָּ אֶת
רִיבָם, דַּנְתָּ אֶת דִּינָם, נָקַמְתָּ אֶת נִקְמָתָם,
מָסַרְתָּ גִּבּוֹרִים בְּיַד חַלָּשִׁים, וְרַבִּים בְּיַד
מְעַטִּים, וּטְמֵאִים בְּיַד טְהוֹרִים, וּרְשָׁעִים בְּיַד
צַדִּיקִים, וְזֵדִים בְּיַד עוֹסְקֵי תּוֹרָתֶךָ. וּלְךָ
עָשִׂיתָ שֵׁם גָּדוֹל וְקָדוֹשׁ בְּעוֹלָמֶךָ, וּלְעַמְּךָ
יִשְׂרָאֵל עָשִׂיתָ תְּשׁוּעָה גְדוֹלָה וּפֻרְקָן כְּהַיּוֹם
הַזֶּה. וְאַחַר כֵּן בָּאוּ בָנֶיךָ לִדְבִיר בֵּיתֶךָ, וּפִנּוּ
אֶת הֵיכָלֶךָ, וְטִהֲרוּ אֶת מִקְדָּשֶׁךָ, וְהִדְלִיקוּ
נֵרוֹת בְּחַצְרוֹת קָדְשֶׁךָ. וְקָבְעוּ שְׁמוֹנַת יְמֵי
חֲנֻכָּה אֵלּוּ, לְהוֹדוֹת וּלְהַלֵּל לְשִׁמְךָ הַגָּדוֹל:</hebrew>
          <english>&lt;b&gt;In the time of Matityahu, the son of Yochanan&lt;/b&gt; the &lt;b&gt;High Priest,&lt;/b&gt; who belonged to the &lt;b&gt;Hasmonean&lt;/b&gt; house, &lt;b&gt;and his sons—when the wicked Syrian-Greek empire,&lt;/b&gt; under king Antiochus, &lt;b&gt;arose&lt;/b&gt; and seized power &lt;b&gt;over Your nation,&lt;/b&gt; the Children of Israel, &lt;b&gt;issuing edicts to make&lt;/b&gt; the Jewish Nation &lt;b&gt;forget Your Torah&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; &lt;b&gt;and to turn them aside from the decrees&lt;/b&gt; that &lt;b&gt;You desire&lt;/b&gt; them to keep—&lt;b&gt;You, God, in Your abundant compassion, stood&lt;/b&gt; with the Jewish Nation and &lt;b&gt;aided them in their hour of trouble. You waged their wars, upheld their cause, and avenged&lt;/b&gt; the wrong done to &lt;b&gt;them. You delivered the mighty&lt;/b&gt; Syrian-Greek army &lt;b&gt;into the hand of the weak&lt;/b&gt; Jewish army, and the great Syrian-Greek army was defeated; You gave their &lt;b&gt;many&lt;/b&gt; soldiers into &lt;b&gt;the hand of&lt;/b&gt; our &lt;b&gt;few;&lt;/b&gt; You gave the &lt;b&gt;impure&lt;/b&gt; who fought against You, &lt;b&gt;into the hand of the pure&lt;/b&gt; Jewish army; You delivered the &lt;b&gt;wicked into the palm of the righteous;&lt;/b&gt; You delivered the &lt;b&gt;sinners into the hand of those who engage&lt;/b&gt; themselves &lt;b&gt;with Your Torah.&lt;/b&gt; By these mighty deeds, &lt;b&gt;You acquired a great and sacred name for Yourself in Your world. And for Your nation,&lt;/b&gt; the Children of Israel, &lt;b&gt;You wrought a great salvation and redemption;&lt;/b&gt; it is told and extolled &lt;b&gt;even to this day.&lt;/b&gt; After their victory, &lt;b&gt;Your children,&lt;/b&gt; the Jewish Nation, &lt;b&gt;came into the Holy Temple, cleared out&lt;/b&gt; the idols that the Syrian-Greeks had placed &lt;b&gt;in Your Sanctuary, and cleansed Your Holy Temple. They kindled candles&lt;/b&gt; of celebration &lt;b&gt;within and about the courts of Your Holy Temple, and they established these eight days of Chanukah to offer thanks and praise to Your great name.&lt;/b&gt;</english>
          <transliteration>
            <israeli>bi|MEI ma|tit|ya|HU ben yo|cha|NAN ko|HEN ga|DOL, chash|mo|NAI
u|va|NAV, k&apos;she-a|me|DAH mal|CHUT ya|VAN ha|re|sha-AH
al a|me|CHA yis|ra-EL, le|hash|ki|CHAM to|ra|TE|cha
u|le|ha-a|vi|RAM me|chu|KEI re|tzo|NE|cha, ve-a|TAH b&apos;ra|cha|ME|cha
ha|ra|BIM, a|MAD|ta la|HEM be-ET tza|ra|TAM. RAV|ta et
ri|VAM, DAN|ta et di|NAM, na|KAM|ta et nik|ma|TAM,
ma|SAR|ta gi|bo|RIM b&apos;YAD cha|la|SHIM, ve|ra|BIM b&apos;YAD
me-a|TIM, ut|me-IM b&apos;YAD te|ho|RIM, u|re|sha-IM b&apos;YAD
tza|di|KIM, ve|ze|DIM b&apos;YAD os|KEI to|ra|TE|cha. u|le|CHA
a|si|TA shem ga|DOL ve|ka|DOSH be-o|la|ME|cha, u|le-a|me|CHA
yis|ra-EL a|si|TA t&apos;shu-AH g&apos;do|LAH u|fur|KAN ke|ha|YOM
ha|ZEH. ve-a|CHAR ken ba|U va|NE|cha lid|VIR bei|TE|cha, u|fi|NU
et hei|cha|LE|cha, ve|ti|ha|RU et mik|da|SHE|cha, ve|hid|li|KU
ne|ROT b&apos;chatz|ROT kod|SHE|cha. ve|ka|ve|U sh&apos;mo|NAT ye|MEI
cha|nu|KAH e|LU, le|ho|DOT u|le|ha|LEL le|shim|CHA ha|ga|DOL:</israeli>
            <orthographic>bi|ME mat|tith|ya|HU ben yo|ḥa|NAN ko|HEN ga|DHOL, ḥash|mo|NAIʾ
u|va|NAV, ke|she|ʿa|me|DHAH mal|KHUTH ya|VAN ha|re|sha|ʿAH
ʿal ʿam|me|KHA yiś|ra|ʾEL, le|hash|ki|ḥAM to|ra|THE|kha
u|le|ha|ʿa|vi|RAM me|ḥuq|QE re|tzo|NE|kha, ve|ʾat|TAH be|ra|ḥa|ME|kha
ha|rab|BIM, ʿa|MADH|ta la|HEM be|ʿETH tza|ra|THAM. RAV|ta ʾeth
ri|VAM, DAN|ta ʾeth di|NAM, na|QAM|ta ʾeth niq|ma|THAM,
ma|SAR|ta gib|bo|RIM be|YADH ḥal|la|SHIM, ve|rab|BIM be|YADH
me|ʿaṭ|ṭIM, u|ṭe|me|ʾIM be|YADH ṭe|ho|RIM, u|re|sha|ʿIM be|YADH
tzad|di|QIM, ve|ze|DHIM be|YADH ʿo|se|QE to|ra|THE|kha. u|le|KHA
ʿa|śi|THA shem ga|DHOL ve|qa|DHOSH be|ʿo|la|ME|kha, u|le|ʿam|me|KHA
yiś|ra|ʾEL ʿa|śi|THA te|shu|ʿAH ghe|dho|LAH u|fur|QAN ke|hay|YOM
haz|ZEH. ve|ʾa|ḥAR ken ba|ʾU va|NE|kha lidh|VIR be|THE|kha, u|fin|NU
ʾeth he|kha|LE|kha, ve|ṭi|ha|RU ʾeth miq|da|SHE|kha, ve|hidh|li|QU
ne|ROTH be|ḥatz|ROTH qodh|SHE|kha. ve|qa|ve|ʿU she|mo|NATH ye|ME
ḥa|nuk|KAH ʾel|LU, le|ho|DHOTH u|le|hal|LEL le|shim|KHA hag|ga|DHOL:</orthographic>
            <sephardic>bi|ME mat|tit|ya|HU ben yo|ḥa|NAN ko|HEN ga|DOL, ḥash|mo|NAI
u|va|NAV, ke|she|ʿa|me|DAH mal|KHUT ya|VAN ha|re|sha|ʿAH
ʿal ʿam|me|KHA yis|ra|EL, le|hash|ki|ḥAM to|ra|TE|kha
u|le|ha|ʿa|vi|RAM me|ḥuq|QE re|tzo|NE|kha, ve|at|TAH be|ra|ḥa|ME|kha
ha|rab|BIM, ʿa|MAD|ta la|HEM be|ʿET tza|ra|TAM. RAV|ta et
ri|VAM, DAN|ta et di|NAM, na|QAM|ta et niq|ma|TAM,
ma|SAR|ta gib|bo|RIM be|YAD ḥal|la|SHIM, ve|rab|BIM be|YAD
me|ʿat|TIM, u|te|me|IM be|YAD te|ho|RIM, u|re|sha|ʿIM be|YAD
tzad|di|QIM, ve|ze|DIM be|YAD ʿo|se|QE to|ra|TE|kha. u|le|KHA
ʿa|si|TA shem ga|DOL ve|qa|DOSH be|ʿo|la|ME|kha, u|le|ʿam|me|KHA
yis|ra|EL ʿa|si|TA te|shu|ʿAH ge|do|LAH u|fur|QAN ke|hay|YOM
haz|ZEH. ve|a|ḥAR ken ba|U va|NE|kha lid|VIR be|TE|kha, u|fin|NU
et he|kha|LE|kha, ve|ti|ha|RU et miq|da|SHE|kha, ve|hid|li|QU
ne|ROT be|ḥatz|ROT qod|SHE|kha. ve|qa|ve|ʿU she|mo|NAT ye|ME
ḥa|nuk|KAH el|LU, le|ho|DOT u|le|hal|LEL le|shim|KHA hag|ga|DOL:</sephardic>
            <chabad>bi|MEI ma|tis|yo|HU ben yoy|cho|NON koy|HEIN go|DOYL, chash|moy|NAI
u|vo|NOV, k&apos;she-om&apos;|DOH mal|CHUS yo|VON hor&apos;|sho-OH
al am&apos;|CHO yis|ro-EIL, l&apos;hash|ki|CHOM toy|ro|SE|cho
ul&apos;|ha-a|vi|ROM mei|chu|KEI r&apos;tzoy|NE|cho, v&apos;a|TOH b&apos;ra|cha|ME|cho
ho|ra|BIM, o|MAD|to lo|HEM b&apos;EIS tzo|ro|SOM. RAV|to es
ri|VOM, DAN|to es di|NOM, no|KAM|to es nik|mo|SOM,
mo|SAR|to gi|boy|RIM b&apos;YAD cha|lo|SHIM, v&apos;ra|BIM b&apos;YAD
m&apos;a|TIM, ut&apos;|mei-IM b&apos;YAD t&apos;hoy|RIM, ur&apos;|sho-IM b&apos;YAD
tza|di|KIM, v&apos;zei|DIM b&apos;YAD oys&apos;|KEI toy|ro|SE|cho. ul&apos;|CHO
o|si|SO sheim go|DOYL v&apos;ko|DOYSH b&apos;oy|lo|ME|cho, ul&apos;-am&apos;|CHO
yis|ro-EIL o|si|SO t&apos;shu-OH g&apos;doy|LOH u|fur|KON k&apos;ha|YOYM
ha|ZEH. v&apos;a|CHAR kein bo|U vo|NE|cho lid|VIR bei|SE|cho, u|fi|NU
es hei|cho|LE|cho, v&apos;ti|ha|RU es mik|do|SHE|cho, v&apos;hid|li|KU
nei|ROYS b&apos;chatz|ROYS kod|SHE|cho. v&apos;kov&apos;|U sh&apos;moy|NAS y&apos;MEI
cha|nu|KOH ei|LU, l&apos;hoy|DOYS ul&apos;|ha|LEIL l&apos;shim|CHO ha|go|DOYL:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 From our perspective, physical things are the real existence and spirituality is not. From God&apos;s perspective, however, the spiritual is real and the physical is not. When we say &quot;Modim,&quot; we are acknowledging and admitting that God&apos;s perspective is the truth.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 Just as a flint stone is the source of the fire that is produced from it, God is likewise the source of everything. Therefore we call Him the &quot;stone&quot; (source) of our life.</text>
          <marker>2</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 The main intent of the Syrian-Greeks was not to stop us from learning Torah. On the contrary, they respected it as a great source of wisdom. What bothered them was that the Jewish Nation considers it holy and learns it only because it comes from God. The Syrian-Greeks refused to recognize the holiness of the Torah.</text>
          <marker>3</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
      </footer>
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