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  <type>siddur-page</type>
  <title>Verses Of Praise</title>
  <summary>Verses Of Praise, pages 352-353, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>352-353-352-353-shabbat-festival-day-verses-of-praise</slug>
      <section>Shabbat &amp; Festival Day</section>
      <topic>Verses Of Praise</topic>
      <printPages>352-353</printPages>
      <pdfPages>352-353</pdfPages>
      <header>
        <section>
          <hebrew>שַׁבָּת וְיוֹם טוֹב</hebrew>
          <english>Shabbat &amp; Festival Day</english>
          <transliteration>
            <israeli>sha|BAT ve|YOM tov</israeli>
            <orthographic>shab|BATH ve|YOM ṭov</orthographic>
            <sephardic>shab|BAT ve|YOM tov</sephardic>
            <chabad>SHA|bos v&apos;YOYM toyv</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>פְּסוּקֵי דְּזִמְרָה</hebrew>
          <english>Verses Of Praise</english>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RAH</israeli>
            <orthographic>pe|su|QE de|zim|RAH</orthographic>
            <sephardic>pe|su|QE de|zim|RAH</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|ROH</chabad>
          </transliteration>
        </topic>
        <printPages>352-353</printPages>
        <correlativePages>197</correlativePages>
      </header>
      <body>
        <body>
          <type>Annotation</type>
          <text>Laud God through musical instruments</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַלְלוּיָהּ,&lt;sup&gt;1&lt;/sup&gt; הַלְלוּ אֵל בְּקָדְשׁוֹ,
הַלְלוּהוּ בִּרְקִיעַ
עֻזּוֹ: הַלְלוּהוּ בִגְבוּרֹתָיו, הַלְלוּהוּ
כְּרֹב גֻּדְלוֹ: הַלְלוּהוּ בְּתֵקַע
שׁוֹפָר,&lt;sup&gt;2&lt;/sup&gt; הַלְלוּהוּ בְּנֵבֶל וְכִנּוֹר:
הַלְלוּהוּ בְתֹף וּמָחוֹל,&lt;sup&gt;3&lt;/sup&gt; הַלְלוּהוּ
בְּמִנִּים וְעֻגָב: הַלְלוּהוּ בְצִלְצְלֵי
שָׁמַע, הַלְלוּהוּ בְּצִלְצְלֵי תְרוּעָה:
כֹּל הַנְּשָׁמָה תְּהַלֵּל יָהּ הַלְלוּיָהּ:
כֹּל הַנְּשָׁמָה תְּהַלֵּל יָהּ הַלְלוּיָהּ:</hebrew>
          <english>&lt;b&gt;Laud the Lord.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; Angels amid &lt;b&gt;His holy surroundings, laud God! Laud Him in&lt;/b&gt; outer &lt;b&gt;space,&lt;/b&gt; where He displays &lt;b&gt;His strength. Laud Him&lt;/b&gt; by speaking of &lt;b&gt;His mighty acts. Laud Him&lt;/b&gt; as &lt;b&gt;His abundant greatness&lt;/b&gt; deserves to be praised—through melody and song. &lt;b&gt;Laud Him with the blast of the shofar.&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;Laud Him with&lt;/b&gt; musical instruments such as &lt;b&gt;the harp and the lyre. Laud Him through&lt;/b&gt; playing &lt;b&gt;the drum together with dancing.&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; &lt;b&gt;Laud Him with strings and with the flute. Laud Him via the&lt;/b&gt; loud &lt;b&gt;sound of cymbals. Laud Him via the&lt;/b&gt; clanging &lt;b&gt;sound of cymbals. Every&lt;/b&gt; creation possessing a &lt;b&gt;soul ought to laud the Lord. Laud the Lord!&lt;/b&gt; Each creation possessing a &lt;b&gt;soul ought to laud the Lord. Laud the Lord!&lt;/b&gt;</english>
          <transliteration>
            <israeli>ha|le|lu|YAH, ha|le|LU el b&apos;kod|SHO,
ha|le|lu|HU bir|KIA
u|ZO: ha|le|lu|HU vig|vu|ro|TAV, ha|le|lu|HU
k&apos;ROV gud|LO: ha|le|lu|HU b&apos;TE|ka
sho|FAR, ha|le|lu|HU b&apos;NE|vel ve|chi|NOR:
ha|le|lu|HU v&apos;TOF u|ma|CHOL, ha|le|lu|HU
b&apos;mi|NIM ve-u|GAV: ha|le|lu|HU v&apos;tzil|tze|LEI
sha|MA, ha|le|lu|HU b&apos;tzil|tze|LEI t&apos;ru-AH:
kol ha|ne|sha|MAH te|ha|LEL yah ha|le|lu|YAH:
kol ha|ne|sha|MAH te|ha|LEL yah ha|le|lu|YAH:</israeli>
            <orthographic>ha|le|lu|YAH, ha|le|LU ʾel be|qodh|SHO,
ha|le|lu|HU bir|QIAʿ
ʿuz|ZO: ha|le|lu|HU vigh|vu|ro|THAV, ha|le|lu|HU
ke|ROV gudh|LO: ha|le|lu|HU be|THE|qaʿ
sho|FAR, ha|le|lu|HU be|NE|vel ve|khin|NOR:
ha|le|lu|HU ve|THOF u|ma|ḥOL, ha|le|lu|HU
be|min|NIM ve|ʿu|GHAV: ha|le|lu|HU ve|tzil|tze|LE
sha|MAʿ, ha|le|lu|HU be|tzil|tze|LE the|ru|ʿAH:
kol han|ne|sha|MAH te|hal|LEL yah ha|le|lu|YAH:
kol han|ne|sha|MAH te|hal|LEL yah ha|le|lu|YAH:</orthographic>
            <sephardic>ha|le|lu|YAH, ha|le|LU el be|qod|SHO,
ha|le|lu|HU bir|QIAʿ
ʿuz|ZO: ha|le|lu|HU vig|vu|ro|TAV, ha|le|lu|HU
ke|ROV gud|LO: ha|le|lu|HU be|TE|qaʿ
sho|FAR, ha|le|lu|HU be|NE|vel ve|khin|NOR:
ha|le|lu|HU ve|TOF u|ma|ḥOL, ha|le|lu|HU
be|min|NIM ve|ʿu|GAV: ha|le|lu|HU ve|tzil|tze|LE
sha|MAʿ, ha|le|lu|HU be|tzil|tze|LE te|ru|ʿAH:
kol han|ne|sha|MAH te|hal|LEL yah ha|le|lu|YAH:
kol han|ne|sha|MAH te|hal|LEL yah ha|le|lu|YAH:</sephardic>
            <chabad>hal&apos;|lu|YOH, hal&apos;|LU eil b&apos;kod|SHOY,
hal&apos;|lu|HU bir|KIA
u|ZOY: hal&apos;|lu|HU vig|vu|roy|SOV, hal&apos;|lu|HU
k&apos;ROYV gud|LOY: hal&apos;|lu|HU b&apos;SEI|ka
shoy|FOR, hal&apos;|lu|HU b&apos;NEI|vel v&apos;chi|NOYR:
hal&apos;|lu|HU v&apos;SOYF u|mo|CHOYL, hal&apos;|lu|HU
b&apos;mi|NIM v&apos;u|GOV: hal&apos;|lu|HU v&apos;tzil|tz&apos;LEI
sho|MA, hal&apos;|lu|HU b&apos;tzil|tz&apos;LEI s&apos;ru-OH:
koyl han&apos;|sho|MOH t&apos;ha|LEIL yoh hal&apos;|lu|YOH:
koyl han&apos;|sho|MOH t&apos;ha|LEIL yoh hal&apos;|lu|YOH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Stand, continuing to stand until after בָּרְכוּ, on page 362.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>God and His name stand blessed forever</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ יְהֹוָה לְעוֹלָם, אָמֵן וְאָמֵן:
בָּרוּךְ יְהֹוָה מִצִּיּוֹן שֹׁכֵן
יְרוּשָׁלָיִם, הַלְלוּיָהּ: בָּרוּךְ יְהֹוָה
אֱלֹהִים אֱלֹהֵי יִשְׂרָאֵל, עֹשֵׂה
נִפְלָאוֹת לְבַדּוֹ:&lt;sup&gt;4&lt;/sup&gt; וּבָרוּךְ שֵׁם
כְּבוֹדוֹ לְעוֹלָם, וְיִמָּלֵא כְבוֹדוֹ
אֶת כָּל הָאָרֶץ,&lt;sup&gt;5&lt;/sup&gt; אָמֵן וְאָמֵן:</hebrew>
          <english>&lt;b&gt;Forever is the Lord blessed. Amen and Amen. The Lord is blessed,&lt;/b&gt; Whose Divine Presence extends across the world &lt;b&gt;from Zion,&lt;/b&gt; Whose Divine Presence &lt;b&gt;dwells in Jerusalem. Laud the Lord. The Lord is blessed, sole God, God of the Children of Israel. He alone&lt;/b&gt; possesses the power to &lt;b&gt;do wonders.&lt;/b&gt;&lt;sup&gt;4&lt;/sup&gt; &lt;b&gt;His glorious name stands blessed forever.&lt;/b&gt; May &lt;b&gt;God&apos;s glory pervade the entire world.&lt;/b&gt;&lt;sup&gt;5&lt;/sup&gt; &lt;b&gt;Amen and Amen.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ba|RUCH a|do|NAI le-o|LAM, a|MEN ve-a|MEN:
ba|RUCH a|do|NAI mi|tzi|YON sho|CHEN
ye|ru|sha|LA|yim, ha|le|lu|YAH: ba|RUCH a|do|NAI
e|lo|HIM e|lo|HEI yis|ra-EL, o|SEH
nif|la-OT le|va|DO: u|va|RUCH shem
k&apos;vo|DO le-o|LAM, ve|yi|ma|LEI ch&apos;vo|DO
et kol ha-a|RETZ, a|MEN ve-a|MEN:</israeli>
            <orthographic>ba|RUKH a|do|NAI le|ʿo|LAM, ʾa|MEN ve|ʾa|MEN:
ba|RUKH a|do|NAI mit|tziy|YON sho|KHEN
ye|ru|sha|LA|yim, ha|le|lu|YAH: ba|RUKH a|do|NAI
ʾe|lo|HIM ʾe|lo|HE yiś|ra|ʾEL, ʿo|śEH
nif|la|ʾOTH le|vad|DO: u|va|RUKH shem
ke|vo|DHO le|ʿo|LAM, ve|yim|ma|LEʾ khe|vo|DHO
ʾeth kol ha|ʾa|RETZ, ʾa|MEN ve|ʾa|MEN:</orthographic>
            <sephardic>ba|RUKH a|do|NAI le|ʿo|LAM, a|MEN ve|a|MEN:
ba|RUKH a|do|NAI mit|tziy|YON sho|KHEN
ye|ru|sha|LA|yim, ha|le|lu|YAH: ba|RUKH a|do|NAI
e|lo|HIM e|lo|HE yis|ra|EL, ʿo|SEH
nif|la|OT le|vad|DO: u|va|RUKH shem
ke|vo|DO le|ʿo|LAM, ve|yim|ma|LE khe|vo|DO
et kol ha|a|RETZ, a|MEN ve|a|MEN:</sephardic>
            <chabad>bo|RUCH a|do|NOY l&apos;oy|LOM, o|MEIN v&apos;o|MEIN:
bo|RUCH a|do|NOY mi|tzi|YOYN shoy|CHEIN
y&apos;ru|sho|LO|yim, hal&apos;|lu|YOH: bo|RUCH a|do|NOY
e|loy|HIM e|loy|HEI yis|ro-EIL, oy|SEIH
nif|lo-OYS l&apos;va|DOY: u|vo|RUCH sheim
k&apos;voy|DOY l&apos;oy|LOM, v&apos;yi|mo|LEI ch&apos;voy|DOY
es kol ho-o|RETZ, o|MEIN v&apos;o|MEIN:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>All things in this world come from God</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וַיְבָרֶךְ דָּוִיד אֶת יְהֹוָה לְעֵינֵי כָל
הַקָּהָל, וַיֹּאמֶר דָּוִיד,
בָּרוּךְ&lt;sup&gt;6&lt;/sup&gt; אַתָּה יְהֹוָה אֱלֹהֵי יִשְׂרָאֵל
אָבִינוּ, מֵעוֹלָם וְעַד עוֹלָם: לְךָ יְהֹוָה
הַגְּדֻלָּה, וְהַגְּבוּרָה, וְהַתִּפְאֶרֶת,
וְהַנֵּצַח, וְהַהוֹד, כִּי כֹל בַּשָּׁמַיִם
וּבָאָרֶץ, לְךָ יְהֹוָה הַמַּמְלָכָה
וְהַמִּתְנַשֵּׂא לְכֹל לְרֹאשׁ: וְהָעֹשֶׁר
וְהַכָּבוֹד מִלְּפָנֶיךָ, וְאַתָּה מוֹשֵׁל
בַּכֹּל, וּבְיָדְךָ כֹּחַ וּגְבוּרָה, וּבְיָדְךָ,
לְגַדֵּל וּלְחַזֵּק לַכֹּל: וְעַתָּה אֱלֹהֵינוּ,
מוֹדִים אֲנַחְנוּ לָךְ, וּמְהַלְלִים
לְשֵׁם תִּפְאַרְתֶּךָ: וִיבָרְכוּ שֵׁם
כְּבוֹדֶךָ, וּמְרוֹמָם עַל כָּל בְּרָכָה
וּתְהִלָּה: אַתָּה הוּא יְהֹוָה לְבַדֶּךָ,
אַתָּה עָשִׂיתָ אֶת הַשָּׁמַיִם,&lt;sup&gt;7&lt;/sup&gt; שְׁמֵי
הַשָּׁמַיִם, וְכָל צְבָאָם, הָאָרֶץ וְכָל
אֲשֶׁר עָלֶיהָ, הַיַּמִּים וְכָל אֲשֶׁר
בָּהֶם, וְאַתָּה מְחַיֶּה אֶת כֻּלָּם,
וּצְבָא הַשָּׁמַיִם לְךָ מִשְׁתַּחֲוִים:&lt;sup&gt;8&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;King David blessed&lt;/b&gt; and offered thanks to the Lord, who granted him the chance to make ready for constructing the Holy Temple. Before all the people he offered thanks to God. King David said: &lt;b&gt;Blessed&lt;/b&gt;&lt;sup&gt;6&lt;/sup&gt; &lt;b&gt;are You, Lord—the Children of Israel&apos;s God, our father, eternally; from this world unto the World to Come.&lt;/b&gt; These particular gifts belong to &lt;b&gt;You, Lord: greatness, might&lt;/b&gt; for winning wars, the &lt;b&gt;glory&lt;/b&gt; I obtained upon winning wars, the capacity to achieve &lt;b&gt;victory&lt;/b&gt; in those wars, &lt;b&gt;and the majesty&lt;/b&gt; of kingship. All of these came from You, for &lt;b&gt;all within heaven and upon earth is Yours. Dominion&lt;/b&gt; as a king &lt;b&gt;belongs to You, Lord,&lt;/b&gt; and You have granted kings dominion over their kingdoms. &lt;b&gt;You stand raised above all&lt;/b&gt; other sovereigns. &lt;b&gt;From You come wealth and honor, and You govern all things. Strength and power rest in Your hand. And within Your hand it lies&lt;/b&gt; to grant &lt;b&gt;greatness and strength&lt;/b&gt; to everyone. &lt;b&gt;Now, our God, we give You thanks&lt;/b&gt; for Your goodness, &lt;b&gt;and we laud Your beautiful name. Let&lt;/b&gt; the Jewish Nation &lt;b&gt;give blessing to Your glorious name,&lt;/b&gt; though it is truly &lt;b&gt;higher than every blessing or praise&lt;/b&gt; can express. &lt;b&gt;You alone are God. You&lt;/b&gt; Yourself &lt;b&gt;fashioned the heavens,&lt;/b&gt;&lt;sup&gt;7&lt;/sup&gt; &lt;b&gt;the loftiest heavens and every creation within them. You formed the earth and all upon it,&lt;/b&gt; together with the &lt;b&gt;oceans and all within them. You grant life to every one of them.&lt;/b&gt; Heaven&apos;s creations &lt;b&gt;bow down to You.&lt;/b&gt;&lt;sup&gt;8&lt;/sup&gt;</english>
          <transliteration>
            <israeli>vay|va|RECH da|VID et a|do|NAI le-ei|NEI chol
ha|ka|HAL, va|YO|mer da|VID,
ba|RUCH a|TAH a|do|NAI e|lo|HEI yis|ra-EL
a|vi|NU, me-o|LAM ve-AD o|LAM: le|CHA a|do|NAI
hag|du|LAH, ve|hag|vu|RAH, ve|ha|tif|e|RET,
ve|ha|ne|TZACH, ve|ha|HOD, ki chol ba|sha|MA|yim
u|va-a|RETZ, le|CHA a|do|NAI ha|mam|la|CHAH
ve|ha|mit|na|SEI le|CHOL le|ROSH: ve|ha-o|SHER
ve|ha|ka|VOD mi|le|fa|NE|cha, ve-a|TAH mo|SHEL
ba|KOL, uv|yad|CHA koach ug|vu|RAH, uv|yad|CHA,
le|ga|DEL u|le|cha|ZEK la|KOL: ve-a|TAH e|lo|HEI|nu,
mo|DIM a|nach|NU lach, u|me|ha|le|LIM
le|SHEM tif|ar|TE|cha: vi|va|re|CHU shem
k&apos;vo|DE|cha, u|me|ro|MAM al kol b&apos;ra|CHAH
u|te|hi|LAH: a|TAH hu a|do|NAI le|va|DE|cha,
a|TAH a|si|TA et ha|sha|MA|yim, sh&apos;MEI
ha|sha|MA|yim, ve|CHOL tz&apos;va-AM, ha-a|RETZ ve|CHOL
a|SHER a|le|HA, ha|ya|MIM ve|CHOL a|SHER
ba|HEM, ve-a|TAH me|cha|YEH et ku|LAM,
utz|VA ha|sha|MA|yim le|CHA mish|ta|cha|VIM:</israeli>
            <orthographic>va|ye|va|REKH da|VIDH ʾeth a|do|NAI le|ʿe|NE khol
haq|qa|HAL, vay|YOʾ|mer da|VIDH,
ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE yiś|ra|ʾEL
ʾa|vi|NU, me|ʿo|LAM ve|ʿADH ʿo|LAM: le|KHA a|do|NAI
hag|ge|dhul|LAH, ve|hag|ge|vu|RAH, ve|hat|tif|ʾe|RETH,
ve|han|ne|TZAḥ, ve|ha|HODH, ki khol bas|sha|MA|yim
u|va|ʾa|RETZ, le|KHA a|do|NAI ham|mam|la|KHAH
ve|ham|mith|naś|śEʾ le|KHOL le|ROʾSH: ve|ha|ʿo|SHER
ve|hak|ka|VODH mil|le|fa|NE|kha, ve|ʾat|TAH mo|SHEL
bak|KOL, u|ve|ya|dhe|KHA koaḥ u|ghe|vu|RAH, u|ve|ya|dhe|KHA,
le|ghad|DEL u|le|ḥaz|ZEQ lak|KOL: ve|ʿat|TAH ʾe|lo|HE|nu,
mo|DHIM ʾa|naḥ|NU lakh, u|me|ha|le|LIM
le|SHEM tif|ʾar|TE|kha: vi|va|re|KHU shem
ke|vo|DHE|kha, u|me|ro|MAM ʿal kol be|ra|KHAH
u|the|hil|LAH: ʾat|TAH huʾ a|do|NAI le|vad|DE|kha,
ʾat|TAH ʿa|śi|THA ʾeth has|sha|MA|yim, she|ME
has|sha|MA|yim, ve|KHOL tze|va|ʾAM, ha|ʾa|RETZ ve|KHOL
ʾa|SHER ʿa|le|HA, hay|yam|MIM ve|KHOL ʾa|SHER
ba|HEM, ve|ʾat|TAH me|ḥay|YEH ʾeth kul|LAM,
u|tze|VAʾ has|sha|MA|yim le|KHA mish|ta|ḥa|VIM:</orthographic>
            <sephardic>va|ye|va|REKH da|VID et a|do|NAI le|ʿe|NE khol
haq|qa|HAL, vay|YO|mer da|VID,
ba|RUKH at|TAH a|do|NAI e|lo|HE yis|ra|EL
a|vi|NU, me|ʿo|LAM ve|ʿAD ʿo|LAM: le|KHA a|do|NAI
hag|ge|dul|LAH, ve|hag|ge|vu|RAH, ve|hat|tif|e|RET,
ve|han|ne|TZAḥ, ve|ha|HOD, ki khol bas|sha|MA|yim
u|va|a|RETZ, le|KHA a|do|NAI ham|mam|la|KHAH
ve|ham|mit|nas|SE le|KHOL le|ROSH: ve|ha|ʿo|SHER
ve|hak|ka|VOD mil|le|fa|NE|kha, ve|at|TAH mo|SHEL
bak|KOL, u|ve|ya|de|KHA koaḥ u|ge|vu|RAH, u|ve|ya|de|KHA,
le|gad|DEL u|le|ḥaz|ZEQ lak|KOL: ve|ʿat|TAH e|lo|HE|nu,
mo|DIM a|naḥ|NU lakh, u|me|ha|le|LIM
le|SHEM tif|ar|TE|kha: vi|va|re|KHU shem
ke|vo|DE|kha, u|me|ro|MAM ʿal kol be|ra|KHAH
u|te|hil|LAH: at|TAH hu a|do|NAI le|vad|DE|kha,
at|TAH ʿa|si|TA et has|sha|MA|yim, she|ME
has|sha|MA|yim, ve|KHOL tze|va|AM, ha|a|RETZ ve|KHOL
a|SHER ʿa|le|HA, hay|yam|MIM ve|KHOL a|SHER
ba|HEM, ve|at|TAH me|ḥay|YEH et kul|LAM,
u|tze|VA has|sha|MA|yim le|KHA mish|ta|ḥa|VIM:</sephardic>
            <chabad>vay&apos;|vo|RECH do|VID es a|do|NOY l&apos;ei|NEI chol
ha|ko|HOL, va|YOY|mer do|VID,
bo|RUCH a|TOH a|do|NOY e|loy|HEI yis|ro-EIL
o|vi|NU, mei-oy|LOM v&apos;AD oy|LOM: l&apos;CHO a|do|NOY
hag&apos;|du|LOH, v&apos;hag&apos;|vu|ROH, v&apos;ha|tif|e|RES,
v&apos;ha|nei|TZACH, v&apos;ha|HOYD, ki choyl ba|sho|MA|yim
u|vo-o|RETZ, l&apos;CHO a|do|NOY ha|mam|lo|CHOH
v&apos;ha|mis|na|SEI l&apos;CHOYL l&apos;ROYSH: v&apos;ho-oy|SHER
v&apos;ha|ko|VOYD mil&apos;|fo|NE|cho, v&apos;a|TOH moy|SHEIL
ba|KOYL, uv&apos;|yod&apos;|CHO koyach ug&apos;|vu|ROH, uv&apos;|yod&apos;|CHO,
l&apos;ga|DEIL ul&apos;|cha|ZEIK la|KOYL: v&apos;a|TOH e|loy|HEI|nu,
moy|DIM a|nach|NU loch, um&apos;|hal&apos;|LIM
l&apos;SHEIM tif|ar|TE|cho: vi|vor&apos;|CHU sheim
k&apos;voy|DE|cho, um&apos;|roy|MOM al kol b&apos;ro|CHOH
us&apos;|hi|LOH: a|TOH hu a|do|NOY l&apos;va|DE|cho,
a|TOH o|si|SO es ha|sho|MA|yim, sh&apos;MEI
ha|sho|MA|yim, v&apos;CHOL tz&apos;vo-OM, ho-o|RETZ v&apos;CHOL
a|SHER o|le|HO, ha|ya|MIM v&apos;CHOL a|SHER
bo|HEM, v&apos;a|TOH m&apos;cha|YEH es ku|LOM,
utz&apos;|VO ha|sho|MA|yim l&apos;CHO mish|ta|cha|VIM:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 This Psalm describes the way in which God &quot;lowers Himself&quot; into this world. Initially, God is in &quot;His holy surroundings,&quot; separate from the world, in His infinite holy state. He then prepares the world for His Godliness by creating &quot;space&quot; to filter and conceal His infinite energy. Finally, God limits His energy &quot;with His strength,&quot; so that it may descend into the world and provide life for every creation according to its needs.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 The sound of the shofar is not a sweet and gentle sound, but rather one that brings awe upon the listener. There are angels whose job it is to &quot;praise God&quot; with awe, and their praise is referred to as the blast of a shofar.</text>
          <marker>2</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 The sound of the drum is abrupt and loud. It symbolizes a sudden life event that &quot;shocks&quot; us and strengthens our resolve to fight the negative forces that surround us.</text>
          <marker>3</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 God performs many miracles that we don&apos;t even know about; to us they seem part of the natural order of the world. God &quot;alone&quot; knows of their miraculous nature.</text>
          <marker>4</marker>
          <attribution>Gemara, Maseches Niddah</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>5 Although the world is already filled with God&apos;s glory, this glory is hidden. We therefore ask that the time should come for His full glory to finally be revealed.</text>
          <marker>5</marker>
          <attribution>The Mitteler Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>6 The Hebrew word for &quot;blessing,&quot; בְּרָכָה, can also be translated as &quot;drawing down.&quot; We acknowledge to God that His essence is &quot;higher than any drawing down&quot;—it is too holy for us to reveal in this world. We can only recognize its existence and be humble before it.</text>
          <marker>6</marker>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>7 God is the only true existence. Although He created the heavens and the earth, He remains &quot;alone,&quot; because nothing can compare to Him and His infinite powers.</text>
          <marker>7</marker>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>8 This verse speaks not only of the spiritual creations in heavens—the angels—but also the physical celestial bodies. The sun, for example, expresses its humility to God each day by setting in the west, which is the direction of God&apos;s Divine Presence.</text>
          <marker>8</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
      </footer>
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