{
  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/342-343-342-343-shabbat-festival-day-verses-of-praise.json",
  "path": "/siddur/tehillat-hashem-weiss/342-343-342-343-shabbat-festival-day-verses-of-praise",
  "format": "json",
  "type": "siddur-page",
  "title": "Verses Of Praise",
  "summary": "Verses Of Praise, pages 342-343, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Siddur Tehillat Hashem, Weiss Edition",
      "href": "/siddur/tehillat-hashem-weiss.json"
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    {
      "title": "Verses Of Praise",
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    "json": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/342-343-342-343-shabbat-festival-day-verses-of-praise.json",
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  "data": {
    "book": {
      "slug": "tehillat-hashem-weiss",
      "title": "Siddur Tehillat Hashem, Weiss Edition",
      "nusach": "Chabad"
    },
    "page": {
      "slug": "342-343-342-343-shabbat-festival-day-verses-of-praise",
      "section": "Shabbat & Festival Day",
      "topic": "Verses Of Praise",
      "printPages": "342-343",
      "pdfPages": "342-343",
      "header": {
        "section": {
          "hebrew": "שַׁבָּת וְיוֹם טוֹב",
          "english": "Shabbat & Festival Day",
          "transliteration": {
            "israeli": "sha|BAT ve|YOM tov",
            "orthographic": "shab|BATH ve|YOM ṭov",
            "sephardic": "shab|BAT ve|YOM tov",
            "chabad": "SHA|bos v'YOYM toyv"
          }
        },
        "topic": {
          "hebrew": "פְּסוּקֵי דְּזִמְרָה",
          "english": "Verses Of Praise",
          "transliteration": {
            "israeli": "p'su|KEI d'zim|RAH",
            "orthographic": "pe|su|QE de|zim|RAH",
            "sephardic": "pe|su|QE de|zim|RAH",
            "chabad": "p'su|KEI d'zim|ROH"
          }
        },
        "printPages": "342-343",
        "correlativePages": "192"
      },
      "body": [
        {
          "type": "Annotation",
          "text": "God will in time chasten the wicked and recompense the righteous"
        },
        {
          "type": "Passage",
          "hebrew": "מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת:\nטוֹב לְהֹדוֹת לַיהוָה,\nוּלְזַמֵּר לְשִׁמְךָ עֶלְיוֹן: לְהַגִּיד\nבַּבֹּקֶר חַסְדֶּךָ, וֶאֱמוּנָתְךָ\nבַּלֵּילוֹת: עֲלֵי עָשׂוֹר וַעֲלֵי\nנָבֶל, עֲלֵי הִגָּיוֹן בְּכִנּוֹר: כִּי\nשִׂמַּחְתַּנִי יְהֹוָה בְּפָעֳלֶךָ, בְּמַעֲשֵׂי\nיָדֶיךָ אֲרַנֵּן:\nמַה גָּדְלוּ מַעֲשֶׂיךָ יְהֹוָה, מְאֹד\nעָמְקוּ מַחְשְׁבֹתֶיךָ: אִישׁ בַּעַר\nלֹא יֵדָע, וּכְסִיל לֹא יָבִין אֶת\nזֹאת: בִּפְרֹחַ רְשָׁעִים כְּמוֹ עֵשֶׂב,\nוַיָּצִיצוּ כָּל פֹּעֲלֵי אָוֶן, לְהִשָּׁמְדָם\nעֲדֵי עַד: וְאַתָּה מָרוֹם לְעֹלָם\nיְהֹוָה: כִּי הִנֵּה אֹיְבֶיךָ יְהֹוָה, כִּי הִנֵּה\nאֹיְבֶיךָ יֹאבֵדוּ, יִתְפָּרְדוּ כָּל\nפֹּעֲלֵי אָוֶן: וַתָּרֶם כִּרְאֵים קַרְנִי,\nבַּלֹּתִי בְּשֶׁמֶן רַעֲנָן: וַתַּבֵּט עֵינִי\nבְּשׁוּרָי, בַּקָּמִים עָלַי מְרֵעִים,\nתִּשְׁמַעְנָה אָזְנָי:\nצַדִּיק כַּתָּמָר יִפְרָח, כְּאֶרֶז\nבַּלְּבָנוֹן יִשְׂגֶּה: שְׁתוּלִים בְּבֵית\nיְהֹוָה, בְּחַצְרוֹת אֱלֹהֵינוּ יַפְרִיחוּ:\nעוֹד יְנוּבוּן בְּשֵׂיבָה, דְּשֵׁנִים\nוְרַעֲנַנִּים יִהְיוּ: לְהַגִּיד כִּי יָשָׁר\nיְהֹוָה, צוּרִי וְלֹא עַוְלָתָה בּוֹ:",
          "english": "מִזְמוֹר What follows is a <b>musical prayer</b> which the Levites are to chant in the Holy Temple <b>on the day of Shabbat. How fitting to praise You, Lord, and to chant to Your name, most high</b> God. How fitting to declare <b>Your kindness in the morning and Your faithfulness through the nights.</b> I shall laud <b>You with a ten-stringed</b> instrument <b>and with a lyre, and with singing</b> joined to a <b>harp. For You, Lord, have gladdened me by Your</b> miraculous <b>deeds. I chant with joy</b> as I behold the mighty <b>acts</b> which <b>Your hands do.</b> <b>Lord, how vast are the works You do! Your thoughts are exceedingly profound. A brutish man cannot know, and a foolish person cannot grasp the following:</b> namely why the <b>wicked</b> shoot up and flourish <b>like herbage, and all those who work evil flourish, merely to be destroyed</b> afterward, <b>forever. Lord, You stand exalted forever. Truly, Lord, Your enemies—indeed, Your enemies—shall be destroyed. All those who sin shall be scattered</b> and destroyed. Yet the righteous may declare, <b>You</b> have <b>increased my strength;</b> You have rendered me as mighty <b>as a wild ox.</b> You have granted me many luxuries; <b>I am</b> even <b>anointed with fresh oil. My eyes have beheld</b> the ruin of my enemies <b>who would watch me. My ears have heard</b> the ruin of the <b>wicked who have risen up against me.</b> <b>The righteous shall blossom</b> and bring forth children as a <b>palm</b> tree yields fruits. They shall <b>grow</b> tall <b>like a cedar</b> tree <b>in Lebanon.</b> They shall be <b>planted</b> within the Holy Temple, <b>the house of the Lord,</b> and they shall study Torah there. <b>They shall flourish in the Lord's courtyards</b> within the Holy Temple. They <b>will still be fruitful when</b> they grow <b>old;</b> they shall <b>remain energetic and fresh.</b> Such things will show people <b>that the Lord is just. He remains my strength and no injustice is in Him.</b>",
          "transliteration": {
            "israeli": "miz|MOR shir le|YOM ha|sha|BAT:\ntov le|ho|DOT la|do|NAI,\nu|le|za|MER le|shim|CHA el|YON: le|ha|GID\nba|BO|ker chas|DE|cha, ve-e|mu|nat|CHA\nba|lei|LOT: a|LEI a|SOR va-a|LEI\nna|VEL, a|LEI hi|ga|YON b'chi|NOR: ki\nsi|mach|ta|NI a|do|NAI b'fo-o|LE|cha, b'ma-a|SEI\nya|DE|cha a|ra|NEN:\nmah god|LU ma-a|SE|cha a|do|NAI, me-OD\na|me|KU mach|she|vo|TE|cha: ish ba-AR\nlo ye|DA, uch|SIL lo ya|VIN et\nzot: bif|ROACH re|sha-IM k'MO E|sev,\nva|ya|tzi|TZU kol po-a|LEI a|VEN, le|hi|sha|me|DAM\na|DEI ad: ve-a|TAH ma|ROM le-o|LAM\na|do|NAI: ki hi|NEH oy|VE|cha a|do|NAI, ki hi|NEH\noy|VE|cha yo|ve|DU, yit|pa|re|DU kol\npo-a|LEI a|VEN: va|ta|REM kir|EIM kar|NI,\nba|lo|TI b'SHE|men ra-a|NAN: va|ta|BET ei|NI\nb'shu|RAI, ba|ka|MIM a|LAI me|re-IM,\ntish|ma|NAH oz|NAI:\ntza|DIK ka|ta|MAR yif|RACH, ke-E|rez\nba|le|va|NON yis|GEH: sh'tu|LIM be|VEIT\na|do|NAI, b'chatz|ROT e|lo|HEI|nu yaf|ri|CHU:\nod ye|nu|VUN b'sei|VAH, d'she|NIM\nve|ra-a|na|NIM yih|YU: le|ha|GID ki ya|SHAR\na|do|NAI, tzu|RI ve|LO av|la|TAH bo:",
            "orthographic": "miz|MOR shir le|YOM has|shab|BATH:\nṭov le|ho|DHOTH la|do|NAI,\nu|le|zam|MER le|shim|KHA ʿel|YON: le|hag|GIDH\nbab|BO|qer ḥas|DE|kha, ve|ʾe|mu|na|the|KHA\nbal|le|LOTH: ʿa|LE ʿa|śOR va|ʿa|LE\nna|VEL, ʿa|LE hig|ga|YON be|khin|NOR: ki\nśim|maḥ|ta|NI a|do|NAI be|fo|ʿo|LE|kha, be|ma|ʿa|śE\nya|DHE|kha ʾa|ran|NEN:\nmah godh|LU ma|ʿa|śE|kha a|do|NAI, me|ʾODH\nʿa|me|QU maḥ|she|vo|THE|kha: ʾish ba|ʿAR\nloʾ ye|DHAʿ, u|khe|SIL loʾ ya|VIN ʾeth\nzoʾth: bif|ROAḥ re|sha|ʿIM ke|MO ʿE|śev,\nvay|ya|tzi|TZU kol po|ʿa|LE ʾa|VEN, le|his|sha|me|DHAM\nʿa|DHE ʿadh: ve|ʾat|TAH ma|ROM le|ʿo|LAM\na|do|NAI: ki hin|NEH ʾo|ye|VE|kha a|do|NAI, ki hin|NEH\nʾo|ye|VE|kha yoʾ|ve|DHU, yith|pa|re|DHU kol\npo|ʿa|LE ʾa|VEN: vat|ta|REM kir|ʾEM qar|NI,\nbal|lo|THI be|SHE|men ra|ʿa|NAN: vat|tab|BEṭ ʿe|NI\nbe|shu|RAI, baq|qa|MIM ʿa|LAI me|re|ʿIM,\ntish|maʿ|NAH ʾoz|NAI:\ntzad|DIQ kat|ta|MAR yif|RAḥ, ke|ʾE|rez\nbal|le|va|NON yiś|GEH: she|thu|LIM be|VETH\na|do|NAI, be|ḥatz|ROTH ʾe|lo|HE|nu yaf|ri|ḥU:\nʿodh ye|nu|VUN be|śe|VAH, de|she|NIM\nve|ra|ʿa|nan|NIM yih|YU: le|hag|GIDH ki ya|SHAR\na|do|NAI, tzu|RI ve|LOʾ ʿav|la|THAH bo:",
            "sephardic": "miz|MOR shir le|YOM has|shab|BAT:\ntov le|ho|DOT la|do|NAI,\nu|le|zam|MER le|shim|KHA ʿel|YON: le|hag|GID\nbab|BO|qer ḥas|DE|kha, ve|e|mu|na|te|KHA\nbal|le|LOT: ʿa|LE ʿa|SOR va|ʿa|LE\nna|VEL, ʿa|LE hig|ga|YON be|khin|NOR: ki\nsim|maḥ|ta|NI a|do|NAI be|fo|ʿo|LE|kha, be|ma|ʿa|SE\nya|DE|kha a|ran|NEN:\nmah god|LU ma|ʿa|SE|kha a|do|NAI, me|OD\nʿa|me|QU maḥ|she|vo|TE|kha: ish ba|ʿAR\nlo ye|DAʿ, u|khe|SIL lo ya|VIN et\nzot: bif|ROAḥ re|sha|ʿIM ke|MO ʿE|sev,\nvay|ya|tzi|TZU kol po|ʿa|LE a|VEN, le|his|sha|me|DAM\nʿa|DE ʿad: ve|at|TAH ma|ROM le|ʿo|LAM\na|do|NAI: ki hin|NEH o|ye|VE|kha a|do|NAI, ki hin|NEH\no|ye|VE|kha yo|ve|DU, yit|pa|re|DU kol\npo|ʿa|LE a|VEN: vat|ta|REM kir|EM qar|NI,\nbal|lo|TI be|SHE|men ra|ʿa|NAN: vat|tab|BET ʿe|NI\nbe|shu|RAI, baq|qa|MIM ʿa|LAI me|re|ʿIM,\ntish|maʿ|NAH oz|NAI:\ntzad|DIQ kat|ta|MAR yif|RAḥ, ke|E|rez\nbal|le|va|NON yis|GEH: she|tu|LIM be|VET\na|do|NAI, be|ḥatz|ROT e|lo|HE|nu yaf|ri|ḥU:\nʿod ye|nu|VUN be|se|VAH, de|she|NIM\nve|ra|ʿa|nan|NIM yih|YU: le|hag|GID ki ya|SHAR\na|do|NAI, tzu|RI ve|LO ʿav|la|TAH bo:",
            "chabad": "miz|MOYR shir l'YOYM ha|sha|BOS:\ntoyv l'hoy|DOYS la|do|NOY,\nul'|za|MEIR l'shim|CHO el|YOYN: l'ha|GID\nba|BOY|ker chas|DE|cho, ve-e|mu|nos'|CHO\nba|lei|LOYS: a|LEI o|SOYR va-a|LEI\nno|VEL, a|LEI hi|go|YOYN b'chi|NOYR: ki\nsi|mach|ta|NI a|do|NOY b'fo-o|LE|cho, b'ma-a|SEI\nyo|DE|cho a|ra|NEIN:\nmah god|LU ma-a|SE|cho a|do|NOY, m'OYD\nom'|KU mach|sh'voy|SE|cho: ish ba-AR\nloy yei|DO, uch'|SIL loy yo|VIN es\nzoys: bif|ROYACH r'sho-IM k'MOY EI|sev,\nva|yo|tzi|TZU kol poy-a|LEI o|VEN, l'hi|shom'|DOM\na|DEI ad: v'a|TOH mo|ROYM l'oy|LOM\na|do|NOY: ki hi|NEIH oyy'|VE|cho a|do|NOY, ki hi|NEIH\noyy'|VE|cho yoy|vei|DU, yis|por'|DU kol\npoy-a|LEI o|VEN: va|to|REM kir|EIM kar|NI,\nba|loy|SI b'SHE|men ra-a|NON: va|ta|BEIT ei|NI\nb'shu|ROY, ba|ko|MIM o|LAI m'rei-IM,\ntish|ma|NOH oz|NOY:\ntza|DIK ka|to|MOR yif|ROCH, k'E|rez\nbal'|vo|NOYN yis|GEH: sh'su|LIM b'VEIS\na|do|NOY, b'chatz|ROYS e|loy|HEI|nu yaf|ri|CHU:\noyd y'nu|VUN b'sei|VOH, d'shei|NIM\nv'ra-a|na|NIM yih|YU: l'ha|GID ki yo|SHOR\na|do|NOY, tzu|RI v'LOY av|lo|SOH boy:"
          }
        },
        {
          "type": "Annotation",
          "text": "All will confess God as king when the Redemption arrives"
        },
        {
          "type": "Passage",
          "hebrew": "יְהֹוָה מָלָךְ גֵּאוּת לָבֵשׁ, לָבֵשׁ יְהֹוָה עֹז\nהִתְאַזָּר, אַף תִּכּוֹן תֵּבֵל בַּל\nתִּמּוֹט:<sup>1</sup> נָכוֹן כִּסְאֲךָ מֵאָז, מֵעוֹלָם\nאָתָּה: נָשְׂאוּ נְהָרוֹת יְהֹוָה, נָשְׂאוּ\nנְהָרוֹת קוֹלָם, יִשְׂאוּ נְהָרוֹת דָּכְיָם:\nמִקֹּלוֹת מַיִם רַבִּים אַדִּירִים\nמִשְׁבְּרֵי יָם, אַדִּיר בַּמָּרוֹם יְהֹוָה:\nעֵדֹתֶיךָ נֶאֶמְנוּ מְאֹד, לְבֵיתְךָ\nנַאֲוָה קֹדֶשׁ, יְהֹוָה לְאֹרֶךְ יָמִים:",
          "english": "יְהֹוָה When the Redemption arrives, all will perceive and declare: <b>The Lord has been the king</b> from of old, and <b>He has worn</b> His <b>majestic</b> robes. <b>The Lord has clothed Himself—He has clothed Himself with strength;</b> He has <b>also rendered the world a secure place</b> that <b>will never falter,</b><sup>1</sup> for wars and destruction shall be no more. Some persons will perceive this only after the final Redemption. Yet the truth is that <b>Your throne has been standing strong</b> from the start of time, and <b>You have</b> existed <b>forever,</b> even before You formed the universe. Lord, amid exile, <b>the rivers—</b>Your enemies, who surge like mighty rivers—<b>have risen against us—the rivers have lifted their voice. The rivers lift their powerful waves</b> and threaten to destroy us. Yet mightier <b>than the roars of many waters and</b> mightier than the <b>mighty waves of the sea is the Lord, Who is mighty in</b> heaven, high above. <b>Your testimonies</b> concerning the final Redemption prove most <b>trustworthy. Your house, Lord,</b> the Third Temple, shall be <b>beautiful with holiness</b> and it shall endure <b>forever.</b>",
          "transliteration": {
            "israeli": "a|do|NAI ma|LACH ge|UT la|VESH, la|VESH a|do|NAI oz\nhit|a|ZAR, af ti|KON te|VEL bal\nti|MOT: na|CHON kis|a|CHA me-AZ, me-o|LAM\na|TAH: na|se|U ne|ha|ROT a|do|NAI, na|se|U\nne|ha|ROT ko|LAM, yis|U ne|ha|ROT doch|YAM:\nmi|ko|LOT MA|yim ra|BIM a|di|RIM\nmish|be|REI yam, a|DIR ba|ma|ROM a|do|NAI:\ne|do|TE|cha ne-em|NU me-OD, le|veit|CHA\nna-a|VAH KO|desh, a|do|NAI le-O|rech ya|MIM:",
            "orthographic": "a|do|NAI ma|LAKH ge|ʾUTH la|VESH, la|VESH a|do|NAI ʿoz\nhith|ʾaz|ZAR, ʾaf tik|KON te|VEL bal\ntim|MOṭ: na|KHON kis|ʾa|KHA me|ʾAZ, me|ʿo|LAM\nʾat|TAH: na|śe|ʾU ne|ha|ROTH a|do|NAI, na|śe|ʾU\nne|ha|ROTH qo|LAM, yiś|ʾU ne|ha|ROTH dokh|YAM:\nmiq|qo|LOTH MA|yim rab|BIM ʾad|di|RIM\nmish|be|RE yam, ʾad|DIR bam|ma|ROM a|do|NAI:\nʿe|dho|THE|kha ne|ʾem|NU me|ʾODH, le|ve|the|KHA\nna|ʾa|VAH QO|dhesh, a|do|NAI le|ʾO|rekh ya|MIM:",
            "sephardic": "a|do|NAI ma|LAKH ge|UT la|VESH, la|VESH a|do|NAI ʿoz\nhit|az|ZAR, af tik|KON te|VEL bal\ntim|MOT: na|KHON kis|a|KHA me|AZ, me|ʿo|LAM\nat|TAH: na|se|U ne|ha|ROT a|do|NAI, na|se|U\nne|ha|ROT qo|LAM, yis|U ne|ha|ROT dokh|YAM:\nmiq|qo|LOT MA|yim rab|BIM ad|di|RIM\nmish|be|RE yam, ad|DIR bam|ma|ROM a|do|NAI:\nʿe|do|TE|kha ne|em|NU me|OD, le|ve|te|KHA\nna|a|VAH QO|desh, a|do|NAI le|O|rekh ya|MIM:",
            "chabad": "a|do|NOY mo|LOCH gei|US lo|VEISH, lo|VEISH a|do|NOY oyz\nhis|a|ZOR, af ti|KOYN tei|VEIL bal\nti|MOYT: no|CHOYN kis|a|CHO mei-OZ, mei-oy|LOM\no|TOH: nos'|U n'ho|ROYS a|do|NOY, nos'|U\nn'ho|ROYS koy|LOM, yis|U n'ho|ROYS doch|YOM:\nmi|koy|LOYS MA|yim ra|BIM a|di|RIM\nmish|b'REI yom, a|DIR ba|mo|ROYM a|do|NOY:\nei|doy|SE|cho ne-em|NU m'OYD, l'veis'|CHO\nna-a|VOH KOY|desh, a|do|NOY l'OY|rech yo|MIM:"
          }
        },
        {
          "type": "Annotation",
          "text": "God is King and governs the whole universe"
        },
        {
          "type": "Passage",
          "hebrew": "יְהִי כְבוֹד יְהֹוָה לְעוֹלָם, יִשְׂמַח\nיְהֹוָה בְּמַעֲשָׂיו:<sup>2</sup> יְהִי שֵׁם יְהֹוָה\nמְבֹרָךְ, מֵעַתָּה וְעַד עוֹלָם:\nמִמִּזְרַח שֶׁמֶשׁ עַד מְבוֹאוֹ,\nמְהֻלָּל שֵׁם יְהֹוָה: רָם עַל כָּל\nגּוֹיִם | יְהֹוָה, עַל הַשָּׁמַיִם כְּבוֹדוֹ:\nיְהֹוָה, שִׁמְךָ לְעוֹלָם, יְהֹוָה, זִכְרְךָ\nלְדֹר וָדֹר: יְהֹוָה בַּשָּׁמַיִם הֵכִין\nכִּסְאוֹ, וּמַלְכוּתוֹ בַּכֹּל מָשָׁלָה:<sup>3</sup>",
          "english": "יְהִי <b>May the Lord's glory</b> endure <b>forever. May</b> the Lord ever <b>be happy with His works</b> of creation.<sup>2</sup> <b>May the Lord's name be blessed</b> by every creature, now and <b>forever. From</b> those dwelling in the east where <b>the sun rises, to</b> those dwelling in the west where <b>it sets—the Lord's name is praised</b> by every one of them. <b>The Lord is exalted above all nations.</b> God's glory is <b>above the heavens. Lord, Your name remains everlasting. Lord, Your name is recalled forever,</b> throughout <b>all generations. The Lord has established His throne in heaven, and His kingdom rules over everything.</b><sup>3</sup>",
          "transliteration": {
            "israeli": "ye|HI ch'VOD a|do|NAI le-o|LAM, yis|MACH\na|do|NAI b'ma-a|SAV: ye|HI shem a|do|NAI\nme|vo|RACH, me-a|TAH ve-AD o|LAM:\nmi|miz|RACH SHE|mesh ad me|vo-O,\nme|hu|LAL shem a|do|NAI: ram al kol\ngo|YIM | a|do|NAI, al ha|sha|MA|yim k'vo|DO:\na|do|NAI, shim|CHA le-o|LAM, a|do|NAI, zich|re|CHA\nle|DOR va|DOR: a|do|NAI ba|sha|MA|yim he|CHIN\nkis|O, u|mal|chu|TO ba|KOL ma|sha|LAH:",
            "orthographic": "ye|HI khe|VODH a|do|NAI le|ʿo|LAM, yiś|MAḥ\na|do|NAI be|ma|ʿa|śAV: ye|HI shem a|do|NAI\nme|vo|RAKH, me|ʿat|TAH ve|ʿADH ʿo|LAM:\nmim|miz|RAḥ SHE|mesh ʿadh me|vo|ʾO,\nme|hul|LAL shem a|do|NAI: ram ʿal kol\ngo|YIM | a|do|NAI, ʿal has|sha|MA|yim ke|vo|DHO:\na|do|NAI, shim|KHA le|ʿo|LAM, a|do|NAI, zikh|re|KHA\nle|DHOR va|DHOR: a|do|NAI bas|sha|MA|yim he|KHIN\nkis|ʾO, u|mal|khu|THO bak|KOL ma|sha|LAH:",
            "sephardic": "ye|HI khe|VOD a|do|NAI le|ʿo|LAM, yis|MAḥ\na|do|NAI be|ma|ʿa|SAV: ye|HI shem a|do|NAI\nme|vo|RAKH, me|ʿat|TAH ve|ʿAD ʿo|LAM:\nmim|miz|RAḥ SHE|mesh ʿad me|vo|O,\nme|hul|LAL shem a|do|NAI: ram ʿal kol\ngo|YIM | a|do|NAI, ʿal has|sha|MA|yim ke|vo|DO:\na|do|NAI, shim|KHA le|ʿo|LAM, a|do|NAI, zikh|re|KHA\nle|DOR va|DOR: a|do|NAI bas|sha|MA|yim he|KHIN\nkis|O, u|mal|khu|TO bak|KOL ma|sha|LAH:",
            "chabad": "y'HI ch'VOYD a|do|NOY l'oy|LOM, yis|MACH\na|do|NOY b'ma-a|SOV: y'HI sheim a|do|NOY\nm'voy|ROCH, mei-a|TOH v'AD oy|LOM:\nmi|miz|RACH SHE|mesh ad m'voy-OY,\nm'hu|LOL sheim a|do|NOY: rom al kol\ngoy|YIM | a|do|NOY, al ha|sho|MA|yim k'voy|DOY:\na|do|NOY, shim|CHO l'oy|LOM, a|do|NOY, zich|r'CHO\nl'DOYR vo|DOYR: a|do|NOY ba|sho|MA|yim hei|CHIN\nkis|OY, u|mal|chu|SOY ba|KOYL mo|sho|LOH:"
          }
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "1 God has “clothed” Himself in order for the “world to be established firmly”—He has concealed His holy energy, allowing only a little to be revealed, so that the world can exist.",
          "marker": "1",
          "attribution": "The Alter Rebbe"
        },
        {
          "type": "Commentary",
          "text": "We mention that God has dressed Himself twice: The first time, He has dressed Himself with “majesty” (kingship); the second time, He has dressed Himself with “might.” The Midrash explains that “might” refers to the Torah. Accordingly, God has two “layers” of spiritual clothing. Kingship is His outer layer—it is the way He relates to the world in general. Torah is His inner layer—it is the way He connects to the Jewish Nation specifically.",
          "attribution": "Tzemach Tzedek"
        },
        {
          "type": "Commentary",
          "text": "2 The word מַעֲשָׂיו comes from the same root as the word לַעֲשׂוֹת (to make), which can be interpreted as לְתַקֵּן – to fix. God is happy with “His works of creation” when they “fix” this world and make it a dwelling place for Him.",
          "marker": "2",
          "attribution": "The Alter Rebbe"
        },
        {
          "type": "Commentary",
          "text": "3 God rules over everything, even things that are evil and rebel against Him. His rulership over them is called מָשְׁלָה, which can be translated as “dictatorship,” because it is forced upon them against their will.",
          "marker": "3",
          "attribution": "The Alter Rebbe"
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Tehillat Hashem, Weiss Edition",
      "href": "/siddur/tehillat-hashem-weiss.json"
    },
    {
      "rel": "prev",
      "title": "Shacharit For Shabbat And Festivals",
      "href": "/siddur/tehillat-hashem-weiss/340-341-340-341-shabbat-festival-day-shacharit-for-shabbat-and-festivals.json"
    },
    {
      "rel": "next",
      "title": "Verses Of Praise",
      "href": "/siddur/tehillat-hashem-weiss/344-345-344-345-shabbat-festival-day-verses-of-praise.json"
    }
  ]
}
