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  <title>Shacharit For Shabbat And Festivals</title>
  <summary>Shacharit For Shabbat And Festivals, pages 340-341, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>340-341-340-341-shabbat-festival-day-shacharit-for-shabbat-and-festivals</slug>
      <section>Shabbat &amp; Festival Day</section>
      <topic>Shacharit For Shabbat And Festivals</topic>
      <printPages>340-341</printPages>
      <pdfPages>340-341</pdfPages>
      <header>
        <section>
          <hebrew>שַׁבָּת וְיוֹם טוֹב</hebrew>
          <english>Shabbat &amp; Festival Day</english>
          <transliteration>
            <israeli>sha|BAT ve|YOM tov</israeli>
            <orthographic>shab|BATH ve|YOM ṭov</orthographic>
            <sephardic>shab|BAT ve|YOM tov</sephardic>
            <chabad>SHA|bos v&apos;YOYM toyv</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>שַׁחֲרִית לְשַׁבָּת וּלְיָמִים טוֹבִים</hebrew>
          <english>Shacharit For Shabbat And Festivals</english>
          <transliteration>
            <israeli>sha|cha|RIT le|sha|BAT u|le|ya|MIM to|VIM</israeli>
            <orthographic>sha|ḥa|RITH le|shab|BATH u|le|ya|MIM ṭo|VIM</orthographic>
            <sephardic>sha|ḥa|RIT le|shab|BAT u|le|ya|MIM to|VIM</sephardic>
            <chabad>sha|cha|RIS l&apos;sha|BOS ul&apos;|yo|MIM toy|VIM</chabad>
          </transliteration>
        </topic>
        <printPages>340-341</printPages>
        <correlativePages>191</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>הָעֹז וְהָעֲנָוָה לְחֵי עוֹלָמִים:</hebrew>
          <english>&lt;b&gt;Strength and humility&lt;/b&gt; rest with &lt;b&gt;God, Who lives forever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ha-OZ ve|ha-a|na|VAH le|CHEI o|la|MIM:</israeli>
            <orthographic>ha|ʿOZ ve|ha|ʿa|na|VAH le|ḥE ʿo|la|MIM:</orthographic>
            <sephardic>ha|ʿOZ ve|ha|ʿa|na|VAH le|ḥE ʿo|la|MIM:</sephardic>
            <chabad>ho-OYZ v&apos;ho-a|no|VOH l&apos;CHEI oy|lo|MIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַפְּדוּת וְהַפְּאֵר לְחֵי עוֹלָמִים:</hebrew>
          <english>&lt;b&gt;Redemption and magnificence,&lt;/b&gt; reside with &lt;b&gt;God, Who lives forever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>hap|DUT ve|ha|pe-ER le|CHEI o|la|MIM:</israeli>
            <orthographic>hap|pe|DHUTH ve|hap|pe|ʾER le|ḥE ʿo|la|MIM:</orthographic>
            <sephardic>hap|pe|DUT ve|hap|pe|ER le|ḥE ʿo|la|MIM:</sephardic>
            <chabad>hap&apos;|DUS v&apos;hap&apos;-EIR l&apos;CHEI oy|lo|MIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַצְּבִי וְהַצֶּדֶק לְחֵי עוֹלָמִים:</hebrew>
          <english>&lt;b&gt;Glory and righteousness&lt;/b&gt; pertain to &lt;b&gt;God, Who lives forever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>hatz|VI ve|ha|tze|DEK le|CHEI o|la|MIM:</israeli>
            <orthographic>hat|tze|VI ve|hat|tze|DHEQ le|ḥE ʿo|la|MIM:</orthographic>
            <sephardic>hat|tze|VI ve|hat|tze|DEQ le|ḥE ʿo|la|MIM:</sephardic>
            <chabad>hatz&apos;|VI v&apos;ha|tze|DEK l&apos;CHEI oy|lo|MIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַקְּרִיאָה וְהַקְּדֻשָּׁה לְחֵי עוֹלָמִים:</hebrew>
          <english>&lt;b&gt;The calling out&lt;/b&gt; among the &lt;b&gt;angels&lt;/b&gt; toward one another and their proclaiming &lt;b&gt;God holy&lt;/b&gt; rest with &lt;b&gt;God, Who lives forever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>hak|ri-AH ve|hak|du|SHAH le|CHEI o|la|MIM:</israeli>
            <orthographic>haq|qe|ri|ʾAH ve|haq|qe|dhus|SHAH le|ḥE ʿo|la|MIM:</orthographic>
            <sephardic>haq|qe|ri|AH ve|haq|qe|dus|SHAH le|ḥE ʿo|la|MIM:</sephardic>
            <chabad>hak&apos;|ri-OH v&apos;hak&apos;|du|SHOH l&apos;CHEI oy|lo|MIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הָרוֹן וְהָרוֹמְמוּת לְחֵי עוֹלָמִים:</hebrew>
          <english>&lt;b&gt;Gladness and exaltation&lt;/b&gt; above all things rest with &lt;b&gt;God, Who lives forever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ha|RON ve|ha|ro|me|MUT le|CHEI o|la|MIM:</israeli>
            <orthographic>ha|RON ve|ha|ro|me|MUTH le|ḥE ʿo|la|MIM:</orthographic>
            <sephardic>ha|RON ve|ha|ro|me|MUT le|ḥE ʿo|la|MIM:</sephardic>
            <chabad>ho|ROYN v&apos;ho|roym&apos;|MUS l&apos;CHEI oy|lo|MIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַשִּׁיר וְהַשֶּׁבַח לְחֵי עוֹלָמִים:</hebrew>
          <english>&lt;b&gt;Melody and laudation&lt;/b&gt; reside with &lt;b&gt;God, Who lives forever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ha|SHIR ve|ha|she|VACH le|CHEI o|la|MIM:</israeli>
            <orthographic>has|SHIR ve|has|she|VAḥ le|ḥE ʿo|la|MIM:</orthographic>
            <sephardic>has|SHIR ve|has|she|VAḥ le|ḥE ʿo|la|MIM:</sephardic>
            <chabad>ha|SHIR v&apos;ha|she|VACH l&apos;CHEI oy|lo|MIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַתְּהִלָּה וְהַתִּפְאֶרֶת לְחֵי עוֹלָמִים:</hebrew>
          <english>&lt;b&gt;Laudation and splendor&lt;/b&gt; pertain to &lt;b&gt;God, Who lives forever&lt;/b&gt;</english>
          <transliteration>
            <israeli>ha|te|hi|LAH ve|ha|tif|e|RET le|CHEI o|la|MIM:</israeli>
            <orthographic>hat|te|hil|LAH ve|hat|tif|ʾe|RETH le|ḥE ʿo|la|MIM:</orthographic>
            <sephardic>hat|te|hil|LAH ve|hat|tif|e|RET le|ḥE ʿo|la|MIM:</sephardic>
            <chabad>hat&apos;|hi|LOH v&apos;ha|tif|e|RES l&apos;CHEI oy|lo|MIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <hebrew>פְּסוּקֵי דְּזִמְרָה</hebrew>
          <english>HYMNS OF PRAISE</english>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RAH</israeli>
            <orthographic>pe|su|QE de|zim|RAH</orthographic>
            <sephardic>pe|su|QE de|zim|RAH</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|ROH</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>From here until after the Amidah on page 389, it remains forbidden to speak anything except words of prayer. As to allowed interruptions and replies to prayers, see inside back cover.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Grasp the two front tzitzit with your right hand as you recite the next two paragraphs:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>לְשֵׁם יִחוּד קוּדְשָׁא בְּרִיךְ הוּא
וּשְׁכִינְתֵּהּ&lt;sup&gt;1&lt;/sup&gt; לְיַחֲדָא שֵׁם י״ה
בו״ה בְּיִחוּדָא שְׁלִים בְּשֵׁם כָּל יִשְׂרָאֵל:</hebrew>
          <english>לְשֵׁם At this moment I pray &lt;b&gt;so as to join the Holy One, blessed be He,&lt;/b&gt; as one with &lt;b&gt;His Divine Presence,&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;so as to join the name Yud Kay&lt;/b&gt; together with &lt;b&gt;Vav Kay.&lt;/b&gt; Through joining &lt;b&gt;Yud Kay and Vav Kay,&lt;/b&gt; I set &lt;b&gt;God&apos;s name in complete oneness,&lt;/b&gt; and I act &lt;b&gt;in the name of all the Children of Israel.&lt;/b&gt;</english>
          <transliteration>
            <israeli>le|SHEM yi|CHUD kud|SHA b&apos;RICH hu
ush|chi|ne|TEH le|ya|cha|DA shem יה
בוה b&apos;yi|chu|DA sh&apos;LIM b&apos;SHEM kol yis|ra-EL:</israeli>
            <orthographic>le|SHEM yi|ḥUDH qu|dhe|SHAʾ be|RIKH huʾ
u|she|khi|net|TEH le|ya|ḥa|DHAʾ shem יה
בוה be|yi|ḥu|DHAʾ she|LIM be|SHEM kol yiś|ra|ʾEL:</orthographic>
            <sephardic>le|SHEM yi|ḥUD qu|de|SHA be|RIKH hu
u|she|khi|net|TEH le|ya|ḥa|DA shem יה
בוה be|yi|ḥu|DA she|LIM be|SHEM kol yis|ra|EL:</sephardic>
            <chabad>l&apos;SHEIM yi|CHUD kud&apos;|SHO b&apos;RICH hu
ush&apos;|chin&apos;|TEIH l&apos;ya|cha|DO sheim יה
בוה b&apos;yi|chu|DO sh&apos;LIM b&apos;SHEIM kol yis|ro-EIL:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>See page 942 for transliteration.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>God is lauded and extolled</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ שֶׁאָמַר וְהָיָה הָעוֹלָם,
בָּרוּךְ הוּא,&lt;sup&gt;2&lt;/sup&gt; בָּרוּךְ אוֹמֵר
וְעֹשֶׂה,&lt;sup&gt;3&lt;/sup&gt; בָּרוּךְ גּוֹזֵר וּמְקַיֵּם, בָּרוּךְ
עֹשֶׂה בְרֵאשִׁית, בָּרוּךְ מְרַחֵם
עַל הָאָרֶץ, בָּרוּךְ מְרַחֵם עַל
הַבְּרִיּוֹת,&lt;sup&gt;4&lt;/sup&gt; בָּרוּךְ מְשַׁלֵּם שָׂכָר
טוֹב לִירֵאָיו,&lt;sup&gt;5&lt;/sup&gt; בָּרוּךְ חַי לָעַד
וְקַיָּם לָנֶצַח, בָּרוּךְ פּוֹדֶה וּמַצִּיל,&lt;sup&gt;6&lt;/sup&gt;
בָּרוּךְ שְׁמוֹ. בָּרוּךְ אַתָּה יְהֹוָה
אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הָאֵל, אָב
הָרַחֲמָן, הַמְהֻלָּל בְּפִי עַמּוֹ,
מְשֻׁבָּח וּמְפֹאָר בִּלְשׁוֹן חֲסִידָיו
וַעֲבָדָיו, וּבְשִׁירֵי דָוִד עַבְדֶּךָ.
נְהַלֶּלְךָ יְהֹוָה אֱלֹהֵינוּ, בִּשְׁבָחוֹת
וּבִזְמִירוֹת, נְגַדֶּלְךָ וּנְשַׁבֵּחֲךָ
וּנְפָאֶרְךָ וְנַמְלִיכְךָ וְנַזְכִּיר שִׁמְךָ
מַלְכֵּנוּ אֱלֹהֵינוּ. יָחִיד, חֵי
הָעוֹלָמִים מֶלֶךְ.&lt;sup&gt;7&lt;/sup&gt; מְשֻׁבָּח וּמְפֹאָר
עֲדֵי עַד שְׁמוֹ הַגָּדוֹל. בָּרוּךְ
אַתָּה יְהֹוָה, מֶלֶךְ מְהֻלָּל בַּתִּשְׁבָּחוֹת:</hebrew>
          <english>בָּרוּךְ &lt;b&gt;Blessed is God, Who formed the universe&lt;/b&gt; through speech; &lt;b&gt;God spoke, and the cosmos came into being. He is blessed.&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;Blessed is God, Who declares&lt;/b&gt; that which &lt;b&gt;He will do, and does it.&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; &lt;b&gt;Blessed is God, Who issues decrees and fulfills them. Blessed is God, Who forms the universe. Blessed is God, Who shows mercy on the earth. Blessed is God, Who shows mercy on the creations&lt;/b&gt; of the &lt;b&gt;earth.&lt;/b&gt;&lt;sup&gt;4&lt;/sup&gt; &lt;b&gt;Blessed is God, Who grants good rewards to those who fear Him.&lt;/b&gt;&lt;sup&gt;5&lt;/sup&gt; &lt;b&gt;Blessed is God, Who lives and endures forever and ever. Blessed is God, Who delivers and saves.&lt;/b&gt;&lt;sup&gt;6&lt;/sup&gt; &lt;b&gt;God&apos;s name stands blessed. Blessed are You, Lord, our God, Sovereign of the universe, the caring God, the merciful Father,&lt;/b&gt; Who tends the Jewish Nation as a father toward his child. God is &lt;b&gt;praised&lt;/b&gt; through the &lt;b&gt;mouth of His nation.&lt;/b&gt; He is &lt;b&gt;praised and glorified through&lt;/b&gt; the laudations arising from &lt;b&gt;the tongues of&lt;/b&gt; the Children of Israel, who are &lt;b&gt;His devoted ones and His servants,&lt;/b&gt; and through the &lt;b&gt;songs of&lt;/b&gt; Your &lt;b&gt;servant&lt;/b&gt; King David, contained in Psalms. We shall &lt;b&gt;praise You&lt;/b&gt; presently, &lt;b&gt;Lord, our God, with praises and songs&lt;/b&gt; amid the Verses of Praise. &lt;b&gt;We shall make&lt;/b&gt; Your &lt;b&gt;name great, we shall praise You, glorify You, and call You King. We shall mention Your name,&lt;/b&gt; our &lt;b&gt;King and our God.&lt;/b&gt; God, &lt;b&gt;You are the only One;&lt;/b&gt; You remain the &lt;b&gt;life of all the worlds, our King.&lt;/b&gt;&lt;sup&gt;7&lt;/sup&gt; Your great &lt;b&gt;name stands extolled and glorified for all eternity. Blessed are You, Lord, the King Who is lauded with the Jewish Nation&apos;s praises.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ba|RUCH she-a|MAR ve|ha|YAH ha-o|LAM,
ba|RUCH hu, ba|RUCH o|MER
ve-o|SEH, ba|RUCH go|ZER u|me|ka|YEM, ba|RUCH
o|SEH v&apos;rei|SHIT, ba|RUCH me|ra|CHEM
al ha-a|RETZ, ba|RUCH me|ra|CHEM al
hab|ri|YOT, ba|RUCH me|sha|LEM sa|CHAR
tov li|re-AV, ba|RUCH chai la-AD
ve|ka|YAM la|NE|tzach, ba|RUCH po|DEH u|ma|TZIL,
ba|RUCH sh&apos;MO. ba|RUCH a|TAH a|do|NAI
e|lo|HEI|nu ME|lech ha-o|LAM, ha-EL, av
ha|ra|cha|MAN, ha|me|hu|LAL b&apos;FI a|MO,
me|shu|BACH u|me|fo-AR bil|SHON cha|si|DAV
va-a|va|DAV, uv|shi|REI da|VID av|DE|cha.
ne|ha|lel|CHA a|do|NAI e|lo|HEI|nu, bish|va|CHOT
u|viz|mi|ROT, ne|ga|del|CHA u|ne|sha|be|cha|CHA
u|ne|fa-er|CHA ve|nam|li|che|CHA ve|naz|KIR shim|CHA
mal|ke|NU e|lo|HEI|nu. ya|CHID, chei
ha-o|la|MIM ME|lech. me|shu|BACH u|me|fo-AR
a|DEI ad sh&apos;MO ha|ga|DOL. ba|RUCH
a|TAH a|do|NAI, ME|lech me|hu|LAL ba|tish|ba|CHOT:</israeli>
            <orthographic>ba|RUKH she|ʾa|MAR ve|ha|YAH ha|ʿo|LAM,
ba|RUKH huʾ, ba|RUKH ʾo|MER
ve|ʿo|śEH, ba|RUKH go|ZER u|me|qay|YEM, ba|RUKH
ʿo|śEH ve|reʾ|SHITH, ba|RUKH me|ra|ḥEM
ʿal ha|ʾa|RETZ, ba|RUKH me|ra|ḥEM ʿal
hab|be|riy|YOTH, ba|RUKH me|shal|LEM śa|KHAR
ṭov li|re|ʾAV, ba|RUKH ḥai la|ʿADH
ve|qay|YAM la|NE|tzaḥ, ba|RUKH po|DHEH u|mat|TZIL,
ba|RUKH she|MO. ba|RUKH ʾat|TAH a|do|NAI
ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, ha|ʾEL, ʾav
ha|ra|ḥa|MAN, ha|me|hul|LAL be|FI ʿam|MO,
me|shub|BAḥ u|me|fo|ʾAR bil|SHON ḥa|si|DHAV
va|ʿa|va|DHAV, u|ve|shi|RE dha|VIDH ʿav|DE|kha.
ne|hal|lel|KHA a|do|NAI ʾe|lo|HE|nu, bish|va|ḥOTH
u|viz|mi|ROTH, ne|ghad|del|KHA u|ne|shab|be|ḥa|KHA
u|ne|fa|ʾer|KHA ve|nam|li|khe|KHA ve|naz|KIR shim|KHA
mal|ke|NU ʾe|lo|HE|nu. ya|ḥIDH, ḥe
ha|ʿo|la|MIM ME|lekh. me|shub|BAḥ u|me|fo|ʾAR
ʿa|DHE ʿadh she|MO hag|ga|DHOL. ba|RUKH
ʾat|TAH a|do|NAI, ME|lekh me|hul|LAL bat|tish|ba|ḥOTH:</orthographic>
            <sephardic>ba|RUKH she|a|MAR ve|ha|YAH ha|ʿo|LAM,
ba|RUKH hu, ba|RUKH o|MER
ve|ʿo|SEH, ba|RUKH go|ZER u|me|qay|YEM, ba|RUKH
ʿo|SEH ve|re|SHIT, ba|RUKH me|ra|ḥEM
ʿal ha|a|RETZ, ba|RUKH me|ra|ḥEM ʿal
hab|be|riy|YOT, ba|RUKH me|shal|LEM sa|KHAR
tov li|re|AV, ba|RUKH ḥai la|ʿAD
ve|qay|YAM la|NE|tzaḥ, ba|RUKH po|DEH u|mat|TZIL,
ba|RUKH she|MO. ba|RUKH at|TAH a|do|NAI
e|lo|HE|nu ME|lekh ha|ʿo|LAM, ha|EL, av
ha|ra|ḥa|MAN, ha|me|hul|LAL be|FI ʿam|MO,
me|shub|BAḥ u|me|fo|AR bil|SHON ḥa|si|DAV
va|ʿa|va|DAV, u|ve|shi|RE da|VID ʿav|DE|kha.
ne|hal|lel|KHA a|do|NAI e|lo|HE|nu, bish|va|ḥOT
u|viz|mi|ROT, ne|gad|del|KHA u|ne|shab|be|ḥa|KHA
u|ne|fa|er|KHA ve|nam|li|khe|KHA ve|naz|KIR shim|KHA
mal|ke|NU e|lo|HE|nu. ya|ḥID, ḥe
ha|ʿo|la|MIM ME|lekh. me|shub|BAḥ u|me|fo|AR
ʿa|DE ʿad she|MO hag|ga|DOL. ba|RUKH
at|TAH a|do|NAI, ME|lekh me|hul|LAL bat|tish|ba|ḥOT:</sephardic>
            <chabad>bo|RUCH she-o|MAR v&apos;ho|YOH ho-oy|LOM,
bo|RUCH hu, bo|RUCH oy|MEIR
v&apos;oy|SEH, bo|RUCH goy|ZEIR um&apos;|ka|YEIM, bo|RUCH
oy|SEH v&apos;rei|SHIS, bo|RUCH m&apos;ra|CHEIM
al ho-o|RETZ, bo|RUCH m&apos;ra|CHEIM al
hab&apos;|ri|YOYS, bo|RUCH m&apos;sha|LEIM so|CHOR
toyv li|rei-OV, bo|RUCH chai lo-AD
v&apos;ka|YOM lo|NE|tzach, bo|RUCH poy|DEH u|ma|TZIL,
bo|RUCH sh&apos;MOY. bo|RUCH a|TOH a|do|NOY
e|loy|HEI|nu ME|lech ho-oy|LOM, ho-EIL, ov
ho|ra|cha|MON, ham&apos;|hu|LOL b&apos;FI a|MOY,
m&apos;shu|BOCH um&apos;|foy-OR bil|SHOYN cha|si|DOV
va-a|vo|DOV, uv&apos;|shi|REI do|VID av|DE|cho.
n&apos;ha|lel|CHO a|do|NOY e|loy|HEI|nu, bish|vo|CHOYS
u|viz|mi|ROYS, n&apos;ga|del|CHO un&apos;|sha|bei|cha|CHO
un&apos;|fo-er|CHO v&apos;nam|lich&apos;|CHO v&apos;naz|KIR shim|CHO
mal|kei|NU e|loy|HEI|nu. yo|CHID, chei
ho-oy|lo|MIM ME|lech. m&apos;shu|BOCH um&apos;|foy-OR
a|DEI ad sh&apos;MOY ha|go|DOYL. bo|RUCH
a|TOH a|do|NOY, ME|lech m&apos;hu|LOL ba|tish|bo|CHOYS:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Kiss the tzitzit and free them.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Congregants may be seated.</text>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Holy One&quot; refers to a level of Godliness that is separate from the world; &quot;Divine Presence&quot; refers to a level of Godliness that rests within the world. It is our task to &quot;unite&quot; these two levels by praying to God and serving Him with all our heart.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 We refer to God here in the third person (בָּרוּךְ הוּא). This is because we are referring to a level of God that is distant, and beyond our understanding.</text>
          <marker>2</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 The universe was created in two stages: when God said &quot;בְּרֵאשִׁית,&quot; the first of the ten utterances, the entire universe came into being in a state of potential (מַחְשָׁבָה). Later on, when God wanted to bring each individual creation into existence with its specific characteristics, He said one of the other nine utterances. This is why we first say בָּרוּךְ שֶׁאָמַר וְהָיָה הָעוֹלָם, describing the first stage of creation (בְּרֵאשִׁית), before continuing with the second stage, בָּרוּךְ אוֹמֵר וְעֹשֶׂה.</text>
          <marker>3</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 The creations exist not in their own merit, but rather because God &quot;has mercy&quot; on them and continuously keeps them in existence.</text>
          <marker>4</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>5 &quot;Reward&quot; refers to the Garden of Eden; &quot;Good reward&quot; refers to a higher level of revelation that is revealed in the Garden of Eden, specifically to &quot;those who fear&quot; God.</text>
          <marker>5</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>6 We thank God for the ability to use physical objects for holy purposes. Ordinarily, these objects contain potential holiness that is trapped within them. When they are used for a holy purpose, the holiness is &quot;redeemed,&quot; and the object is transformed into something holy.</text>
          <marker>6</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>On a personal level, we are also thanking God because He &quot;redeems and saves&quot; our souls from the evil inclination.</text>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>7 These words refer to two different aspects of God: יָחִיד, &quot;single,&quot; refers to God as He exists alone and removed from the world. חֵי הָעוֹלָמִים, &quot;life of the world,&quot; refers to God as He is revealed in the world, as the מֶלֶךְ, &quot;king.&quot; Through this revelation, God provides the world with energy for it to exist.</text>
          <marker>7</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
      </footer>
    </page>
  </data>
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      <title>Shacharit For Shabbat And Festivals</title>
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