<?xml version="1.0" encoding="UTF-8"?>
<page xmlns="https://thenewjew.org/ns/page-data/1.0">
  <url>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals.xml</url>
  <path>/siddur/tehillat-hashem-weiss/328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals</path>
  <format>xml</format>
  <type>siddur-page</type>
  <title>Shacharit For Shabbat And Festivals</title>
  <summary>Shacharit For Shabbat And Festivals, pages 328-329, with pointed Hebrew, English, and transliteration.</summary>
  <breadcrumbs>
    <breadcrumb>
      <title>The New Jew</title>
      <href>/index.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Siddurim</title>
      <href>/siddur.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <href>/siddur/tehillat-hashem-weiss.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Shacharit For Shabbat And Festivals</title>
      <href>/siddur/tehillat-hashem-weiss/328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals.xml</href>
    </breadcrumb>
  </breadcrumbs>
  <alternates>
    <html>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals</html>
    <json>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals.json</json>
    <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals.xml</_xml>
  </alternates>
  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals</slug>
      <section>Shabbat &amp; Festival Day</section>
      <topic>Shacharit For Shabbat And Festivals</topic>
      <printPages>328-329</printPages>
      <pdfPages>328-329</pdfPages>
      <header>
        <section>
          <english>Shabbat &amp; Festival Day</english>
          <transliteration/>
        </section>
        <topic>
          <english>Shacharit For Shabbat And Festivals</english>
          <transliteration/>
        </topic>
        <printPages>328-329</printPages>
        <correlativePages>186</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>עֵינֵי יְהֹוָה אֶל צַדִּיקִים,&lt;sup&gt;1&lt;/sup&gt; וְאָזְנָיו
אֶל שַׁוְעָתָם: פְּנֵי יְהֹוָה בְּעֹשֵׂי
רָע, לְהַכְרִית מֵאֶרֶץ זִכְרָם:
צָעֲקוּ וַיהוָה שָׁמֵעַ, וּמִכָּל צָרוֹתָם
הִצִּילָם: קָרוֹב יְהֹוָה לְנִשְׁבְּרֵי לֵב,
וְאֶת דַּכְּאֵי רוּחַ יוֹשִׁיעַ: רַבּוֹת
רָעוֹת צַדִּיק, וּמִכֻּלָּם יַצִּילֶנּוּ
יְהֹוָה: שֹׁמֵר כָּל עַצְמוֹתָיו, אַחַת
מֵהֵנָּה לֹא נִשְׁבָּרָה: תְּמוֹתֵת
רָשָׁע רָעָה, וְשֹׂנְאֵי צַדִּיק
יֶאְשָׁמוּ: פּוֹדֶה יְהֹוָה נֶפֶשׁ עֲבָדָיו,
וְלֹא יֶאְשְׁמוּ כָּל הַחֹסִים בּוֹ:</hebrew>
          <english>&lt;b&gt;The eyes of the Lord are&lt;/b&gt; fixed &lt;b&gt;toward the righteous,&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; those who shun evil and practice good. Should any affliction befall them, God turns &lt;b&gt;His ears toward their cry&lt;/b&gt; and heeds them. &lt;b&gt;The anger of the Lord is&lt;/b&gt; aimed &lt;b&gt;toward those who do evil, to remove&lt;/b&gt; every &lt;b&gt;memory of them from earth.&lt;/b&gt; Yet once &lt;b&gt;they cry out&lt;/b&gt; in repentance, &lt;b&gt;the Lord hears&lt;/b&gt; them &lt;b&gt;and delivers them from every one of their afflictions. The Lord is near to the broken-hearted&lt;/b&gt; as they repent; &lt;b&gt;He delivers those who&lt;/b&gt; have turned back with a &lt;b&gt;crushed&lt;/b&gt; and humble &lt;b&gt;spirit.&lt;/b&gt; Though a &lt;b&gt;righteous person has many troubles,&lt;/b&gt; he need not fear, for &lt;b&gt;the Lord delivers him from them all.&lt;/b&gt; God guards every one of the righteous person&apos;s &lt;b&gt;bones;&lt;/b&gt; not even &lt;b&gt;one of them is shattered. Evil&lt;/b&gt; deeds bring &lt;b&gt;death&lt;/b&gt; upon the &lt;b&gt;wicked; foes of the righteous stand condemned. The Lord ransoms the soul of His servants&lt;/b&gt; and delivers them from the malicious designs of the wicked. &lt;b&gt;All who take refuge in God shall not be doomed.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ei|NEI a|do|NAI el tza|di|KIM, ve-oz|NAV
el shav|a|TAM: p&apos;NEI a|do|NAI be-o|SEI
ra, le|hach|RIT me-E|retz zich|RAM:
tza-a|KU va|do|NAI sha|MEA, u|mi|KOL tza|ro|TAM
hi|tzi|LAM: ka|ROV a|do|NAI le|nish|be|REI lev,
ve-ET da|ke-EI ruach yo|SHIA: ra|BOT
ra-OT tza|DIK, u|mi|ku|LAM ya|tzi|LE|nu
a|do|NAI: sho|MER kol atz|mo|TAV, a|CHAT
me|he|NAH lo nish|ba|RAH: t&apos;mo|TET
ra|SHA ra-AH, ve|so|ne-EI tza|DIK
ye|sha|MU: po|DEH a|do|NAI NE|fesh a|va|DAV,
ve|LO yesh|MU kol ha|cho|SIM bo:</israeli>
            <orthographic>ʿe|NE a|do|NAI ʾel tzad|di|QIM, ve|ʾoz|NAV
ʾel shav|ʿa|THAM: pe|NE a|do|NAI be|ʿo|śE
raʿ, le|hakh|RITH me|ʾE|retz zikh|RAM:
tza|ʿa|QU va|do|NAI sha|MEAʿ, u|mik|KOL tza|ro|THAM
hit|tzi|LAM: qa|ROV a|do|NAI le|nish|be|RE lev,
ve|ʾETH dak|ke|ʾE ruaḥ yo|SHIAʿ: rab|BOTH
ra|ʿOTH tzad|DIQ, u|mik|kul|LAM yat|tzi|LEN|nu
a|do|NAI: sho|MER kol ʿatz|mo|THAV, ʾa|ḥATH
me|hen|NAH loʾ nish|ba|RAH: te|mo|THETH
ra|SHAʿ ra|ʿAH, ve|śo|ne|ʾE tzad|DIQ
yeʾ|sha|MU: po|DHEH a|do|NAI NE|fesh ʿa|va|DHAV,
ve|LOʾ yeʾ|she|MU kol ha|ḥo|SIM bo:</orthographic>
            <sephardic>ʿe|NE a|do|NAI el tzad|di|QIM, ve|oz|NAV
el shav|ʿa|TAM: pe|NE a|do|NAI be|ʿo|SE
raʿ, le|hakh|RIT me|E|retz zikh|RAM:
tza|ʿa|QU va|do|NAI sha|MEAʿ, u|mik|KOL tza|ro|TAM
hit|tzi|LAM: qa|ROV a|do|NAI le|nish|be|RE lev,
ve|ET dak|ke|E ruaḥ yo|SHIAʿ: rab|BOT
ra|ʿOT tzad|DIQ, u|mik|kul|LAM yat|tzi|LEN|nu
a|do|NAI: sho|MER kol ʿatz|mo|TAV, a|ḥAT
me|hen|NAH lo nish|ba|RAH: te|mo|TET
ra|SHAʿ ra|ʿAH, ve|so|ne|E tzad|DIQ
ye|sha|MU: po|DEH a|do|NAI NE|fesh ʿa|va|DAV,
ve|LO ye|she|MU kol ha|ḥo|SIM bo:</sephardic>
            <chabad>ei|NEI a|do|NOY el tza|di|KIM, v&apos;oz|NOV
el shav|o|SOM: p&apos;NEI a|do|NOY b&apos;oy|SEI
ro, l&apos;hach|RIS mei-E|retz zich|ROM:
tzo-a|KU va|do|NOY sho|MEIA, u|mi|KOL tzo|roy|SOM
hi|tzi|LOM: ko|ROYV a|do|NOY l&apos;nish|b&apos;REI leiv,
v&apos;ES dak&apos;-EI ruach yoy|SHIA: ra|BOYS
ro-OYS tza|DIK, u|mi|ku|LOM ya|tzi|LE|nu
a|do|NOY: shoy|MEIR kol atz|moy|SOV, a|CHAS
mei|hei|NOH loy nish|bo|ROH: t&apos;moy|SEIS
ro|SHO ro-OH, v&apos;soyn&apos;-EI tza|DIK
ye|sho|MU: poy|DEH a|do|NOY NE|fesh a|vo|DOV,
v&apos;LOY yesh&apos;|MU kol ha|choy|SIM boy:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>May God aid us, for as mortals we possess many frailties</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>תְּפִלָּה&lt;sup&gt;2&lt;/sup&gt; לְמֹשֶׁה אִישׁ הָאֱלֹהִים,
אֲדֹנָי מָעוֹן אַתָּה הָיִיתָ
לָּנוּ בְּדֹר וָדֹר: בְּטֶרֶם הָרִים
יֻלָּדוּ וַתְּחוֹלֵל אֶרֶץ וְתֵבֵל,
וּמֵעוֹלָם עַד עוֹלָם אַתָּה אֵל:
תָּשֵׁב אֱנוֹשׁ עַד דַּכָּא,&lt;sup&gt;3&lt;/sup&gt;
וַתֹּאמֶר שׁוּבוּ בְנֵי אָדָם:
כִּי אֶלֶף שָׁנִים בְּעֵינֶיךָ
כְּיוֹם אֶתְמוֹל כִּי יַעֲבֹר,</hebrew>
          <english>תְּפִלָּה What follows is a &lt;b&gt;prayer&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; composed by &lt;b&gt;Moses,&lt;/b&gt; the man who was a prophet of God: &lt;b&gt;Lord, You have been our refuge in every generation.&lt;/b&gt; You existed &lt;b&gt;before the mountains&lt;/b&gt; arose, before &lt;b&gt;You formed the earth and the world. You&lt;/b&gt; remain the &lt;b&gt;Almighty God forever and ever.&lt;/b&gt; &lt;b&gt;You&lt;/b&gt; bring &lt;b&gt;people&lt;/b&gt; low until they feel &lt;b&gt;crushed by their suffering,&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; and thereby &lt;b&gt;You&lt;/b&gt; are saying, &lt;b&gt;&quot;People, repent!&quot;&lt;/b&gt; Even were we to live &lt;b&gt;a thousand years, in Your eyes,&lt;/b&gt; it would &lt;b&gt;seem as yesterday that has&lt;/b&gt;</english>
          <transliteration>
            <israeli>t&apos;fi|LAH le|mo|SHEH ish ha-e|lo|HIM,
a|do|NAI ma-ON a|TAH ha|yi|TA
LA|nu b&apos;DOR va|DOR: b&apos;TE|rem ha|RIM
yu|la|DU va|te|cho|LEL E|retz ve|te|VEL,
u|me-o|LAM ad o|LAM a|TAH el:
ta|SHEV e|NOSH ad da|KA,
va|TO|mer shu|VU v&apos;NEI a|DAM:
ki E|lef sha|NIM be-ei|NE|cha
k&apos;YOM et|MOL ki ya-a|VOR,</israeli>
            <orthographic>te|fil|LAH le|mo|SHEH ʾish ha|ʾe|lo|HIM,
a|do|NAI ma|ʿON ʾat|TAH ha|yi|THA
LA|nu be|DHOR va|DHOR: be|ṭE|rem ha|RIM
yul|la|DHU vat|te|ḥo|LEL ʾE|retz ve|the|VEL,
u|me|ʿo|LAM ʿadh ʿo|LAM ʾat|TAH ʾel:
ta|SHEV ʾe|NOSH ʿadh dak|KAʾ,
vat|TOʾ|mer shu|VU ve|NE ʾa|DHAM:
ki ʾE|lef sha|NIM be|ʿe|NE|kha
ke|YOM ʾeth|MOL ki ya|ʿa|VOR,</orthographic>
            <sephardic>te|fil|LAH le|mo|SHEH ish ha|e|lo|HIM,
a|do|NAI ma|ʿON at|TAH ha|yi|TA
LA|nu be|DOR va|DOR: be|TE|rem ha|RIM
yul|la|DU vat|te|ḥo|LEL E|retz ve|te|VEL,
u|me|ʿo|LAM ʿad ʿo|LAM at|TAH el:
ta|SHEV e|NOSH ʿad dak|KA,
vat|TO|mer shu|VU ve|NE a|DAM:
ki E|lef sha|NIM be|ʿe|NE|kha
ke|YOM et|MOL ki ya|ʿa|VOR,</sephardic>
            <chabad>t&apos;fi|LOH l&apos;moy|SHEH ish ho-e|loy|HIM,
a|do|NOY mo-OYN a|TOH ho|yi|SO
LO|nu b&apos;DOYR vo|DOYR: b&apos;TE|rem ho|RIM
yu|lo|DU vat&apos;|choy|LEIL E|retz v&apos;sei|VEIL,
u|mei-oy|LOM ad oy|LOM a|TOH eil:
to|SHEIV e|NOYSH ad da|KO,
va|TOY|mer shu|VU v&apos;NEI o|DOM:
ki E|lef sho|NIM b&apos;ei|NE|cho
k&apos;YOYM es|MOYL ki ya-a|VOYR,</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וְאַשְׁמוּרָה בַלָּיְלָה: זְרַמְתָּם
שֵׁנָה יִהְיוּ, בַּבֹּקֶר כֶּחָצִיר
יַחֲלֹף: בַּבֹּקֶר יָצִיץ וְחָלָף,
לָעֶרֶב יְמוֹלֵל וְיָבֵשׁ:
כִּי כָלִינוּ בְאַפֶּךָ, וּבַחֲמָתְךָ
נִבְהָלְנוּ: שַׁתָּה עֲוֹנֹתֵינוּ
לְנֶגְדֶּךָ, עֲלֻמֵנוּ לִמְאוֹר פָּנֶיךָ:&lt;sup&gt;4&lt;/sup&gt;
כִּי כָל יָמֵינוּ פָּנוּ בְעֶבְרָתֶךָ,
כִּלִּינוּ שָׁנֵינוּ כְמוֹ הֶגֶה:
יְמֵי שְׁנוֹתֵינוּ בָהֶם שִׁבְעִים&lt;sup&gt;5&lt;/sup&gt;
שָׁנָה, וְאִם בִּגְבוּרֹת שְׁמוֹנִים
שָׁנָה, וְרָהְבָּם עָמָל וָאָוֶן, כִּי
גָז חִישׁ וַנָּעֻפָה: מִי יוֹדֵעַ עֹז
אַפֶּךָ, וּכְיִרְאָתְךָ עֶבְרָתֶךָ:&lt;sup&gt;6&lt;/sup&gt;
לִמְנוֹת יָמֵינוּ כֵּן הוֹדַע,
וְנָבִא לְבַב חָכְמָה:
שׁוּבָה יְהֹוָה עַד מָתַי, וְהִנָּחֵם
עַל עֲבָדֶיךָ: שַׂבְּעֵנוּ בַבֹּקֶר
חַסְדֶּךָ, וּנְרַנְּנָה וְנִשְׂמְחָה</hebrew>
          <english>&lt;b&gt;passed,&lt;/b&gt; like &lt;b&gt;one third of the night.&lt;/b&gt; So then, the brief &lt;b&gt;flow&lt;/b&gt; of our lives &lt;b&gt;is as&lt;/b&gt; slight as a dream once the dreamer has risen from his &lt;b&gt;sleep.&lt;/b&gt; Only &lt;b&gt;in the morning&lt;/b&gt;—during the early years of our lives—are we vigorous and renewed, &lt;b&gt;as grass that springs forth anew.&lt;/b&gt; A youth is renewed like grass &lt;b&gt;in the morning&lt;/b&gt; that &lt;b&gt;sprouts and flowers once more.&lt;/b&gt; An aged person is frail, like grass &lt;b&gt;in the evening&lt;/b&gt; that &lt;b&gt;withers and dries up.&lt;/b&gt; &lt;b&gt;God, Your anger consumes us and Your rage lays us waste. You have arrayed before You all our willful sins;&lt;/b&gt; even our hidden, unwitting sins stand exposed &lt;b&gt;before the light of Your face.&lt;/b&gt;&lt;sup&gt;4&lt;/sup&gt; &lt;b&gt;All our days have vanished&lt;/b&gt; because of &lt;b&gt;Your anger, God;&lt;/b&gt; by sinning &lt;b&gt;we have made our years slip by like a brief, fading tone.&lt;/b&gt; The span of years allotted us is usually &lt;b&gt;seventy,&lt;/b&gt;&lt;sup&gt;5&lt;/sup&gt; and if we possess &lt;b&gt;great strength&lt;/b&gt; we may reach &lt;b&gt;eighty years&lt;/b&gt; of age. &lt;b&gt;Most of&lt;/b&gt; the years of our lives are filled with &lt;b&gt;toil and futility;&lt;/b&gt; they pass by &lt;b&gt;swiftly and fly away. Who knows&lt;/b&gt; how to guard himself from &lt;b&gt;the force of Your anger,&lt;/b&gt; God? No one does! Your &lt;b&gt;anger&lt;/b&gt; toward someone &lt;b&gt;accords with his fear of You.&lt;/b&gt;&lt;sup&gt;6&lt;/sup&gt; The more a person stands in fear of You, the less he will do to provoke You. &lt;b&gt;Teach us how to number our days&lt;/b&gt;—how to hold them dear and use them well, and this will &lt;b&gt;bring&lt;/b&gt; us to possess &lt;b&gt;a wise heart&lt;/b&gt;—to grasp the purpose of life. &lt;b&gt;Return to us, Lord. How long shall Your anger toward us endure? Show mercy to the Jewish Nation, Your servants. Satisfy us in the morning&lt;/b&gt;</english>
          <transliteration>
            <israeli>ve-ash|mu|RAH va|lay|LAH: z&apos;ram|TAM
she|NAH yih|YU, ba|BO|ker ke|cha|TZIR
ya|cha|LOF: ba|BO|ker ya|TZITZ ve|cha|LAF,
la-E|rev ye|mo|LEL ve|ya|VESH:
ki cha|li|NU ve-a|PE|cha, u|va|cha|mat|CHA
niv|ha|le|NU: sha|TAH a|vo|no|TEI|nu
le|neg|DE|cha, a|lu|ME|nu lim|OR pa|NE|cha:
ki chol ya|MEI|nu pa|NU ve-ev|ra|TE|cha,
ki|li|NU sha|NEI|nu ch&apos;MO he|GEH:
ye|MEI sh&apos;no|TEI|nu va|HEM shiv|IM
sha|NAH, ve-IM big|vu|ROT sh&apos;mo|NIM
sha|NAH, ve|rah|BAM a|MAL va-a|VEN, ki
gaz chish va|na-u|FAH: mi yo|DEA oz
a|PE|cha, uch|yir|at|CHA ev|ra|TE|cha:
lim|NOT ya|MEI|nu ken HO|da,
ve|na|VI le|VAV choch|MAH:
shu|VAH a|do|NAI ad ma|TAI, ve|hi|na|CHEM
al a|va|DE|cha: sa|be-E|nu va|BO|ker
chas|DE|cha, u|ne|ra|ne|NAH ve|nis|me|CHAH</israeli>
            <orthographic>ve|ʾash|mu|RAH val|la|ye|LAH: ze|ram|TAM
she|NAH yih|YU, bab|BO|qer ke|ḥa|TZIR
ya|ḥa|LOF: bab|BO|qer ya|TZITZ ve|ḥa|LAF,
la|ʿE|rev ye|mo|LEL ve|ya|VESH:
ki kha|li|NU ve|ʾap|PE|kha, u|va|ḥa|ma|the|KHA
niv|ha|le|NU: shat|TAH ʿa|vo|no|THE|nu
le|negh|DE|kha, ʿa|lu|ME|nu lim|ʾOR pa|NE|kha:
ki khol ya|ME|nu pa|NU ve|ʿev|ra|THE|kha,
kil|li|NU sha|NE|nu khe|MO he|GHEH:
ye|ME she|no|THE|nu va|HEM shiv|ʿIM
sha|NAH, ve|ʾIM bigh|vu|ROTH she|mo|NIM
sha|NAH, ve|ra|heb|BAM ʿa|MAL va|ʾa|VEN, ki
ghaz ḥish van|na|ʿu|FAH: mi yo|DHEAʿ ʿoz
ʾap|PE|kha, u|khe|yir|ʾa|the|KHA ʿev|ra|THE|kha:
lim|NOTH ya|ME|nu ken HO|dhaʿ,
ve|na|VIʾ le|VAV ḥokh|MAH:
shu|VAH a|do|NAI ʿadh ma|THAI, ve|hin|na|ḥEM
ʿal ʿa|va|DHE|kha: śab|be|ʿE|nu vab|BO|qer
ḥas|DE|kha, u|ne|ran|ne|NAH ve|niś|me|ḥAH</orthographic>
            <sephardic>ve|ash|mu|RAH val|la|ye|LAH: ze|ram|TAM
she|NAH yih|YU, bab|BO|qer ke|ḥa|TZIR
ya|ḥa|LOF: bab|BO|qer ya|TZITZ ve|ḥa|LAF,
la|ʿE|rev ye|mo|LEL ve|ya|VESH:
ki kha|li|NU ve|ap|PE|kha, u|va|ḥa|ma|te|KHA
niv|ha|le|NU: shat|TAH ʿa|vo|no|TE|nu
le|neg|DE|kha, ʿa|lu|ME|nu lim|OR pa|NE|kha:
ki khol ya|ME|nu pa|NU ve|ʿev|ra|TE|kha,
kil|li|NU sha|NE|nu khe|MO he|GEH:
ye|ME she|no|TE|nu va|HEM shiv|ʿIM
sha|NAH, ve|IM big|vu|ROT she|mo|NIM
sha|NAH, ve|ra|heb|BAM ʿa|MAL va|a|VEN, ki
gaz ḥish van|na|ʿu|FAH: mi yo|DEAʿ ʿoz
ap|PE|kha, u|khe|yir|a|te|KHA ʿev|ra|TE|kha:
lim|NOT ya|ME|nu ken HO|daʿ,
ve|na|VI le|VAV ḥokh|MAH:
shu|VAH a|do|NAI ʿad ma|TAI, ve|hin|na|ḥEM
ʿal ʿa|va|DE|kha: sab|be|ʿE|nu vab|BO|qer
ḥas|DE|kha, u|ne|ran|ne|NAH ve|nis|me|ḥAH</sephardic>
            <chabad>v&apos;ash|mu|ROH va|loy&apos;|LOH: z&apos;ram|TOM
shei|NOH yih|YU, ba|BOY|ker ke|cho|TZIR
ya|cha|LOYF: ba|BOY|ker yo|TZITZ v&apos;cho|LOF,
lo-E|rev y&apos;moy|LEIL v&apos;yo|VEISH:
ki cho|li|NU v&apos;a|PE|cho, u|va|cha|mos&apos;|CHO
niv|hol&apos;|NU: sha|TOH a|voy|noy|SEI|nu
l&apos;neg|DE|cho, a|lu|MEI|nu lim|OYR po|NE|cho:
ki chol yo|MEI|nu po|NU v&apos;ev|ro|SE|cho,
ki|li|NU sho|NEI|nu ch&apos;MOY he|GEH:
y&apos;MEI sh&apos;noy|SEI|nu vo|HEM shiv|IM
sho|NOH, v&apos;IM big|vu|ROYS sh&apos;moy|NIM
sho|NOH, v&apos;roh&apos;|BOM o|MOL vo-o|VEN, ki
goz chish va|no-u|FOH: mi yoy|DEIA oyz
a|PE|cho, uch&apos;|yir|os&apos;|CHO ev|ro|SE|cho:
lim|NOYS yo|MEI|nu kein HOY|da,
v&apos;no|VI l&apos;VAV choch|MOH:
shu|VOH a|do|NOY ad mo|SAI, v&apos;hi|no|CHEIM
al a|vo|DE|cho: sab&apos;-EI|nu va|BOY|ker
chas|DE|cho, un&apos;|ran&apos;|NOH v&apos;nis|m&apos;CHOH</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 In the previous paragraph we say, &quot;The eye of the Lord is turned toward those who fear Him,&quot; but here we say &quot;His eyes (plural) are turned toward the righteous.&quot; Righteous people are closer to God than those who serve Him merely out of fear; they therefore merit to be gazed upon by God with two eyes.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 The Hebrew word for &quot;prayer,&quot; תְּפִלָּה, can also be translated as &quot;connection.&quot; This verse teaches us that Jews of every generation can &quot;connect&quot; to God by following the ways of their righteous leaders—those who represent the &quot;spirit of Moses.&quot; By doing so, every person has the potential to be elevated to the level of &quot;man of God&quot;—the level of Moses himself.</text>
          <marker>2</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 The word תָּשֵׁב (return) has the same letters as the word שַׁבָּת. Enosh and his generation were the first to worship idols. This verse hints to that which the Gemara says, that even those who have committed the most severe sins, as Enosh and his generation did, can &quot;return&quot; to God and be forgiven if they keep &quot;Shabbat&quot; properly.</text>
          <marker>3</marker>
          <attribution>Ba&apos;al Shem Tov</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 We ask that God help us transform any bad deeds into good—so they can be &quot;before God,&quot; and all darkness caused by sins into positive &quot;light.&quot;</text>
          <marker>4</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>5 The word בָהֶם (literally &quot;in them&quot;) refers to the good inclination and the evil inclination. The number of years of life given to a person is based on how much time is required to conquer and transform the evil inclination.</text>
          <marker>5</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>6 An alternative translation: &quot;Your distress corresponds to your fear.&quot; This is a subtle hint to remind us that we should not fear God only when we are experiencing times of &quot;distress,&quot; when we need Him. We must fear him when we are comfortable and happy, too.</text>
          <marker>6</marker>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
      </footer>
    </page>
  </data>
  <links>
    <link>
      <rel>parent</rel>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <href>/siddur/tehillat-hashem-weiss.xml</href>
    </link>
    <link>
      <rel>prev</rel>
      <title>Shacharit For Shabbat And Festivals</title>
      <href>/siddur/tehillat-hashem-weiss/326-327-326-327-shabbat-festival-day-shacharit-for-shabbat-and-festivals.xml</href>
    </link>
    <link>
      <rel>next</rel>
      <title>Shacharit For Shabbat And Festivals</title>
      <href>/siddur/tehillat-hashem-weiss/330-331-330-331-shabbat-festival-day-shacharit-for-shabbat-and-festivals.xml</href>
    </link>
  </links>
</page>
