{
  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/326-327-326-327-shabbat-festival-day-shacharit-for-shabbat-and-festivals.json",
  "path": "/siddur/tehillat-hashem-weiss/326-327-326-327-shabbat-festival-day-shacharit-for-shabbat-and-festivals",
  "format": "json",
  "type": "siddur-page",
  "title": "Shacharit For Shabbat And Festivals",
  "summary": "Shacharit For Shabbat And Festivals, pages 326-327, with pointed Hebrew, English, and transliteration.",
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    {
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    {
      "title": "Shacharit For Shabbat And Festivals",
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  "data": {
    "book": {
      "slug": "tehillat-hashem-weiss",
      "title": "Siddur Tehillat Hashem, Weiss Edition",
      "nusach": "Chabad"
    },
    "page": {
      "slug": "326-327-326-327-shabbat-festival-day-shacharit-for-shabbat-and-festivals",
      "section": "Shabbat & Festival Day",
      "topic": "Shacharit For Shabbat And Festivals",
      "printPages": "326-327",
      "pdfPages": "326-327",
      "header": {
        "section": {
          "english": "Shabbat & Festival Day",
          "transliteration": {}
        },
        "topic": {
          "english": "Shacharit For Shabbat And Festivals",
          "transliteration": {}
        },
        "printPages": "326-327",
        "correlativePages": "185"
      },
      "body": [
        {
          "type": "Passage",
          "hebrew": "לְדֹר וָדֹר: אַשְׁרֵי הַגּוֹי אֲשֶׁר יְהֹוָה\nאֱלֹהָיו, הָעָם | בָּחַר לְנַחֲלָה לוֹ:\nמִשָּׁמַיִם הִבִּיט יְהֹוָה, רָאָה אֶת\nכָּל בְּנֵי הָאָדָם: מִמְּכוֹן שִׁבְתּוֹ\nהִשְׁגִּיחַ, אֶל כָּל יֹשְׁבֵי הָאָרֶץ:\nהַיֹּצֵר יַחַד לִבָּם, הַמֵּבִין אֶל כָּל\nמַעֲשֵׂיהֶם:",
          "english": "are brought to pass <b>throughout all generations. The nation that has the Lord as its God is fortunate;</b> fortunate are <b>the people</b> whom God <b>chose as His inheritance</b>. <b>The Lord looks</b> down <b>from heaven</b> and beholds everything. <b>He sees everyone</b> and all they do. In heaven, <b>From His dwelling-place</b>, <b>He watches everyone on earth.</b> He is <b>the God Who creates all their hearts</b> and minds. Thus He knows all of their thoughts, and <b>understands all their actions.</b>",
          "transliteration": {
            "israeli": "le|DOR va|DOR: ash|REI ha|GOY a|SHER a|do|NAI\ne|lo|HAV, ha-AM | ba|CHAR le|na|cha|LAH lo:\nmi|sha|MA|yim hi|BIT a|do|NAI, ra-AH et\nkol b'NEI ha-a|DAM: mi|me|CHON shiv|TO\nhish|GIACH, el kol yosh|VEI ha-a|RETZ:\nha|yo|TZER ya|CHAD li|BAM, ha|me|VIN el kol\nma-a|sei|HEM:",
            "orthographic": "le|DHOR va|DHOR: ʾash|RE hag|GOY ʾa|SHER a|do|NAI\nʾe|lo|HAV, ha|ʿAM | ba|ḥAR le|na|ḥa|LAH lo:\nmis|sha|MA|yim hib|BIṭ a|do|NAI, ra|ʾAH ʾeth\nkol be|NE ha|ʾa|DHAM: mim|me|KHON shiv|TO\nhish|GIAḥ, ʾel kol yo|she|VE ha|ʾa|RETZ:\nhay|yo|TZER ya|ḥADH lib|BAM, ham|me|VIN ʾel kol\nma|ʿa|śe|HEM:",
            "sephardic": "le|DOR va|DOR: ash|RE hag|GOY a|SHER a|do|NAI\ne|lo|HAV, ha|ʿAM | ba|ḥAR le|na|ḥa|LAH lo:\nmis|sha|MA|yim hib|BIT a|do|NAI, ra|AH et\nkol be|NE ha|a|DAM: mim|me|KHON shiv|TO\nhish|GIAḥ, el kol yo|she|VE ha|a|RETZ:\nhay|yo|TZER ya|ḥAD lib|BAM, ham|me|VIN el kol\nma|ʿa|se|HEM:",
            "chabad": "l'DOYR vo|DOYR: ash|REI ha|GOY a|SHER a|do|NOY\ne|loy|HOV, ho-OM | bo|CHAR l'na|cha|LOH loy:\nmi|sho|MA|yim hi|BIT a|do|NOY, ro-OH es\nkol b'NEI ho-o|DOM: mim'|CHOYN shiv|TOY\nhish|GIACH, el kol yoysh'|VEI ho-o|RETZ:\nha|yoy|TZEIR ya|CHAD li|BOM, ha|mei|VIN el kol\nma-a|sei|HEM:"
          }
        },
        {
          "type": "Annotation",
          "text": "Only in God should one place trust"
        },
        {
          "type": "Passage",
          "hebrew": "אֵין הַמֶּלֶךְ נוֹשָׁע בְּרָב חָיִל,\nגִּבּוֹר לֹא יִנָּצֵל בְּרָב כֹּחַ: שֶׁקֶר\nהַסּוּס לִתְשׁוּעָה, וּבְרֹב חֵילוֹ לֹא\nיְמַלֵּט: הִנֵּה עֵין יְהֹוָה אֶל יְרֵאָיו,\nלַמְיַחֲלִים לְחַסְדּוֹ: לְהַצִּיל\nמִמָּוֶת נַפְשָׁם, וּלְחַיּוֹתָם בָּרָעָב:<sup>1</sup>\nנַפְשֵׁנוּ חִכְּתָה לַיהוָה, עֶזְרֵנוּ וּמָגִנֵּנוּ\nהוּא: כִּי בוֹ יִשְׂמַח לִבֵּנוּ, כִּי\nבְּשֵׁם קָדְשׁוֹ בָטָחְנוּ: יְהִי חַסְדְּךָ\nיְהֹוָה עָלֵינוּ, כַּאֲשֶׁר יִחַלְנוּ לָךְ:",
          "english": "<b>A vast host</b> is <b>not</b> what <b>delivers a monarch. Mighty power</b> is <b>not</b> what <b>delivers a mighty warrior.</b> It is <b>untrue</b> that a <b>steed delivers</b> anyone, for even a steed's <b>mighty power cannot</b> assure that anyone will <b>flee</b> from peril. <b>Instead,</b> it is <b>the Lord's gaze,</b> directed <b>upon those fearing Him and upon those awaiting</b> and yearning <b>for His mercy,</b> that delivers a person in peril. God <b>delivers them from death,</b> even should they otherwise perish. He provides food <b>to</b> sustain <b>them in life through a famine.</b><sup>1</sup> <b>Our spirit looks</b> for aid from <b>the Lord. He has</b> always <b>been our deliverer and our defense. Our hearts</b> shall be glad; <b>we shall delight in</b> God once we grasp that He is the One Who delivers us, <b>for we rely upon Him and His sacred name. Lord, let Your kindness rest upon us in proportion to the hope we have set in You.</b>",
          "transliteration": {
            "israeli": "ein ha|ME|lech no|SHA b'RAV cha|YIL,\ngi|BOR lo yi|na|TZEL b'RAV koach: SHE|ker\nha|SUS lit|shu-AH, uv|ROV chei|LO lo\nye|ma|LET: hi|NEH ein a|do|NAI el ye|re-AV,\nlam|ya|cha|LIM le|chas|DO: le|ha|TZIL\nmi|ma|VET naf|SHAM, u|le|cha|yo|TAM ba|ra-AV:\nnaf|SHE|nu chik|TAH la|do|NAI, ez|RE|nu u|ma|gi|ne|NU\nhu: ki vo yis|MACH li|be|NU, ki\nb'SHEM kod|SHO va|tach|NU: ye|HI chas|de|CHA\na|do|NAI a|LEI|nu, ka-a|SHER yi|chal|NU lach:",
            "orthographic": "ʾen ham|ME|lekh no|SHAʿ be|RAV ḥa|YIL,\ngib|BOR loʾ yin|na|TZEL be|RAV koaḥ: SHE|qer\nhas|SUS lith|shu|ʿAH, u|ve|ROV ḥe|LO loʾ\nye|mal|LEṭ: hin|NEH ʿen a|do|NAI ʾel ye|re|ʾAV,\nlam|ya|ḥa|LIM le|ḥas|DO: le|hat|TZIL\nmim|ma|VETH naf|SHAM, u|le|ḥay|yo|THAM ba|ra|ʿAV:\nnaf|SHE|nu ḥik|ke|THAH la|do|NAI, ʿez|RE|nu u|ma|ghin|ne|NU\nhuʾ: ki vo yiś|MAḥ lib|be|NU, ki\nbe|SHEM qodh|SHO va|ṭa|ḥe|NU: ye|HI ḥas|de|KHA\na|do|NAI ʿa|LE|nu, ka|ʾa|SHER yi|ḥal|NU lakh:",
            "sephardic": "en ham|ME|lekh no|SHAʿ be|RAV ḥa|YIL,\ngib|BOR lo yin|na|TZEL be|RAV koaḥ: SHE|qer\nhas|SUS lit|shu|ʿAH, u|ve|ROV ḥe|LO lo\nye|mal|LET: hin|NEH ʿen a|do|NAI el ye|re|AV,\nlam|ya|ḥa|LIM le|ḥas|DO: le|hat|TZIL\nmim|ma|VET naf|SHAM, u|le|ḥay|yo|TAM ba|ra|ʿAV:\nnaf|SHE|nu ḥik|ke|TAH la|do|NAI, ʿez|RE|nu u|ma|gin|ne|NU\nhu: ki vo yis|MAḥ lib|be|NU, ki\nbe|SHEM qod|SHO va|ta|ḥe|NU: ye|HI ḥas|de|KHA\na|do|NAI ʿa|LE|nu, ka|a|SHER yi|ḥal|NU lakh:",
            "chabad": "ein ha|ME|lech noy|SHO b'ROV cho|YIL,\ngi|BOYR loy yi|no|TZEIL b'ROV koyach: SHE|ker\nha|SUS lis|shu-OH, uv'|ROYV chei|LOY loy\ny'ma|LEIT: hi|NEIH ein a|do|NOY el y'rei-OV,\nlam|ya|cha|LIM l'chas|DOY: l'ha|TZIL\nmi|mo|VES naf|SHOM, ul'|cha|yoy|SOM bo|ro-OV:\nnaf|SHEI|nu chik'|SOH la|do|NOY, ez|REI|nu u|mo|gi|nei|NU\nhu: ki voy yis|MACH li|bei|NU, ki\nb'SHEIM kod|SHOY vo|toch'|NU: y'HI chas|d'CHO\na|do|NOY o|LEI|nu, ka-a|SHER yi|chal|NU loch:"
          }
        },
        {
          "type": "Annotation",
          "text": "God saves and shields those who fear Him"
        },
        {
          "type": "Passage",
          "hebrew": "לְדָוִד בְּשַׁנּוֹתוֹ אֶת טַעְמוֹ\nלִפְנֵי אֲבִימֶלֶךְ, וַיְגָרְשֵׁהוּ\nוַיֵּלַךְ: אֲבָרֲכָה אֶת יְהֹוָה בְּכָל עֵת,\nתָּמִיד תְּהִלָּתוֹ בְּפִי: בַּיהוָה\nתִּתְהַלֵּל נַפְשִׁי, יִשְׁמְעוּ עֲנָוִים\nוְיִשְׂמָחוּ: גַּדְּלוּ לַיהוָה אִתִּי,\nוּנְרוֹמְמָה שְׁמוֹ יַחְדָּו: דָּרַשְׁתִּי\nאֶת יְהֹוָה וְעָנָנִי, וּמִכָּל מְגוּרוֹתַי\nהִצִּילָנִי:<sup>2</sup> הִבִּיטוּ אֵלָיו וְנָהָרוּ,\nוּפְנֵיהֶם אַל יֶחְפָּרוּ:\nזֶה עָנִי קָרָא וַיהוָה שָׁמֵעַ,\nוּמִכָּל צָרוֹתָיו הוֹשִׁיעוֹ: חֹנֶה\nמַלְאַךְ יְהֹוָה סָבִיב לִירֵאָיו,\nוַיְחַלְּצֵם: טַעֲמוּ<sup>3</sup> וּרְאוּ כִּי\nטוֹב יְהֹוָה, אַשְׁרֵי הַגֶּבֶר יֶחֱסֶה\nבּוֹ:<sup>4</sup> יְראוּ אֶת יְהֹוָה קְדֹשָׁיו, כִּי\nאֵין מַחְסוֹר לִירֵאָיו: כְּפִירִים\nרָשׁוּ וְרָעֵבוּ, וְדֹרְשֵׁי יְהֹוָה לֹא\nיַחְסְרוּ כָל טוֹב:\nלְכוּ בָנִים שִׁמְעוּ לִי,\nיִרְאַת יְהֹוָה אֲלַמֶּדְכֶם: מִי הָאִישׁ\nהֶחָפֵץ חַיִּים, אֹהֵב יָמִים\nלִרְאוֹת טוֹב: נְצֹר לְשׁוֹנְךָ\nמֵרָע, וּשְׂפָתֶיךָ מִדַּבֵּר\nמִרְמָה: סוּר מֵרָע<sup>5</sup> וַעֲשֵׂה\nטוֹב, בַּקֵּשׁ שָׁלוֹם וְרָדְפֵהוּ:",
          "english": "What follows was composed <b>by</b> King <b>David,</b> <b>as</b> he fled King Saul and had to conceal himself among the Philistines. <b>He feigned</b> being <b>mad before Abimelech,</b> their king, so that he would not be identified. Abimelech afterward <b>drove him out, and he departed: I shall bless the Lord in every season. His praise remains ever in my mouth. My soul is extolled</b> on account of the Lord's salvation. <b>Let the lowly</b> ones who stood with me <b>hear</b> that I found deliverance, <b>and let them rejoice. Proclaim the Lord's majesty</b> with me. <b>Let us lift up His name as one. I sought the Lord, Who answered me, and delivered me from all my terrors.</b> The countenances of <b>those who gaze</b> to God for aid <b>grow radiant</b> with joy.<sup>2</sup> <b>Their faces are never shamed</b> for God aids them. <b>This afflicted man</b>—King David—<b>cried out,</b> and the Lord <b>heard and delivered him out of all his distress. The Lord's angel encamps about those who revere Him and delivers them</b> from those who oppose them. <b>Taste</b><sup>3</sup>—attend and reflect upon God's deeds, <b>and</b> you will perceive that <b>good is the Lord. Fortunate is the one who relies on Him.</b><sup>4</sup> <b>Revere the Lord,</b> O you, His <b>sacred people, for those who revere Him lack</b> nothing. Even the rich and mighty, strong as <b>young lions,</b> can <b>fall into want and hunger,</b> but the <b>people who seek the Lord</b> and depend upon Him to provide their sustenance <b>shall never want for any goodness. Come, children, hearken to me—I shall teach you the fear of the Lord. Which person is it who desires life,</b> who <b>loves</b> life, and longs to <b>behold goodness</b> in the World to Come? Should you desire a good life both here and in the next world, <b>keep your tongue from</b> speaking ill of others, <b>and restrain your lips from false speech. Depart from</b> whatever the Torah calls <b>bad,</b><sup>5</sup> and practice what the Torah calls <b>good; seek</b> ways to bring <b>peace</b> among people <b>and pursue</b> peace.",
          "transliteration": {
            "israeli": "le|da|VID b'sha|no|TO et ta|MO\nlif|NEI a|vi|me|LECH, vay|ga|re|she|HU\nva|ye|LACH: a|va|ra|CHAH et a|do|NAI b'CHOL et,\nta|MID te|hi|la|TO b'FI: ba|do|NAI\ntit|ha|LEL naf|SHI, yish|me|U a|na|VIM\nve|yis|ma|CHU: gad|LU la|do|NAI I|ti,\nu|ne|ro|me|MAH sh'MO yach|DAV: da|RASH|ti\net a|do|NAI ve-a|na|NI, u|mi|KOL me|gu|ro|TAI\nhi|tzi|la|NI: hi|bi|TU e|LAV ve|na|ha|RU,\nuf|nei|HEM al yech|pa|RU:\nzeh a|NI ka|RA va|do|NAI sha|MEA,\nu|mi|KOL tza|ro|TAV ho|shi-O: cho|NEH\nmal|ACH a|do|NAI sa|VIV li|re-AV,\nva|ye|cha|le|TZEM: ta-a|MU u|re|U ki\ntov a|do|NAI, ash|REI ha|GE|ver ye|che|SEH\nbo: ye|r|U et a|do|NAI k'do|SHAV, ki\nein mach|SOR li|re-AV: k'fi|RIM\nra|SHU ve|ra-e|VU, ve|do|re|SHEI a|do|NAI lo\nyach|se|RU chol tov:\nle|CHU va|NIM shim|U li,\nyir|AT a|do|NAI a|la|med|CHEM: mi ha-ISH\nhe|cha|FETZ cha|YIM, o|HEV ya|MIM\nlir|OT tov: ne|TZOR le|sho|ne|CHA\nme|RA, us|fa|TE|cha mi|da|BER\nmir|MAH: sur me|RA va-a|SEH\ntov, ba|KESH sha|LOM ve|rad|fe|HU:",
            "orthographic": "le|dha|VIDH be|shan|no|THO ʾeth ṭaʿ|MO\nlif|NE ʾa|vi|me|LEKH, va|ye|gha|re|she|HU\nvay|ye|LAKH: ʾa|va|ra|KHAH ʾeth a|do|NAI be|KHOL ʿeth,\nta|MIDH te|hil|la|THO be|FI: ba|do|NAI\ntith|hal|LEL naf|SHI, yish|me|ʿU ʿa|na|VIM\nve|yiś|ma|ḥU: gad|de|LU la|do|NAI ʾIT|ti,\nu|ne|ro|me|MAH she|MO yaḥ|DAV: da|RASH|ti\nʾeth a|do|NAI ve|ʿa|na|NI, u|mik|KOL me|ghu|ro|THAI\nhit|tzi|la|NI: hib|bi|ṭU ʾe|LAV ve|na|ha|RU,\nu|fe|ne|HEM ʾal yeḥ|pa|RU:\nzeh ʿa|NI qa|RAʾ va|do|NAI sha|MEAʿ,\nu|mik|KOL tza|ro|THAV ho|shi|ʿO: ḥo|NEH\nmal|ʾAKH a|do|NAI sa|VIV li|re|ʾAV,\nva|ye|ḥal|le|TZEM: ṭa|ʿa|MU u|re|ʾU ki\nṭov a|do|NAI, ʾash|RE hag|GE|ver ye|ḥe|SEH\nbo: ye|r|ʾU ʾeth a|do|NAI qe|dho|SHAV, ki\nʾen maḥ|SOR li|re|ʾAV: ke|fi|RIM\nra|SHU ve|ra|ʿe|VU, ve|dho|re|SHE a|do|NAI loʾ\nyaḥ|se|RU khol ṭov:\nle|KHU va|NIM shim|ʿU li,\nyir|ʾATH a|do|NAI ʾa|lam|medh|KHEM: mi ha|ʾISH\nhe|ḥa|FETZ ḥay|YIM, ʾo|HEV ya|MIM\nlir|ʾOTH ṭov: ne|TZOR le|sho|ne|KHA\nme|RAʿ, u|śe|fa|THE|kha mid|dab|BER\nmir|MAH: sur me|RAʿ va|ʿa|śEH\nṭov, baq|QESH sha|LOM ve|ra|dhe|fe|HU:",
            "sephardic": "le|da|VID be|shan|no|TO et taʿ|MO\nlif|NE a|vi|me|LEKH, va|ye|ga|re|she|HU\nvay|ye|LAKH: a|va|ra|KHAH et a|do|NAI be|KHOL ʿet,\nta|MID te|hil|la|TO be|FI: ba|do|NAI\ntit|hal|LEL naf|SHI, yish|me|ʿU ʿa|na|VIM\nve|yis|ma|ḥU: gad|de|LU la|do|NAI IT|ti,\nu|ne|ro|me|MAH she|MO yaḥ|DAV: da|RASH|ti\net a|do|NAI ve|ʿa|na|NI, u|mik|KOL me|gu|ro|TAI\nhit|tzi|la|NI: hib|bi|TU e|LAV ve|na|ha|RU,\nu|fe|ne|HEM al yeḥ|pa|RU:\nzeh ʿa|NI qa|RA va|do|NAI sha|MEAʿ,\nu|mik|KOL tza|ro|TAV ho|shi|ʿO: ḥo|NEH\nmal|AKH a|do|NAI sa|VIV li|re|AV,\nva|ye|ḥal|le|TZEM: ta|ʿa|MU u|re|U ki\ntov a|do|NAI, ash|RE hag|GE|ver ye|ḥe|SEH\nbo: ye|r|U et a|do|NAI qe|do|SHAV, ki\nen maḥ|SOR li|re|AV: ke|fi|RIM\nra|SHU ve|ra|ʿe|VU, ve|do|re|SHE a|do|NAI lo\nyaḥ|se|RU khol tov:\nle|KHU va|NIM shim|ʿU li,\nyir|AT a|do|NAI a|lam|med|KHEM: mi ha|ISH\nhe|ḥa|FETZ ḥay|YIM, o|HEV ya|MIM\nlir|OT tov: ne|TZOR le|sho|ne|KHA\nme|RAʿ, u|se|fa|TE|kha mid|dab|BER\nmir|MAH: sur me|RAʿ va|ʿa|SEH\ntov, baq|QESH sha|LOM ve|ra|de|fe|HU:",
            "chabad": "l'do|VID b'sha|noy|SOY es ta|MOY\nlif|NEI a|vi|me|LECH, vay'|gor'|shei|HU\nva|yei|LACH: a|vo|ra|CHOH es a|do|NOY b'CHOL eis,\nto|MID t'hi|lo|SOY b'FI: ba|do|NOY\ntis|ha|LEIL naf|SHI, yish|m'U a|no|VIM\nv'yis|mo|CHU: gad'|LU la|do|NOY I|ti,\nun'|roym'|MOH sh'MOY yach|DOV: do|RASH|ti\nes a|do|NOY v'o|no|NI, u|mi|KOL m'gu|roy|SAI\nhi|tzi|lo|NI: hi|bi|TU ei|LOV v'no|ho|RU,\nuf'|nei|HEM al yech|po|RU:\nzeh o|NI ko|RO va|do|NOY sho|MEIA,\nu|mi|KOL tzo|roy|SOV hoy|shi-OY: choy|NEH\nmal|ACH a|do|NOY so|VIV li|rei-OV,\nvay'|chal'|TZEIM: ta-a|MU ur'|U ki\ntoyv a|do|NOY, ash|REI ha|GE|ver ye|che|SEH\nboy: y'r|U es a|do|NOY k'doy|SHOV, ki\nein mach|SOYR li|rei-OV: k'fi|RIM\nro|SHU v'ro-ei|VU, v'doyr'|SHEI a|do|NOY loy\nyach|s'RU chol toyv:\nl'CHU vo|NIM shim|U li,\nyir|AS a|do|NOY a|la|med|CHEM: mi ho-ISH\nhe|cho|FEITZ cha|YIM, oy|HEIV yo|MIM\nlir|OYS toyv: n'TZOYR l'shoyn'|CHO\nmei|RO, us'|fo|SE|cho mi|da|BEIR\nmir|MOH: sur mei|RO va-a|SEIH\ntoyv, ba|KEISH sho|LOYM v'rod'|fei|HU:"
          }
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "1 Thirst and hunger for God is itself a source of energy; it increases our enthusiasm for serving God.",
          "marker": "1",
          "attribution": "The Alter Rebbe"
        },
        {
          "type": "Commentary",
          "text": "2 Although it is not possible to look at God Himself, we can \"look at Him\" with the mind's \"eye\" by thinking about His glory and greatness.",
          "marker": "2",
          "attribution": "The Alter Rebbe"
        },
        {
          "type": "Commentary",
          "text": "3 If we \"taste\" God's goodness, by contemplating how He conducts every detail in the universe, we will begin to \"see\" His goodness—that He stands and watches over each and every one of us.",
          "marker": "3",
          "attribution": "The Previous Rebbe"
        },
        {
          "type": "Commentary",
          "text": "Rashi, the foremost commentator on the Written Law, translates this word as \"speak.\" Just as we might speak about world events repeatedly, each time finding a new \"taste\" and insight into the story, so should we speak about God and His Torah with continued enthusiasm and excitement.",
          "attribution": "The Previous Rebbe"
        },
        {
          "type": "Commentary",
          "text": "4 The verse uses the word גֶּבֶר, which comes from the word גְּבוּרָה (strength). In this context, the word refers to a person who has self-control and does only what God wants. Such a person is able to recognize that \"God is good\" and therefore he is happy.",
          "marker": "4",
          "attribution": "The Previous Rebbe"
        },
        {
          "type": "Commentary",
          "text": "5 Every physical object in the universe that is permissible to us contains good and bad within it. The physical object itself is the \"bad,\" and the Godly energy that creates it is \"good.\" We must \"turn from bad\" by not desiring the object merely for its physical pleasure, and we must \"do good\" by desiring the Godly energy within it. We should then try to \"seek peace and pursue it\" by making peace between the physical object and its Godly energy (by using the object for a holy purpose).",
          "marker": "5",
          "attribution": "The Rebbe"
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Tehillat Hashem, Weiss Edition",
      "href": "/siddur/tehillat-hashem-weiss.json"
    },
    {
      "rel": "prev",
      "title": "Shacharit For Shabbat And Festivals",
      "href": "/siddur/tehillat-hashem-weiss/324-325-324-325-shabbat-festival-day-shacharit-for-shabbat-and-festivals.json"
    },
    {
      "rel": "next",
      "title": "Shacharit For Shabbat And Festivals",
      "href": "/siddur/tehillat-hashem-weiss/328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals.json"
    }
  ]
}
