Shabbat Zemirot

https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/314-315-314-315-friday-night-shabbat-zemirot.xml /siddur/tehillat-hashem-weiss/314-315-314-315-friday-night-shabbat-zemirot xml siddur-page Shabbat Zemirot

Shabbat Zemirot, pages 314-315, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Shabbat Zemirot /siddur/tehillat-hashem-weiss/314-315-314-315-friday-night-shabbat-zemirot.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/314-315-314-315-friday-night-shabbat-zemirot https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/314-315-314-315-friday-night-shabbat-zemirot.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/314-315-314-315-friday-night-shabbat-zemirot.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 314-315-314-315-friday-night-shabbat-zemirot

Friday Night

Shabbat Zemirot 314-315 314-315

Friday Night

Shabbat Zemirot 314-315 180

Instructions On Chol Hamoed Sukkot, when reciting Kiddush within the sukkah, include the blessing below. Look toward the schach (sukkah covering) as you utter the words לֵישֵׁב בַּסֻּכָּה. Annotation Blessing for dwelling in a sukkah Passage On Chol Hamoed Sukkot, when making Kiddush in the sukkah בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו, וְצִוָּנוּ לֵישֵׁב בַּסֻּכָּה:1 (אָמֵן) You are blessed, Lord, our God, Sovereign of the universe, Who sanctified us with His commandments and commanded us to sit in the sukkah.1 (Amen) ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech ha-o|LAM, a|SHER kid|SHA|nu b'mitz|vo|TAV, ve|tzi|va|NU lei|SHEV ba|su|KAH: (a|MEN) ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu be|mitz|vo|THAV, ve|tziv|va|NU le|SHEV bas|suk|KAH: (ʾa|MEN) ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh ha|ʿo|LAM, a|SHER qid|de|SHA|nu be|mitz|vo|TAV, ve|tziv|va|NU le|SHEV bas|suk|KAH: (a|MEN) bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech ho-oy|LOM, a|SHER kid'|SHO|nu b'mitz|voy|SOV, v'tzi|vo|NU lei|SHEIV ba|su|KOH: (o|MEIN) Instructions Before eating bread, wash your hands: Once you have confirmed that your hands are wholly clean, take a filled cup of water in the right hand and transfer it to the left. Pour three times over the right hand, then three times over the left, wetting each entire hand up to the wrist every time. Instructions Once washing is done, rub both hands together and say the blessing of עַל נְטִילַת יָדַיִם on page 165; afterward dry your hands and remain silent until you have said הַמּוֹצִיא and eaten the bread. Instructions Before reciting the blessing over the two loaves of bread, lightly score (but do not cut) one of them with your knife. Grasp both loaves in your hands, recite the blessing, then slice a piece and eat it. Instructions Should others be present at the meal who are not reciting a blessing over their own two loaves of bread, let them hear your blessing and take a piece from your bread. Custom has them recite the bread blessing upon their own piece prior to eating it. Instructions Set salt upon the table, and dip the bread morsel into the salt before eating it. The Torah teaches that salt must accompany every sacrifice, and we commemorate this law by keeping salt upon the table, which is likened to an altar. According to kabbalah, you should dip the bread morsel into the salt three times. heading ZEMIROT SHABBAT Annotation A kabbalistic hymn about Shabbat Passage אֲזַמֵּר בִּשְׁבָחִין, לְמֵיעַל גּוֹ פִּתְחִין, דְּבַחֲקַל תַּפּוּחִין, דְּאִנּוּן קַדִּישִׁין: I shall cut away the evil spirits with songs of praise. Through these songs I shall enter through the holy gates of God's Divine Presence, known as Chakal Tapuchin. a|za|MER bish|va|CHIN, le|mei-AL go pit|CHIN, d'va|cha|KAL ta|pu|CHIN, de-i|NUN ka|di|SHIN: ʾa|zam|MER bish|va|ḥIN, le|me|ʿAL go pith|ḥIN, de|va|ḥa|QAL tap|pu|ḥIN, de|ʾin|NUN qad|di|SHIN: a|zam|MER bish|va|ḥIN, le|me|ʿAL go pit|ḥIN, de|va|ḥa|QAL tap|pu|ḥIN, de|in|NUN qad|di|SHIN: a|za|MEIR bish|vo|CHIN, l'mei-AL goy pis|CHIN, d'va|cha|KAL ta|pu|CHIN, d'i|NUN ka|di|SHIN: Passage נְזַמִּין לָהּ הַשְׁתָּא, בְּפָתוֹרָא חַדְתָּא, וּבִמְנָרְתָא טַבְתָּא, דְּנָהֲרָא עַל רֵישִׁין: We now summon the Divine Presence unto the freshly prepared Shabbat table, bringing with it God's blessings, resembling a lovely Shabbat candelabrum gleaming above our heads. ne|za|MIN lah hash|TA, b'fa|to|RA chad|TA, u|vim|na|re|TA tav|TA, d'na|ha|RA al rei|SHIN: ne|zam|MIN lah hash|TAʾ, be|fa|tho|RAʾ ḥadh|TAʾ, u|vim|na|re|THAʾ ṭav|TAʾ, de|na|ha|RAʾ ʿal re|SHIN: ne|zam|MIN lah hash|TA, be|fa|to|RA ḥad|TA, u|vim|na|re|TA tav|TA, de|na|ha|RA ʿal re|SHIN: n'za|MIN loh hash|TO, b'fo|soy|RO chad|TO, u|vim|nor'|SO tav|TO, d'no|ha|RO al rei|SHIN: Passage יְמִינָא וּשְׂמָאלָא, וּבֵינֵיהוּ כַּלָּה, בְּקִשּׁוּטִין אָזְלָא, וּמָאנִין וּלְבוּשִׁין: Weekdays flank Shabbat on both sides, like a bride standing between people on her right and left, arrayed in fine ornaments, jewels, and robes. ye|mi|NA us|ma|LA, u|vei|nei|HU ka|LAH, b'ki|shu|TIN az|LA, u|ma|NIN u|le|vu|SHIN: ye|mi|NAʾ u|śe|maʾ|LAʾ, u|ve|ne|HU kal|LAH, be|qis|shu|ṭIN ʾa|ze|LAʾ, u|maʾ|NIN u|le|vu|SHIN: ye|mi|NA u|se|ma|LA, u|ve|ne|HU kal|LAH, be|qis|shu|TIN a|ze|LA, u|ma|NIN u|le|vu|SHIN: y'mi|NO us'|mo|LO, u|vei|nei|HU ka|LOH, b'ki|shu|TIN oz'|LO, u|mo|NIN ul'|vu|SHIN: Passage יְחַבֵּק לָהּ בַּעְלָהּ, וּבִיסוֹדָא דִילֵהּ, דְּעָבַד נִיחָא לָהּ, יְהֵא כַּתִּישׁ כַּתִּישִׁין: Her husband, God, embraces her. By this embrace—which brings her joy—the world's evil spirits shall be utterly destroyed. ye|cha|BEK lah ba|LAH, u|vi|so|DA di|LEH, de-a|VAD ni|CHA lah, ye|HEI ka|TISH ka|ti|SHIN: ye|ḥab|BEQ lah baʿ|LAH, u|vi|so|DHAʾ dhi|LEH, de|ʿa|VADH ni|ḥAʾ lah, ye|HEʾ kat|TISH kat|ti|SHIN: ye|ḥab|BEQ lah baʿ|LAH, u|vi|so|DA di|LEH, de|ʿa|VAD ni|ḥA lah, ye|HE kat|TISH kat|ti|SHIN: y'cha|BEIK loh ba|LOH, u|vi|soy|DO di|LEIH, d'o|VAD ni|CHO loh, y'HEI ka|TISH ka|ti|SHIN: Passage צָוְחִין אַף עַקְתִין, בָּטְלִין וְשָׁבִיתִין, בָּרַם אַנְפִּין חַדְתִּין, וְרוּחִין עִם נַפְשִׁין: They weep and are hopeless; they become null and void. Yet the faces of the Jewish Nation are renewed, as are their souls and spirits. tza|ve|CHIN af ak|TIN, bat|LIN ve|sha|vi|TIN, ba|RAM an|PIN chad|TIN, ve|ru|CHIN im naf|SHIN: tza|ve|ḥIN ʾaf ʿaq|THIN, ba|ṭe|LIN ve|sha|vi|THIN, ba|RAM ʾan|PIN ḥadh|TIN, ve|ru|ḥIN ʿim naf|SHIN: tza|ve|ḥIN af ʿaq|TIN, ba|te|LIN ve|sha|vi|TIN, ba|RAM an|PIN ḥad|TIN, ve|ru|ḥIN ʿim naf|SHIN: tzov'|CHIN af ak|SIN, bot'|LIN v'sho|vi|SIN, bo|RAM an|PIN chad|TIN, v'ru|CHIN im naf|SHIN: Passage חֶדְו סַגִּי יֵיתֵי, וְעַל חֲדָא תַּרְתֵּי, נְהוֹרָא לַהּ יִמְטֵי, וּבִרְכָּאָן דְּנַפִּישִׁין: Shabbat grants a person's soul great happiness; twice the happiness that it feels during the week. It grants the soul holy light and many blessings. chedv sa|GI yei|TEI, ve-AL cha|DA tar|TEI, ne|ho|RA lah yim|TEI, u|vir|ka-AN d'na|pi|SHIN: ḥedhv sag|GI ye|THE, ve|ʿAL ḥa|DHAʾ tar|TE, ne|ho|RAʾ lah yim|ṭE, u|vir|ka|ʾAN de|nap|pi|SHIN: ḥedv sag|GI ye|TE, ve|ʿAL ḥa|DA tar|TE, ne|ho|RA lah yim|TE, u|vir|ka|AN de|nap|pi|SHIN: chedv sa|GI yei|SEI, v'AL cha|DO tar|TEI, n'hoy|RO lah yim|TEI, u|vir|ko-ON d'na|pi|SHIN: Passage קְרִיבוּ שׁוּשְׁבִינִין, עֲבִידוּ תַּקּוּנִין, לְאַפְשָׁא זִינִין, וְנוּנִין עִם רַחֲשִׁין: Come, attendants of the bride—those who celebrate Shabbat—and make special preparations for it. Prepare many kinds of foods, fish as well as chicken. k'ri|VU shush|vi|NIN, a|vi|DU ta|ku|NIN, le-af|SHA zi|NIN, ve|nu|NIN im ra|cha|SHIN: qe|ri|VU shu|she|vi|NIN, ʿa|vi|DHU taq|qu|NIN, le|ʾaf|SHAʾ zi|NIN, ve|nu|NIN ʿim ra|ḥa|SHIN: qe|ri|VU shu|she|vi|NIN, ʿa|vi|DU taq|qu|NIN, le|af|SHA zi|NIN, ve|nu|NIN ʿim ra|ḥa|SHIN: k'ri|VU shush'|vi|NIN, a|vi|DU ta|ku|NIN, l'af|SHO zi|NIN, v'nu|NIN im ra|cha|SHIN: Passage לְמֶעֱבַד נִשְׁמָתִין, וְרוּחִין חַדְתִּין, בְּתַרְתֵּין וּבִתְלָתִין, וּבִתְלָתָא שַׁבְשִׁין: By sanctifying the Shabbat, extra holiness is created in the world. Such added holiness makes additional souls and new spirits and lets us grasp the thirty-two paths of wisdom and the three branches of the Tanach: Torah, Prophets, and Writings. le|me-e|VAD nish|ma|TIN, ve|ru|CHIN chad|TIN, b'tar|TEIN u|vit|la|TIN, u|vit|la|TA shav|SHIN: le|me|ʿe|VADH nish|ma|THIN, ve|ru|ḥIN ḥadh|TIN, be|thar|TEN u|vith|la|THIN, u|vith|la|THAʾ shav|SHIN: le|me|ʿe|VAD nish|ma|TIN, ve|ru|ḥIN ḥad|TIN, be|tar|TEN u|vit|la|TIN, u|vit|la|TA shav|SHIN: l'me-e|VAD nish|mo|SIN, v'ru|CHIN chad|TIN, b'sar|TEIN u|vis|lo|SIN, u|vis|lo|SO shav|SHIN: Passage וְעִטּוּרִין שַׁבְעִין לַהּ, וּמַלְכָּא דִּלְעֵילָא, דְּיִתְעַטַּר כֹּלָּא, בְּקַדִּישׁ קַדִּישִׁין: Shabbat bears seventy crowns, and God, the King above, is crowned with the holiest hymns of praise. Shabbat is found in all the worlds—the spiritual realms and the physical world. ve-i|tu|RIN shav|IN lah, u|mal|KA dil|ei|LA, d'yit|a|TAR ko|LA, b'ka|DISH ka|di|SHIN: ve|ʿiṭ|ṭu|RIN shav|ʿIN lah, u|mal|KAʾ dil|ʿe|LAʾ, de|yith|ʿaṭ|ṭAR kol|LAʾ, be|qad|DISH qad|di|SHIN: ve|ʿit|tu|RIN shav|ʿIN lah, u|mal|KA dil|ʿe|LA, de|yit|ʿat|TAR kol|LA, be|qad|DISH qad|di|SHIN: v'i|tu|RIN shav|IN lah, u|mal|KO dil|ei|LO, d'yis|a|TAR koy|LO, b'ka|DISH ka|di|SHIN: Passage רְשִׁימִין וְסָתִימִין, בְּגוֹ כָּל עָלְמִין, בְּרַם עַתִּיק יוֹמִין, הֲלָא בְּטִישׁ בְּטִישִׁין: Shabbat stands inscribed and marked upon every world. God, Who is called Ancient of Days because He has existed forever, formed the entire universe by combining four basic things: fire, water, air, and earth. re|shi|MIN ve|sa|ti|MIN, b'GO kol a|le|MIN, b'RAM a|TIK yo|MIN, ha|LA b'TISH b'ti|SHIN: re|shi|MIN ve|sa|thi|MIN, be|GHO kol ʿa|le|MIN, be|RAM ʿat|TIQ yo|MIN, ha|LAʾ be|ṭISH be|ṭi|SHIN: re|shi|MIN ve|sa|ti|MIN, be|GO kol ʿa|le|MIN, be|RAM ʿat|TIQ yo|MIN, ha|LA be|TISH be|ti|SHIN: r'shi|MIN v'so|si|MIN, b'GOY kol ol'|MIN, b'RAM a|TIK yoy|MIN, ha|LO b'TISH b'ti|SHIN: Passage יְהֵא רַעֲוָא קַמֵּהּ, דְּתִשְׁרֵיּהּ עַל עַמֵּהּ, דְּיִתְעַנַּג לְשְׁמֵהּ, בְּמַתִּיקִין וְדוּבְשִׁין: May it be God's will that His Divine Presence rest upon the Jewish Nation, His people, who will enjoy sweet foods and honey so as to honor His name. ye|HEI ra-a|VA ka|MEH, d'tish|REYH al a|MEH, d'yit|a|NAG lesh|MEH, b'ma|ti|KIN ve|duv|SHIN: ye|HEʾ ra|ʿa|VAʾ qam|MEH, de|thish|REYH ʿal ʿam|MEH, de|yith|ʿan|NAGH le|she|MEH, be|mat|ti|QIN ve|dhu|ve|SHIN: ye|HE ra|ʿa|VA qam|MEH, de|tish|REYH ʿal ʿam|MEH, de|yit|ʿan|NAG le|she|MEH, be|mat|ti|QIN ve|du|ve|SHIN: y'HEI ra-a|VO ka|MEIH, d'sish|REIYH al a|MEIH, d'yis|a|NAG l'sh'MEIH, b'ma|ti|KIN v'duv'|SHIN: Passage אֲסַדֵּר לִדְרוֹמָא, מְנָרְתָא דִּסְתִימָא, וּשְׁלָחָן עִם נַהֲמָא, בְּצָפוֹנָא אֲרַשִּׁין: I set Shabbat candles to correspond to the Menorah within the Holy Temple that stood in the south of the Sanctuary—hoping that God will grant the Jewish Nation spiritual candles—Torah knowledge. I arrange the Shabbat table with loaves of challah answering to the Shulchan within the Holy Temple that stood in the north of the Sanctuary—hoping that God will grant the Jewish Nation the food they need. a|sa|DER lid|ro|MA, me|na|re|TA dis|ti|MA, ush|la|CHAN im na|ha|MA, b'tza|fo|NA a|ra|SHIN: ʾa|sad|DER lidh|ro|MAʾ, me|na|re|THAʾ dis|thi|MAʾ, u|she|la|ḥAN ʿim na|ha|MAʾ, be|tza|fo|NAʾ ʾa|ras|SHIN: a|sad|DER lid|ro|MA, me|na|re|TA dis|ti|MA, u|she|la|ḥAN ʿim na|ha|MA, be|tza|fo|NA a|ras|SHIN: a|sa|DEIR lid|roy|MO, m'nor'|SO dis|si|MO, ush'|lo|CHON im na|ha|MO, b'tzo|foy|NO a|ra|SHIN: Passage בְּחַמְרָא גּוֹ כָּסָא, וּמְדָאנֵי אָסָא, לַאֲרוּס וְאָרוּסָה, לְהַתְקָפָה חַלָּשִׁין: The table is laid with wine within the Kiddush cup, and sprigs of fragrant myrtle for bride and groom, to lend strength to the weak. b'cham|RA go ka|SA, u|me|da|NEI a|SA, la-a|RUS ve-a|ru|SAH, le|hat|ka|FAH cha|la|SHIN: be|ḥam|RAʾ go ka|SAʾ, u|me|dhaʾ|NE ʾa|SAʾ, la|ʾa|RUS ve|ʾa|ru|SAH, le|hath|qa|FAH ḥal|la|SHIN: be|ḥam|RA go ka|SA, u|me|da|NE a|SA, la|a|RUS ve|a|ru|SAH, le|hat|qa|FAH ḥal|la|SHIN: b'cham|RO goy ko|SO, um'|do|NEI o|SO, la-a|RUS v'o|ru|SOH, l'has|ko|FOH cha|lo|SHIN: Passage נַעֲבֵיד לְהוֹן כִּתְרִין, בְּמִלִּין יַקִּירִין, בְּשַׁבְעִין עִטּוּרִין, דְּעַל גַּבֵּי חַמְשִׁין: We fashion crowns for all the worlds from the precious words that we sing on Shabbat. Our Shabbat hymns of praise resemble seventy crowns, which stand above the fifty levels of understanding. na-a|VEID le|HON kit|RIN, b'mi|LIN ya|ki|RIN, b'shav|IN i|tu|RIN, de-AL ga|BEI cham|SHIN: na|ʿa|VEDH le|HON kith|RIN, be|mil|LIN yaq|qi|RIN, be|shav|ʿIN ʿiṭ|ṭu|RIN, de|ʿAL gab|BE ḥam|SHIN: na|ʿa|VED le|HON kit|RIN, be|mil|LIN yaq|qi|RIN, be|shav|ʿIN ʿit|tu|RIN, de|ʿAL gab|BE ḥam|SHIN: na-a|VEID l'HOYN kis|RIN, b'mi|LIN ya|ki|RIN, b'shav|IN i|tu|RIN, d'AL ga|BEI cham|SHIN: Passage שְׁכִינְתָּא תִּתְעַטַּר, בְּשִׁית נַהֲמֵי לִסְטַר, בְּוָויִן תִּתְקַטַּר,2 וְזִינִין דְּכְנִישִׁין: Let the Divine Presence be flanked by the six loaves on each side of our Shabbat table; may these loaves answer to the two sets of six loaves that stood upon the Shulchan, and to the other things that stood in the Holy Temple. sh'chi|ne|TA tit|a|TAR, b'SHIT na|ha|MEI lis|TAR, b'va|v|YIN tit|ka|TAR, ve|zi|NIN dech|ni|SHIN: she|khi|net|TAʾ tith|ʿaṭ|ṭAR, be|SHITH na|ha|ME lis|ṭAR, be|va|v|YIN tith|qaṭ|ṭAR, ve|zi|NIN de|khe|ni|SHIN: she|khi|net|TA tit|ʿat|TAR, be|SHIT na|ha|ME lis|TAR, be|va|v|YIN tit|qat|TAR, ve|zi|NIN de|khe|ni|SHIN: sh'chin'|TO tis|a|TAR, b'SHIS na|ha|MEI lis|TAR, b'vo|v|YIN tis|ka|TAR, v'zi|NIN d'ch'ni|SHIN: parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Kiddush For Friday Evening /siddur/tehillat-hashem-weiss/312-313-312-313-friday-night-kiddush-for-friday-evening.xml next Shabbat Zemirot /siddur/tehillat-hashem-weiss/316-317-316-317-friday-night-shabbat-zemirot.xml