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  <type>siddur-page</type>
  <title>Songs For Friday Evening</title>
  <summary>Songs For Friday Evening, pages 310-311, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>310-311-310-311-friday-night-songs-for-friday-evening</slug>
      <section>Friday Night</section>
      <topic>Songs For Friday Evening</topic>
      <printPages>310-311</printPages>
      <pdfPages>310-311</pdfPages>
      <header>
        <section>
          <english>Friday Night</english>
          <transliteration/>
        </section>
        <topic>
          <english>Songs For Friday Evening</english>
          <transliteration/>
        </topic>
        <printPages>310-311</printPages>
        <correlativePages>177</correlativePages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>Transliteration appears on page 950.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>The Jewish Nation resemble an excellent wife to God</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֵשֶׁת חַיִל מִי יִמְצָא, וְרָחֹק
מִפְּנִינִים מִכְרָהּ: בָּטַח
בָּהּ לֵב בַּעְלָהּ, וְשָׁלָל לֹא
יֶחְסָר: גְּמָלַתְהוּ טוֹב וְלֹא
רָע, כֹּל יְמֵי חַיֶּיהָ:
דָּרְשָׁה צֶמֶר וּפִשְׁתִּים,
וַתַּעַשׂ בְּחֵפֶץ כַּפֶּיהָ: הָיְתָה
כָּאֳנִיּוֹת סוֹחֵר, מִמֶּרְחָק
תָּבִיא לַחְמָהּ: וַתָּקָם בְּעוֹד
לַיְלָה, וַתִּתֵּן טֶרֶף לְבֵיתָהּ,
וְחֹק לְנַעֲרֹתֶיהָ: זָמְמָה
שָׂדֶה וַתִּקָּחֵהוּ, מִפְּרִי כַפֶּיהָ
נָטְעָה כָּרֶם:
חָגְרָה בְעוֹז מָתְנֶיהָ,
וַתְּאַמֵּץ זְרֹעֹתֶיהָ:&lt;sup&gt;1&lt;/sup&gt; טָעֲמָה כִּי
טוֹב סַחְרָהּ, לֹא יִכְבֶּה בַלַּיְלָה
נֵרָהּ: יָדֶיהָ שִׁלְּחָה בַכִּישׁוֹר,
וְכַפֶּיהָ תָּמְכוּ פָלֶךְ:
כַּפָּהּ פָּרְשָׂה לֶעָנִי, וְיָדֶיהָ
שִׁלְּחָה לָאֶבְיוֹן: לֹא תִירָא
לְבֵיתָהּ מִשָּׁלֶג, כִּי כָל
בֵּיתָהּ לָבֻשׁ שָׁנִים: מַרְבַדִּים
עָשְׂתָה לָּהּ, שֵׁשׁ וְאַרְגָּמָן
לְבוּשָׁהּ: נוֹדָע בַּשְּׁעָרִים&lt;sup&gt;2&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;Who shall find a wife of excellence&lt;/b&gt; possessing all the traits below? &lt;b&gt;Her worth far exceeds the costliest jewels. Her husband&apos;s heart relies on her&lt;/b&gt; to manage all things. Having no cause for worry, he is free to do his labor, &lt;b&gt;and he shall not lose&lt;/b&gt; out on &lt;b&gt;any commercial profit. Throughout the days of her life, she deals well with him; she&lt;/b&gt; does &lt;b&gt;good&lt;/b&gt; deeds for him &lt;b&gt;and never bad&lt;/b&gt; deeds. &lt;b&gt;She&lt;/b&gt; goes forth to &lt;b&gt;seek flax and wool&lt;/b&gt; to sew garments, &lt;b&gt;and she works at it gladly, with her hands. She resembles a merchant&apos;s ships,&lt;/b&gt; for &lt;b&gt;she brings her food from distant places. She rises while it is yet nighttime,&lt;/b&gt; before the sun has risen, &lt;b&gt;and provides food to her household and&lt;/b&gt; assigns &lt;b&gt;jobs&lt;/b&gt; to her &lt;b&gt;maids. She contemplates&lt;/b&gt; buying &lt;b&gt;a field&lt;/b&gt; due to its great worth &lt;b&gt;and then purchases it&lt;/b&gt; at once. &lt;b&gt;From the proceeds&lt;/b&gt; she obtains for the labor of her &lt;b&gt;hands, she plants a vineyard.&lt;/b&gt; &lt;b&gt;She&lt;/b&gt; conquers weariness &lt;b&gt;with strength, girds on her&lt;/b&gt; clothing—&lt;b&gt;and flexes her arms&lt;/b&gt; as she readies for labor.&lt;sup&gt;1&lt;/sup&gt; When &lt;b&gt;she sees that her labor is good&lt;/b&gt; and she can profit from it, she remains awake all night to labor; &lt;b&gt;her lamp will not be extinguished all night. She sets her hands on a spindle&lt;/b&gt; (an implement that spins wool into thread) &lt;b&gt;and her palms grasp a distaff&lt;/b&gt; (an implement keeping wool steady as it is spun). By these implements, she fashions clothing for her household. &lt;b&gt;She stretches forth her hand&lt;/b&gt; offering coin to the &lt;b&gt;poor and reaches out her hands&lt;/b&gt; offering coin to the needy too ashamed to request it. &lt;b&gt;She does not fear that her household will be&lt;/b&gt; cold &lt;b&gt;from snow&lt;/b&gt; in winter, for her whole &lt;b&gt;household is clad&lt;/b&gt; in warm, colored garments. &lt;b&gt;She fashions for herself beautiful material; she wears&lt;/b&gt;</english>
          <transliteration>
            <israeli>E|shet cha|YIL mi yim|TZA, ve|ra|CHOK
mip|ni|NIM mich|RAH: ba|TACH
bah lev ba|LAH, ve|sha|LAL lo
yech|SAR: g&apos;ma|lat|HU tov ve|LO
ra, kol ye|MEI cha|ye|HA:
da|re|SHAH TZE|mer u|fish|TIM,
va|ta-AS b&apos;CHE|fetz ka|pe|HA: hay|TAH
ko-o|ni|YOT so|CHER, mi|mer|CHAK
ta|VI lach|MAH: va|ta|KAM be-OD
LAY|lah, va|ti|TEN TE|ref le|vei|TAH,
ve|CHOK le|na-a|ro|te|HA: za|me|MAH
sa|DEH va|ti|ka|che|HU, mip|RI cha|pe|HA
na|te-AH ka|REM:
chag|RAH ve-OZ mot|ne|HA,
va|te-a|METZ z&apos;ro-o|te|HA: ta-a|MAH ki
tov sach|RAH, lo yich|BEH va|lay|LAH
ne|RAH: ya|de|HA shi|le|CHAH va|ki|SHOR,
ve|cha|pe|HA ta|me|CHU fa|LECH:
ka|PAH pa|re|SAH le-a|NI, ve|ya|de|HA
shi|le|CHAH la-ev|YON: lo ti|RA
le|vei|TAH mi|sha|LEG, ki chol
bei|TAH la|VUSH sha|NIM: mar|va|DIM
as|TAH lah, shesh ve-ar|ga|MAN
le|vu|SHAH: no|DA ba|she-a|RIM</israeli>
            <orthographic>ʾE|sheth ḥa|YIL mi yim|TZAʾ, ve|ra|ḥOQ
mip|pe|ni|NIM mikh|RAH: ba|ṭAḥ
bah lev baʿ|LAH, ve|sha|LAL loʾ
yeḥ|SAR: ge|ma|lath|HU ṭov ve|LOʾ
raʿ, kol ye|ME ḥay|ye|HA:
da|re|SHAH TZE|mer u|fish|TIM,
vat|ta|ʿAś be|ḥE|fetz kap|pe|HA: ha|ye|THAH
ko|ʾo|niy|YOTH so|ḥER, mim|mer|ḥAQ
ta|VIʾ laḥ|MAH: vat|ta|QAM be|ʿODH
LAY|lah, vat|tit|TEN ṭE|ref le|ve|THAH,
ve|ḥOQ le|na|ʿa|ro|the|HA: za|me|MAH
śa|DHEH vat|tiq|qa|ḥe|HU, mip|pe|RI khap|pe|HA
na|ṭe|ʿAH ka|REM:
ḥa|ghe|RAH ve|ʿOZ moth|ne|HA,
vat|te|ʾam|METZ ze|ro|ʿo|the|HA: ṭa|ʿa|MAH ki
ṭov saḥ|RAH, loʾ yikh|BEH val|lay|LAH
ne|RAH: ya|dhe|HA shil|le|ḥAH vak|ki|SHOR,
ve|khap|pe|HA ta|me|KHU fa|LEKH:
kap|PAH pa|re|śAH le|ʿa|NI, ve|ya|dhe|HA
shil|le|ḥAH la|ʾev|YON: loʾ thi|RAʾ
le|ve|THAH mis|sha|LEGH, ki khol
be|THAH la|VUSH sha|NIM: mar|vad|DIM
ʿa|śe|THAH lah, shesh ve|ʾar|ga|MAN
le|vu|SHAH: no|DHAʿ bas|she|ʿa|RIM</orthographic>
            <sephardic>E|shet ḥa|YIL mi yim|TZA, ve|ra|ḥOQ
mip|pe|ni|NIM mikh|RAH: ba|TAḥ
bah lev baʿ|LAH, ve|sha|LAL lo
yeḥ|SAR: ge|ma|lat|HU tov ve|LO
raʿ, kol ye|ME ḥay|ye|HA:
da|re|SHAH TZE|mer u|fish|TIM,
vat|ta|ʿAS be|ḥE|fetz kap|pe|HA: ha|ye|TAH
ko|o|niy|YOT so|ḥER, mim|mer|ḥAQ
ta|VI laḥ|MAH: vat|ta|QAM be|ʿOD
LAY|lah, vat|tit|TEN TE|ref le|ve|TAH,
ve|ḥOQ le|na|ʿa|ro|te|HA: za|me|MAH
sa|DEH vat|tiq|qa|ḥe|HU, mip|pe|RI khap|pe|HA
na|te|ʿAH ka|REM:
ḥa|ge|RAH ve|ʿOZ mot|ne|HA,
vat|te|am|METZ ze|ro|ʿo|te|HA: ta|ʿa|MAH ki
tov saḥ|RAH, lo yikh|BEH val|lay|LAH
ne|RAH: ya|de|HA shil|le|ḥAH vak|ki|SHOR,
ve|khap|pe|HA ta|me|KHU fa|LEKH:
kap|PAH pa|re|SAH le|ʿa|NI, ve|ya|de|HA
shil|le|ḥAH la|ev|YON: lo ti|RA
le|ve|TAH mis|sha|LEG, ki khol
be|TAH la|VUSH sha|NIM: mar|vad|DIM
ʿa|se|TAH lah, shesh ve|ar|ga|MAN
le|vu|SHAH: no|DAʿ bas|she|ʿa|RIM</sephardic>
            <chabad>EI|shes cha|YIL mi yim|TZO, v&apos;ro|CHOYK
mip&apos;|ni|NIM mich|ROH: bo|TACH
boh leiv ba|LOH, v&apos;sho|LOL loy
yech|SOR: g&apos;mo|las|HU toyv v&apos;LOY
ro, koyl y&apos;MEI cha|ye|HO:
dor&apos;|SHOH TZE|mer u|fish|TIM,
va|ta-AS b&apos;CHEI|fetz ka|pe|HO: hoy&apos;|SOH
ko-o|ni|YOYS soy|CHEIR, mi|mer|CHOK
to|VI lach|MOH: va|to|KOM b&apos;OYD
LAY|loh, va|ti|TEIN TE|ref l&apos;vei|SOH,
v&apos;CHOYK l&apos;na-a|roy|se|HO: zom&apos;|MOH
so|DEH va|ti|ko|chei|HU, mip&apos;|RI cha|pe|HO
not&apos;-OH ko|REM:
chog&apos;|ROH v&apos;OYZ mos|ne|HO,
vat&apos;-a|MEITZ z&apos;roy-oy|se|HO: to-a|MOH ki
toyv sach|ROH, loy yich|BEH va|lay|LOH
nei|ROH: yo|de|HO shil&apos;|CHOH va|ki|SHOYR,
v&apos;cha|pe|HO tom&apos;|CHU fo|LECH:
ka|POH por&apos;|SOH le-o|NI, v&apos;yo|de|HO
shil&apos;|CHOH lo-ev|YOYN: loy si|RO
l&apos;vei|SOH mi|sho|LEG, ki chol
bei|SOH lo|VUSH sho|NIM: mar|va|DIM
os&apos;|SOH loh, sheish v&apos;ar|go|MON
l&apos;vu|SHOH: noy|DO bash&apos;-o|RIM</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בַּעֲלָהּ, בְּשִׁבְתּוֹ עִם זִקְנֵי
אָרֶץ: סָדִין עָשְׂתָה וַתִּמְכֹּר,
וְחָגוֹר נָתְנָה לַכְּנַעֲנִי: עוֹז&lt;sup&gt;3&lt;/sup&gt;
וְהָדָר לְבוּשָׁהּ, וַתִּשְׂחַק
לְיוֹם אַחֲרוֹן:
פִּיהָ פָּתְחָה בְחָכְמָה,
וְתוֹרַת חֶסֶד עַל לְשׁוֹנָהּ:
צוֹפִיָּה הֲלִיכוֹת בֵּיתָהּ,
וְלֶחֶם עַצְלוּת לֹא תֹאכֵל:&lt;sup&gt;4&lt;/sup&gt;
קָמוּ בָנֶיהָ וַיְאַשְּׁרוּהָ, בַּעְלָהּ
וַיְהַלְלָהּ: רַבּוֹת בָּנוֹת עָשׂוּ
חָיִל, וְאַתְּ עָלִית עַל כֻּלָּנָה:
שֶׁקֶר הַחֵן וְהֶבֶל הַיֹּפִי, אִשָּׁה
יִרְאַת יְהֹוָה הִיא תִתְהַלָּל: תְּנוּ
לָהּ מִפְּרִי יָדֶיהָ, וִיהַלְלוּהָ
בַשְּׁעָרִים מַעֲשֶׂיהָ:</hebrew>
          <english>beautiful &lt;b&gt;clothing&lt;/b&gt; woven of &lt;b&gt;linen so fine and wool of purple. Her husband stands renowned among the&lt;/b&gt; notable people who assemble at the gates,&lt;sup&gt;2&lt;/sup&gt; when he sits among the elders of the land. She fashions &lt;b&gt;bed-linen&lt;/b&gt; for others &lt;b&gt;and sells them;&lt;/b&gt; she furnishes &lt;b&gt;belts to the merchants. Her garments are lovely and durable,&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; and she is sure she will be glad &lt;b&gt;in her latter days,&lt;/b&gt; when she grows old. &lt;b&gt;She opens her mouth in wisdom, and teachings of kindness&lt;/b&gt; are ever &lt;b&gt;on her tongue. She oversees the conduct of her household&lt;/b&gt; and sees that they walk in the path of Torah. &lt;b&gt;She does not&lt;/b&gt; linger long to &lt;b&gt;eat her bread;&lt;/b&gt; she is not lazy.&lt;sup&gt;4&lt;/sup&gt; &lt;b&gt;Her children arise and laud her. Her husband lauds her&lt;/b&gt; with these compliments: &lt;b&gt;Many daughters have accomplished excellent things, yet you far surpass them all. Charm deceives, and beauty is little to be&lt;/b&gt; valued, &lt;b&gt;yet a woman fearing the Lord is worthy of&lt;/b&gt; being &lt;b&gt;praised.&lt;/b&gt; The father instructs his children to laud their mother for her deeds. The notable people seated at the gates will &lt;b&gt;praise her&lt;/b&gt; for all she has done.</english>
          <transliteration>
            <israeli>ba-a|LAH, b&apos;shiv|TO im zik|NEI
a|RETZ: sa|DIN as|TAH va|tim|KOR,
ve|cha|GOR nat|NAH lak|na-a|NI: oz
ve|ha|DAR le|vu|SHAH, va|tis|CHAK
le|YOM a|cha|RON:
pi|HA pa|te|CHAH v&apos;choch|MAH,
ve|to|RAT CHE|sed al le|sho|NAH:
tzo|fi|YAH ha|li|CHOT bei|TAH,
ve|LE|chem atz|LUT lo to|CHEL:
ka|MU va|ne|HA va|ye-ash|ru|HA, ba|LAH
va|ye|ha|le|LAH: ra|BOT ba|NOT a|SU
cha|YIL, ve-AT a|LIT al ku|la|NAH:
SHE|ker ha|CHEN ve|HE|vel ha|yo|FI, i|SHAH
yir|AT a|do|NAI hi tit|ha|LAL: t&apos;NU
lah mip|RI ya|de|HA, vi|ha|le|lu|HA
va|she-a|RIM ma-a|se|HA:</israeli>
            <orthographic>ba|ʿa|LAH, be|shiv|TO ʿim ziq|NE
ʾa|RETZ: sa|DHIN ʿa|śe|THAH vat|tim|KOR,
ve|ḥa|GHOR na|the|NAH lak|ke|na|ʿa|NI: ʿoz
ve|ha|DHAR le|vu|SHAH, vat|tiś|ḥAQ
le|YOM ʾa|ḥa|RON:
pi|HA pa|the|ḥAH ve|ḥokh|MAH,
ve|tho|RATH ḥE|sedh ʿal le|sho|NAH:
tzo|fiy|YAH ha|li|KHOTH be|THAH,
ve|LE|ḥem ʿatz|LUTH loʾ thoʾ|KHEL:
qa|MU va|ne|HA va|ye|ʾas|she|ru|HA, baʿ|LAH
va|ye|ha|le|LAH: rab|BOTH ba|NOTH ʿa|śU
ḥa|YIL, ve|ʾAT ʿa|LITH ʿal kul|la|NAH:
SHE|qer ha|ḥEN ve|HE|vel hay|yo|FI, ʾis|SHAH
yir|ʾATH a|do|NAI hiʾ thith|hal|LAL: te|NU
lah mip|pe|RI ya|dhe|HA, vi|ha|le|lu|HA
vas|she|ʿa|RIM ma|ʿa|śe|HA:</orthographic>
            <sephardic>ba|ʿa|LAH, be|shiv|TO ʿim ziq|NE
a|RETZ: sa|DIN ʿa|se|TAH vat|tim|KOR,
ve|ḥa|GOR na|te|NAH lak|ke|na|ʿa|NI: ʿoz
ve|ha|DAR le|vu|SHAH, vat|tis|ḥAQ
le|YOM a|ḥa|RON:
pi|HA pa|te|ḥAH ve|ḥokh|MAH,
ve|to|RAT ḥE|sed ʿal le|sho|NAH:
tzo|fiy|YAH ha|li|KHOT be|TAH,
ve|LE|ḥem ʿatz|LUT lo to|KHEL:
qa|MU va|ne|HA va|ye|as|she|ru|HA, baʿ|LAH
va|ye|ha|le|LAH: rab|BOT ba|NOT ʿa|SU
ḥa|YIL, ve|AT ʿa|LIT ʿal kul|la|NAH:
SHE|qer ha|ḥEN ve|HE|vel hay|yo|FI, is|SHAH
yir|AT a|do|NAI hi tit|hal|LAL: te|NU
lah mip|pe|RI ya|de|HA, vi|ha|le|lu|HA
vas|she|ʿa|RIM ma|ʿa|se|HA:</sephardic>
            <chabad>ba-a|LOH, b&apos;shiv|TOY im zik|NEI
o|RETZ: so|DIN os&apos;|SOH va|tim|KOYR,
v&apos;cho|GOYR nos&apos;|NOH lak&apos;|na-a|NI: oyz
v&apos;ho|DOR l&apos;vu|SHOH, va|tis|CHAK
l&apos;YOYM a|cha|ROYN:
pi|HO pos&apos;|CHOH v&apos;choch|MOH,
v&apos;soy|RAS CHE|sed al l&apos;shoy|NOH:
tzoy|fi|YOH ha|li|CHOYS bei|SOH,
v&apos;LE|chem atz|LUS loy soy|CHEIL:
ko|MU vo|ne|HO vay&apos;-ash&apos;|ru|HO, ba|LOH
vay&apos;|hal&apos;|LOH: ra|BOYS bo|NOYS o|SU
cho|YIL, v&apos;AT o|LIS al ku|lo|NOH:
SHE|ker ha|CHEIN v&apos;HE|vel ha|yoy|FI, i|SHOH
yir|AS a|do|NOY hi sis|ha|LOL: t&apos;NU
loh mip&apos;|RI yo|de|HO, vi|hal&apos;|lu|HO
vash&apos;-o|RIM ma-a|se|HO:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Literally, &quot;She wraps a belt around her hips with strength.&quot; Just as a person&apos;s hips support the body and head, so do the soul&apos;s &quot;hips&quot;—its faith in God—support its &quot;body&quot; (symbolizing love and fear of God) and &quot;head&quot; (symbolizing knowledge of God). Torah, which is referred to as &quot;strength,&quot; reinforces our faith, which in turn reinforces our understanding of God and our appreciation for Him.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 There are four &quot;gates&quot; through which the Jewish Nation—symbolized by the &quot;woman of valor&quot; described in this chapter—can know God, their &quot;husband,&quot; and receive His goodness. They are: loving God, fearing God, learning Torah, and fulfilling God&apos;s commandments.</text>
          <marker>2</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 This verse alludes to Torah study. We must adorn and &quot;clothe&quot; our study with prayer and good deeds. Prayer gives us &quot;strength&quot; to overcome our spiritual challenges and to follow the Torah faithfully; by fulfilling the Torah&apos;s commandments we reveal its true &quot;beauty.&quot;</text>
          <marker>3</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 Like the woman of excellence, the soul of a person watches the &quot;ways of its home&quot;—it observes the behavior of the angels in heaven, where it comes from. It sees that the angels serve God with great enthusiasm and is inspired to behave in the same way. It is therefore never &quot;lazy&quot; in its service of God.</text>
          <marker>4</marker>
          <attribution>Ba&apos;al Shem Tov</attribution>
        </footer>
      </footer>
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