{
"url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/30-31-30-31-shacharit-for-weekdays-morning-prayer.json",
"path": "/siddur/tehillat-hashem-weiss/30-31-30-31-shacharit-for-weekdays-morning-prayer",
"format": "json",
"type": "siddur-page",
"title": "Morning Prayer",
"summary": "Morning Prayer, pages 30-31, with pointed Hebrew, English, and transliteration.",
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"title": "Siddur Tehillat Hashem, Weiss Edition",
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"title": "Morning Prayer",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "30-31-30-31-shacharit-for-weekdays-morning-prayer",
"section": "Shacharit for Weekdays",
"topic": "Morning Prayer",
"printPages": "30-31",
"pdfPages": "30-31",
"header": {
"section": {
"hebrew": "שַׁחֲרִית לְחוֹל",
"english": "Shacharit for Weekdays",
"transliteration": {
"israeli": "sha|cha|RIT le|CHOL",
"orthographic": "sha|ḥa|RITH le|ḥOL",
"sephardic": "sha|ḥa|RIT le|ḥOL",
"chabad": "sha|cha|RIS l'CHOYL"
}
},
"topic": {
"hebrew": "תְּפִלַּת שַׁחֲרִית",
"english": "Morning Prayer",
"transliteration": {
"israeli": "t'fi|LAT sha|cha|RIT",
"orthographic": "te|fil|LATH sha|ḥa|RITH",
"sephardic": "te|fil|LAT sha|ḥa|RIT",
"chabad": "t'fi|LAS sha|cha|RIS"
}
},
"printPages": "30-31",
"correlativePages": "13"
},
"body": [
{
"type": "Passage",
"hebrew": "שֶׁנִּשְׁבַּעְתָּ לְאַבְרָהָם אָבִינוּ\nבְּהַר הַמּוֹרִיָּה, וְאֶת הָעֲקֵדָה\nשֶׁעָקַד אֶת יִצְחָק בְּנוֹ עַל גַּבֵּי\nהַמִּזְבֵּחַ, כַּכָּתוּב בְּתוֹרָתֶךָ:",
"english": "Moriah, that numerous offspring shall be his and that they shall be blessed. Recall the Binding of Isaac, when Abraham bound his only son, Isaac, upon the altar to present him as an offering for You, as it is written in Your Torah:",
"transliteration": {
"israeli": "she|nish|BA|ta le-av|ra|HAM a|vi|NU\nbe|HAR ha|mo|ri|YAH, ve-ET ha-a|ke|DAH\nshe-a|KAD et yitz|CHAK b'NO al ga|BEI\nha|miz|BEACH, ka|ka|TUV b'to|ra|TE|cha:",
"orthographic": "shen|nish|BAʿ|ta le|ʾav|ra|HAM ʾa|vi|NU\nbe|HAR ham|mo|riy|YAH, ve|ʾETH ha|ʿa|qe|DHAH\nshe|ʿa|QADH ʾeth yitz|ḥAQ be|NO ʿal gab|BE\nham|miz|BEAḥ, kak|ka|THUV be|tho|ra|THE|kha:",
"sephardic": "shen|nish|BAʿ|ta le|av|ra|HAM a|vi|NU\nbe|HAR ham|mo|riy|YAH, ve|ET ha|ʿa|qe|DAH\nshe|ʿa|QAD et yitz|ḥAQ be|NO ʿal gab|BE\nham|miz|BEAḥ, kak|ka|TUV be|to|ra|TE|kha:",
"chabad": "she|nish|BA|to l'av|ro|HOM o|vi|NU\nb'HAR ha|moy|ri|YOH, v'ES ho-a|kei|DOH\nshe-o|KAD es yitz|CHOK b'NOY al ga|BEI\nha|miz|BEIACH, ka|ko|SUV b'soy|ro|SE|cho:"
}
},
{
"type": "Annotation",
"text": "The Akeidah"
},
{
"type": "Passage",
"hebrew": "וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה,\nוְהָאֱלֹהִים נִסָּה אֶת\nאַבְרָהָם, וַיֹּאמֶר אֵלָיו, אַבְרָהָם,\nוַיֹּאמֶר הִנֵּנִי: וַיֹּאמֶר, קַח נָא\nאֶת בִּנְךָ אֶת יְחִידְךָ אֲשֶׁר\nאָהַבְתָּ אֶת יִצְחָק, וְלֶךְ לְךָ אֶל\nאֶרֶץ הַמּוֹרִיָּה, וְהַעֲלֵהוּ שָׁם\nלְעֹלָה עַל אַחַד הֶהָרִים, אֲשֶׁר\nאֹמַר אֵלֶיךָ:\nוַיַּשְׁכֵּם אַבְרָהָם בַּבֹּקֶר,\nוַיַּחֲבֹשׁ אֶת חֲמֹרוֹ1 וַיִּקַּח אֶת\nשְׁנֵי נְעָרָיו אִתּוֹ וְאֵת יִצְחָק\nבְּנוֹ, וַיְבַקַּע עֲצֵי עֹלָה וַיָּקָם\nוַיֵּלֶךְ אֶל הַמָּקוֹם אֲשֶׁר אָמַר\nלוֹ הָאֱלֹהִים: בַּיּוֹם הַשְּׁלִישִׁי\nוַיִּשָּׂא אַבְרָהָם אֶת עֵינָיו, וַיַּרְא\nאֶת הַמָּקוֹם מֵרָחֹק: וַיֹּאמֶר\nאַבְרָהָם אֶל נְעָרָיו שְׁבוּ לָכֶם\nפֹּה עִם הַחֲמוֹר, וַאֲנִי וְהַנַּעַר\nנֵלְכָה עַד כֹּה, וְנִשְׁתַּחֲוֶה\nוְנָשׁוּבָה אֲלֵיכֶם: וַיִּקַּח אַבְרָהָם\nאֶת עֲצֵי הָעֹלָה וַיָּשֶׂם עַל יִצְחָק\nבְּנוֹ וַיִּקַּח בְּיָדוֹ אֶת הָאֵשׁ וְאֶת\nהַמַּאֲכֶלֶת, וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו:\nוַיֹּאמֶר יִצְחָק אֶל אַבְרָהָם אָבִיו\nוַיֹּאמֶר אָבִי, וַיֹּאמֶר הִנֶּנִּי בְנִי,\nוַיֹּאמֶר, הִנֵּה הָאֵשׁ וְהָעֵצִים וְאַיֵּה\nהַשֶּׂה לְעֹלָה: וַיֹּאמֶר אַבְרָהָם,\nאֱלֹהִים יִרְאֶה לּוֹ הַשֶּׂה לְעֹלָה\nבְּנִי, וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו:\nוַיָּבֹאוּ אֶל הַמָּקוֹם אֲשֶׁר אָמַר\nלוֹ הָאֱלֹהִים, וַיִּבֶן שָׁם אַבְרָהָם\nאֶת הַמִּזְבֵּחַ, וַיַּעֲרֹךְ אֶת הָעֵצִים,\nוַיַּעֲקֹד אֶת יִצְחָק בְּנוֹ, וַיָּשֶׂם\nאֹתוֹ עַל הַמִּזְבֵּחַ מִמַּעַל לָעֵצִים2:\nוַיִּשְׁלַח אַבְרָהָם אֶת יָדוֹ וַיִּקַּח אֶת\nהַמַּאֲכֶלֶת, לִשְׁחֹט אֶת בְּנוֹ: וַיִּקְרָא\nאֵלָיו מַלְאַךְ יְהֹוָה מִן הַשָּׁמַיִם וַיֹּאמֶר\nאַבְרָהָם | אַבְרָהָם, וַיֹּאמֶר הִנֵּנִי:\nוַיֹּאמֶר, אַל תִּשְׁלַח יָדְךָ אֶל הַנַּעַר,\nוְאַל תַּעַשׂ לוֹ מְאוּמָה, כִּי עַתָּה\nיָדַעְתִּי, כִּי יְרֵא אֱלֹהִים אַתָּה, וְלֹא\nחָשַׂכְתָּ אֶת בִּנְךָ אֶת יְחִידְךָ מִמֶּנִּי:",
"english": "It came to pass after these things—after the Satan charged Abraham with disloyalty toward God—that God tested Abraham by a hard trial, to see whether he was faithful to Him. God called to him, \"Abraham,\" and Abraham replied, \"Here I am, prepared to do as You say.\" God said, \"Please take your son,\" and Abraham answered, \"Isaac and Ishmael are both my sons.\" God clarified \"Take your only son.\" Abraham answered, \"Yet each is an only son to his mother.\" God clarified, \"Take the one you love.\" Abraham answered, \"Yet I love them both.\" Thus God specified, \"Take Isaac, and go to the land of Moriah (Jerusalem), and raise him there as a burnt-offering upon one of the mountains. As you draw near, I will tell you which one.\" Abraham, eager to carry out God's command without delay, rose early in the morning and he saddled his donkey1 with his own hands. He took his two helpers, Eliezer and Ishmael, along with him, together with his son, Isaac. He split wood for the fire of the burnt-offering and set out and went to Jerusalem, the locale to which God had directed him to go. On the third day of travel, Abraham lifted his eyes and saw a cloud settled on a mountain far away, and he understood that this was the place to which God had directed him to go. Abraham said to his helpers, Eliezer and Ishmael, \"Remain here with the donkey, and I shall go with the young man, Isaac, to that place yonder. We will bow to God, and afterward we will return to you.\" Abraham took the wood he had readied for the fire of the burnt-offering and laid it upon Isaac, his son, that he might bear it up the mountain. He took the fire to kindle the wood and the knife to slaughter the offering in his grasp, and both of them went together. Isaac addressed Abraham, his father, saying, \"Father.\" Abraham replied, \"Here I am, my son.\" Isaac said, \"Here we have fire and wood, yet where is the sheep for the burnt-offering?\" Abraham replied, \"God will furnish a sheep as a burnt-offering for Himself, my son.\" Both of them went together. They arrived at the place to which God had directed Abraham to go. Abraham erected an altar there, set out the wood for burning, bound the hands and feet of his son, Isaac, lest he be able to stir. Abraham set him on the altar, upon the wood2 he had readied. Thereupon Abraham reached forth his hand and took the knife to slay his son. Yet before Abraham could proceed, an angel of the Lord cried out to him from heaven, saying, \"Abraham! Abraham!\" Abraham replied, \"Here I am, prepared to do as You say.\" The angel said in the name of God, \"Do not stretch out your hand to slay the young man. Do not do anything to him, because now I and all the world know that you would give anything for Me and that you are a God-fearing man, for you have not withheld your only son, Isaac, from Me.\"",
"transliteration": {
"israeli": "va|ye|HI a|CHAR had|va|RIM ha-e|LEH,\nve|ha-e|lo|HIM ni|SAH et\nav|ra|HAM, va|YO|mer e|LAV, av|ra|HAM,\nva|YO|mer hi|ne|NI: va|YO|mer, kach na\net bin|CHA et ye|chid|CHA a|SHER\na|HAV|ta et yitz|CHAK, ve|LECH le|CHA el\nE|retz ha|mo|ri|YAH, ve|ha-a|le|HU sham\nle-o|LAH al a|CHAD he|ha|RIM, a|SHER\no|MAR e|LE|cha:\nva|yash|KEM av|ra|HAM ba|BO|ker,\nva|ya|cha|VOSH et cha|mo|RO va|yi|KACH et\nsh'NEI ne-a|RAV i|TO ve-ET yitz|CHAK\nb'NO, vay|va|KA a|TZEI o|LAH va|ya|KAM\nva|YE|lech el ha|ma|KOM a|SHER a|MAR\nlo ha-e|lo|HIM: ba|YOM hash|li|SHI\nva|yi|SA av|ra|HAM et ei|NAV, va|YAR\net ha|ma|KOM me|ra|CHOK: va|YO|mer\nav|ra|HAM el ne-a|RAV sh'VU la|CHEM\npoh im ha|cha|MOR, va-a|NI ve|ha|na-AR\nne|le|CHAH ad koh, ve|nish|ta|cha|VEH\nve|na|shu|VAH a|lei|CHEM: va|yi|KACH av|ra|HAM\net a|TZEI ha-o|LAH va|ya|SEM al yitz|CHAK\nb'NO va|yi|KACH b'ya|DO et ha-ESH ve-ET\nha|ma-a|che|LET, va|ye|le|CHU sh'nei|HEM yach|DAV:\nva|YO|mer yitz|CHAK el av|ra|HAM a|VIV\nva|YO|mer a|VI, va|YO|mer hi|ne|NI v'NI,\nva|YO|mer, hi|NEH ha-ESH ve|ha-e|TZIM ve-a|YEH\nha|SEH le-o|LAH: va|YO|mer av|ra|HAM,\ne|lo|HIM yir|EH lo ha|SEH le-o|LAH\nb'NI, va|ye|le|CHU sh'nei|HEM yach|DAV:\nva|ya|vo|U el ha|ma|KOM a|SHER a|MAR\nlo ha-e|lo|HIM, va|YI|ven sham av|ra|HAM\net ha|miz|BEACH, va|ya-a|ROCH et ha-e|TZIM,\nva|ya-a|KOD et yitz|CHAK b'NO, va|ya|SEM\no|TO al ha|miz|BEACH mi|ma-AL la-e|TZIM:\nva|yish|LACH av|ra|HAM et ya|DO va|yi|KACH et\nha|ma-a|che|LET, lish|CHOT et b'NO: va|yik|RA\ne|LAV mal|ACH a|do|NAI min ha|sha|MA|yim va|YO|mer\nav|ra|HAM | av|ra|HAM, va|YO|mer hi|ne|NI:\nva|YO|mer, al tish|LACH yad|CHA el ha|na-AR,\nve-AL ta-AS lo me|u|MAH, ki a|TAH\nya|DA|ti, ki ye|REI e|lo|HIM a|TAH, ve|LO\ncha|SACH|ta et bin|CHA et ye|chid|CHA mi|ME|ni:",
"orthographic": "va|ye|HI ʾa|ḥAR had|de|va|RIM ha|ʾel|LEH,\nve|ha|ʾe|lo|HIM nis|SAH ʾeth\nʾav|ra|HAM, vay|YOʾ|mer ʾe|LAV, ʾav|ra|HAM,\nvay|YOʾ|mer hin|ne|NI: vay|YOʾ|mer, qaḥ naʾ\nʾeth bin|KHA ʾeth ye|ḥi|dhe|KHA ʾa|SHER\nʾa|HAV|ta ʾeth yitz|ḥAQ, ve|LEKH le|KHA ʾel\nʾE|retz ham|mo|riy|YAH, ve|ha|ʿa|le|HU sham\nle|ʿo|LAH ʿal ʾa|ḥADH he|ha|RIM, ʾa|SHER\nʾo|MAR ʾe|LE|kha:\nvay|yash|KEM ʾav|ra|HAM bab|BO|qer,\nvay|ya|ḥa|VOSH ʾeth ḥa|mo|RO vay|yiq|QAḥ ʾeth\nshe|NE ne|ʿa|RAV ʾit|TO ve|ʾETH yitz|ḥAQ\nbe|NO, va|ye|vaq|QAʿ ʿa|TZE ʿo|LAH vay|ya|QAM\nvay|YE|lekh ʾel ham|ma|QOM ʾa|SHER ʾa|MAR\nlo ha|ʾe|lo|HIM: bay|YOM has|she|li|SHI\nvay|yiś|śAʾ ʾav|ra|HAM ʾeth ʿe|NAV, vay|YARʾ\nʾeth ham|ma|QOM me|ra|ḥOQ: vay|YOʾ|mer\nʾav|ra|HAM ʾel ne|ʿa|RAV she|VU la|KHEM\npoh ʿim ha|ḥa|MOR, va|ʾa|NI ve|han|na|ʿAR\nne|le|KHAH ʿadh koh, ve|nish|ta|ḥa|VEH\nve|na|shu|VAH ʾa|le|KHEM: vay|yiq|QAḥ ʾav|ra|HAM\nʾeth ʿa|TZE ha|ʿo|LAH vay|ya|śEM ʿal yitz|ḥAQ\nbe|NO vay|yiq|QAḥ be|ya|DHO ʾeth ha|ʾESH ve|ʾETH\nham|ma|ʾa|khe|LETH, vay|ye|le|KHU she|ne|HEM yaḥ|DAV:\nvay|YOʾ|mer yitz|ḥAQ ʾel ʾav|ra|HAM ʾa|VIV\nvay|YOʾ|mer ʾa|VI, vay|YOʾ|mer hin|nen|NI ve|NI,\nvay|YOʾ|mer, hin|NEH ha|ʾESH ve|ha|ʿe|TZIM ve|ʾay|YEH\nhaś|śEH le|ʿo|LAH: vay|YOʾ|mer ʾav|ra|HAM,\nʾe|lo|HIM yir|ʾEH lo haś|śEH le|ʿo|LAH\nbe|NI, vay|ye|le|KHU she|ne|HEM yaḥ|DAV:\nvay|ya|vo|ʾU ʾel ham|ma|QOM ʾa|SHER ʾa|MAR\nlo ha|ʾe|lo|HIM, vay|YI|ven sham ʾav|ra|HAM\nʾeth ham|miz|BEAḥ, vay|ya|ʿa|ROKH ʾeth ha|ʿe|TZIM,\nvay|ya|ʿa|QODH ʾeth yitz|ḥAQ be|NO, vay|ya|śEM\nʾo|THO ʿal ham|miz|BEAḥ mim|ma|ʿAL la|ʿe|TZIM:\nvay|yish|LAḥ ʾav|ra|HAM ʾeth ya|DHO vay|yiq|QAḥ ʾeth\nham|ma|ʾa|khe|LETH, lish|ḥOṭ ʾeth be|NO: vay|yiq|RAʾ\nʾe|LAV mal|ʾAKH a|do|NAI min has|sha|MA|yim vay|YOʾ|mer\nʾav|ra|HAM | ʾav|ra|HAM, vay|YOʾ|mer hin|ne|NI:\nvay|YOʾ|mer, ʾal tish|LAḥ ya|dhe|KHA ʾel han|na|ʿAR,\nve|ʾAL ta|ʿAś lo me|ʾu|MAH, ki ʿat|TAH\nya|DHAʿ|ti, ki ye|REʾ ʾe|lo|HIM ʾat|TAH, ve|LOʾ\nḥa|śAKH|ta ʾeth bin|KHA ʾeth ye|ḥi|dhe|KHA mim|MEN|ni:",
"sephardic": "va|ye|HI a|ḥAR had|de|va|RIM ha|el|LEH,\nve|ha|e|lo|HIM nis|SAH et\nav|ra|HAM, vay|YO|mer e|LAV, av|ra|HAM,\nvay|YO|mer hin|ne|NI: vay|YO|mer, qaḥ na\net bin|KHA et ye|ḥi|de|KHA a|SHER\na|HAV|ta et yitz|ḥAQ, ve|LEKH le|KHA el\nE|retz ham|mo|riy|YAH, ve|ha|ʿa|le|HU sham\nle|ʿo|LAH ʿal a|ḥAD he|ha|RIM, a|SHER\no|MAR e|LE|kha:\nvay|yash|KEM av|ra|HAM bab|BO|qer,\nvay|ya|ḥa|VOSH et ḥa|mo|RO vay|yiq|QAḥ et\nshe|NE ne|ʿa|RAV it|TO ve|ET yitz|ḥAQ\nbe|NO, va|ye|vaq|QAʿ ʿa|TZE ʿo|LAH vay|ya|QAM\nvay|YE|lekh el ham|ma|QOM a|SHER a|MAR\nlo ha|e|lo|HIM: bay|YOM has|she|li|SHI\nvay|yis|SA av|ra|HAM et ʿe|NAV, vay|YAR\net ham|ma|QOM me|ra|ḥOQ: vay|YO|mer\nav|ra|HAM el ne|ʿa|RAV she|VU la|KHEM\npoh ʿim ha|ḥa|MOR, va|a|NI ve|han|na|ʿAR\nne|le|KHAH ʿad koh, ve|nish|ta|ḥa|VEH\nve|na|shu|VAH a|le|KHEM: vay|yiq|QAḥ av|ra|HAM\net ʿa|TZE ha|ʿo|LAH vay|ya|SEM ʿal yitz|ḥAQ\nbe|NO vay|yiq|QAḥ be|ya|DO et ha|ESH ve|ET\nham|ma|a|khe|LET, vay|ye|le|KHU she|ne|HEM yaḥ|DAV:\nvay|YO|mer yitz|ḥAQ el av|ra|HAM a|VIV\nvay|YO|mer a|VI, vay|YO|mer hin|nen|NI ve|NI,\nvay|YO|mer, hin|NEH ha|ESH ve|ha|ʿe|TZIM ve|ay|YEH\nhas|SEH le|ʿo|LAH: vay|YO|mer av|ra|HAM,\ne|lo|HIM yir|EH lo has|SEH le|ʿo|LAH\nbe|NI, vay|ye|le|KHU she|ne|HEM yaḥ|DAV:\nvay|ya|vo|U el ham|ma|QOM a|SHER a|MAR\nlo ha|e|lo|HIM, vay|YI|ven sham av|ra|HAM\net ham|miz|BEAḥ, vay|ya|ʿa|ROKH et ha|ʿe|TZIM,\nvay|ya|ʿa|QOD et yitz|ḥAQ be|NO, vay|ya|SEM\no|TO ʿal ham|miz|BEAḥ mim|ma|ʿAL la|ʿe|TZIM:\nvay|yish|LAḥ av|ra|HAM et ya|DO vay|yiq|QAḥ et\nham|ma|a|khe|LET, lish|ḥOT et be|NO: vay|yiq|RA\ne|LAV mal|AKH a|do|NAI min has|sha|MA|yim vay|YO|mer\nav|ra|HAM | av|ra|HAM, vay|YO|mer hin|ne|NI:\nvay|YO|mer, al tish|LAḥ ya|de|KHA el han|na|ʿAR,\nve|AL ta|ʿAS lo me|u|MAH, ki ʿat|TAH\nya|DAʿ|ti, ki ye|RE e|lo|HIM at|TAH, ve|LO\nḥa|SAKH|ta et bin|KHA et ye|ḥi|de|KHA mim|MEN|ni:",
"chabad": "vay'|HI a|CHAR had'|vo|RIM ho-ei|LEH,\nv'ho-e|loy|HIM ni|SOH es\nav|ro|HOM, va|YOY|mer ei|LOV, av|ro|HOM,\nva|YOY|mer hi|nei|NI: va|YOY|mer, kach no\nes bin|CHO es y'chid'|CHO a|SHER\no|HAV|to es yitz|CHOK, v'LECH l'CHO el\nE|retz ha|moy|ri|YOH, v'ha-a|lei|HU shom\nl'oy|LOH al a|CHAD he|ho|RIM, a|SHER\noy|MAR ei|LE|cho:\nva|yash|KEIM av|ro|HOM ba|BOY|ker,\nva|ya|cha|VOYSH es cha|moy|ROY va|yi|KACH es\nsh'NEI n'o|ROV i|TOY v'EIS yitz|CHOK\nb'NOY, vay'|va|KA a|TZEI oy|LOH va|yo|KOM\nva|YEI|lech el ha|mo|KOYM a|SHER o|MAR\nloy ho-e|loy|HIM: ba|YOYM hash'|li|SHI\nva|yi|SO av|ro|HOM es ei|NOV, va|YAR\nes ha|mo|KOYM mei|ro|CHOYK: va|YOY|mer\nav|ro|HOM el n'o|ROV sh'VU lo|CHEM\npoyh im ha|cha|MOYR, va-a|NI v'ha|na-AR\nneil'|CHOH ad koyh, v'nish|ta|cha|VEH\nv'no|shu|VOH a|lei|CHEM: va|yi|KACH av|ro|HOM\nes a|TZEI ho-oy|LOH va|yo|SEM al yitz|CHOK\nb'NOY va|yi|KACH b'yo|DOY es ho-EISH v'ES\nha|ma-a|che|LES, va|yeil'|CHU sh'nei|HEM yach|DOV:\nva|YOY|mer yitz|CHOK el av|ro|HOM o|VIV\nva|YOY|mer o|VI, va|YOY|mer hi|ne|NI v'NI,\nva|YOY|mer, hi|NEIH ho-EISH v'ho-ei|TZIM v'a|YEIH\nha|SEH l'oy|LOH: va|YOY|mer av|ro|HOM,\ne|loy|HIM yir|EH loy ha|SEH l'oy|LOH\nb'NI, va|yeil'|CHU sh'nei|HEM yach|DOV:\nva|yo|voy|U el ha|mo|KOYM a|SHER o|MAR\nloy ho-e|loy|HIM, va|YI|ven shom av|ro|HOM\nes ha|miz|BEIACH, va|ya-a|ROYCH es ho-ei|TZIM,\nva|ya-a|KOYD es yitz|CHOK b'NOY, va|yo|SEM\noy|SOY al ha|miz|BEIACH mi|ma-AL lo-ei|TZIM:\nva|yish|LACH av|ro|HOM es yo|DOY va|yi|KACH es\nha|ma-a|che|LES, lish|CHOYT es b'NOY: va|yik|RO\nei|LOV mal|ACH a|do|NOY min ha|sho|MA|yim va|YOY|mer\nav|ro|HOM | av|ro|HOM, va|YOY|mer hi|nei|NI:\nva|YOY|mer, al tish|LACH yod'|CHO el ha|na-AR,\nv'AL ta-AS loy m'u|MOH, ki a|TOH\nyo|DA|ti, ki y'REI e|loy|HIM a|TOH, v'LOY\ncho|SACH|to es bin|CHO es y'chid'|CHO mi|ME|ni:"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 The Hebrew word for \"donkey,\" חמור, can also be interpreted as \"material.\" Abraham rose early in the morning not only to saddle his donkey, but also to \"saddle\" and take control over his material body, to make it holy in preparation for his mission.Today we can achieve this through prayer.",
"marker": "1",
"attribution": "The Alter Rebbe"
},
{
"type": "Commentary",
"text": "2 An alternative, more literal translation: \"On top of the trees.\" In his book of Proverbs, King Solomon describes the Torah as a \"tree of life.\" Accordingly, the term \"trees\" denotes the two dimensions that comprise the Torah—the Written Law and the Oral Law. Through his unreserved devotion and dedication to God, Abraham reached a level of holiness that was \"on top of the trees\"—a level even higher than that of the entire Torah.",
"marker": "2",
"attribution": "The Rebbe Rasha"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Morning Prayer",
"href": "/siddur/tehillat-hashem-weiss/28-29-28-29-shacharit-for-weekdays-morning-prayer.json"
},
{
"rel": "next",
"title": "Morning Prayer",
"href": "/siddur/tehillat-hashem-weiss/32-33-32-33-shacharit-for-weekdays-morning-prayer.json"
}
]
}