Welcoming The Shabbat

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Welcoming The Shabbat, pages 284-285, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Welcoming The Shabbat /siddur/tehillat-hashem-weiss/284-285-284-285-friday-eve-welcoming-the-shabbat.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/284-285-284-285-friday-eve-welcoming-the-shabbat https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/284-285-284-285-friday-eve-welcoming-the-shabbat.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/284-285-284-285-friday-eve-welcoming-the-shabbat.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 284-285-284-285-friday-eve-welcoming-the-shabbat

Friday Eve

Welcoming The Shabbat 284-285 284-285

Friday Eve

Welcoming The Shabbat 284-285 160

Annotation On Shabbat, the attribute of Malchut (kingship) is lifted up and joined with God's Oneness Passage כְּגַוְונָא דְּאִנּוּן מִתְיַחֲדִין לְעֵילָא בְּאֶחָד אוּף הָכִי אִיהִי אִתְיַחֶדֶת לְתַתָּא בְּרָזָא1 דְּאֶחָד לְמֶהֱוֵי עִמְּהוֹן לְעֵילָא חַד לְקַבֵּל חַד. קוּדְשָׁא בְּרִיךְ הוּא אֶחָד לְעֵילָא, לָא יָתִיב עַל כּוּרְסְיָא דִּיקָרֵיהּ עַד דְּאִתְעֲבִידַת אִיהִי בְּרָזָא דְּאֶחָד כְּגַוְונָא דִּילֵיהּ לְמֶהֱוֵי אֶחָד בְּאֶחָד. וְהָא אוֹקִימְנָא רָזָא דַּיהוָה אֶחָד וּשְׁמוֹ אֶחָד. Just as Chessed (kindness), Gevurah (severity), Tiferet (beauty)—along with Netzach (victory), Hod (splendor), and Yesod (foundation), those six divine attributes—unite above as one, so does she—Malchut (kingship), that divine attribute—unite amid the lower worlds in a profound, mysterious1 plane of God's Oneness, so that it can be with the remaining divine attributes above—for Malchut's cohesion amid the lower worlds corresponds unto the unity of those six divine attributes on high. God, the Holy One, blessed be He, Who is One on high, sits not upon His throne of glory until Malchut enters this hidden plane of unity along with the remaining attributes, resembling God's unity. Such oneness of Malchut together with the remaining divine attributes corresponds to the Oneness of God. As we have established and set forth elsewhere in Zohar, this is the deeper sense of the phrase: The Lord is One, while the divine attributes, termed "His Name", stand united as one. k'gav|v|NA de-i|NUN mit|ya|cha|DIN le-ei|LA be-e|CHAD uf ha|CHI i|HI it|ya|che|DET le|ta|TA b'ra|ZA de-e|CHAD le|me|he|VEI i|me|HON le-ei|LA chad le|ka|BEL chad. kud|SHA b'RICH hu e|CHAD le-ei|LA, la ya|TIV al ku|res|YA di|ka|REIH ad de-it|a|vi|DAT i|HI b'ra|ZA de-e|CHAD k'gav|v|NA di|LEIH le|me|he|VEI e|CHAD be-e|CHAD. ve|HA o|ki|me|NA ra|ZA da|y|h|VAH e|CHAD ush|MO e|CHAD. ke|ghav|v|NAʾ de|ʾin|NUN mith|ya|ḥa|DHIN le|ʿe|LAʾ be|ʾe|ḥADH ʾuf ha|KHI ʾi|HI ʾith|ya|ḥe|DHETH le|that|TAʾ be|ra|ZAʾ de|ʾe|ḥADH le|me|he|VE ʿim|me|HON le|ʿe|LAʾ ḥadh le|qab|BEL ḥadh. qu|dhe|SHAʾ be|RIKH huʾ ʾe|ḥADH le|ʿe|LAʾ, laʾ ya|THIV ʿal ku|re|se|YAʾ di|qa|REH ʿadh de|ʾith|ʿa|vi|DHATH ʾi|HI be|ra|ZAʾ de|ʾe|ḥADH ke|ghav|v|NAʾ di|LEH le|me|he|VE ʾe|ḥADH be|ʾe|ḥADH. ve|HAʾ ʾo|qi|me|NAʾ ra|ZAʾ da|y|h|VAH ʾe|ḥADH u|she|MO ʾe|ḥADH. ke|gav|v|NA de|in|NUN mit|ya|ḥa|DIN le|ʿe|LA be|e|ḥAD uf ha|KHI i|HI it|ya|ḥe|DET le|tat|TA be|ra|ZA de|e|ḥAD le|me|he|VE ʿim|me|HON le|ʿe|LA ḥad le|qab|BEL ḥad. qu|de|SHA be|RIKH hu e|ḥAD le|ʿe|LA, la ya|TIV ʿal ku|re|se|YA di|qa|REH ʿad de|it|ʿa|vi|DAT i|HI be|ra|ZA de|e|ḥAD ke|gav|v|NA di|LEH le|me|he|VE e|ḥAD be|e|ḥAD. ve|HA o|qi|me|NA ra|ZA da|y|h|VAH e|ḥAD u|she|MO e|ḥAD. k'gav|v|NO d'i|NUN mis|ya|cha|DIN l'ei|LO b'e|CHOD uf ho|CHI i|HI is|ya|che|DES l'sa|TO b'ro|ZO d'e|CHOD l'me|he|VEI im'|HOYN l'ei|LO chad l'ka|BEIL chad. kud'|SHO b'RICH hu e|CHOD l'ei|LO, lo yo|SIV al kur's'|YO di|ko|REIH ad d'is|a|vi|DAS i|HI b'ro|ZO d'e|CHOD k'gav|v|NO di|LEIH l'me|he|VEI e|CHOD b'e|CHOD. v'HO oy|kim'|NO ro|ZO da|y|h|VOH e|CHOD ush'|MOY e|CHOD. Passage רָזָא דְשַׁבָּת אִיהִי שַׁבָּת דְּאִתְאַחֲדַת בְּרָזָא דְאֶחָד לְמִשְׁרֵי עֲלָהּ רָזָא דְאֶחָד. צְלוֹתָא דְמַעֲלֵי שַׁבַּתָּא דְּהָא אִתְאַחֲדַת כּוּרְסְיָא יַקִּירָא קַדִּישָׁא בְּרָזָא דְאֶחָד, וְאִתְתַּקְנַת לְמִשְׁרֵי עֲלָהּ מַלְכָּא קַדִּישָׁא עִלָּאָה. כַּד עָיֵיל שַׁבַּתָּא אִיהִי אִתְיַחֲדַת וְאִתְפָּרְשַׁת מִסִּטְרָא אַחֲרָא. וְכָל דִּינִין מִתְעַבְּרִין מִנָּהּ. וְאִיהִי אִשְׁתְּאַרַת בְּיִחוּדָא דִנְהִירוּ קַדִּישָׁא וְאִתְעַטְּרַת בְּכַמָּה עִטְרִין לְגַבֵּי מַלְכָּא קַדִּישָׁא. וְכָל שׁוּלְטָנֵי רוּגְזִין וּמָארֵי דְדִינָא כֻּלְּהוּ עָרְקִין וְאִתְעַבְּרוּ מִנָּהּ. וְלֵית שׁוּלְטָנָא אַחֲרָא בְּכֻלְּהוּ עָלְמִין. וְאַנְפָּהָא נְהִירִין בִּנְהִירוּ עִלָּאָה וְאִתְעַטְּרַת לְתַתָּא בְּעַמָּא קַדִּישָׁא. וְכֻלְּהוּ מִתְעַטְּרִין בְּנִשְׁמָתִין חַדְתִּין. כְּדֵין שֵׁירוּתָא דִצְלוֹתָא לְבָרְכָא לָהּ בְּחֶדְוָה בִּנְהִירוּ דְאַנְפִּין: Malchut's unity, noted above, constitutes the mystery of Shabbat: On Shabbat, she—Malchut, the divine attribute—is united in that mysterious plane of God's Oneness, so that the mysterious Oneness of God may rest on her. This takes place at the prayer of Maariv on the evening of Shabbat, for then God's holy Throne of Glory, answering to Malchut, the divine attribute, likewise becomes united with God's mysterious Oneness, prepared for the holy King above, God, to rest on it. As Shabbat arrives, Malchut, the divine attribute, is joined to God's Oneness and is parted from the "other side," where wickedness dwells, and every severe judgment is taken from her. She abides in oneness with God's sacred light, crowning herself with many crowns for the holy King, God. Thereafter every force of wrath and every wicked foe flees and is taken from her, and apart from the force of God's holiness, no further force holds sway in any of the worlds. A celestial radiance lights her face. She crowns herself with the holy people here below upon earth, and those holy people themselves receive crowns of new souls. Maariv's prayer then opens, blessing her in gladness and with radiant faces. ra|ZA d'sha|BAT i|HI sha|BAT de-it|a|cha|DAT b'ra|ZA de-e|CHAD le|mish|REI a|LAH ra|ZA de-e|CHAD. tz'lo|TA d'ma-a|LEI sha|ba|TA de|HA it|a|cha|DAT ku|res|YA ya|ki|RA ka|di|SHA b'ra|ZA de-e|CHAD, ve-it|tak|NAT le|mish|REI a|LAH mal|KA ka|di|SHA i|la-AH. kad a|YEIL sha|ba|TA i|HI it|ya|cha|DAT ve-it|pa|re|SHAT mi|sit|RA a|cha|RA. ve|CHOL di|NIN mit|ab|RIN mi|NAH. ve-i|HI ish|te-a|RAT b'yi|chu|DA din|hi|RU ka|di|SHA ve-it|at|RAT b'cha|MAH it|RIN le|ga|BEI mal|KA ka|di|SHA. ve|CHOL shu|le|ta|NEI rug|ZIN u|ma|REI de|di|NA ku|le|HU a|re|KIN ve-it|ab|RU mi|NAH. ve|LEIT shu|le|ta|NA a|cha|RA b'chu|le|HU a|le|MIN. ve-an|pa|HA ne|hi|RIN bin|hi|RU i|la-AH ve-it|at|RAT le|ta|TA be-a|MA ka|di|SHA. ve|chu|le|HU mit|at|RIN b'nish|ma|TIN chad|TIN. k'DEIN shei|ru|TA ditz|lo|TA le|va|re|CHA lah b'ched|VAH bin|hi|RU de-an|PIN: ra|ZAʾ dhe|shab|BATH ʾi|HI shab|BATH de|ʾith|ʾa|ḥa|DHATH be|ra|ZAʾ dhe|ʾe|ḥADH le|mish|RE ʿa|LAH ra|ZAʾ dhe|ʾe|ḥADH. tze|lo|THAʾ dhe|ma|ʿa|LE shab|bat|TAʾ de|HAʾ ʾith|ʾa|ḥa|DHATH ku|re|se|YAʾ yaq|qi|RAʾ qad|di|SHAʾ be|ra|ZAʾ dhe|ʾe|ḥADH, ve|ʾith|taq|NATH le|mish|RE ʿa|LAH mal|KAʾ qad|di|SHAʾ ʿil|la|ʾAH. kadh ʿa|YEL shab|bat|TAʾ ʾi|HI ʾith|ya|ḥa|DHATH ve|ʾith|pa|re|SHATH mis|siṭ|RAʾ ʾa|ḥa|RAʾ. ve|KHOL di|NIN mith|ʿab|be|RIN min|NAH. ve|ʾi|HI ʾish|te|ʾa|RATH be|yi|ḥu|DHAʾ dhin|hi|RU qad|di|SHAʾ ve|ʾith|ʿaṭ|ṭe|RATH be|kham|MAH ʿiṭ|RIN le|ghab|BE mal|KAʾ qad|di|SHAʾ. ve|KHOL shu|le|ṭa|NE ru|ghe|ZIN u|maʾ|RE dhe|dhi|NAʾ kul|le|HU ʿa|re|QIN ve|ʾith|ʿab|be|RU min|NAH. ve|LETH shu|le|ṭa|NAʾ ʾa|ḥa|RAʾ be|khul|le|HU ʿa|le|MIN. ve|ʾan|pa|HAʾ ne|hi|RIN bin|hi|RU ʿil|la|ʾAH ve|ʾith|ʿaṭ|ṭe|RATH le|that|TAʾ be|ʿam|MAʾ qad|di|SHAʾ. ve|khul|le|HU mith|ʿaṭ|ṭe|RIN be|nish|ma|THIN ḥadh|TIN. ke|DHEN she|ru|THAʾ dhitz|lo|THAʾ le|va|re|KHAʾ lah be|ḥedh|VAH bin|hi|RU dhe|ʾan|PIN: ra|ZA de|shab|BAT i|HI shab|BAT de|it|a|ḥa|DAT be|ra|ZA de|e|ḥAD le|mish|RE ʿa|LAH ra|ZA de|e|ḥAD. tze|lo|TA de|ma|ʿa|LE shab|bat|TA de|HA it|a|ḥa|DAT ku|re|se|YA yaq|qi|RA qad|di|SHA be|ra|ZA de|e|ḥAD, ve|it|taq|NAT le|mish|RE ʿa|LAH mal|KA qad|di|SHA ʿil|la|AH. kad ʿa|YEL shab|bat|TA i|HI it|ya|ḥa|DAT ve|it|pa|re|SHAT mis|sit|RA a|ḥa|RA. ve|KHOL di|NIN mit|ʿab|be|RIN min|NAH. ve|i|HI ish|te|a|RAT be|yi|ḥu|DA din|hi|RU qad|di|SHA ve|it|ʿat|te|RAT be|kham|MAH ʿit|RIN le|gab|BE mal|KA qad|di|SHA. ve|KHOL shu|le|ta|NE ru|ge|ZIN u|ma|RE de|di|NA kul|le|HU ʿa|re|QIN ve|it|ʿab|be|RU min|NAH. ve|LET shu|le|ta|NA a|ḥa|RA be|khul|le|HU ʿa|le|MIN. ve|an|pa|HA ne|hi|RIN bin|hi|RU ʿil|la|AH ve|it|ʿat|te|RAT le|tat|TA be|ʿam|MA qad|di|SHA. ve|khul|le|HU mit|ʿat|te|RIN be|nish|ma|TIN ḥad|TIN. ke|DEN she|ru|TA ditz|lo|TA le|va|re|KHA lah be|ḥed|VAH bin|hi|RU de|an|PIN: ro|ZO d'sha|BOS i|HI SHA|bos d'is|a|cha|DAS b'ro|ZO d'e|CHOD l'mish|REI a|LOH ro|ZO d'e|CHOD. tz'loy|SO d'ma-a|LEI sha|ba|TO d'HO is|a|cha|DAS kur's'|YO ya|ki|RO ka|di|SHO b'ro|ZO d'e|CHOD, v'is|tak|NAS l'mish|REI a|LOH mal|KO ka|di|SHO i|lo-OH. kad o|YEIL sha|ba|TO i|HI is|ya|cha|DAS v'is|por'|SHAS mi|sit|RO a|cha|RO. v'CHOL di|NIN mis|ab'|RIN mi|NOH. v'i|HI ish|t'a|RAS b'yi|chu|DO din|hi|RU ka|di|SHO v'is|at'|RAS b'cha|MOH it|RIN l'ga|BEI mal|KO ka|di|SHO. v'CHOL shul'|to|NEI rug'|ZIN u|mo|REI d'di|NO kul'|HU or'|KIN v'is|ab'|RU mi|NOH. v'LEIS shul'|to|NO a|cha|RO b'chul'|HU ol'|MIN. v'an|po|HO n'hi|RIN bin|hi|RU i|lo-OH v'is|at'|RAS l'sa|TO b'a|MO ka|di|SHO. v'chul'|HU mis|at'|RIN b'nish|mo|SIN chad|TIN. k'DEIN shei|ru|SO ditz|loy|SO l'vor'|CHO loh b'ched|VOH bin|hi|RU d'an|PIN: Instructions If praying without a minyan, recite what follows: Passage When praying without a minyan וְלוֹמַר בָּרְכוּ אֶת יְהֹוָה הַמְבֹרָךְ, אֶת דַּיְקָא דָּא שַׁבָּת דְּמַעֲלֵי שַׁבַּתָּא: בָּרוּךְ יְהֹוָה הַמְבֹרָךְ דְּהָא אַפִּיקוּ דְבִרְכָאן מִמְקוֹרָא דְחַיֵּי וְאֶתַר דְּנָפְקִין מִנֵּיהּ כָּל שַׁקְיוּ לְאַשְׁקָאָה לְכֹלָּא. וּבְגִין דְּאִיהוּ מְקוֹרָא בְּרָזָא דְּאִת קַיָּמָא קָרִינַן לֵיהּ הַמְבֹרָךְ. אִיהוּ מַבּוּעָא דְבֵירָא וְכֵיוָן דְּמַטְיָאן הָתָם הָא כֻּלְּהוּ לְעָלַם וָעֶד. וְדָא אִיהוּ בָּרוּךְ יְהֹוָה הַמְבֹרָךְ לְעוֹלָם וָעֶד: The chazzan offers blessing to God, saying: Let us now bless the Lord, who is Blessed. He employs the word "אֶת," (the) in particular, for it points to Shabbat evening. The congregation then replies: Blessed is the Lord, Who is blessed. This clause points to Yesod (foundation), the divine attribute, which draws forth the blessings from God, the wellspring of all life, and is the site from which the streams that "water" all things in the world and sustain them are drawn, then conveyed to Malchut (kingship). Because Yesod is the source whence Malchut obtains its blessing, and is the mystery of "the sign of the everlasting covenant"—the circumcision, it is termed "the blessed," for it is like the source of water that supplies the well—Malchut. Inasmuch as these blessings both arrive at and issue from there, they shall all endure forever. Hence the congregation replies: Blessed is the Lord, Who is blessed, forever and ever. ve|lo|MAR ba|re|CHU et a|do|NAI ha|me|vo|RACH, et day|KA da sha|BAT d'ma-a|LEI sha|ba|TA: ba|RUCH a|do|NAI ha|me|vo|RACH de|HA a|pi|KU d'vir|CHAN mim|ko|RA d'cha|YEI ve-e|TAR d'naf|KIN mi|NEIH kol shak|YU le-ash|ka-AH le|cho|LA. uv|GIN de-i|HU me|ko|RA b'ra|ZA de-IT ka|ya|MA ka|ri|NAN leih ha|me|vo|RACH. i|HU ma|bu-A d'vei|RA ve|chei|VAN d'mat|YAN ha|TAM ha ku|le|HU le-a|LAM va-ED. ve|DA i|HU ba|RUCH a|do|NAI ha|me|vo|RACH le-o|LAM va-ED: ve|lo|MAR ba|re|KHU ʾeth a|do|NAI ha|me|vo|RAKH, ʾeth day|QAʾ daʾ shab|BATH de|ma|ʿa|LE shab|bat|TAʾ: ba|RUKH a|do|NAI ha|me|vo|RAKH de|HAʾ ʾap|pi|QU dhe|vir|KHAʾN mim|qo|RAʾ dhe|ḥay|YE ve|ʾe|THAR de|na|fe|QIN min|NEH kol shaq|YU le|ʾash|qa|ʾAH le|khol|LAʾ. u|ve|GHIN de|ʾi|HU me|qo|RAʾ be|ra|ZAʾ de|ʾITH qay|ya|MAʾ qa|ri|NAN leh ha|me|vo|RAKH. ʾi|HU mab|bu|ʿAʾ dhe|ve|RAʾ ve|khe|VAN de|maṭ|YAʾN ha|THAM haʾ kul|le|HU le|ʿa|LAM va|ʿEDH. ve|DHAʾ ʾi|HU ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿEDH: ve|lo|MAR ba|re|KHU et a|do|NAI ha|me|vo|RAKH, et day|QA da shab|BAT de|ma|ʿa|LE shab|bat|TA: ba|RUKH a|do|NAI ha|me|vo|RAKH de|HA ap|pi|QU de|vir|KHAN mim|qo|RA de|ḥay|YE ve|e|TAR de|na|fe|QIN min|NEH kol shaq|YU le|ash|qa|AH le|khol|LA. u|ve|GIN de|i|HU me|qo|RA be|ra|ZA de|IT qay|ya|MA qa|ri|NAN leh ha|me|vo|RAKH. i|HU mab|bu|ʿA de|ve|RA ve|khe|VAN de|mat|YAN ha|TAM ha kul|le|HU le|ʿa|LAM va|ʿED. ve|DA i|HU ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿED: v'loy|MAR bor'|CHU es a|do|NOY ham'|voy|ROCH, es day|KO do SHA|bos d'ma-a|LEI sha|ba|TO: bo|RUCH a|do|NOY ham'|voy|ROCH d'HO a|pi|KU d'vir|CHON mim|koy|RO d'cha|YEI v'e|SAR d'nof'|KIN mi|NEIH kol shak|YU l'ash|ko-OH l'choy|LO. uv'|GIN d'i|HU m'koy|RO b'ro|ZO d'IS ka|yo|MO ko|ri|NAN leih ham'|voy|ROCH. i|HU ma|bu-O d'vei|RO v'chei|VON d'mat|YON ho|SOM ho kul'|HU l'o|LAM vo-ED. v'DO i|HU bo|RUCH a|do|NOY ham'|voy|ROCH l'oy|LOM vo-ED: parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Welcoming The Shabbat /siddur/tehillat-hashem-weiss/282-283-282-283-friday-eve-welcoming-the-shabbat.xml next Maariv For Shabbat And Festivals /siddur/tehillat-hashem-weiss/286-287-286-287-friday-eve-maariv-for-shabbat-and-festivals.xml