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  <title>Morning Prayer</title>
  <summary>Morning Prayer, pages 28-29, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>28-29-28-29-shacharit-for-weekdays-morning-prayer</slug>
      <section>Shacharit for Weekdays</section>
      <topic>Morning Prayer</topic>
      <printPages>28-29</printPages>
      <pdfPages>28-29</pdfPages>
      <header>
        <section>
          <hebrew>שַׁחֲרִית לְחוֹל</hebrew>
          <english>Shacharit for Weekdays</english>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>תְּפִלַּת הַשַּׁחַר</hebrew>
          <english>Morning Prayer</english>
          <transliteration>
            <israeli>t&apos;fi|LAT ha|sha|CHAR</israeli>
            <orthographic>te|fil|LATH has|sha|ḥAR</orthographic>
            <sephardic>te|fil|LAT has|sha|ḥAR</sephardic>
            <chabad>t&apos;fi|LAS ha|sha|CHAR</chabad>
          </transliteration>
        </topic>
        <printPages>28-29</printPages>
        <correlativePages>12</correlativePages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>Secure the hand-tefillin and wind it about your arm.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Place the head-tefillin upon your head without pause. See that it sits correctly—immediately above the hairline and midway between the eyes.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Complete winding the strap of the hand-tefillin about your hand and middle finger.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Should one have spoken between donning the hand-tefillin and the head-tefillin (on topics unrelated to donning tefillin), the blessing below must be recited before placing the head-tefillin:</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>Blessing upon the head-tefillin</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>If one spoke between putting on the hand-tefillin and head-tefillin</condition>
          <hebrew>בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ
הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ
בְּמִצְוֹתָיו, וְצִוָּנוּ עַל מִצְוַת תְּפִלִּין:</hebrew>
          <english>&lt;b&gt;Blessed are You, Lord, our God, King of the universe, Who sanctified us through His commandments and enjoined us concerning the commandment of tefillin.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech
ha-o|LAM, a|SHER kid|SHA|nu
b&apos;mitz|vo|TAV, ve|tzi|va|NU al mitz|VAT t&apos;fi|LIN:</israeli>
            <orthographic>ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh
ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu
be|mitz|vo|THAV, ve|tziv|va|NU ʿal mitz|VATH te|fil|LIN:</orthographic>
            <sephardic>ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh
ha|ʿo|LAM, a|SHER qid|de|SHA|nu
be|mitz|vo|TAV, ve|tziv|va|NU ʿal mitz|VAT te|fil|LIN:</sephardic>
            <chabad>bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech
ho-oy|LOM, a|SHER kid&apos;|SHO|nu
b&apos;mitz|voy|SOV, v&apos;tzi|vo|NU al mitz|VAS t&apos;fi|LIN:</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <hebrew>תְּפִלַּת הַשַּׁחַר</hebrew>
          <english>Morning Service</english>
          <transliteration>
            <israeli>t&apos;fi|LAT ha|sha|CHAR</israeli>
            <orthographic>te|fil|LATH has|sha|ḥAR</orthographic>
            <sephardic>te|fil|LAT has|sha|ḥAR</sephardic>
            <chabad>t&apos;fi|LAS ha|sha|CHAR</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>What follows may be recited while seated.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>We take on the commandment to love our fellow Jew</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הֲרֵינִי מְקַבֵּל עָלַי מִצְוַת עֲשֵׂה שֶׁל
וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ:&lt;sup&gt;1&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;I hereby take upon myself&lt;/b&gt; to keep the &lt;b&gt;commandment of, &quot;Love your fellow Jew as you love yourself.&quot;&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt;</english>
          <transliteration>
            <israeli>ha|rei|NI me|ka|BEL a|LAI mitz|VAT a|SEH shel
ve-a|HAV|ta le|re-a|CHA ka|mo|CHA:</israeli>
            <orthographic>ha|re|NI me|qab|BEL ʿa|LAI mitz|VATH ʿa|śEH shel
ve|ʾa|HAV|ta le|re|ʿa|KHA ka|mo|KHA:</orthographic>
            <sephardic>ha|re|NI me|qab|BEL ʿa|LAI mitz|VAT ʿa|SEH shel
ve|a|HAV|ta le|re|ʿa|KHA ka|mo|KHA:</sephardic>
            <chabad>ha|rei|NI m&apos;ka|BEIL o|LAI mitz|VAS a|SEIH shel
v&apos;o|HAV|to l&apos;rei-a|CHO ko|moy|CHO:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>We offer prayer to God in the synagogue, and He receives our prayers</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מַה טֹּבוּ אֹהָלֶיךָ יַעֲקֹב,
מִשְׁכְּנֹתֶיךָ יִשְׂרָאֵל: וַאֲנִי
בְּרֹב חַסְדְּךָ אָבֹא בֵיתֶךָ,&lt;sup&gt;2&lt;/sup&gt;
אֶשְׁתַּחֲוֶה אֶל הֵיכַל קָדְשְׁךָ
בְּיִרְאָתֶךָ: וַאֲנִי תְפִלָּתִי לְךָ יְהֹוָה עֵת
רָצוֹן, אֱלֹהִים בְּרָב חַסְדֶּךָ, עֲנֵנִי
בֶּאֱמֶת יִשְׁעֶךָ:</hebrew>
          <english>O children of Jacob, &lt;b&gt;how fair are your tents&lt;/b&gt;—your synagogues and houses of study. O children of Israel, &lt;b&gt;how fair are your homes!&lt;/b&gt; God, &lt;b&gt;in Your abundant kindness, I will enter Your house of prayer.&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;I will bow&lt;/b&gt; toward &lt;b&gt;Your Holy Temple in awe of You.&lt;/b&gt; As &lt;b&gt;I offer my prayer to You, Lord,&lt;/b&gt; let it be a &lt;b&gt;favored time,&lt;/b&gt; when prayers are heard. &lt;b&gt;God, in Your abundant kindness, answer me with Your true&lt;/b&gt; and abiding &lt;b&gt;salvation.&lt;/b&gt;</english>
          <transliteration>
            <israeli>mah to|VU o|ha|LE|cha ya-a|KOV,
mish|ke|no|TE|cha yis|ra-EL: va-a|NI
b&apos;ROV chas|de|CHA a|VO vei|TE|cha,
esh|ta|cha|VEH el hei|CHAL kodsh|CHA
b&apos;yir|a|TE|cha: va-a|NI t&apos;fi|la|TI le|CHA a|do|NAI et
ra|TZON, e|lo|HIM b&apos;RAV chas|DE|cha, a|ne|NI
be-e|MET yish|E|cha:</israeli>
            <orthographic>mah ṭo|VU ʾo|ha|LE|kha ya|ʿa|QOV,
mish|ke|no|THE|kha yiś|ra|ʾEL: va|ʾa|NI
be|ROV ḥas|de|KHA ʾa|VOʾ ve|THE|kha,
ʾesh|ta|ḥa|VEH ʾel he|KHAL qodhsh|KHA
be|yir|ʾa|THE|kha: va|ʾa|NI the|fil|la|THI le|KHA a|do|NAI ʿeth
ra|TZON, ʾe|lo|HIM be|RAV ḥas|DE|kha, ʿa|ne|NI
be|ʾe|METH yish|ʿE|kha:</orthographic>
            <sephardic>mah to|VU o|ha|LE|kha ya|ʿa|QOV,
mish|ke|no|TE|kha yis|ra|EL: va|a|NI
be|ROV ḥas|de|KHA a|VO ve|TE|kha,
esh|ta|ḥa|VEH el he|KHAL qodsh|KHA
be|yir|a|TE|kha: va|a|NI te|fil|la|TI le|KHA a|do|NAI ʿet
ra|TZON, e|lo|HIM be|RAV ḥas|DE|kha, ʿa|ne|NI
be|e|MET yish|ʿE|kha:</sephardic>
            <chabad>mah toy|VU oy|ho|LE|cho ya-a|KOYV,
mish|k&apos;noy|SE|cho yis|ro-EIL: va-a|NI
b&apos;ROYV chas|d&apos;CHO o|VOY vei|SE|cho,
esh|ta|cha|VEH el hei|CHAL kodsh|CHO
b&apos;yir|o|SE|cho: va-a|NI s&apos;fi|lo|SI l&apos;CHO a|do|NOY eis
ro|TZOYN, e|loy|HIM b&apos;ROV chas|DE|cho, a|nei|NI
be-e|MES yish|E|cho:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Consult page 942 for transliteration.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>God forms and governs the whole universe</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֲדוֹן עוֹלָם אֲשֶׁר מָלַךְ, בְּטֶרֶם
כָּל יְצִיר נִבְרָא. לְעֵת
נַעֲשָׂה בְחֶפְצוֹ כֹּל, אֲזַי מֶלֶךְ
שְׁמוֹ נִקְרָא.&lt;sup&gt;3&lt;/sup&gt; וְאַחֲרֵי כִּכְלוֹת
הַכֹּל, לְבַדּוֹ יִמְלֹךְ נוֹרָא. וְהוּא
הָיָה וְהוּא הֹוֶה, וְהוּא יִהְיֶה
בְּתִפְאָרָה. וְהוּא אֶחָד וְאֵין
שֵׁנִי, לְהַמְשִׁיל לוֹ לְהַחְבִּירָה.
בְּלִי רֵאשִׁית בְּלִי תַכְלִית, וְלוֹ
הָעֹז וְהַמִּשְׂרָה. וְהוּא אֵלִי וְחַי
גּוֹאֲלִי, וְצוּר חֶבְלִי בְּעֵת צָרָה.
וְהוּא נִסִּי וּמָנוֹס לִי, מְנָת
כּוֹסִי בְּיוֹם אֶקְרָא. בְּיָדוֹ
אַפְקִיד רוּחִי, בְּעֵת אִישַׁן
וְאָעִירָה. וְעִם רוּחִי גְּוִיָּתִי, יְהֹוָה
לִי וְלֹא אִירָא:</hebrew>
          <english>God is the &lt;b&gt;Master of the universe, Who reigned&lt;/b&gt; as sovereign &lt;b&gt;before anything was created.&lt;/b&gt; Once all within creation had been fashioned as God willed, He was then acknowledged and &lt;b&gt;called by the name &quot;King&quot;&lt;/b&gt; by those He had made.&lt;sup&gt;3&lt;/sup&gt; When &lt;b&gt;all things come to an end, the awesome and mighty God shall reign alone. God ever was, He ever is, and He ever shall be in glory.&lt;/b&gt; He is the &lt;b&gt;one&lt;/b&gt; sole being, for all that exists in creation belongs within God. There is &lt;b&gt;no other&lt;/b&gt; deity or being &lt;b&gt;to compare to Him,&lt;/b&gt; nor any to &lt;b&gt;partner with Him.&lt;/b&gt; God possesses &lt;b&gt;no beginning and no end;&lt;/b&gt; space and time do not constrain Him. It is &lt;b&gt;He Who holds power and dominion. He is my God and my living Redeemer.&lt;/b&gt; God shields me as a mighty &lt;b&gt;rock;&lt;/b&gt; He is my mighty aid, Who grants me &lt;b&gt;my share of aid in a hard hour. He is my flag and my refuge.&lt;/b&gt; As troops assemble about their banner for refuge, I flee to God for shelter. He determines what &lt;b&gt;my lot shall be on the day I call&lt;/b&gt; upon Him for aid. &lt;b&gt;Into His hand I commit my spirit&lt;/b&gt;—my soul—&lt;b&gt;as I sleep and as I wake up&lt;/b&gt; at daybreak. God remains with &lt;b&gt;my spirit and my body; the Lord aids me and I shall not fear.&lt;/b&gt;</english>
          <transliteration>
            <israeli>a|DON o|LAM a|SHER ma|LACH, b&apos;TE|rem
kol ye|TZIR niv|RA. le-ET
na-a|SAH v&apos;chef|TZO kol, a|ZAI ME|lech
sh&apos;MO nik|RA. ve-a|cha|REI kich|LOT
ha|KOL, le|va|DO yim|LOCH no|RA. ve|HU
ha|YAH ve|HU ho|VEH, ve|HU yih|YEH
b&apos;tif|a|RAH. ve|HU e|CHAD ve-EIN
she|NI, le|ha|me|SHIL lo le|hach|bi|RAH.
b&apos;LI rei|SHIT b&apos;LI tach|LIT, ve|LO
ha-OZ ve|ha|mis|RAH. ve|HU e|LI ve|CHAI
go-a|LI, ve|TZUR chev|LI be-ET tza|RAH.
ve|HU ni|SI u|ma|NOS li, me|NAT
ko|SI b&apos;YOM ek|RA. b&apos;ya|DO
af|KID ru|CHI, be-ET i|SHAN
ve-a-i|RAH. ve-IM ru|CHI g&apos;vi|ya|TI, a|do|NAI
li ve|LO i|RA:</israeli>
            <orthographic>ʾa|DHON ʿo|LAM ʾa|SHER ma|LAKH, be|ṭE|rem
kol ye|TZIR niv|RAʾ. le|ʿETH
na|ʿa|śAH ve|ḥef|TZO kol, ʾa|ZAI ME|lekh
she|MO niq|RAʾ. ve|ʾa|ḥa|RE kikh|LOTH
hak|KOL, le|vad|DO yim|LOKH no|RAʾ. ve|HUʾ
ha|YAH ve|HUʾ ho|VEH, ve|HUʾ yih|YEH
be|thif|ʾa|RAH. ve|HUʾ ʾe|ḥADH ve|ʾEN
she|NI, le|ha|me|SHIL lo le|haḥ|bi|RAH.
be|LI reʾ|SHITH be|LI thakh|LITH, ve|LO
ha|ʿOZ ve|ham|miś|RAH. ve|HUʾ ʾe|LI ve|ḥAI
go|ʾa|LI, ve|TZUR ḥev|LI be|ʿETH tza|RAH.
ve|HUʾ nis|SI u|ma|NOS li, me|NATH
ko|SI be|YOM ʾeq|RAʾ. be|ya|DHO
ʾaf|QIDH ru|ḥI, be|ʿETH ʾi|SHAN
ve|ʾa|ʿi|RAH. ve|ʿIM ru|ḥI ge|viy|ya|THI, a|do|NAI
li ve|LOʾ ʾi|RAʾ:</orthographic>
            <sephardic>a|DON ʿo|LAM a|SHER ma|LAKH, be|TE|rem
kol ye|TZIR niv|RA. le|ʿET
na|ʿa|SAH ve|ḥef|TZO kol, a|ZAI ME|lekh
she|MO niq|RA. ve|a|ḥa|RE kikh|LOT
hak|KOL, le|vad|DO yim|LOKH no|RA. ve|HU
ha|YAH ve|HU ho|VEH, ve|HU yih|YEH
be|tif|a|RAH. ve|HU e|ḥAD ve|EN
she|NI, le|ha|me|SHIL lo le|haḥ|bi|RAH.
be|LI re|SHIT be|LI takh|LIT, ve|LO
ha|ʿOZ ve|ham|mis|RAH. ve|HU e|LI ve|ḥAI
go|a|LI, ve|TZUR ḥev|LI be|ʿET tza|RAH.
ve|HU nis|SI u|ma|NOS li, me|NAT
ko|SI be|YOM eq|RA. be|ya|DO
af|QID ru|ḥI, be|ʿET i|SHAN
ve|a|ʿi|RAH. ve|ʿIM ru|ḥI ge|viy|ya|TI, a|do|NAI
li ve|LO i|RA:</sephardic>
            <chabad>a|DOYN oy|LOM a|SHER mo|LACH, b&apos;TE|rem
kol y&apos;TZIR niv|RO. l&apos;EIS
na-a|SOH v&apos;chef|TZOY koyl, a|ZAI ME|lech
sh&apos;MOY nik|RO. v&apos;a|cha|REI kich|LOYS
ha|KOYL, l&apos;va|DOY yim|LOYCH noy|RO. v&apos;HU
ho|YOH v&apos;HU hoy|VEH, v&apos;HU yih|YEH
b&apos;sif|o|ROH. v&apos;HU e|CHOD v&apos;EIN
shei|NI, l&apos;ham&apos;|SHIL loy l&apos;hach|bi|ROH.
b&apos;LI rei|SHIS b&apos;LI sach|LIS, v&apos;LOY
ho-OYZ v&apos;ha|mis|ROH. v&apos;HU ei|LI v&apos;CHAI
goy-a|LI, v&apos;TZUR chev|LI b&apos;EIS tzo|ROH.
v&apos;HU ni|SI u|mo|NOYS li, m&apos;NOS
koy|SI b&apos;YOYM ek|RO. b&apos;yo|DOY
af|KID ru|CHI, b&apos;EIS i|SHAN
v&apos;o-i|ROH. v&apos;IM ru|CHI g&apos;vi|yo|SI, a|do|NOY
li v&apos;LOY i|RO:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>On days when Tachanun is omitted (see page 108), omit the paragraph that follows:</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>May God recall us through the merit of the Patriarchs and the Binding of Isaac</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>On days when Tachanun is not said</condition>
          <hebrew>אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ,
זָכְרֵנוּ בְּזִכָּרוֹן טוֹב
לְפָנֶיךָ, וּפָקְדֵנוּ בִּפְקֻדַּת יְשׁוּעָה
וְרַחֲמִים מִשְּׁמֵי שְׁמֵי קֶדֶם,
וּזְכָר לָנוּ יְהֹוָה אֱלֹהֵינוּ אַהֲבַת
הַקַּדְמוֹנִים אַבְרָהָם יִצְחָק
וְיִשְׂרָאֵל עֲבָדֶיךָ, וְאֵת הַבְּרִית
וְאֵת הַחֶסֶד וְאֵת הַשְּׁבוּעָה</hebrew>
          <english>&lt;b&gt;Our God and the God of our fathers, recall us favorably before You, and bear us in mind for deliverance and compassion from Your abode in the first and loftiest heavens. Recall for us, Lord, our God, the love&lt;/b&gt; that our patriarchs, Abraham, Isaac, and Jacob, &lt;b&gt;Your servants, bore toward You. Recall what You spoke&lt;/b&gt; on Mount Moriah—&lt;b&gt;the Covenant that You made&lt;/b&gt; with Abraham, the pledge You gave to deal with his offspring with &lt;b&gt;kindness, and the vow that You swore&lt;/b&gt; to Abraham our patriarch on Mount</english>
          <transliteration>
            <israeli>e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu,
zoch|RE|nu b&apos;zi|ka|RON tov
le|fa|NE|cha, u|fak|DE|nu bif|ku|DAT ye|shu-AH
ve|ra|cha|MIM mish|MEI sh&apos;MEI KE|dem,
uz|CHAR LA|nu a|do|NAI e|lo|HEI|nu a|ha|VAT
ha|kad|mo|NIM av|ra|HAM yitz|CHAK
ve|yis|ra-EL a|va|DE|cha, ve-ET hab|RIT
ve-ET ha|CHE|sed ve-ET hash|vu-AH</israeli>
            <orthographic>ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu,
zokh|RE|nu be|zik|ka|RON ṭov
le|fa|NE|kha, u|fa|qe|DHE|nu bif|qud|DATH ye|shu|ʿAH
ve|ra|ḥa|MIM mis|she|ME she|ME QE|dhem,
u|ze|KHAR LA|nu a|do|NAI ʾe|lo|HE|nu ʾa|ha|VATH
haq|qadh|mo|NIM ʾav|ra|HAM yitz|ḥAQ
ve|yiś|ra|ʾEL ʿa|va|DHE|kha, ve|ʾETH hab|be|RITH
ve|ʾETH ha|ḥE|sedh ve|ʾETH has|she|vu|ʿAH</orthographic>
            <sephardic>e|lo|HE|nu ve|lo|HE a|vo|TE|nu,
zokh|RE|nu be|zik|ka|RON tov
le|fa|NE|kha, u|fa|qe|DE|nu bif|qud|DAT ye|shu|ʿAH
ve|ra|ḥa|MIM mis|she|ME she|ME QE|dem,
u|ze|KHAR LA|nu a|do|NAI e|lo|HE|nu a|ha|VAT
haq|qad|mo|NIM av|ra|HAM yitz|ḥAQ
ve|yis|ra|EL ʿa|va|DE|kha, ve|ET hab|be|RIT
ve|ET ha|ḥE|sed ve|ET has|she|vu|ʿAH</sephardic>
            <chabad>e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu,
zoch|REI|nu b&apos;zi|ko|ROYN toyv
l&apos;fo|NE|cho, u|fok&apos;|DEI|nu bif|ku|DAS y&apos;shu-OH
v&apos;ra|cha|MIM mish&apos;|MEI sh&apos;MEI KE|dem,
uz&apos;|CHOR LO|nu a|do|NOY e|loy|HEI|nu a|ha|VAS
ha|kad|moy|NIM av|ro|HOM yitz|CHOK
v&apos;yis|ro-EIL a|vo|DE|cho, v&apos;EIS hab&apos;|RIS
v&apos;EIS ha|CHE|sed v&apos;EIS hash&apos;|vu-OH</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 The souls of the Jewish Nation are like limbs of a body—connected to each other and incomplete without each other. By declaring our love for one another, we are connecting our souls together to form a complete and unified voice before God, thereby enhancing the prayers that we are about to say.</text>
          <marker>1</marker>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 The privilege of having open access to a human king is usually reserved for his most trusted servants and advisors. How much more so, then, should we express gratitude to God, the King of kings, for His &quot;great kindness&quot; in granting all of His servants the ability to &quot;enter His house&quot; and pray before Him.</text>
          <marker>2</marker>
          <attribution>Commentaries</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 God&apos;s kingship was never dependent on the creation of the universe. However, it was only after Creation that there were people to recognize His kingship and call Him &quot;King.&quot;</text>
          <marker>3</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
      </footer>
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