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, pages 266-267, with pointed Hebrew, English, and transliteration.

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Minchah for Friday

266-267 266-267

Minchah for Friday

266-267 151

Passage דְּאִיהוּ אֹרַח אֲצִילוּת,¹ וְאִיהוּ שִׁקְיוּ דְאִילָנָא בִּדְרוֹעוֹי וְעַנְפּוֹי, כְּמַיָּא דְאַשְׁקֵי לְאִילָנָא² וְאִתְרַבֵּי בְּהַהוּא שִׁקְיוּ: govern and guide the attributes. <b>This name is the mode of the world of Atzilut,</b> emanation.¹ The attributes resemble a <b>tree.</b> Chessed, kindness, and Gevurah, severity, <b>are like the trunks, and the</b> remaining attributes resemble the <b>branches. This name</b> (Mah) <b>waters</b> all the attributes, just as water nourishes a tree² <b>and makes it grow through this watering.</b> de-i|HU O|rach a|tzi|LUT, ve-i|HU shik|YU de-i|la|NA bid|ro-OY ve-an|POY, k'ma|YA de-ash|KEI le-i|la|NA ve-it|ra|BEI be|ha|HU shik|YU: de|ʾi|HU ʾO|raḥ ʾa|tzi|LUTH, ve|ʾi|HU shiq|YU dhe|ʾi|la|NAʾ bidh|ro|ʿOY ve|ʿan|POY, ke|may|YAʾ dhe|ʾash|QE le|ʾi|la|NAʾ ve|ʾith|rab|BE be|ha|HUʾ shiq|YU: de|i|HU O|raḥ a|tzi|LUT, ve|i|HU shiq|YU de|i|la|NA bid|ro|ʿOY ve|ʿan|POY, ke|may|YA de|ash|QE le|i|la|NA ve|it|rab|BE be|ha|HU shiq|YU: d'i|HU OY|rach a|tzi|LUS, v'i|HU shik|YU d'i|lo|NO bid|roy-OY v'an|POY, k'ma|YO d'ash|KEI l'i|lo|NO v'is|ra|BEI b'ha|HU shik|YU: Annotation God is not delimited by the ten attributes Passage רִבּוֹן עָלְמִין, אַנְתְּ הוּא עִלַּת הָעִלּוֹת וְסִבַּת הַסִּבּוֹת, דְּאַשְׁקֵי לְאִילָנָא בְּהַהוּא נְבִיעוּ: וְהַהוּא נְבִיעוּ אִיהוּ כְּנִשְׁמְתָא לְגוּפָא, דְּאִיהִי חַיִּים לְגוּפָא: וּבָךְ לֵית דִּמְיוֹן וְדִיּוֹקְנָא מִכָּל מַה דִּלְגָו וּלְבַר: וּבָרֵאת שְׁמַיָּא וְאַרְעָא, וְאַפִּיקַת מִנְּהוֹן שִׁמְשָׁא וְסִיהֲרָא וְכוֹכְבַיָּא וּמַזָּלַיָּא: וּבְאַרְעָא, אִילָנִין וְדִשְׁאִין וְגִנְּתָא דְעֵדֶן וְעִשְּׂבִּין וְחֵיוָן וּבְעִירִין וְעוֹפִין וְנוּנִין וּבְנֵי נָשָׁא, לְאִשְׁתְּמוֹדְעָא בְּהוֹן עִלָּאִין, וְאֵיךְ יִתְנַהֲגוּן עִלָּאִין וְתַתָּאִין, וְאֵיךְ אִשְׁתְּמוֹדְעָן עִלָּאֵי מִתַּתָּאֵי, וְלֵית דְּיָדַע בָּךְ כְּלָל: וּבַר מִנָּךְ לֵית יִחוּדָא בְּעִלָּאֵי וְתַתָּאֵי, וְאַנְתְּ אִשְׁתְּמוֹדַע God, <b>Master of the worlds, You are Cause of all causes and Reason of all reasons</b> for all that occurs throughout the worlds. <b>You are He Who waters this tree;</b> You are He Who grants the attributes power <b>with</b> Your name of Mah, that <b>fountain</b> of power. That fountain resembles a soul within the body—<b>it is the life of the body</b> (the creations). There <b>is nothing within You</b> akin or comparable <b>to anything existing within or beyond the world. You formed heaven and earth. From heaven You brought forth sun and moon, stars and constellations; from earth You brought forth trees and greenery, the Garden of Eden, grasses, wild animals and cattle, birds, fish, and human beings,</b> so as to make the <b>higher</b> worlds and the attributes <b>known through them;</b> to grasp <b>how the higher and lower worlds are governed, and how, from the lower worlds, the higher worlds may be known and understood.</b> Yet still, <b>none knows anything about You,</b> Yourself, God. <b>Without You, unity would not exist in the higher and lower worlds,</b> for only You are truly <b>One. You are known as cause of all things and master of all things.</b> Each attribute bears a <b>specific name</b> to describe it. <b>Angels are also called</b> ri|BON a|le|MIN, ant hu i|LAT ha-i|LOT ve|si|BAT ha|si|BOT, de-ash|KEI le-i|la|NA be|ha|HU ne|vi|U: ve|ha|HU ne|vi|U i|HU k'nish|me|TA le|gu|FA, de-i|HI cha|YIM le|gu|FA: u|VACH leit dim|YON ve|di|yok|NA mi|KOL mah dil|GAV u|le|VAR: u|va|REIT sh'ma|YA ve-ar|A, ve-a|pi|KAT mi|ne|HON shim|SHA ve|si|ha|RA ve|choch|va|YA u|ma|za|la|YA: u|ve-ar|A, i|la|NIN ve|dish|IN ve|gi|ne|TA de-E|den ve-is|BIN ve|chei|VAN u|ve-i|RIN ve-o|FIN ve|nu|NIN uv|NEI na|SHA, le-ish|te|mo|de-A be|HON i|la-IN, ve-EICH yit|na|ha|GUN i|la-IN ve|ta|ta-IN, ve-EICH ish|te|mo|de-AN i|la-EI mi|ta|ta-EI, ve|LEIT d'ya|DA bach k'LAL: u|VAR mi|NACH leit yi|chu|DA be-i|la-EI ve|ta|ta-EI, ve-ANT ish|te|mo|DA rib|BON ʿa|le|MIN, ʾant huʾ ʿil|LATH ha|ʿil|LOTH ve|sib|BATH has|sib|BOTH, de|ʾash|QE le|ʾi|la|NAʾ be|ha|HUʾ ne|vi|ʿU: ve|ha|HUʾ ne|vi|ʿU ʾi|HU ke|nish|me|THAʾ le|ghu|FAʾ, de|ʾi|HI ḥay|YIM le|ghu|FAʾ: u|VAKH leth dim|YON ve|dhiy|yo|qe|NAʾ mik|KOL mah dil|GHAV u|le|VAR: u|va|REʾTH she|may|YAʾ ve|ʾar|ʿAʾ, ve|ʾap|pi|QATH min|ne|HON shim|SHAʾ ve|si|ha|RAʾ ve|kho|khe|vay|YAʾ u|maz|za|lay|YAʾ: u|ve|ʾar|ʿAʾ, ʾi|la|NIN ve|dhish|ʾIN ve|ghin|ne|THAʾ dhe|ʿE|dhen ve|ʿiś|śeb|BIN ve|ḥe|VAN u|ve|ʿi|RIN ve|ʿo|FIN ve|nu|NIN u|ve|NE na|SHAʾ, le|ʾish|te|mo|dhe|ʿAʾ be|HON ʿil|la|ʾIN, ve|ʾEKH yith|na|ha|GHUN ʿil|la|ʾIN ve|that|ta|ʾIN, ve|ʾEKH ʾish|te|mo|dhe|ʿAN ʿil|la|ʾE mit|tat|ta|ʾE, ve|LETH de|ya|DHAʿ bakh ke|LAL: u|VAR min|NAKH leth yi|ḥu|DHAʾ be|ʿil|la|ʾE ve|that|ta|ʾE, ve|ʾANT ʾish|te|mo|DHAʿ rib|BON ʿa|le|MIN, ant hu ʿil|LAT ha|ʿil|LOT ve|sib|BAT has|sib|BOT, de|ash|QE le|i|la|NA be|ha|HU ne|vi|ʿU: ve|ha|HU ne|vi|ʿU i|HU ke|nish|me|TA le|gu|FA, de|i|HI ḥay|YIM le|gu|FA: u|VAKH let dim|YON ve|diy|yo|qe|NA mik|KOL mah dil|GAV u|le|VAR: u|va|RET she|may|YA ve|ar|ʿA, ve|ap|pi|QAT min|ne|HON shim|SHA ve|si|ha|RA ve|kho|khe|vay|YA u|maz|za|lay|YA: u|ve|ar|ʿA, i|la|NIN ve|dish|IN ve|gin|ne|TA de|ʿE|den ve|ʿis|seb|BIN ve|ḥe|VAN u|ve|ʿi|RIN ve|ʿo|FIN ve|nu|NIN u|ve|NE na|SHA, le|ish|te|mo|de|ʿA be|HON ʿil|la|IN, ve|EKH yit|na|ha|GUN ʿil|la|IN ve|tat|ta|IN, ve|EKH ish|te|mo|de|ʿAN ʿil|la|E mit|tat|ta|E, ve|LET de|ya|DAʿ bakh ke|LAL: u|VAR min|NAKH let yi|ḥu|DA be|ʿil|la|E ve|tat|ta|E, ve|ANT ish|te|mo|DAʿ ri|BOYN ol'|MIN, ant hu i|LAS ho-i|LOYS v'si|BAS ha|si|BOYS, d'ash|KEI l'i|lo|NO b'ha|HU n'vi|U: v'ha|HU n'vi|U i|HU k'nish|m'SO l'gu|FO, d'i|HI cha|YIM l'gu|FO: u|VOCH leis dim|YOYN v'di|yoyk'|NO mi|KOL mah dil|GOV ul'|VAR: u|vo|REIS sh'ma|YO v'ar|O, v'a|pi|KAS min'|HOYN shim|SHO v'si|ha|RO v'choych'|va|YO u|ma|zo|la|YO: uv'-ar|O, i|lo|NIN v'dish|IN v'gin'|SO d'EI|den v'is'|BIN v'chei|VON uv'-i|RIN v'oy|FIN v'nu|NIN uv'|NEI no|SHO, l'ish|t'moyd'-O b'HOYN i|lo-IN, v'EICH yis|na|ha|GUN i|lo-IN v'sa|to-IN, v'EICH ish|t'moyd'-ON i|lo-EI mi|ta|to-EI, v'LEIS d'yo|DA boch k'LOL: u|VAR mi|NOCH leis yi|chu|DO b'i|lo-EI v'sa|to-EI, v'ANT ish|t'moy|DA Passage עִלַּת עַל כֹּלָּא וְאָדוֹן עַל כֹּלָּא: וְכָל סְפִירָא אִית לַהּ שֵׁם יְדִיעָא,³ וּבְהוֹן אִתְקְרִיאוּ מַלְאָכַיָּא: וְאַנְתְּ לֵית לָךְ שֵׁם יְדִיעָא, דְּאַנְתְּ הוּא מְמַלֵּא כָּל שְׁמָהָן: וְאַנְתְּ הוּא שְׁלִימוּ דְכֻלְּהוּ: וְכַד אַנְתְּ תִּסְתַּלַּק מִנַּיְהוּ, אִשְׁתְּאָרוּ כֻּלְּהוּ שְׁמָהָן כְּגוּפָא בְּלָא נִשְׁמְתָא: אַנְתְּ הוּא חַכִּים וְלָא בְחָכְמָה יְדִיעָא, אַנְתְּ הוּא מֵבִין וְלָא בְבִינָה יְדִיעָא:⁴ לֵית לָךְ אֲתַר יְדִיעָא: אֶלָּא לְאִשְׁתְּמוֹדְעָא תּוּקְפָּךְ וְחֵילָךְ לִבְנֵי נָשָׁא, וּלְאַחֲזָאָה לוֹן אֵיךְ מִתְנַהֵג עָלְמָא בְּדִינָא וּבְרַחֲמֵי, דְּאִית צֶדֶק וּמִשְׁפָּט כְּפוּם עוֹבָדֵיהוֹן דִּבְנֵי נָשָׁא: דִּין אִיהוּ גְּבוּרָה, מִשְׁפָּט עַמּוּדָא דְאֶמְצָעִיתָא, צֶדֶק מַלְכוּתָא קַדִּישָׁא, מֹאזְנֵי צֶדֶק תְּרֵין סַמְכֵי קְשׁוֹט, הִין צֶדֶק אוֹת בְּרִית קֹדֶשׁ, כֹּלָּא לְאַחֲזָאָה אֵיךְ מִתְנַהֵג עָלְמָא, אֲבָל לָאו דְּאִית לָךְ צֶדֶק יְדִיעָא דְּאִיהוּ דִין, וְלָא מִשְׁפָּט יְדִיעָא דְּאִיהוּ רַחֲמֵי, וְלָא מִכָּל אִלֵּין מִדּוֹת כְּלָל: בָּרוּךְ יְהֹוָה לְעוֹלָם אָמֵן וְאָמֵן: <b>by these names,</b> You, however, bear no <b>specific name</b> to describe Yourself, for <b>You fill every name.</b>³ Hence no name can possibly describe You. <b>You are the One Who perfects all names.</b> When You <b>withdraw from the attributes, they and their names all grow lifeless,</b> like a <b>body without a soul. You are wise, yet not with the wisdom</b> we know of. You <b>understand, yet not with the understanding</b> we know of.⁴ <b>You have no particular place.</b> You formed the attributes solely to make Your <b>power and strength known</b> to human beings and to reveal to them how the world is <b>governed by Your law and mercy;</b> to reveal that <b>righteousness and justice</b> exist, allotted to human beings according to their deeds. Law corresponds to Gevurah, severity; justice to the middle column; and righteousness to the holy attribute of Malchut, kingship. <b>The balances of righteousness are truth’s two pillars, and a hin measure of righteousness is the holy Circumcision’s sign</b>—the Covenant that You established with the Children of Israel. All of these were formed to show us <b>how the world is governed,</b> yet this does not imply that You possess a knowable righteousness—which is law—nor does it imply that You possess a knowable justice—which is mercy—nor does it imply that any of these descriptions or attributes confines You. <b>The Lord is blessed forever. Amen and Amen.</b> i|LAT al ko|LA ve-a|DON al ko|LA: ve|CHOL s'fi|RA it lah shem ye|di-A, u|ve|HON it|ke|ri|U mal|a|cha|YA: ve-ANT leit lach shem ye|di-A, de-ANT hu me|ma|LEI kol sh'ma|HAN: ve-ANT hu sh'li|MU d'chu|le|HU: ve|CHAD ant tis|ta|LAK mi|nay|HU, ish|te-a|RU ku|le|HU sh'ma|HAN k'gu|FA b'LA nish|me|TA: ant hu cha|KIM ve|LA v'choch|MAH ye|di-A, ant hu me|VIN ve|LA ve|vi|NAH ye|di-A: leit lach a|TAR ye|di-A: e|LA le-ish|te|mo|de-A tuk|PACH ve|chei|LACH liv|NEI na|SHA, u|le-a|cha|za-AH lon eich mit|na|HEG al|MA b'di|NA uv|ra|cha|MEI, de-IT TZE|dek u|mish|PAT k'FUM o|va|dei|HON div|NEI na|SHA: din i|HU g'vu|RAH, mish|PAT a|mu|DA de-em|tza-i|TA, TZE|dek mal|chu|TA ka|di|SHA, mo|z|NEI TZE|dek t'REIN sam|CHEI k'SHOT, hin TZE|dek ot b'RIT KO|desh, ko|LA le-a|cha|za-AH eich mit|na|HEG al|MA, a|VAL lav de-IT lach TZE|dek ye|di-A de-i|HU din, ve|LA mish|PAT ye|di-A de-i|HU ra|cha|MEI, ve|LA mi|KOL i|LEIN mi|DOT k'LAL: ba|RUCH a|do|NAI le-o|LAM a|MEN ve-a|MEN: ʿil|LATH ʿal kol|LAʾ ve|ʾa|DHON ʿal kol|LAʾ: ve|KHOL se|fi|RAʾ ʾith lah shem ye|dhi|ʿAʾ, u|ve|HON ʾith|qe|ri|ʾU mal|ʾa|khay|YAʾ: ve|ʾANT leth lakh shem ye|dhi|ʿAʾ, de|ʾANT huʾ me|mal|LEʾ kol she|ma|HAN: ve|ʾANT huʾ she|li|MU dhe|khul|le|HU: ve|KHADH ʾant tis|tal|LAQ min|nay|HU, ʾish|te|ʾa|RU kul|le|HU she|ma|HAN ke|ghu|FAʾ be|LAʾ nish|me|THAʾ: ʾant huʾ ḥak|KIM ve|LAʾ ve|ḥokh|MAH ye|dhi|ʿAʾ, ʾant huʾ me|VIN ve|LAʾ ve|vi|NAH ye|dhi|ʿAʾ: leth lakh ʾa|THAR ye|dhi|ʿAʾ: ʾel|LAʾ le|ʾish|te|mo|dhe|ʿAʾ tu|qep|PAKH ve|ḥe|LAKH liv|NE na|SHAʾ, u|le|ʾa|ḥa|za|ʾAH lon ʾekh mith|na|HEGH ʿal|MAʾ be|dhi|NAʾ u|ve|ra|ḥa|ME, de|ʾITH TZE|dheq u|mish|PAṭ ke|FUM ʿo|va|dhe|HON div|NE na|SHAʾ: din ʾi|HU ge|vu|RAH, mish|PAṭ ʿam|mu|DHAʾ dhe|ʾem|tza|ʿi|THAʾ, TZE|dheq mal|khu|THAʾ qad|di|SHAʾ, mo|ʾz|NE TZE|dheq te|REN sam|KHE qe|SHOṭ, hin TZE|dheq ʾoth be|RITH QO|dhesh, kol|LAʾ le|ʾa|ḥa|za|ʾAH ʾekh mith|na|HEGH ʿal|MAʾ, ʾa|VAL laʾv de|ʾITH lakh TZE|dheq ye|dhi|ʿAʾ de|ʾi|HU dhin, ve|LAʾ mish|PAṭ ye|dhi|ʿAʾ de|ʾi|HU ra|ḥa|ME, ve|LAʾ mik|KOL ʾil|LEN mid|DOTH ke|LAL: ba|RUKH a|do|NAI le|ʿo|LAM ʾa|MEN ve|ʾa|MEN: ʿil|LAT ʿal kol|LA ve|a|DON ʿal kol|LA: ve|KHOL se|fi|RA it lah shem ye|di|ʿA, u|ve|HON it|qe|ri|U mal|a|khay|YA: ve|ANT let lakh shem ye|di|ʿA, de|ANT hu me|mal|LE kol she|ma|HAN: ve|ANT hu she|li|MU de|khul|le|HU: ve|KHAD ant tis|tal|LAQ min|nay|HU, ish|te|a|RU kul|le|HU she|ma|HAN ke|gu|FA be|LA nish|me|TA: ant hu ḥak|KIM ve|LA ve|ḥokh|MAH ye|di|ʿA, ant hu me|VIN ve|LA ve|vi|NAH ye|di|ʿA: let lakh a|TAR ye|di|ʿA: el|LA le|ish|te|mo|de|ʿA tu|qep|PAKH ve|ḥe|LAKH liv|NE na|SHA, u|le|a|ḥa|za|AH lon ekh mit|na|HEG ʿal|MA be|di|NA u|ve|ra|ḥa|ME, de|IT TZE|deq u|mish|PAT ke|FUM ʿo|va|de|HON div|NE na|SHA: din i|HU ge|vu|RAH, mish|PAT ʿam|mu|DA de|em|tza|ʿi|TA, TZE|deq mal|khu|TA qad|di|SHA, mo|z|NE TZE|deq te|REN sam|KHE qe|SHOT, hin TZE|deq ot be|RIT QO|desh, kol|LA le|a|ḥa|za|AH ekh mit|na|HEG ʿal|MA, a|VAL lav de|IT lakh TZE|deq ye|di|ʿA de|i|HU din, ve|LA mish|PAT ye|di|ʿA de|i|HU ra|ḥa|ME, ve|LA mik|KOL il|LEN mid|DOT ke|LAL: ba|RUKH a|do|NAI le|ʿo|LAM a|MEN ve|a|MEN: i|LAS al koy|LO v'o|DOYN al koy|LO: v'CHOL s'fi|RO is lah sheim y'di-O, uv'|HOYN is|k'ri|U mal|o|cha|YO: v'ANT leis loch sheim y'di-O, d'ANT hu m'ma|LEI kol sh'mo|HON: v'ANT hu sh'li|MU d'chul'|HU: v'CHAD ant tis|ta|LAK mi|nay|HU, ish|t'o|RU kul'|HU sh'mo|HON k'gu|FO b'LO nish|m'SO: ant hu cha|KIM v'LO v'choch|MOH y'di-O, ant hu mei|VIN v'LO v'vi|NOH y'di-O: leis loch a|SAR y'di-O: e|LO l'ish|t'moyd'-O tuk'|POCH v'chei|LOCH liv|NEI no|SHO, ul'-a|cha|zo-OH loyn eich mis|na|HEIG ol|MO b'di|NO uv'|ra|cha|MEI, d'IS TZE|dek u|mish|POT k'FUM oy|vo|dei|HOYN div|NEI no|SHO: din i|HU g'vu|ROH, mish|POT a|mu|DO d'em|tzo-i|SO, TZE|dek mal|chu|SO ka|di|SHO, moy|z|NEI TZE|dek t'REIN sam|CHEI k'SHOYT, hin TZE|dek oys b'RIS KOY|desh, koy|LO l'a|cha|zo-OH eich mis|na|HEIG ol|MO, a|VOL lov d'IS loch TZE|dek y'di-O d'i|HU din, v'LO mish|POT y'di-O d'i|HU ra|cha|MEI, v'LO mi|KOL i|LEIN mi|DOYS k'LOL: bo|RUCH a|do|NOY l'oy|LOM o|MEIN v'o|MEIN: parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/264-265-264-265-minchah-for-friday-.xml next /siddur/tehillat-hashem-weiss/268-269-268-269-minchah-for-friday-.xml