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  <title></title>
  <summary>, pages 262-263, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>262-263-262-263-minchah-for-friday-</slug>
      <section>Minchah for Friday</section>
      <topic></topic>
      <printPages>262-263</printPages>
      <pdfPages>262-263</pdfPages>
      <header>
        <section>
          <english>Minchah for Friday</english>
          <transliteration/>
        </section>
        <topic>
          <english></english>
          <transliteration/>
        </topic>
        <printPages>262-263</printPages>
        <correlativePages>149</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>כִּי שִׁבַּר דַּלְתוֹת נְחֹשֶׁת, וּבְרִיחֵי
בַרְזֶל גִּדֵּעַ:</hebrew>
          <english>the fact that &lt;b&gt;He shattered the mighty copper doors and smashed the iron bars&lt;/b&gt; of the dungeon holding them.</english>
          <transliteration>
            <israeli>ki shi|BAR dal|TOT ne|CHO|shet, uv|ri|CHEI
var|ZEL gi|DEA:</israeli>
            <orthographic>ki shib|BAR dal|THOTH ne|ḥO|sheth, u|ve|ri|ḥE
var|ZEL gid|DEAʿ:</orthographic>
            <sephardic>ki shib|BAR dal|TOT ne|ḥO|shet, u|ve|ri|ḥE
var|ZEL gid|DEAʿ:</sephardic>
            <chabad>ki shi|BAR dal|SOYS n&apos;CHOY|shes, uv&apos;|ri|CHEI
var|ZEL gi|DEIA:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֱוִלִים מִדֶּרֶךְ
פִּשְׁעָם,&lt;sup&gt;1&lt;/sup&gt; וּמֵעֲוֹנוֹתֵיהֶם יִתְעַנּוּ:
כָּל אֹכֶל תְּתַעֵב נַפְשָׁם, וַיַּגִּיעוּ
עַד שַׁעֲרֵי מָוֶת: וַיִּזְעֲקוּ אֶל יְהֹוָה
בַּצַּר לָהֶם, מִמְּצֻקוֹתֵיהֶם
יוֹשִׁיעֵם: יִשְׁלַח דְּבָרוֹ וְיִרְפָּאֵם,
וִימַלֵּט מִשְּׁחִיתוֹתָם: יוֹדוּ לַיהוָה
חַסְדּוֹ, וְנִפְלְאוֹתָיו לִבְנֵי אָדָם&lt;sup&gt;2&lt;/sup&gt;:
וְיִזְבְּחוּ זִבְחֵי תוֹדָה, וִיסַפְּרוּ
מַעֲשָׂיו בְּרִנָּה:</hebrew>
          <english>The third sort are &lt;b&gt;foolish sinners,&lt;/b&gt; those who have walked the &lt;b&gt;path of transgression. On account of their sins they suffer&lt;sup&gt;1&lt;/sup&gt;&lt;/b&gt; and grow ill. &lt;b&gt;They cannot endure to take any food.&lt;/b&gt; So grave is their illness that &lt;b&gt;they reach the gates of death&lt;/b&gt; and nearly perish of hunger. &lt;b&gt;They cried out to the Lord in their anguish, and He delivered them from their woes.&lt;/b&gt; Unlike a physician, who heals by medical treatment, God merely &lt;b&gt;sent out His command&lt;/b&gt; that they be restored, &lt;b&gt;and He healed them. He rescued them from death,&lt;/b&gt; from being &lt;b&gt;buried in their graves.&lt;/b&gt; Such persons should give &lt;b&gt;laud to the Lord for His kindness and recount to people&lt;sup&gt;2&lt;/sup&gt; the marvels He wrought. Let them present thanksgiving sacrifices,&lt;/b&gt; brought when someone is rescued from particular perils, and they &lt;b&gt;should recount His deeds to others with joy.&lt;/b&gt;</english>
          <transliteration>
            <israeli>e|vi|LIM mi|DE|rech
pish|AM, u|me-a|vo|no|tei|HEM yit|a|NU:
kol O|chel te|ta-EV naf|SHAM, va|ya|gi|U
ad sha-a|REI ma|VET: va|yiz|a|KU el a|do|NAI
ba|TZAR la|HEM, mi|me|tzu|ko|tei|HEM
yo|shi-EM: yish|LACH d&apos;va|RO ve|yir|pa-EM,
vi|ma|LET mi|she|chi|to|TAM: yo|DU la|do|NAI
chas|DO, ve|nif|le-o|TAV liv|NEI a|DAM:
ve|yiz|be|CHU ziv|CHEI to|DAH, vi|sap|RU
ma-a|SAV b&apos;ri|NAH:</israeli>
            <orthographic>ʾe|vi|LIM mid|DE|rekh
pish|ʿAM, u|me|ʿa|vo|no|the|HEM yith|ʿan|NU:
kol ʾO|khel te|tha|ʿEV naf|SHAM, vay|yag|gi|ʿU
ʿadh sha|ʿa|RE ma|VETH: vay|yiz|ʿa|QU ʾel a|do|NAI
bat|TZAR la|HEM, mim|me|tzu|qo|the|HEM
yo|shi|ʿEM: yish|LAḥ de|va|RO ve|yir|pa|ʾEM,
vi|mal|LEṭ mis|she|ḥi|tho|THAM: yo|DHU la|do|NAI
ḥas|DO, ve|nif|le|ʾo|THAV liv|NE ʾa|DHAM:
ve|yiz|be|ḥU ziv|ḥE tho|DHAH, vi|sap|pe|RU
ma|ʿa|śAV be|rin|NAH:</orthographic>
            <sephardic>e|vi|LIM mid|DE|rekh
pish|ʿAM, u|me|ʿa|vo|no|te|HEM yit|ʿan|NU:
kol O|khel te|ta|ʿEV naf|SHAM, vay|yag|gi|ʿU
ʿad sha|ʿa|RE ma|VET: vay|yiz|ʿa|QU el a|do|NAI
bat|TZAR la|HEM, mim|me|tzu|qo|te|HEM
yo|shi|ʿEM: yish|LAḥ de|va|RO ve|yir|pa|EM,
vi|mal|LET mis|she|ḥi|to|TAM: yo|DU la|do|NAI
ḥas|DO, ve|nif|le|o|TAV liv|NE a|DAM:
ve|yiz|be|ḥU ziv|ḥE to|DAH, vi|sap|pe|RU
ma|ʿa|SAV be|rin|NAH:</sephardic>
            <chabad>e|vi|LIM mi|DE|rech
pish|OM, u|mei-a|voy|noy|sei|HEM yis|a|NU:
kol OY|chel t&apos;sa-EIV naf|SHOM, va|ya|gi|U
ad sha-a|REI mo|VES: va|yiz|a|KU el a|do|NOY
ba|TZAR lo|HEM, mim&apos;|tzu|koy|sei|HEM
yoy|shi-EIM: yish|LACH d&apos;vo|ROY v&apos;yir|po-EIM,
vi|ma|LEIT mish&apos;|chi|soy|SOM: yoy|DU la|do|NOY
chas|DOY, v&apos;nif|l&apos;oy|SOV liv|NEI o|DOM:
v&apos;yiz|b&apos;CHU ziv|CHEI soy|DOH, vi|sap&apos;|RU
ma-a|SOV b&apos;ri|NOH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יוֹרְדֵי הַיָּם
בָּאֳנִיּוֹת, עֹשֵׂי מְלָאכָה בְּמַיִם
רַבִּים&lt;sup&gt;3&lt;/sup&gt;: הֵמָּה רָאוּ מַעֲשֵׂי יְהֹוָה,
וְנִפְלְאוֹתָיו בִּמְצוּלָה: וַיֹּאמֶר
וַיַּעֲמֵד רוּחַ סְעָרָה, וַתְּרוֹמֵם
גַּלָּיו: יַעֲלוּ שָׁמַיִם יֵרְדוּ תְהוֹמוֹת,
נַפְשָׁם בְּרָעָה תִתְמוֹגָג: יָחוֹגּוּ
וְיָנוּעוּ כַּשִּׁכּוֹר, וְכָל חָכְמָתָם
תִּתְבַּלָּע: וַיִּצְעֲקוּ אֶל יְהֹוָה בַּצַּר
לָהֶם, וּמִמְּצוּקֹתֵיהֶם יוֹצִיאֵם:</hebrew>
          <english>The fourth sort are those &lt;b&gt;who go down to the sea in ships&lt;/b&gt; and &lt;b&gt;do their work&lt;/b&gt; of guiding the vessel &lt;b&gt;in the mighty waters.&lt;sup&gt;3&lt;/sup&gt; They beheld the deeds of the Lord and His wonders in the depths&lt;/b&gt; of the ocean. &lt;b&gt;God spoke and made the tempestuous wind arise, and it raised the ocean’s waves.&lt;/b&gt; The waves &lt;b&gt;lift&lt;/b&gt; people &lt;b&gt;toward the sky&lt;/b&gt; and then cast them &lt;b&gt;down to the depths. Their soul melts in distress&lt;/b&gt; so great is their terror. The vessel pitches to and fro until they &lt;b&gt;stagger and reel like a drunkard, and all of their&lt;/b&gt; steering &lt;b&gt;skills are swallowed up&lt;/b&gt; and of no use; they cannot guide the vessel. &lt;b&gt;They cried out&lt;/b&gt;</english>
          <transliteration>
            <israeli>yo|re|DEI ha|YAM
bo-o|ni|YOT, o|SEI me|la|CHAH b&apos;MA|yim
ra|BIM: he|MAH ra|U ma-a|SEI a|do|NAI,
ve|nif|le-o|TAV bim|tzu|LAH: va|YO|mer
va|ya-a|MED ruach se-a|RAH, vat|ro|MEM
ga|LAV: ya-a|LU sha|MA|yim ye|re|DU te|ho|MOT,
naf|SHAM b&apos;ra-AH tit|mo|GAG: ya|cho|GU
ve|ya|nu|U ka|shi|KOR, ve|CHOL choch|ma|TAM
tit|ba|LA: va|yitz|a|KU el a|do|NAI ba|TZAR
la|HEM, u|mi|me|tzu|ko|tei|HEM yo|tzi-EM:</israeli>
            <orthographic>yo|re|DHE hay|YAM
bo|ʾo|niy|YOTH, ʿo|śE me|laʾ|KHAH be|MA|yim
rab|BIM: hem|MAH ra|ʾU ma|ʿa|śE a|do|NAI,
ve|nif|le|ʾo|THAV bim|tzu|LAH: vay|YOʾ|mer
vay|ya|ʿa|MEDH ruaḥ se|ʿa|RAH, vat|te|ro|MEM
gal|LAV: ya|ʿa|LU sha|MA|yim ye|re|DHU the|ho|MOTH,
naf|SHAM be|ra|ʿAH thith|mo|GHAGH: ya|ḥog|GU
ve|ya|nu|ʿU kas|shik|KOR, ve|KHOL ḥokh|ma|THAM
tith|bal|LAʿ: vay|yitz|ʿa|QU ʾel a|do|NAI bat|TZAR
la|HEM, u|mim|me|tzu|qo|the|HEM yo|tzi|ʾEM:</orthographic>
            <sephardic>yo|re|DE hay|YAM
bo|o|niy|YOT, ʿo|SE me|la|KHAH be|MA|yim
rab|BIM: hem|MAH ra|U ma|ʿa|SE a|do|NAI,
ve|nif|le|o|TAV bim|tzu|LAH: vay|YO|mer
vay|ya|ʿa|MED ruaḥ se|ʿa|RAH, vat|te|ro|MEM
gal|LAV: ya|ʿa|LU sha|MA|yim ye|re|DU te|ho|MOT,
naf|SHAM be|ra|ʿAH tit|mo|GAG: ya|ḥog|GU
ve|ya|nu|ʿU kas|shik|KOR, ve|KHOL ḥokh|ma|TAM
tit|bal|LAʿ: vay|yitz|ʿa|QU el a|do|NAI bat|TZAR
la|HEM, u|mim|me|tzu|qo|te|HEM yo|tzi|EM:</sephardic>
            <chabad>yoyr&apos;|DEI ha|YOM
bo-o|ni|YOYS, oy|SEI m&apos;lo|CHOH b&apos;MA|yim
ra|BIM: hei|MOH ro|U ma-a|SEI a|do|NOY,
v&apos;nif|l&apos;oy|SOV bim|tzu|LOH: va|YOY|mer
va|ya-a|MEID ruach s&apos;o|ROH, vat&apos;|roy|MEIM
ga|LOV: ya-a|LU sho|MA|yim yeir&apos;|DU s&apos;hoy|MOYS,
naf|SHOM b&apos;ro-OH sis|moy|GOG: yo|choy|GU
v&apos;yo|nu|U ka|shi|KOYR, v&apos;CHOL choch|mo|SOM
tis|ba|LO: va|yitz|a|KU el a|do|NOY ba|TZAR
lo|HEM, u|mim&apos;|tzu|koy|sei|HEM yoy|tzi-EIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יָקֵם סְעָרָה לִדְמָמָה, וַיֶּחֱשׁוּ
גַּלֵּיהֶם: וַיִּשְׂמְחוּ כִי יִשְׁתֹּקוּ,
וַיַּנְחֵם אֶל מְחוֹז חֶפְצָם: יוֹדוּ
לַיהוָה&lt;sup&gt;4&lt;/sup&gt; חַסְדּוֹ, וְנִפְלְאוֹתָיו לִבְנֵי
אָדָם: וִירוֹמְמוּהוּ בִּקְהַל עָם,
וּבְמוֹשַׁב זְקֵנִים יְהַלְלוּהוּ:</hebrew>
          <english>&lt;b&gt;to the Lord amid their anguish, and He drew them out of their woes. He restored the gale to calm, and the waves were stilled.&lt;/b&gt; Those aboard the vessel &lt;b&gt;rejoiced once the waves grew still, and God brought them to the haven they sought.&lt;/b&gt; Such persons should &lt;b&gt;give praise to the Lord&lt;sup&gt;4&lt;/sup&gt; for His kindness and recount to people the marvels He wrought.&lt;/b&gt; The four sorts of persons named above should exalt &lt;b&gt;God among a minyan of people and praise Him&lt;/b&gt; before a &lt;b&gt;gathering of elders&lt;/b&gt; and Torah scholars.</english>
          <transliteration>
            <israeli>ya|KEM se-a|RAH lid|ma|MAH, va|ye|che|SHU
ga|lei|HEM: va|yis|me|CHU chi yish|to|KU,
va|yan|CHEM el me|CHOZ chef|TZAM: yo|DU
la|do|NAI chas|DO, ve|nif|le-o|TAV liv|NEI
a|DAM: vi|ro|me|mu|HU bik|HAL am,
uv|mo|SHAV z&apos;ke|NIM ye|ha|le|lu|HU:</israeli>
            <orthographic>ya|QEM se|ʿa|RAH lidh|ma|MAH, vay|ye|ḥe|SHU
gal|le|HEM: vay|yiś|me|ḥU khi yish|to|QU,
vay|yan|ḥEM ʾel me|ḥOZ ḥef|TZAM: yo|DHU
la|do|NAI ḥas|DO, ve|nif|le|ʾo|THAV liv|NE
ʾa|DHAM: vi|ro|me|mu|HU biq|HAL ʿam,
u|ve|mo|SHAV ze|qe|NIM ye|ha|le|lu|HU:</orthographic>
            <sephardic>ya|QEM se|ʿa|RAH lid|ma|MAH, vay|ye|ḥe|SHU
gal|le|HEM: vay|yis|me|ḥU khi yish|to|QU,
vay|yan|ḥEM el me|ḥOZ ḥef|TZAM: yo|DU
la|do|NAI ḥas|DO, ve|nif|le|o|TAV liv|NE
a|DAM: vi|ro|me|mu|HU biq|HAL ʿam,
u|ve|mo|SHAV ze|qe|NIM ye|ha|le|lu|HU:</sephardic>
            <chabad>yo|KEIM s&apos;o|ROH lid|mo|MOH, va|ye|che|SHU
ga|lei|HEM: va|yis|m&apos;CHU chi yish|toy|KU,
va|yan|CHEIM el m&apos;CHOYZ chef|TZOM: yoy|DU
la|do|NOY chas|DOY, v&apos;nif|l&apos;oy|SOV liv|NEI
o|DOM: vi|roym&apos;|mu|HU bik|HAL om,
uv&apos;|moy|SHAV z&apos;kei|NIM y&apos;hal&apos;|lu|HU:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>God works wonders for the poor and chastises the wicked</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יָשֵׂם נְהָרוֹת לְמִדְבָּר, וּמֹצָאֵי
מַיִם לְצִמָּאוֹן: אֶרֶץ פְּרִי
לִמְלֵחָה, מֵרָעַת יוֹשְׁבֵי בָהּ:
יָשֵׂם מִדְבָּר לַאֲגַם מַיִם, וְאֶרֶץ
צִיָּה לְמֹצָאֵי מָיִם: וַיּוֹשֶׁב שָׁם
רְעֵבִים, וַיְכוֹנְנוּ עִיר מוֹשָׁב:
וַיִּזְרְעוּ שָׂדוֹת וַיִּטְּעוּ כְרָמִים,
וַיַּעֲשׂוּ פְּרִי תְבוּאָה: וַיְבָרְכֵם
וַיִּרְבּוּ מְאֹד, וּבְהֶמְתָּם לֹא
יַמְעִיט: וַיִּמְעֲטוּ וַיָּשֹׁחוּ,
מֵעֹצֶר רָעָה וְיָגוֹן: שֹׁפֵךְ בּוּז
עַל נְדִיבִים, וַיַּתְעֵם בְּתֹהוּ לֹא
דָרֶךְ: וַיְשַׂגֵּב אֶבְיוֹן מֵעוֹנִי,
וַיָּשֶׂם כַּצֹּאן מִשְׁפָּחוֹת: יִרְאוּ
יְשָׁרִים וְיִשְׂמָחוּ, וְכָל עַוְלָה
קָפְצָה פִּיהָ: מִי חָכָם וְיִשְׁמָר
אֵלֶּה, וְיִתְבּוֹנְנוּ חַסְדֵי יְהֹוָה:</hebrew>
          <english>&lt;b&gt;God transforms rivers into arid wastes and water-springs into parched ground. He transforms a land&lt;/b&gt; yielding abundant &lt;b&gt;produce into salt-waste&lt;/b&gt; yielding none, as recompense &lt;b&gt;for the wickedness&lt;/b&gt; of those &lt;b&gt;who dwell upon&lt;/b&gt; such lands. Conversely, God transforms &lt;b&gt;wastes into lakes and arid ground into water-springs. He places hungry&lt;/b&gt; folk &lt;b&gt;there&lt;/b&gt; and provides them food. &lt;b&gt;They found a city&lt;/b&gt; there &lt;b&gt;for inhabitants to dwell in. They sow&lt;/b&gt; seed &lt;b&gt;upon the fields and they sow&lt;/b&gt; vineyards; the fields &lt;b&gt;yield grain,&lt;/b&gt; and the vineyards yield &lt;b&gt;produce. God grants them blessing, and they increase greatly; He does not let their livestock diminish.&lt;/b&gt; Yet should the inhabitants of this city sin, they &lt;b&gt;diminish in number and are brought low&lt;/b&gt; through &lt;b&gt;oppression and grief.&lt;/b&gt; God can &lt;b&gt;pour disgrace upon notables and cause them to wander lost in a pathless waste. But He also lifts&lt;/b&gt; poor &lt;b&gt;folk from their affliction and makes&lt;/b&gt; their households &lt;b&gt;great, like flocks of sheep. Just and upright&lt;/b&gt; folk &lt;b&gt;will behold&lt;/b&gt; that God aids the poor, &lt;b&gt;and they will exult; every wicked&lt;/b&gt; folk &lt;b&gt;will&lt;/b&gt; be too ashamed to speak, &lt;b&gt;and they will shut their mouths.&lt;/b&gt; One who is &lt;b&gt;wise ought to remember these&lt;/b&gt; things, and he will &lt;b&gt;grasp the gracious ways of the Lord.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ya|SEM ne|ha|ROT le|mid|BAR, u|mo|tza-EI
MA|yim le|tzi|ma-ON: E|retz p&apos;RI
lim|le|CHAH, me|ra-AT yosh|VEI vah:
ya|SEM mid|BAR la-a|GAM MA|yim, ve-E|retz
tzi|YAH le|mo|tza-EI MA|yim: va|YO|shev sham
re-e|VIM, vay|cho|ne|NU ir mo|SHAV:
va|yiz|re|U sa|DOT va|yi|te|U ch&apos;ra|MIM,
va|ya-a|SU p&apos;RI t&apos;vu-AH: vay|va|re|CHEM
va|yir|BU me-OD, u|ve|hem|TAM lo
yam|IT: va|yim|a|TU va|ya|sho|CHU,
me-O|tzer ra-AH ve|ya|GON: sho|FECH buz
al ne|di|VIM, va|yat|EM b&apos;to|HU lo
da|RECH: vay|sa|GEV ev|YON me-o|NI,
va|ya|SEM ka|TZON mish|pa|CHOT: yir|U
ye|sha|RIM ve|yis|ma|CHU, ve|CHOL av|LAH
kaf|TZAH pi|HA: mi cha|CHAM ve|yish|MAR
e|LEH, ve|yit|bo|ne|NU chas|DEI a|do|NAI:</israeli>
            <orthographic>ya|śEM ne|ha|ROTH le|midh|BAR, u|mo|tza|ʾE
MA|yim le|tzim|ma|ʾON: ʾE|retz pe|RI
lim|le|ḥAH, me|ra|ʿATH yo|she|VE vah:
ya|śEM midh|BAR la|ʾa|GHAM MA|yim, ve|ʾE|retz
tziy|YAH le|mo|tza|ʾE MA|yim: vay|YO|shev sham
re|ʿe|VIM, va|ye|kho|ne|NU ʿir mo|SHAV:
vay|yiz|re|ʿU śa|DHOTH vay|yiṭ|ṭe|ʿU khe|ra|MIM,
vay|ya|ʿa|śU pe|RI the|vu|ʾAH: va|ye|va|re|KHEM
vay|yir|BU me|ʾODH, u|ve|hem|TAM loʾ
yam|ʿIṭ: vay|yim|ʿa|ṭU vay|ya|sho|ḥU,
me|ʿO|tzer ra|ʿAH ve|ya|GHON: sho|FEKH buz
ʿal ne|dhi|VIM, vay|yath|ʿEM be|tho|HU loʾ
dha|REKH: va|ye|śag|GEV ʾev|YON me|ʿo|NI,
vay|ya|śEM kat|TZOʾN mish|pa|ḥOTH: yir|ʾU
ye|sha|RIM ve|yiś|ma|ḥU, ve|KHOL ʿav|LAH
qa|fe|TZAH pi|HA: mi ḥa|KHAM ve|yish|MAR
ʾel|LEH, ve|yith|bo|ne|NU ḥas|DHE a|do|NAI:</orthographic>
            <sephardic>ya|SEM ne|ha|ROT le|mid|BAR, u|mo|tza|E
MA|yim le|tzim|ma|ON: E|retz pe|RI
lim|le|ḥAH, me|ra|ʿAT yo|she|VE vah:
ya|SEM mid|BAR la|a|GAM MA|yim, ve|E|retz
tziy|YAH le|mo|tza|E MA|yim: vay|YO|shev sham
re|ʿe|VIM, va|ye|kho|ne|NU ʿir mo|SHAV:
vay|yiz|re|ʿU sa|DOT vay|yit|te|ʿU khe|ra|MIM,
vay|ya|ʿa|SU pe|RI te|vu|AH: va|ye|va|re|KHEM
vay|yir|BU me|OD, u|ve|hem|TAM lo
yam|ʿIT: vay|yim|ʿa|TU vay|ya|sho|ḥU,
me|ʿO|tzer ra|ʿAH ve|ya|GON: sho|FEKH buz
ʿal ne|di|VIM, vay|yat|ʿEM be|to|HU lo
da|REKH: va|ye|sag|GEV ev|YON me|ʿo|NI,
vay|ya|SEM kat|TZON mish|pa|ḥOT: yir|U
ye|sha|RIM ve|yis|ma|ḥU, ve|KHOL ʿav|LAH
qa|fe|TZAH pi|HA: mi ḥa|KHAM ve|yish|MAR
el|LEH, ve|yit|bo|ne|NU ḥas|DE a|do|NAI:</sephardic>
            <chabad>yo|SEIM n&apos;ho|ROYS l&apos;mid|BOR, u|moy|tzo-EI
MA|yim l&apos;tzi|mo-OYN: E|retz p&apos;RI
lim|lei|CHOH, mei|ro-AS yoysh&apos;|VEI voh:
yo|SEIM mid|BOR la-a|GAM MA|yim, v&apos;E|retz
tzi|YOH l&apos;moy|tzo-EI MO|yim: va|YOY|shev shom
r&apos;ei|VIM, vay&apos;|choyn&apos;|NU ir moy|SHOV:
va|yiz|r&apos;U so|DOYS va|yit&apos;|U ch&apos;ro|MIM,
va|ya-a|SU p&apos;RI s&apos;vu-OH: vay&apos;|vor&apos;|CHEIM
va|yir|BU m&apos;OYD, uv&apos;|hem|TOM loy
yam|IT: va|yim|a|TU va|yo|shoy|CHU,
mei-OY|tzer ro-OH v&apos;yo|GOYN: shoy|FEICH buz
al n&apos;di|VIM, va|yas|EIM b&apos;soy|HU loy
do|RECH: vay&apos;|sa|GEIV ev|YOYN mei-oy|NI,
va|yo|SEM ka|TZOYN mish|po|CHOYS: yir|U
y&apos;sho|RIM v&apos;yis|mo|CHU, v&apos;CHOL av|LOH
kof&apos;|TZOH pi|HO: mi cho|CHOM v&apos;yish|MOR
ei|LEH, v&apos;yis|boyn&apos;|NU chas|DEI a|do|NOY:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Alternatively, “they afflict themselves.” The verse refers to such people as “foolish sinners.” Before people afflict themselves (by fasting or the like) in order to atone for their sins, they should first focus on fixing the main issue that leads a person to sin; namely, the failure to recognize and accept God’s authority.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 Not only should we praise God and discuss His wonders among our fellow Jews, but we should also do so among “people” at large—the nations of the world. They, too, should appreciate God’s goodness.</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 These verses allude to the journey of the soul into this world, “down into the sea.” Just as the sea conceals the earth beneath it, so does the body conceal the soul. Some souls, however, are provided with a “ship”—a strong community of God-fearing Jews, which helps keep them afloat. Other souls find themselves in an environment where Judaism is scarce, and this causes them a great deal of pain. (The Hebrew word for “ship,” אֳנִי, can also be translated as “pain.”) It is our responsibility to “do work in the mighty waters”—to help save these souls by creating a Jewish environment in which they can stay afloat and thrive.</text>
          <marker>3</marker>
          <attribution>Ba’al Shem Tov</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 Throughout this prayer, we praise and thank God because He has protected people from four kinds of physical danger. Each of these represents a spiritual danger that a person may face during the work week, when he is less exposed to Godliness: 1) The desert—being involved in empty, unproductive pursuits. 2) Prison—becoming imprisoned by the evil inclination. 3) Illness—becoming ill and weak in heart or mind. 4) Drowning—becoming caught up and overwhelmed with business pursuits. We thank God for saving us from these four dangers on a daily basis.</text>
          <marker>4</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
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