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  <type>siddur-page</type>
  <title>Shema</title>
  <summary>Shema, pages 224-225, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Shema</title>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>224-225-224-225-maariv-for-weekdays-shema</slug>
      <section>Maariv for Weekdays</section>
      <topic>Shema</topic>
      <printPages>224-225</printPages>
      <pdfPages>224-225</pdfPages>
      <header>
        <section>
          <hebrew>מַעֲרִיב לְחוֹל</hebrew>
          <english>Maariv for Weekdays</english>
          <transliteration>
            <israeli>ma-a|RIV le|CHOL</israeli>
            <orthographic>ma|ʿa|RIV le|ḥOL</orthographic>
            <sephardic>ma|ʿa|RIV le|ḥOL</sephardic>
            <chabad>ma-a|RIV l&apos;CHOYL</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>שְׁמַע</hebrew>
          <english>Shema</english>
          <transliteration>
            <israeli>sh&apos;MA</israeli>
            <orthographic>she|MAʿ</orthographic>
            <sephardic>she|MAʿ</sephardic>
            <chabad>sh&apos;MA</chabad>
          </transliteration>
        </topic>
        <printPages>224-225</printPages>
        <correlativePages>122</correlativePages>
      </header>
      <body>
        <body>
          <type>Annotation</type>
          <text>Departure from Egypt</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>צִיצִת עַל כַּנְפֵי בִגְדֵיהֶם
לְדֹרֹתָם, וְנָתְנוּ עַל צִיצִת
הַכָּנָף&lt;sup&gt;1&lt;/sup&gt; | פְּתִיל תְּכֵלֶת: וְהָיָה
לָכֶם לְצִיצִת, וּרְאִיתֶם | אֹתוֹ,
וּזְכַרְתֶּם | אֶת כָּל מִצְוֹת יְהֹוָה,
וַעֲשִׂיתֶם | אֹתָם, וְלֹא תָתוּרוּ
אַחֲרֵי לְבַבְכֶם וְאַחֲרֵי עֵינֵיכֶם
אֲשֶׁר אַתֶּם זֹנִים אַחֲרֵיהֶם:
לְמַעַן תִּזְכְּרוּ וַעֲשִׂיתֶם | אֶת
כָּל מִצְוֹתָי, וִהְיִיתֶם קְדֹשִׁים
לֵאלֹהֵיכֶם: אֲנִי יְהֹוָה אֱלֹהֵיכֶם
אֲשֶׁר הוֹצֵאתִי אֶתְכֶם |
מֵאֶרֶץ מִצְרַיִם לִהְיוֹת לָכֶם
לֵאלֹהִים, אֲנִי יְהֹוָה אֱלֹהֵיכֶם-</hebrew>
          <english>should hang &lt;b&gt;upon the four corners of their garments. This is to be observed at every season; it is a precept for all their generations. They should affix a blue cord to the tzitzit on each corner.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;All the threads hanging together shall be tzitzit for you.&lt;/b&gt; Tzitzit serve as a reminder, and &lt;b&gt;when you shall look upon these&lt;/b&gt; tzitzit, &lt;b&gt;you will recall all the precepts of the Lord.&lt;/b&gt; For the Hebrew word tzitzit has a numerical value of 600. Together with the 8 threads and 5 knots upon each corner, one reaches 613—the count of precepts in the Torah. Recalling the precepts will lead &lt;b&gt;you to perform them. Then you shall not stray after your hearts&apos; cravings and the lures your eyes behold.&lt;/b&gt; Straying &lt;b&gt;after&lt;/b&gt; your desires leads &lt;b&gt;you to&lt;/b&gt; wander from Torah&apos;s path. Gaze upon the tzitzit, &lt;b&gt;so that you will recall and perform all of My precepts.&lt;/b&gt; Through this, &lt;b&gt;you shall be holy unto your God. I am the Lord, your God, Who brought you forth from the land of Egypt&lt;/b&gt; so as &lt;b&gt;to be a God for you,&lt;/b&gt; and that you might accept Me as your God by observing My &lt;b&gt;precepts. I am the Lord, your God.&lt;/b&gt;</english>
          <transliteration>
            <israeli>tzi|TZIT al kan|FEI vig|dei|HEM
le|do|ro|TAM, ve|nat|NU al tzi|TZIT
ha|ka|NAF | p&apos;TIL t&apos;CHE|let: ve|ha|YAH
la|CHEM le|tzi|TZIT, u|re-i|TEM | o|TO,
uz|char|TEM | et kol mitz|VOT a|do|NAI,
va-a|si|TEM | o|TAM, ve|LO ta|tu|RU
a|cha|REI le|vav|CHEM ve-a|cha|REI ei|nei|CHEM
a|SHER a|TEM zo|NIM a|cha|rei|HEM:
le|MA-an tiz|ke|RU va-a|si|TEM | et
kol mitz|vo|TAI, vih|yi|TEM k&apos;do|SHIM
lei|lo|hei|CHEM: a|NI a|do|NAI e|lo|hei|CHEM
a|SHER ho|tzei|TI et|CHEM |
me-E|retz mitz|RA|yim lih|YOT la|CHEM
lei|lo|HIM, a|NI a|do|NAI e|lo|hei|CHEM-</israeli>
            <orthographic>tzi|TZITH ʿal kan|FE vigh|dhe|HEM
le|dho|ro|THAM, ve|na|the|NU ʿal tzi|TZITH
hak|ka|NAF | pe|THIL te|KHE|leth: ve|ha|YAH
la|KHEM le|tzi|TZITH, u|re|ʾi|THEM | ʾo|THO,
u|ze|khar|TEM | ʾeth kol mitz|VOTH a|do|NAI,
va|ʿa|śi|THEM | ʾo|THAM, ve|LOʾ tha|thu|RU
ʾa|ḥa|RE le|vav|KHEM ve|ʾa|ḥa|RE ʿe|ne|KHEM
ʾa|SHER ʾat|TEM zo|NIM ʾa|ḥa|re|HEM:
le|MA|ʿan tiz|ke|RU va|ʿa|śi|THEM | ʾeth
kol mitz|vo|THAI, vih|yi|THEM qe|dho|SHIM
leʾ|lo|he|KHEM: ʾa|NI a|do|NAI ʾe|lo|he|KHEM
ʾa|SHER ho|tzeʾ|THI ʾeth|KHEM |
me|ʾE|retz mitz|RA|yim lih|YOTH la|KHEM
leʾ|lo|HIM, ʾa|NI a|do|NAI ʾe|lo|he|KHEM-</orthographic>
            <sephardic>tzi|TZIT ʿal kan|FE vig|de|HEM
le|do|ro|TAM, ve|na|te|NU ʿal tzi|TZIT
hak|ka|NAF | pe|TIL te|KHE|let: ve|ha|YAH
la|KHEM le|tzi|TZIT, u|re|i|TEM | o|TO,
u|ze|khar|TEM | et kol mitz|VOT a|do|NAI,
va|ʿa|si|TEM | o|TAM, ve|LO ta|tu|RU
a|ḥa|RE le|vav|KHEM ve|a|ḥa|RE ʿe|ne|KHEM
a|SHER at|TEM zo|NIM a|ḥa|re|HEM:
le|MA|ʿan tiz|ke|RU va|ʿa|si|TEM | et
kol mitz|vo|TAI, vih|yi|TEM qe|do|SHIM
le|lo|he|KHEM: a|NI a|do|NAI e|lo|he|KHEM
a|SHER ho|tze|TI et|KHEM |
me|E|retz mitz|RA|yim lih|YOT la|KHEM
le|lo|HIM, a|NI a|do|NAI e|lo|he|KHEM-</sephardic>
            <chabad>tzi|TZIS al kan|FEI vig|dei|HEM
l&apos;doy|roy|SOM, v&apos;nos&apos;|NU al tzi|TZIS
ha|ko|NOF | p&apos;SIL t&apos;CHEI|les: v&apos;ho|YOH
lo|CHEM l&apos;tzi|TZIS, ur&apos;-i|SEM | oy|SOY,
uz&apos;|char|TEM | es kol mitz|VOYS a|do|NOY,
va-a|si|SEM | oy|SOM, v&apos;LOY so|su|RU
a|cha|REI l&apos;vav|CHEM v&apos;a|cha|REI ei|nei|CHEM
a|SHER a|TEM zoy|NIM a|cha|rei|HEM:
l&apos;MA-an tiz|k&apos;RU va-a|si|SEM | es
kol mitz|voy|SOY, vih|yi|SEM k&apos;doy|SHIM
lei|loy|hei|CHEM: a|NI a|do|NOY e|loy|hei|CHEM
a|SHER hoy|tzei|SI es|CHEM |
mei-E|retz mitz|RA|yim lih|YOYS lo|CHEM
lei|loy|HIM, a|NI a|do|NOY e|loy|hei|CHEM-</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Make no pause between the words אֲנִי יְהֹוָה אֱלֹהֵיכֶם and אֱמֶת. The chazzan recites אֲנִי יְהֹוָה אֱלֹהֵיכֶם אֱמֶת in an undertone, then reiterates aloud אֲנִי יְהֹוָה אֱלֹהֵיכֶם אֱמֶת. If praying without a minyan, say again the words אֲנִי יְהֹוָה אֱלֹהֵיכֶם before concluding with אֱמֶת.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>God has ever shielded us from our foes</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֱמֶת וֶאֱמוּנָה&lt;sup&gt;2&lt;/sup&gt; כָּל זֹאת,
וְקַיָּם עָלֵינוּ, כִּי הוּא
יְהֹוָה אֱלֹהֵינוּ וְאֵין זוּלָתוֹ,
וַאֲנַחְנוּ יִשְׂרָאֵל עַמּוֹ,
הַפּוֹדֵנוּ מִיַּד מְלָכִים, מַלְכֵּנוּ
הַגּוֹאֲלֵנוּ מִכַּף כָּל הֶעָרִיצִים.
הָאֵל הַנִּפְרָע לָנוּ מִצָּרֵינוּ,
וְהַמְשַׁלֵּם גְּמוּל לְכָל אֹיְבֵי
נַפְשֵׁנוּ, הָעֹשֶׂה גְדֹלוֹת עַד
אֵין חֵקֶר, וְנִפְלָאוֹת עַד אֵין
מִסְפָּר. הַשָּׂם נַפְשֵׁנוּ בַּחַיִּים,
וְלֹא נָתַן לַמּוֹט רַגְלֵנוּ. הַמַּדְרִיכֵנוּ
עַל בָּמוֹת אוֹיְבֵינוּ, וַיָּרֶם קַרְנֵנוּ עַל
כָּל שׂוֹנְאֵינוּ. הָאֵל הָעֹשֶׂה לָנוּ
נְקָמָה בְּפַרְעֹה, וְאוֹתוֹת וּמוֹפְתִים
בְּאַדְמַת בְּנֵי חָם. הַמַּכֶּה בְּעֶבְרָתוֹ
כָּל בְּכוֹרֵי מִצְרָיִם, וַיּוֹצֵא אֶת עַמּוֹ
יִשְׂרָאֵל מִתּוֹכָם לְחֵרוּת עוֹלָם.
הַמַּעֲבִיר בָּנָיו בֵּין גִּזְרֵי יַם סוּף,
וְאֶת רוֹדְפֵיהֶם וְאֶת שׂוֹנְאֵיהֶם
בִּתְהוֹמוֹת טִבַּע, וְרָאוּ בָנָיו
גְּבוּרָתוֹ, שִׁבְּחוּ וְהוֹדוּ לִשְׁמוֹ.
וּמַלְכוּתוֹ בְּרָצוֹן קִבְּלוּ עֲלֵיהֶם,
מֹשֶׁה וּבְנֵי יִשְׂרָאֵל לְךָ עָנוּ שִׁירָה
בְּשִׂמְחָה רַבָּה, וְאָמְרוּ כֻלָּם:</hebrew>
          <english>&lt;b&gt;We believe&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; all that was uttered in the Shema, &lt;b&gt;and it is true.&lt;/b&gt; For us it stands as an &lt;b&gt;established&lt;/b&gt; truth that He &lt;b&gt;is the Lord, our God, there is none other besides Him, and we, the Children of Israel, are His people. God delivers us from the hand of kings&lt;/b&gt; who seek to injure &lt;b&gt;us; our King it is Who redeems us from the grasp of every cruel ruler&lt;/b&gt; who would injure us. He is the &lt;b&gt;God Who exacts retribution from our foes on our behalf. He repays all our foes&lt;/b&gt; who seek to destroy &lt;b&gt;our souls;&lt;/b&gt; He punishes them. &lt;b&gt;He works&lt;/b&gt; an unbounded &lt;b&gt;measure of great deeds and performs wonders,&lt;/b&gt; until &lt;b&gt;they so abound that they cannot be numbered. He preserved our lives&lt;/b&gt; when our foes sought to slay us, &lt;b&gt;and He suffered not our feet to slip&lt;/b&gt; when our foes assailed us. &lt;b&gt;He brought us to the high places&lt;/b&gt; that our foes once ruled, &lt;b&gt;and He multiplied our strength over all our foes.&lt;/b&gt; He is the &lt;b&gt;God Who exacted retribution from Pharaoh&lt;/b&gt; for what he inflicted upon &lt;b&gt;us in Egypt; He wrought wonders and miracles&lt;/b&gt; for &lt;b&gt;us in the land of the Egyptians,&lt;/b&gt; who were the &lt;b&gt;offspring of Noah&apos;s son Ham. God in wrath struck and slew all the firstborn Egyptians, He brought forth His people,&lt;/b&gt; the Children of Israel, &lt;b&gt;from among them, and&lt;/b&gt; ushered them into an &lt;b&gt;everlasting freedom.&lt;/b&gt; God guided His children &lt;b&gt;through the twelve divided portions of the Sea of Reeds, and those pursuing them, and their foes, God plunged into the deep sea. When God&apos;s children,&lt;/b&gt; the Jewish Nation, beheld &lt;b&gt;His might, they praised and offered thanks to His name, and they freely received Him as sovereign over them.&lt;/b&gt; Moses and the Children of Israel with great joy lifted their voices in &lt;b&gt;song to You, and they all declared:&lt;/b&gt;</english>
          <transliteration>
            <israeli>e|MET ve-e|mu|NAH kol zot,
ve|ka|YAM a|LEI|nu, ki hu
a|do|NAI e|lo|HEI|nu ve-EIN zu|la|TO,
va-a|nach|NU yis|ra-EL a|MO,
ha|po|DE|nu mi|YAD me|la|CHIM, mal|ke|NU
ha|go-a|LE|nu mi|KAF kol he-a|ri|TZIM.
ha-EL ha|nif|RA LA|nu mi|tza|REI|nu,
ve|ha|me|sha|LEM g&apos;MUL le|CHOL oy|VEI
naf|SHE|nu, ha-o|SEH g&apos;do|LOT ad
ein CHE|ker, ve|nif|la-OT ad ein
mis|PAR. ha|SAM naf|SHE|nu ba|cha|YIM,
ve|LO na|TAN la|MOT rag|LE|nu. ha|mad|ri|CHE|nu
al ba|MOT oy|VEI|nu, va|ya|REM kar|NE|nu al
kol so|ne-EI|nu. ha-EL ha-o|SEH LA|nu
ne|ka|MAH b&apos;far|OH, ve-o|TOT u|mof|TIM
be-ad|MAT b&apos;NEI cham. ha|ma|KEH be-ev|ra|TO
kol b&apos;cho|REI mitz|RA|yim, va|yo|TZEI et a|MO
yis|ra-EL mi|to|CHAM le|che|RUT o|LAM.
ha|ma-a|VIR ba|NAV bein giz|REI yam suf,
ve-ET rod|fei|HEM ve-ET so|ne-ei|HEM
bit|ho|MOT ti|BA, ve|ra|U va|NAV
g&apos;vu|ra|TO, shi|be|CHU ve|ho|DU lish|MO.
u|mal|chu|TO b&apos;ra|TZON kib|LU a|lei|HEM,
mo|SHEH uv|NEI yis|ra-EL le|CHA A|nu shi|RAH
b&apos;sim|CHAH ra|BAH, ve-a|me|RU chu|LAM:</israeli>
            <orthographic>ʾe|METH ve|ʾe|mu|NAH kol zoʾth,
ve|qay|YAM ʿa|LE|nu, ki huʾ
a|do|NAI ʾe|lo|HE|nu ve|ʾEN zu|la|THO,
va|ʾa|naḥ|NU yiś|ra|ʾEL ʿam|MO,
hap|po|DHE|nu miy|YADH me|la|KHIM, mal|ke|NU
hag|go|ʾa|LE|nu mik|KAF kol he|ʿa|ri|TZIM.
ha|ʾEL han|nif|RAʿ LA|nu mit|tza|RE|nu,
ve|ha|me|shal|LEM ge|MUL le|KHOL ʾo|ye|VE
naf|SHE|nu, ha|ʿo|śEH ghe|dho|LOTH ʿadh
ʾen ḥE|qer, ve|nif|la|ʾOTH ʿadh ʾen
mis|PAR. haś|śAM naf|SHE|nu ba|ḥay|YIM,
ve|LOʾ na|THAN lam|MOṭ ragh|LE|nu. ham|madh|ri|KHE|nu
ʿal ba|MOTH ʾo|ye|VE|nu, vay|ya|REM qar|NE|nu ʿal
kol śo|ne|ʾE|nu. ha|ʾEL ha|ʿo|śEH LA|nu
ne|qa|MAH be|far|ʿOH, ve|ʾo|THOTH u|mo|fe|THIM
be|ʾadh|MATH be|NE ḥam. ham|mak|KEH be|ʿev|ra|THO
kol be|kho|RE mitz|RA|yim, vay|yo|TZEʾ ʾeth ʿam|MO
yiś|ra|ʾEL mit|to|KHAM le|ḥe|RUTH ʿo|LAM.
ham|ma|ʿa|VIR ba|NAV ben giz|RE yam suf,
ve|ʾETH ro|dhe|fe|HEM ve|ʾETH śo|ne|ʾe|HEM
bith|ho|MOTH ṭib|BAʿ, ve|ra|ʾU va|NAV
ge|vu|ra|THO, shib|be|ḥU ve|ho|DHU lish|MO.
u|mal|khu|THO be|ra|TZON qib|be|LU ʿa|le|HEM,
mo|SHEH u|ve|NE yiś|ra|ʾEL le|KHA ʿA|nu shi|RAH
be|śim|ḥAH rab|BAH, ve|ʾa|me|RU khul|LAM:</orthographic>
            <sephardic>e|MET ve|e|mu|NAH kol zot,
ve|qay|YAM ʿa|LE|nu, ki hu
a|do|NAI e|lo|HE|nu ve|EN zu|la|TO,
va|a|naḥ|NU yis|ra|EL ʿam|MO,
hap|po|DE|nu miy|YAD me|la|KHIM, mal|ke|NU
hag|go|a|LE|nu mik|KAF kol he|ʿa|ri|TZIM.
ha|EL han|nif|RAʿ LA|nu mit|tza|RE|nu,
ve|ha|me|shal|LEM ge|MUL le|KHOL o|ye|VE
naf|SHE|nu, ha|ʿo|SEH ge|do|LOT ʿad
en ḥE|qer, ve|nif|la|OT ʿad en
mis|PAR. has|SAM naf|SHE|nu ba|ḥay|YIM,
ve|LO na|TAN lam|MOT rag|LE|nu. ham|mad|ri|KHE|nu
ʿal ba|MOT o|ye|VE|nu, vay|ya|REM qar|NE|nu ʿal
kol so|ne|E|nu. ha|EL ha|ʿo|SEH LA|nu
ne|qa|MAH be|far|ʿOH, ve|o|TOT u|mo|fe|TIM
be|ad|MAT be|NE ḥam. ham|mak|KEH be|ʿev|ra|TO
kol be|kho|RE mitz|RA|yim, vay|yo|TZE et ʿam|MO
yis|ra|EL mit|to|KHAM le|ḥe|RUT ʿo|LAM.
ham|ma|ʿa|VIR ba|NAV ben giz|RE yam suf,
ve|ET ro|de|fe|HEM ve|ET so|ne|e|HEM
bit|ho|MOT tib|BAʿ, ve|ra|U va|NAV
ge|vu|ra|TO, shib|be|ḥU ve|ho|DU lish|MO.
u|mal|khu|TO be|ra|TZON qib|be|LU ʿa|le|HEM,
mo|SHEH u|ve|NE yis|ra|EL le|KHA ʿA|nu shi|RAH
be|sim|ḥAH rab|BAH, ve|a|me|RU khul|LAM:</sephardic>
            <chabad>e|MES ve-e|mu|NOH kol zoys,
v&apos;ka|YOM o|LEI|nu, ki hu
a|do|NOY e|loy|HEI|nu v&apos;EIN zu|lo|SOY,
va-a|nach|NU yis|ro-EIL a|MOY,
ha|poy|DEI|nu mi|YAD m&apos;lo|CHIM, mal|kei|NU
ha|goy-a|LEI|nu mi|KAF kol he-o|ri|TZIM.
ho-EIL ha|nif|RO LO|nu mi|tzo|REI|nu,
v&apos;ham&apos;|sha|LEIM g&apos;MUL l&apos;CHOL oyy&apos;|VEI
naf|SHEI|nu, ho-oy|SEH g&apos;doy|LOYS ad
ein CHEI|ker, v&apos;nif|lo-OYS ad ein
mis|POR. ha|SOM naf|SHEI|nu ba|cha|YIM,
v&apos;LOY no|SAN la|MOYT rag|LEI|nu. ha|mad|ri|CHEI|nu
al bo|MOYS oyy&apos;|VEI|nu, va|yo|REM kar|NEI|nu al
kol soyn&apos;-EI|nu. ho-EIL ho-oy|SEH LO|nu
n&apos;ko|MOH b&apos;far|OYH, v&apos;oy|SOYS u|moyf&apos;|SIM
b&apos;ad|MAS b&apos;NEI chom. ha|ma|KEH b&apos;ev|ro|SOY
kol b&apos;choy|REI mitz|RO|yim, va|yoy|TZEI es a|MOY
yis|ro-EIL mi|toy|CHOM l&apos;chei|RUS oy|LOM.
ha|ma-a|VIR bo|NOV bein giz|REI yam suf,
v&apos;ES royd&apos;|fei|HEM v&apos;ES soyn&apos;-ei|HEM
bis|hoy|MOYS ti|BA, v&apos;ro|U vo|NOV
g&apos;vu|ro|SOY, shib&apos;|CHU v&apos;hoy|DU lish|MOY.
u|mal|chu|SOY b&apos;ro|TZOYN kib&apos;|LU a|lei|HEM,
moy|SHEH uv&apos;|NEI yis|ro-EIL l&apos;CHO O|nu shi|ROH
b&apos;sim|CHOH ra|BOH, v&apos;om&apos;|RU chu|LOM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>None compares to God, our redeemer</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מִי כָמֹכָה בָּאֵלִם יְהֹוָה, מִי כָּמֹכָה
נֶאְדָּר בַּקֹּדֶשׁ, נוֹרָא תְהִלֹּת
עֹשֵׂה פֶלֶא:&lt;sup&gt;3&lt;/sup&gt; מַלְכוּתְךָ רָאוּ בָנֶיךָ,
בּוֹקֵעַ יָם לִפְנֵי מֹשֶׁה, זֶה אֵלִי עָנוּ
וְאָמְרוּ: יְהֹוָה יִמְלֹךְ לְעֹלָם וָעֶד.
וְנֶאֱמַר: כִּי פָדָה יְהֹוָה אֶת יַעֲקֹב,</hebrew>
          <english>&lt;b&gt;Who from among all the&lt;/b&gt; great and mighty &lt;b&gt;creations resembles You, Lord? Who is like God? You are clothed in holiness.&lt;/b&gt; The &lt;b&gt;wonders that You work are so awesome&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; that they cannot be adequately extolled. Your children, the Jewish Nation, &lt;b&gt;beheld Your dominion when You split the Sea of Reeds&lt;/b&gt; before Moses and the entire nation. &lt;b&gt;They proclaimed&lt;/b&gt; proudly, &lt;b&gt;&quot;This is my God!&quot;&lt;/b&gt; and said &lt;b&gt;&quot;the Lord will rule as king forever and ever.&quot;&lt;/b&gt; Jeremiah states: &lt;b&gt;The Lord has redeemed&lt;/b&gt; the Jewish Nation, the Children of Jacob, and He has</english>
          <transliteration>
            <israeli>mi cha|mo|CHAH ba-e|LIM a|do|NAI, mi ka|mo|CHAH
ne|DAR ba|KO|desh, no|RA te|hi|LOT
o|SEH fe|LE: mal|chut|CHA ra|U va|NE|cha,
bo|KEA yam lif|NEI mo|SHEH, zeh e|LI A|nu
ve-a|me|RU: a|do|NAI yim|LOCH le-o|LAM va-ED.
ve|ne-e|MAR: ki fa|DAH a|do|NAI et ya-a|KOV,</israeli>
            <orthographic>mi kha|mo|KHAH ba|ʾe|LIM a|do|NAI, mi ka|mo|KHAH
neʾ|DAR baq|QO|dhesh, no|RAʾ the|hil|LOTH
ʿo|śEH fe|LEʾ: mal|khu|the|KHA ra|ʾU va|NE|kha,
bo|QEAʿ yam lif|NE mo|SHEH, zeh ʾe|LI ʿA|nu
ve|ʾa|me|RU: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿEDH.
ve|ne|ʾe|MAR: ki fa|DHAH a|do|NAI ʾeth ya|ʿa|QOV,</orthographic>
            <sephardic>mi kha|mo|KHAH ba|e|LIM a|do|NAI, mi ka|mo|KHAH
ne|DAR baq|QO|desh, no|RA te|hil|LOT
ʿo|SEH fe|LE: mal|khu|te|KHA ra|U va|NE|kha,
bo|QEAʿ yam lif|NE mo|SHEH, zeh e|LI ʿA|nu
ve|a|me|RU: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿED.
ve|ne|e|MAR: ki fa|DAH a|do|NAI et ya|ʿa|QOV,</sephardic>
            <chabad>mi cho|moy|CHOH bo-ei|LIM a|do|NOY, mi ko|moy|CHOH
ne|DOR ba|KOY|desh, noy|RO s&apos;hi|LOYS
oy|SEIH fe|LE: mal|chus&apos;|CHO ro|U vo|NE|cho,
boy|KEIA yom lif|NEI moy|SHEH, zeh ei|LI O|nu
v&apos;om&apos;|RU: a|do|NOY yim|LOYCH l&apos;oy|LOM vo-ED.
v&apos;ne-e|MAR: ki fo|DOH a|do|NOY es ya-a|KOYV,</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 This word can also be translated as &quot;consuming.&quot; When a fire consumes its fuel, the color of the flame closest to the fuel is blue—similar to the color of the blue string to which the Torah refers. This type of string symbolizes an ideal world—a world that is nullified and &quot;consumed&quot; by God&apos;s holiness.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 Following the Shema during morning prayers, we affirm that the words contained in the Shema are &quot;true and certain.&quot; Here, however, we merely declare that we &quot;believe&quot; that they are true. The reason for this difference is that at night there is a lack of Godly revelation, just as there is a lack of physical light, and we need to strengthen our belief that the words of the Shema are indeed true. During the &quot;day,&quot; when Godliness shines brighter, we declare with absolute certainty that they are true.</text>
          <marker>2</marker>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 Alternatively, &quot;fearsome.&quot; We are afraid to praise God for His wonders, because His greatness is such that what we consider wonders are to Him simple, insignificant acts.</text>
          <marker>3</marker>
          <attribution>The Rebbe Rashab</attribution>
        </footer>
      </footer>
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