https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/170-171-170-171-blessing-after-a-meal-blessing-after-a-meal.xml /siddur/tehillat-hashem-weiss/170-171-170-171-blessing-after-a-meal-blessing-after-a-meal xml siddur-page

Blessing After a Meal, pages 170-171, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-weiss.xml /siddur/tehillat-hashem-weiss/170-171-170-171-blessing-after-a-meal-blessing-after-a-meal.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/170-171-170-171-blessing-after-a-meal-blessing-after-a-meal https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/170-171-170-171-blessing-after-a-meal-blessing-after-a-meal.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/170-171-170-171-blessing-after-a-meal-blessing-after-a-meal.xml tehillat-hashem-weiss Chabad 170-171-170-171-blessing-after-a-meal-blessing-after-a-meal

Blessing After a Meal

Blessing After a Meal 170-171 170-171

Blessing After a Meal

Blessing After a Meal 170-171 88

Instructions On days when Tachanun is omitted (see page 108), recite the following two chapters: Annotation Great joy shall be ours when the Redemption arrives Passage On days when Tachanun is not said שִׁיר הַמַּעֲלוֹת, בְּשׁוּב יְהֹוָה אֶת שִׁיבַת צִיּוֹן, הָיִינוּ כְּחֹלְמִים:¹ אָז יִמָּלֵא שְׂחוֹק פִּינוּ וּלְשׁוֹנֵנוּ רִנָּה, אָז יֹאמְרוּ בַגּוֹיִם, הִגְדִּיל יְהֹוָה לַעֲשׂוֹת עִם אֵלֶּה: הִגְדִּיל יְהֹוָה לַעֲשׂוֹת עִמָּנוּ, הָיִינוּ שְׂמֵחִים:² שׁוּבָה יְהֹוָה אֶת שְׁבִיתֵנוּ, כַּאֲפִיקִים בַּנֶּגֶב: הַזֹּרְעִים בְּדִמְעָה, בְּרִנָּה יִקְצֹרוּ: הָלוֹךְ יֵלֵךְ וּבָכֹה נֹשֵׂא מֶשֶׁךְ הַזָּרַע, בֹּא יָבֹא בְרִנָּה נֹשֵׂא אֲלֻמֹּתָיו:³ The following is a <b>song</b> the Levites once sang upon <b>the steps</b> of the Holy Temple: <b>When the Lord</b> brings the Jewish Nation forth from exile and <b>returns the captured</b> people <b>of Zion</b> (Jerusalem), <b>we shall have been as dreamers.</b>¹ After the Redemption, exile will appear as a far-off dream that never truly occurred. <b>Then our mouths shall be filled with</b> laughter, <b>and our tongues</b> shall overflow with <b>songs</b> of gladness. The world's <b>nations</b> <b>will say</b> to one another, "<b>The Lord wrought great deeds for these</b> people, the Jewish Nation." Israel will reply to the nations, "Yes, <b>the Lord has wrought great deeds for us</b>, and therefore <b>we were happy.</b>"² While still in exile, we plead with <b>the Lord</b> "Please <b>return our captives</b> from exile; may they come swiftly to the Land of Israel, <b>like streams of water</b> rushing <b>on dry</b> land, and may all suffering cease." When that comes to pass, <b>those who plant seeds</b> in such arid places and are <b>in tears</b> lest no fruit should grow <b>will gather</b> their food <b>with songs</b> of gladness. Though such a sower <b>walks on weeping</b> as he <b>bears the sack of seed</b> through the field, <b>he is sure to return</b> home <b>with songs</b> of gladness, bearing all his <b>bundles</b> of produce from the field.³ shir ha|ma-a|LOT, b'SHUV a|do|NAI et shi|VAT tzi|YON, ha|yi|NU k'cho|le|MIM: az yi|ma|LEI s'CHOK pi|NU u|le|sho|NE|nu ri|NAH, az yo|m|RU va|go|YIM, hig|DIL a|do|NAI la-a|SOT im e|LEH: hig|DIL a|do|NAI la-a|SOT i|ma|NU, ha|yi|NU s'me|CHIM: shu|VAH a|do|NAI et sh'vi|TE|nu, ka-a|fi|KIM ba|NE|gev: ha|zo|re-IM b'dim|AH, b'ri|NAH yik|tzo|RU: ha|LOCH ye|LECH u|va|CHOH no|SEI ME|shech ha|za|RA, bo ya|VO v'ri|NAH no|SEI a|lu|mo|TAV: shir ham|ma|ʿa|LOTH, be|SHUV a|do|NAI ʾeth shi|VATH tziy|YON, ha|yi|NU ke|ḥo|le|MIM: ʾaz yim|ma|LEʾ śe|ḥOQ pi|NU u|le|sho|NE|nu rin|NAH, ʾaz yo|ʾm|RU vag|go|YIM, high|DIL a|do|NAI la|ʿa|śOTH ʿim ʾel|LEH: high|DIL a|do|NAI la|ʿa|śOTH ʿim|ma|NU, ha|yi|NU śe|me|ḥIM: shu|VAH a|do|NAI ʾeth she|vi|THE|nu, ka|ʾa|fi|QIM ban|NE|ghev: haz|zo|re|ʿIM be|dhim|ʿAH, be|rin|NAH yiq|tzo|RU: ha|LOKH ye|LEKH u|va|KHOH no|śEʾ ME|shekh haz|za|RAʿ, boʾ ya|VOʾ ve|rin|NAH no|śEʾ ʾa|lum|mo|THAV: shir ham|ma|ʿa|LOT, be|SHUV a|do|NAI et shi|VAT tziy|YON, ha|yi|NU ke|ḥo|le|MIM: az yim|ma|LE se|ḥOQ pi|NU u|le|sho|NE|nu rin|NAH, az yo|m|RU vag|go|YIM, hig|DIL a|do|NAI la|ʿa|SOT ʿim el|LEH: hig|DIL a|do|NAI la|ʿa|SOT ʿim|ma|NU, ha|yi|NU se|me|ḥIM: shu|VAH a|do|NAI et she|vi|TE|nu, ka|a|fi|QIM ban|NE|gev: haz|zo|re|ʿIM be|dim|ʿAH, be|rin|NAH yiq|tzo|RU: ha|LOKH ye|LEKH u|va|KHOH no|SE ME|shekh haz|za|RAʿ, bo ya|VO ve|rin|NAH no|SE a|lum|mo|TAV: shir ha|ma-a|LOYS, b'SHUV a|do|NOY es shi|VAS tzi|YOYN, ho|yi|NU k'choyl'|MIM: oz yi|mo|LEI s'CHOYK pi|NU ul'|shoy|NEI|nu ri|NOH, oz yoy|m|RU va|goy|YIM, hig|DIL a|do|NOY la-a|SOYS im ei|LEH: hig|DIL a|do|NOY la-a|SOYS i|mo|NU, ho|yi|NU s'mei|CHIM: shu|VOH a|do|NOY es sh'vi|SEI|nu, ka-a|fi|KIM ba|NE|gev: ha|zoyr'-IM b'dim|OH, b'ri|NOH yik|tzoy|RU: ho|LOYCH yei|LEICH u|vo|CHOYH noy|SEI ME|shech ha|zo|RA, boy yo|VOY v'ri|NOH noy|SEI a|lu|moy|SOV: Annotation Jerusalem is the foremost city Passage On days when Tachanun is not said לִבְנֵי קֹרַח מִזְמוֹר שִׁיר, יְסוּדָתוֹ בְּהַרְרֵי קֹדֶשׁ: אֹהֵב יְהֹוָה שַׁעֲרֵי צִיּוֹן, מִכֹּל מִשְׁכְּנוֹת יַעֲקֹב: נִכְבָּדוֹת מְדֻבָּר בָּךְ, עִיר הָאֱלֹהִים סֶלָה: אַזְכִּיר רַהַב וּבָבֶל לְיֹדְעָי, הִנֵּה פְלֶשֶׁת וְצֹר עִם כּוּשׁ, זֶה יֻלַּד שָׁם: וּלְצִיּוֹן יֵאָמַר אִישׁ וְאִישׁ יֻלַּד בָּהּ, וְהוּא יְכוֹנְנֶהָ עֶלְיוֹן: יְהֹוָה יִסְפֹּר בִּכְתוֹב עַמִּים, זֶה יֻלַּד שָׁם סֶלָה: וְשָׁרִים כְּחֹלְלִים, כָּל מַעְיָנַי בָּךְ: The following is a <b>song</b> composed by Korach's sons; its <b>foundation</b> is praise of Jerusalem's holy <b>mountains</b>. <b>The Lord cherishes the gates of Zion</b> (Jerusalem) <b>more than all the</b> remaining portions of the Land of Israel where the Children of Jacob dwell. Jerusalem, <b>glorious</b> words of Torah <b>are uttered</b> by the Sanhedrin (Supreme Rabbinic court), who dwell <b>in your gates</b>, and thus you shall <b>forever</b> be called "the city of God." When <b>I mention</b> and treat of great lands, namely <b>Egypt, Babylon, Philistia, Tyre, and Ethiopia</b> together with those <b>who know</b> Jerusalem's greatness as <b>I</b> do, those lands cannot equal Jerusalem's greatness. For the other great lands seldom yield a great person. Thus when people refer to the great person born in those lands, they speak of him in the singular and declare, "<b>This person first drew breath there.</b>" Yet, since Jerusalem is ever filled with many eminent men, when folk <b>speak of Jerusalem</b>, they declare, "This eminent <b>person and</b> that eminent <b>person first drew breath there.</b>" God shall <b>establish</b> Jerusalem as the chief city <b>above</b> all others. <b>When the Lord</b> brings our redemption from exile, He will <b>write</b> an edict to wipe out the <b>nations</b> that did not serve Him. He <b>will count</b> every Jew and set him apart from among the peoples, declaring, "This one's forebears were <b>born</b> in Jerusalem. He is Mine!" <b>Singers</b> and <b>musicians</b> alike will say, "Jerusalem, <b>all my thoughts are of you!</b>" liv|NEI KO|rach miz|MOR shir, ye|su|da|TO be|har|REI KO|desh: o|HEV a|do|NAI sha-a|REI tzi|YON, mi|KOL mish|ke|NOT ya-a|KOV: nich|ba|DOT me|du|BAR bach, ir ha-e|lo|HIM SE|lah: az|KIR ra|HAV u|va|VEL le|yo|de-AI, hi|NEH f'LE|shet ve|TZOR im kush, zeh yu|LAD sham: u|le|tzi|YON ye-a|MAR ish ve-ISH yu|LAD bah, ve|HU ye|cho|ne|ne|HA el|YON: a|do|NAI yis|POR bich|TOV a|MIM, zeh yu|LAD sham SE|lah: ve|sha|RIM k'cho|le|LIM, kol ma|ya|NAI bach: liv|NE QO|raḥ miz|MOR shir, ye|su|dha|THO be|har|RE QO|dhesh: ʾo|HEV a|do|NAI sha|ʿa|RE tziy|YON, mik|KOL mish|ke|NOTH ya|ʿa|QOV: nikh|ba|DHOTH me|dhub|BAR bakh, ʿir ha|ʾe|lo|HIM SE|lah: ʾaz|KIR ra|HAV u|va|VEL le|yo|dhe|ʿAI, hin|NEH fe|LE|sheth ve|TZOR ʿim kush, zeh yul|LADH sham: u|le|tziy|YON ye|ʾa|MAR ʾish ve|ʾISH yul|LADH bah, ve|HUʾ ye|kho|ne|ne|HA ʿel|YON: a|do|NAI yis|POR bikh|THOV ʿam|MIM, zeh yul|LADH sham SE|lah: ve|sha|RIM ke|ḥo|le|LIM, kol maʿ|ya|NAI bakh: liv|NE QO|raḥ miz|MOR shir, ye|su|da|TO be|har|RE QO|desh: o|HEV a|do|NAI sha|ʿa|RE tziy|YON, mik|KOL mish|ke|NOT ya|ʿa|QOV: nikh|ba|DOT me|dub|BAR bakh, ʿir ha|e|lo|HIM SE|lah: az|KIR ra|HAV u|va|VEL le|yo|de|ʿAI, hin|NEH fe|LE|shet ve|TZOR ʿim kush, zeh yul|LAD sham: u|le|tziy|YON ye|a|MAR ish ve|ISH yul|LAD bah, ve|HU ye|kho|ne|ne|HA ʿel|YON: a|do|NAI yis|POR bikh|TOV ʿam|MIM, zeh yul|LAD sham SE|lah: ve|sha|RIM ke|ḥo|le|LIM, kol maʿ|ya|NAI bakh: liv|NEI KOY|rach miz|MOYR shir, y'su|do|SOY b'har|REI KOY|desh: oy|HEIV a|do|NOY sha-a|REI tzi|YOYN, mi|KOYL mish|k'NOYS ya-a|KOYV: nich|bo|DOYS m'du|BOR boch, ir ho-e|loy|HIM SE|loh: az|KIR ra|HAV u|vo|VEL l'yoyd'-OY, hi|NEIH f'LE|shes v'TZOYR im kush, zeh yu|LAD shom: ul'|tzi|YOYN yei-o|MAR ish v'ISH yu|LAD boh, v'HU y'choyn'|ne|HO el|YOYN: a|do|NOY yis|POYR bich|SOYV a|MIM, zeh yu|LAD shom SE|loh: v'sho|RIM k'choyl'|LIM, kol ma|yo|NAI boch: parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/168-169-168-169-blessings-for-various-occasions-blessing-after-a-meal.xml next /siddur/tehillat-hashem-weiss/172-173-172-173-blessing-after-a-meal-invitation.xml