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, pages 150-151, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml /siddur/tehillat-hashem-weiss/150-151-150-151-shacharit-for-weekdays-.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/150-151-150-151-shacharit-for-weekdays- https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/150-151-150-151-shacharit-for-weekdays-.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/150-151-150-151-shacharit-for-weekdays-.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 150-151-150-151-shacharit-for-weekdays-

Shacharit for Weekdays

150-151 150-151

Shacharit for Weekdays

150-151 78

Annotation Place trust in God Passage קַוֵּה אֶל יְהֹוָה, חֲזַק וְיַאֲמֵץ לִבֶּךָ, וְקַוֵּה אֶל יְהֹוָה:1 אֵין קָדוֹשׁ כַּיהוָה, כִּי אֵין בִּלְתֶּךָ, וְאֵין צוּר כֵּאלֹהֵינוּ: כִּי מִי אֱלוֹהַּ מִבַּלְעֲדֵי יְהֹוָה, וּמִי צוּר זוּלָתִי אֱלֹהֵינוּ: Place hope in the Lord; be strong, let your heart take courage, and place hope in the Lord.1 None is as holy as the Lord, for besides You, God, there is none, and none is so mighty as our God. Who is God if not the Lord, and who is mighty apart from our God? ka|VEH el a|do|NAI, cha|ZAK ve|ya-a|METZ li|BE|cha, ve|ka|VEH el a|do|NAI: ein ka|DOSH ka|do|NAI, ki ein bil|TE|cha, ve-EIN tzur kei|lo|HEI|nu: ki mi e|LOAH mi|bal|a|DEI a|do|NAI, u|MI tzur zu|la|TI e|lo|HEI|nu: qav|VEH ʾel a|do|NAI, ḥa|ZAQ ve|ya|ʾa|METZ lib|BE|kha, ve|qav|VEH ʾel a|do|NAI: ʾen qa|DHOSH ka|do|NAI, ki ʾen bil|TE|kha, ve|ʾEN tzur keʾ|lo|HE|nu: ki mi ʾe|LOAH mib|bal|ʿa|DHE a|do|NAI, u|MI tzur zu|la|THI ʾe|lo|HE|nu: qav|VEH el a|do|NAI, ḥa|ZAQ ve|ya|a|METZ lib|BE|kha, ve|qav|VEH el a|do|NAI: en qa|DOSH ka|do|NAI, ki en bil|TE|kha, ve|EN tzur ke|lo|HE|nu: ki mi e|LOAH mib|bal|ʿa|DE a|do|NAI, u|MI tzur zu|la|TI e|lo|HE|nu: ka|VEIH el a|do|NOY, cha|ZAK v'ya-a|MEITZ li|BE|cho, v'ka|VEIH el a|do|NOY: ein ko|DOYSH ka|do|NOY, ki ein bil|TE|cho, v'EIN tzur kei|loy|HEI|nu: ki mi e|LOYAH mi|bal|a|DEI a|do|NOY, u|MI tzur zu|lo|SI e|loy|HEI|nu: Instructions See page 945 for transliteration. Annotation None is like God; praise and bless Him Passage אֵין כֵּאלֹהֵינוּ, אֵין כַּאדוֹנֵינוּ, אֵין כְּמַלְכֵּנוּ, אֵין כְּמוֹשִׁיעֵנוּ: מִי כֵּאלֹהֵינוּ, מִי כַּאדוֹנֵינוּ, מִי כְּמַלְכֵּנוּ, מִי כְּמוֹשִׁיעֵנוּ: נוֹדֶה לֵאלֹהֵינוּ, נוֹדֶה לַאדוֹנֵינוּ, נוֹדֶה לְמַלְכֵּנוּ, נוֹדֶה לְמוֹשִׁיעֵנוּ: בָּרוּךְ אֱלֹהֵינוּ, בָּרוּךְ אֲדוֹנֵינוּ, בָּרוּךְ מַלְכֵּנוּ, בָּרוּךְ מוֹשִׁיעֵנוּ: אַתָּה הוּא אֱלֹהֵינוּ, אַתָּה הוּא אֲדוֹנֵינוּ, אַתָּה הוּא מַלְכֵּנוּ, אַתָּה הוּא מוֹשִׁיעֵנוּ, אַתָּה תוֹשִׁיעֵנוּ: None is like our God; none is like our Master; none is like our King; none is like our Savior. Who is comparable to our God? Who is comparable to our Master? Who is comparable to our King? Who is comparable to our Savior? Let us give thanks to our God; let us give thanks to our Master; let us give thanks to our King; let us give thanks to our Savior. Blessed is our God; blessed is our Master; blessed is our King; blessed is our Savior. Our God You are; our Master You are; our King You are; our Savior You are; You shall save us. ein kei|lo|HEI|nu, ein ka|do|NEI|nu, ein k'mal|ke|NU, ein k'mo|shi-E|nu: mi kei|lo|HEI|nu, mi ka|do|NEI|nu, mi k'mal|ke|NU, mi k'mo|shi-E|nu: no|DEH lei|lo|HEI|nu, no|DEH la|do|NEI|nu, no|DEH le|mal|ke|NU, no|DEH le|mo|shi-E|nu: ba|RUCH e|lo|HEI|nu, ba|RUCH a|do|NEI|nu, ba|RUCH mal|ke|NU, ba|RUCH mo|shi-E|nu: a|TAH hu e|lo|HEI|nu, a|TAH hu a|do|NEI|nu, a|TAH hu mal|ke|NU, a|TAH hu mo|shi-E|nu, a|TAH to|shi-E|nu: ʾen keʾ|lo|HE|nu, ʾen kaʾ|dho|NE|nu, ʾen ke|mal|ke|NU, ʾen ke|mo|shi|ʿE|nu: mi keʾ|lo|HE|nu, mi kaʾ|dho|NE|nu, mi ke|mal|ke|NU, mi ke|mo|shi|ʿE|nu: no|DHEH leʾ|lo|HE|nu, no|DHEH laʾ|dho|NE|nu, no|DHEH le|mal|ke|NU, no|DHEH le|mo|shi|ʿE|nu: ba|RUKH ʾe|lo|HE|nu, ba|RUKH ʾa|dho|NE|nu, ba|RUKH mal|ke|NU, ba|RUKH mo|shi|ʿE|nu: ʾat|TAH huʾ ʾe|lo|HE|nu, ʾat|TAH huʾ ʾa|dho|NE|nu, ʾat|TAH huʾ mal|ke|NU, ʾat|TAH huʾ mo|shi|ʿE|nu, ʾat|TAH tho|shi|ʿE|nu: en ke|lo|HE|nu, en ka|do|NE|nu, en ke|mal|ke|NU, en ke|mo|shi|ʿE|nu: mi ke|lo|HE|nu, mi ka|do|NE|nu, mi ke|mal|ke|NU, mi ke|mo|shi|ʿE|nu: no|DEH le|lo|HE|nu, no|DEH la|do|NE|nu, no|DEH le|mal|ke|NU, no|DEH le|mo|shi|ʿE|nu: ba|RUKH e|lo|HE|nu, ba|RUKH a|do|NE|nu, ba|RUKH mal|ke|NU, ba|RUKH mo|shi|ʿE|nu: at|TAH hu e|lo|HE|nu, at|TAH hu a|do|NE|nu, at|TAH hu mal|ke|NU, at|TAH hu mo|shi|ʿE|nu, at|TAH to|shi|ʿE|nu: ein kei|loy|HEI|nu, ein ka|doy|NEI|nu, ein k'mal|kei|NU, ein k'moy|shi-EI|nu: mi kei|loy|HEI|nu, mi ka|doy|NEI|nu, mi k'mal|kei|NU, mi k'moy|shi-EI|nu: noy|DEH lei|loy|HEI|nu, noy|DEH la|doy|NEI|nu, noy|DEH l'mal|kei|NU, noy|DEH l'moy|shi-EI|nu: bo|RUCH e|loy|HEI|nu, bo|RUCH a|doy|NEI|nu, bo|RUCH mal|kei|NU, bo|RUCH moy|shi-EI|nu: a|TOH hu e|loy|HEI|nu, a|TOH hu a|doy|NEI|nu, a|TOH hu mal|kei|NU, a|TOH hu moy|shi-EI|nu, a|TOH soy|shi-EI|nu: Passage אַתָּה תָקוּם תְּרַחֵם צִיּוֹן כִּי עֵת לְחֶנְנָהּ כִּי בָא מוֹעֵד: אַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁהִקְטִירוּ אֲבוֹתֵינוּ לְפָנֶיךָ אֶת קְטֹרֶת הַסַּמִּים: You will arise and show mercy to Zion (Jerusalem) for now is the hour to be gracious to her, for the appointed time for the Redemption has arrived. You are the Lord, our God and the God of our fathers, before Whom the incense offering was burned by our ancestors. a|TAH ta|KUM t'ra|CHEM tzi|YON ki et le|chen|NAH ki va mo-ED: a|TAH hu a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, she|hik|ti|RU a|vo|TEI|nu le|fa|NE|cha et k'TO|ret ha|sa|MIM: ʾat|TAH tha|QUM te|ra|ḥEM tziy|YON ki ʿeth le|ḥen|NAH ki vaʾ mo|ʿEDH: ʾat|TAH huʾ a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, she|hiq|ṭi|RU ʾa|vo|THE|nu le|fa|NE|kha ʾeth qe|ṭO|reth has|sam|MIM: at|TAH ta|QUM te|ra|ḥEM tziy|YON ki ʿet le|ḥen|NAH ki va mo|ʿED: at|TAH hu a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, she|hiq|ti|RU a|vo|TE|nu le|fa|NE|kha et qe|TO|ret has|sam|MIM: a|TOH so|KUM t'ra|CHEIM tzi|YOYN ki eis l'chen|NOH ki vo moy-EID: a|TOH hu a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, she|hik|ti|RU a|voy|SEI|nu l'fo|NE|cho es k'TOY|res ha|sa|MIM: Annotation Components of the incense Passage פִּטּוּם הַקְּטֹרֶת, הַצֳּרִי, וְהַצִּפֹּרֶן, הַחֶלְבְּנָה, וְהַלְּבוֹנָה, מִשְׁקַל שִׁבְעִים שִׁבְעִים מָנֶה, מוֹר, וּקְצִיעָה, שִׁבֹּלֶת נֵרְדְּ, וְכַרְכֹּם, מִשְׁקַל שִׁשָּׁה עָשָׂר שִׁשָּׁה עָשָׂר מָנֶה, הַקֹּשְׁט שְׁנֵים עָשָׂר, קִלּוּפָה שְׁלֹשָׁה, קִנָּמוֹן תִּשְׁעָה. בּוֹרִית כַּרְשִׁינָה תִּשְׁעָה קַבִּין, יֵין קַפְרִיסִין סְאִין תְּלָתָא וְקַבִּין תְּלָתָא, וְאִם אֵין לוֹ יֵין קַפְרִיסִין מֵבִיא חֲמַר חִוָּרְיָן עַתִּיק. מֶלַח סְדוֹמִית רֹבַע, מַעֲלֵה עָשָׁן כָּל שֶׁהוּא. The incense was composed of 1. balm, 2. onycha, 3. galbanum, 4. frankincense; these four spices each weighed seventy maneh, 280 maneh in all; (about one pound was the weight of each maneh.) 5. myrrh, 6. cassia, 7. spike-nard, 8. saffron; these four spices each weighed sixteen maneh, sixty-four maneh in all; 9. twelve maneh of costus, 10. three maneh of sweet-smelling bark, 11. and nine maneh of cinnamon. Other ingredients besides these spices were used in the incense. They were: nine kabin (about 3½ gallons) of lye from Karshinah together with three se'in plus three kabin (about 7¾ gallons) of wine from Cyprus. If Cyprus wine wasn't available, old white wine was fetched and used instead. Further, a quarter of a kav (about seventeen ounces) of salt from the area of Sedom was included, and a little of an herb that would cause the incense's smoke to rise. pi|TUM hak|to|RET, ha|tzo|RI, ve|ha|tzi|po|REN, ha|chel|be|NAH, ve|ha|le|vo|NAH, mish|KAL shiv|IM shiv|IM ma|NEH, mor, uk|tzi-AH, shi|BO|let nerd, ve|char|KOM, mish|KAL shi|SHAH a|SAR shi|SHAH a|SAR ma|NEH, ha|KOSHT sh'NEIM a|SAR, ki|lu|FAH sh'lo|SHAH, ki|na|MON tish|AH. bo|RIT kar|shi|NAH tish|AH ka|BIN, yein kaf|ri|SIN se-IN t'la|TA ve|ka|BIN t'la|TA, ve-IM ein lo yein kaf|ri|SIN me|VI cha|MAR chi|va|re|YAN a|TIK. ME|lach s'do|MIT RO|va, ma-a|LEH a|SHAN kol she|HU. piṭ|ṭUM haq|qe|ṭo|RETH, hat|tzo|RI, ve|hat|tzip|po|REN, ha|ḥel|be|NAH, ve|hal|le|vo|NAH, mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH, mor, u|qe|tzi|ʿAH, shib|BO|leth nerd, ve|khar|KOM, mish|QAL shis|SHAH ʿa|śAR shis|SHAH ʿa|śAR ma|NEH, haq|QOSHṭ she|NEM ʿa|śAR, qil|lu|FAH she|lo|SHAH, qin|na|MON tish|ʿAH. bo|RITH kar|shi|NAH tish|ʿAH qab|BIN, yen qaf|ri|SIN se|ʾIN te|la|THAʾ ve|qab|BIN te|la|THAʾ, ve|ʾIM ʾen lo yen qaf|ri|SIN me|VIʾ ḥa|MAR ḥiv|va|re|YAN ʿat|TIQ. ME|laḥ se|dho|MITH RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HUʾ. pit|TUM haq|qe|to|RET, hat|tzo|RI, ve|hat|tzip|po|REN, ha|ḥel|be|NAH, ve|hal|le|vo|NAH, mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH, mor, u|qe|tzi|ʿAH, shib|BO|let nerd, ve|khar|KOM, mish|QAL shis|SHAH ʿa|SAR shis|SHAH ʿa|SAR ma|NEH, haq|QOSHT she|NEM ʿa|SAR, qil|lu|FAH she|lo|SHAH, qin|na|MON tish|ʿAH. bo|RIT kar|shi|NAH tish|ʿAH qab|BIN, yen qaf|ri|SIN se|IN te|la|TA ve|qab|BIN te|la|TA, ve|IM en lo yen qaf|ri|SIN me|VI ḥa|MAR ḥiv|va|re|YAN ʿat|TIQ. ME|laḥ se|do|MIT RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HU. pi|TUM hak'|toy|RES, ha|tzo|RI, v'ha|tzi|poy|REN, ha|chel|b'NOH, v'hal'|voy|NOH, mish|KAL shiv|IM shiv|IM mo|NEH, moyr, uk'|tzi-OH, shi|BOY|les neird, v'char|KOYM, mish|KAL shi|SHOH o|SOR shi|SHOH o|SOR mo|NEH, ha|KOYSHT sh'NEIM o|SOR, ki|lu|FOH sh'loy|SHOH, ki|no|MOYN tish|OH. boy|RIS kar|shi|NOH tish|OH ka|BIN, yein kaf|ri|SIN s'IN t'lo|SO v'ka|BIN t'lo|SO, v'IM ein loy yein kaf|ri|SIN mei|VI cha|MAR chi|vor'|YON a|TIK. ME|lach s'doy|MIS ROY|va, ma-a|LEIH o|SHON kol she|HU. Passage רַבִּי נָתָן הַבַּבְלִי אוֹמֵר: אַף כִּפַּת2 הַיַּרְדֵּן כָּל שֶׁהִיא, וְאִם נָתַן בָּהּ דְּבַשׁ פְּסָלָהּ, וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה: Rabbi Nattan the Babylonian states: A small amount of amber2 from near the Jordan River was also added. Should the Kohen put honey into the incense, it became invalid. If he left out even one of its eleven ingredients, he would be liable to the death penalty. ra|BI na|TAN ha|bav|LI o|MER: af ki|PAT ha|yar|DEN kol she|HI, ve-IM na|TAN bah d'VASH p'sa|LAH, ve-IM chi|SAR e|CHAD mi|KOL sa|me|ma|ne|HA cha|YAV mi|TAH: rab|BI na|THAN hab|bav|LI ʾo|MER: ʾaf kip|PATH hay|yar|DEN kol she|HIʾ, ve|ʾIM na|THAN bah de|VASH pe|sa|LAH, ve|ʾIM ḥis|SAR ʾe|ḥADH mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|THAH: rab|BI na|TAN hab|bav|LI o|MER: af kip|PAT hay|yar|DEN kol she|HI, ve|IM na|TAN bah de|VASH pe|sa|LAH, ve|IM ḥis|SAR e|ḥAD mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|TAH: ra|BI no|SON ha|bav|LI oy|MEIR: af ki|PAS ha|yar|DEIN kol she|HI, v'IM no|SAN boh d'VASH p'so|LOH, v'IM chi|SAR e|CHOD mi|KOL sam'|mo|ne|HO cha|YOV mi|SOH: Annotation The role of certain ingredients Passage רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: הַצֳּרִי אֵינוֹ אֶלָּא שְׂרָף הַנּוֹטֵף מֵעֲצֵי הַקְּטָף. בּוֹרִית כַּרְשִׁינָה שָׁפִין בָּהּ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא נָאָה; יֵין קַפְרִיסִין שׁוֹרִין בּוֹ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא עַזָּה. וַהֲלֹא מֵי רַגְלַיִם יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַיִם בַּמִּקְדָּשׁ מִפְּנֵי הַכָּבוֹד: Rabban Shimon ben Gamliel says: The balm noted above is merely the juice that drips from balsam trees. The lye from Karshinah served for scouring the onycha, to make it look pleasant. Wine of Cyprus served to steep the onycha, that it might bear a powerful scent. Although the water from Raglayim would be better than Cyprus wine for giving the onycha a strong smell, water from Raglayim is not brought into the Holy Temple, for it is disrespectful. ra|BAN shim|ON ben gam|li-EL o|MER: ha|tzo|RI ei|NO e|LA s'RAF ha|no|TEF me-a|TZEI hak|TAF. bo|RIT kar|shi|NAH sha|FIN bah et ha|tzi|po|REN, k'DEI she|te|HEI na-AH; yein kaf|ri|SIN sho|RIN bo et ha|tzi|po|REN, k'DEI she|te|HEI a|ZAH. va|ha|LO mei rag|LA|yim ya|FIN lah, e|LA she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DASH mip|NEI ha|ka|VOD: rab|BAN shim|ʿON ben gam|li|ʾEL ʾo|MER: hat|tzo|RI ʾe|NO ʾel|LAʾ śe|RAF han|no|ṭEF me|ʿa|TZE haq|qe|ṭAF. bo|RITH kar|shi|NAH sha|FIN bah ʾeth hat|tzip|po|REN, ke|DHE shet|te|HEʾ na|ʾAH; yen qaf|ri|SIN sho|RIN bo ʾeth hat|tzip|po|REN, ke|DHE shet|te|HEʾ ʿaz|ZAH. va|ha|LOʾ me ragh|LA|yim ya|FIN lah, ʾel|LAʾ she|ʾEN makh|ni|SIN me ragh|LA|yim bam|miq|DASH mip|pe|NE hak|ka|VODH: rab|BAN shim|ʿON ben gam|li|EL o|MER: hat|tzo|RI e|NO el|LA se|RAF han|no|TEF me|ʿa|TZE haq|qe|TAF. bo|RIT kar|shi|NAH sha|FIN bah et hat|tzip|po|REN, ke|DE shet|te|HE na|AH; yen qaf|ri|SIN sho|RIN bo et hat|tzip|po|REN, ke|DE shet|te|HE ʿaz|ZAH. va|ha|LO me rag|LA|yim ya|FIN lah, el|LA she|EN makh|ni|SIN me rag|LA|yim bam|miq|DASH mip|pe|NE hak|ka|VOD: ra|BON shim|OYN ben gam|li-EIL oy|MEIR: ha|tzo|RI ei|NOY e|LO s'ROF ha|noy|TEIF mei-a|TZEI hak'|TOF. boy|RIS kar|shi|NOH sho|FIN boh es ha|tzi|poy|REN, k'DEI shet'|HEI no-OH; yein kaf|ri|SIN shoy|RIN boy es ha|tzi|poy|REN, k'DEI shet'|HEI a|ZOH. va|ha|LOY mei rag|LA|yim yo|FIN loh, e|LO she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DOSH mip'|NEI ha|ko|VOYD: parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/148-149-148-149-shacharit-for-weekdays-.xml next /siddur/tehillat-hashem-weiss/152-153-152-153-shacharit-for-weekdays-.xml