{
"url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/138-139-138-139-shacharit-for-weekdays-song-of-the-day.json",
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"format": "json",
"type": "siddur-page",
"title": "Song Of The Day",
"summary": "Song Of The Day, pages 138-139, with pointed Hebrew, English, and transliteration.",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "138-139-138-139-shacharit-for-weekdays-song-of-the-day",
"section": "Shacharit for Weekdays",
"topic": "Song Of The Day",
"printPages": "138-139",
"pdfPages": "138-139",
"header": {
"section": {
"english": "Shacharit for Weekdays",
"transliteration": {}
},
"topic": {
"english": "Song Of The Day",
"transliteration": {}
},
"printPages": "138-139",
"correlativePages": "72"
},
"body": [
{
"type": "heading",
"english": "THE DAY'S SONG",
"transliteration": {}
},
{
"type": "heading",
"english": "SUNDAY",
"transliteration": {}
},
{
"type": "Passage",
"hebrew": "הַיּוֹם, יוֹם רִאשׁוֹן בַּשַּׁבָּת,1 שֶׁבּוֹ הָיוּ\nהַלְוִיִּם אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ:",
"english": "This is Sunday, first among the days of the week,1 when the Levites would recite in the Holy Temple:",
"transliteration": {
"israeli": "ha|YOM, yom ri|SHON ba|sha|BAT, she|BO ha|YU\nha|le|vi|YIM o|me|RIM be|VEIT ha|mik|DASH:",
"orthographic": "hay|YOM, yom riʾ|SHON bas|shab|BATH, sheb|BO ha|YU\nha|le|viy|YIM ʾo|me|RIM be|VETH ham|miq|DASH:",
"sephardic": "hay|YOM, yom ri|SHON bas|shab|BAT, sheb|BO ha|YU\nha|le|viy|YIM o|me|RIM be|VET ham|miq|DASH:",
"chabad": "ha|YOYM, yoym ri|SHOYN ba|sha|BOS, she|BOY ho|YU\nhal'|vi|YIM oym'|RIM b'VEIS ha|mik|DOSH:"
}
},
{
"type": "Annotation",
"text": "God is the mighty King over the universe"
},
{
"type": "Passage",
"hebrew": "לְדָוִד מִזְמוֹר, לַיהוָה הָאָרֶץ\nוּמְלוֹאָהּ, תֵּבֵל וְיֹשְׁבֵי\nבָהּ: כִּי הוּא עַל יַמִּים יְסָדָהּ,\nוְעַל נְהָרוֹת יְכוֹנְנֶהָ: מִי יַעֲלֶה\nבְּהַר יְהֹוָה,2 וּמִי יָקוּם בִּמְקוֹם\nקָדְשׁוֹ: נְקִי כַפַּיִם וּבַר לֵבָב,\nאֲשֶׁר לֹא נָשָׂא לַשָּׁוְא נַפְשִׁי,\nוְלֹא נִשְׁבַּע לְמִרְמָה: יִשָּׂא\nבְרָכָה מֵאֵת יְהֹוָה, וּצְדָקָה\nמֵאֱלֹהֵי יִשְׁעוֹ: זֶה דּוֹר דֹּרְשָׁיו,\nמְבַקְשֵׁי פָנֶיךָ3 יַעֲקֹב סֶלָה:\nשְׂאוּ שְׁעָרִים רָאשֵׁיכֶם,\nוְהִנָּשְׂאוּ פִּתְחֵי עוֹלָם, וְיָבוֹא\nמֶלֶךְ הַכָּבוֹד: מִי זֶה מֶלֶךְ\nהַכָּבוֹד, יְהֹוָה עִזּוּז וְגִבּוֹר, יְהֹוָה גִּבּוֹר\nמִלְחָמָה: שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם,\nוּשְׂאוּ פִּתְחֵי עוֹלָם, וְיָבֹא מֶלֶךְ\nהַכָּבוֹד: מִי הוּא זֶה מֶלֶךְ הַכָּבוֹד,\nיְהֹוָה צְבָאוֹת, הוּא מֶלֶךְ הַכָּבוֹד סֶלָה:",
"english": "What follows is a song composed by King David, to be chanted once the Holy Temple stood finished, and the Ark had been borne into the Holy of Holies: The whole earth and all it holds is the Lord's; the world and its inhabitants belong to God. When God formed the earth at first, waters of the sea wholly covered the land. Afterward, God raised the land above the seas; He bade the seas withdraw from the land, that people might dwell upon it. He readied land beside rivers that people might dwell near water. Who may ascend the mountain of the Lord?2 Who may stand in His holy place, the Temple? None but one who has clean hands—one who gains his wealth with honesty—and who keeps a pure heart and mind, who has not taken God's name in vain and has not given a false promise. That one shall receive blessing from the Lord and shall enter the Holy Temple, and he shall obtain kindness from the God of his salvation. Those of this generation—who act in this manner—are they who search for God. They are the offspring of our father Jacob, who ever seek Your presence,3 God, within the Holy Temple. Raise high your heads in homage, gates of the Holy Temple; be raised high, doors of God's everlasting dwelling, that the glorious King may enter. Who is this glorious King? He is the Lord, Who is strong and mighty; He is the Lord, Who is mighty in battle. Raise high your heads in homage, gates of the Holy Temple; raise yourselves high, doors of God's everlasting dwelling, that the glorious King may enter. Who is this glorious King? He is the Lord, the God of all creations. He remains the glorious King forever.",
"transliteration": {
"israeli": "le|da|VID miz|MOR, la|do|NAI ha-a|RETZ\nu|me|lo-AH, te|VEL ve|yosh|VEI\nvah: ki hu al ya|MIM ye|sa|DAH,\nve-AL ne|ha|ROT ye|cho|ne|ne|HA: mi ya-a|LEH\nbe|HAR a|do|NAI, u|MI ya|KUM bim|KOM\nkod|SHO: ne|KI cha|pa|YIM u|VAR le|VAV,\na|SHER lo na|SA la|SHAV naf|SHI,\nve|LO nish|BA le|mir|MAH: yi|SA\nv'ra|CHAH me-ET a|do|NAI, utz|da|KAH\nme-e|lo|HEI yish|O: zeh dor do|re|SHAV,\nme|vak|SHEI fa|NE|cha ya-a|KOV SE|lah:\nse|U she-a|RIM ra|shei|CHEM,\nve|hi|na|se|U pit|CHEI o|LAM, ve|ya|VO\nME|lech ha|ka|VOD: mi zeh ME|lech\nha|ka|VOD, a|do|NAI i|ZUZ ve|gi|BOR, a|do|NAI gi|BOR\nmil|cha|MAH: se|U she-a|RIM ra|shei|CHEM,\nu|se|U pit|CHEI o|LAM, ve|ya|VO ME|lech\nha|ka|VOD: mi hu zeh ME|lech ha|ka|VOD,\na|do|NAI tz'va-OT, hu ME|lech ha|ka|VOD SE|lah:",
"orthographic": "le|dha|VIDH miz|MOR, la|do|NAI ha|ʾa|RETZ\nu|me|lo|ʾAH, te|VEL ve|yo|she|VE\nvah: ki huʾ ʿal yam|MIM ye|sa|DHAH,\nve|ʿAL ne|ha|ROTH ye|kho|ne|ne|HA: mi ya|ʿa|LEH\nbe|HAR a|do|NAI, u|MI ya|QUM bim|QOM\nqodh|SHO: ne|QI khap|pa|YIM u|VAR le|VAV,\nʾa|SHER loʾ na|śAʾ las|SHAVʾ naf|SHI,\nve|LOʾ nish|BAʿ le|mir|MAH: yiś|śAʾ\nve|ra|KHAH me|ʾETH a|do|NAI, u|tze|dha|QAH\nme|ʾe|lo|HE yish|ʿO: zeh dor do|re|SHAV,\nme|vaq|SHE fa|NE|kha ya|ʿa|QOV SE|lah:\nśe|ʾU she|ʿa|RIM raʾ|she|KHEM,\nve|hin|na|śe|ʾU pith|ḥE ʿo|LAM, ve|ya|VOʾ\nME|lekh hak|ka|VODH: mi zeh ME|lekh\nhak|ka|VODH, a|do|NAI ʿiz|ZUZ ve|ghib|BOR, a|do|NAI gib|BOR\nmil|ḥa|MAH: śe|ʾU she|ʿa|RIM raʾ|she|KHEM,\nu|śe|ʾU pith|ḥE ʿo|LAM, ve|ya|VOʾ ME|lekh\nhak|ka|VODH: mi huʾ zeh ME|lekh hak|ka|VODH,\na|do|NAI tze|va|ʾOTH, huʾ ME|lekh hak|ka|VODH SE|lah:",
"sephardic": "le|da|VID miz|MOR, la|do|NAI ha|a|RETZ\nu|me|lo|AH, te|VEL ve|yo|she|VE\nvah: ki hu ʿal yam|MIM ye|sa|DAH,\nve|ʿAL ne|ha|ROT ye|kho|ne|ne|HA: mi ya|ʿa|LEH\nbe|HAR a|do|NAI, u|MI ya|QUM bim|QOM\nqod|SHO: ne|QI khap|pa|YIM u|VAR le|VAV,\na|SHER lo na|SA las|SHAV naf|SHI,\nve|LO nish|BAʿ le|mir|MAH: yis|SA\nve|ra|KHAH me|ET a|do|NAI, u|tze|da|QAH\nme|e|lo|HE yish|ʿO: zeh dor do|re|SHAV,\nme|vaq|SHE fa|NE|kha ya|ʿa|QOV SE|lah:\nse|U she|ʿa|RIM ra|she|KHEM,\nve|hin|na|se|U pit|ḥE ʿo|LAM, ve|ya|VO\nME|lekh hak|ka|VOD: mi zeh ME|lekh\nhak|ka|VOD, a|do|NAI ʿiz|ZUZ ve|gib|BOR, a|do|NAI gib|BOR\nmil|ḥa|MAH: se|U she|ʿa|RIM ra|she|KHEM,\nu|se|U pit|ḥE ʿo|LAM, ve|ya|VO ME|lekh\nhak|ka|VOD: mi hu zeh ME|lekh hak|ka|VOD,\na|do|NAI tze|va|OT, hu ME|lekh hak|ka|VOD SE|lah:",
"chabad": "l'do|VID miz|MOYR, la|do|NOY ho-o|RETZ\num'|loy-OH, tei|VEIL v'yoysh'|VEI\nvoh: ki hu al ya|MIM y'so|DOH,\nv'AL n'ho|ROYS y'choyn'|ne|HO: mi ya-a|LEH\nb'HAR a|do|NOY, u|MI yo|KUM bim|KOYM\nkod|SHOY: n'KI cha|pa|YIM u|VAR lei|VOV,\na|SHER loy no|SO la|SHOV naf|SHI,\nv'LOY nish|BA l'mir|MOH: yi|SO\nv'ro|CHOH mei-EIS a|do|NOY, utz'|do|KOH\nmei-e|loy|HEI yish|OY: zeh doyr doyr'|SHOV,\nm'vak|SHEI fo|NE|cho ya-a|KOYV SE|loh:\ns'U sh'o|RIM ro|shei|CHEM,\nv'hi|nos'|U pis|CHEI oy|LOM, v'yo|VOY\nME|lech ha|ko|VOYD: mi zeh ME|lech\nha|ko|VOYD, a|do|NOY i|ZUZ v'gi|BOYR, a|do|NOY gi|BOYR\nmil|cho|MOH: s'U sh'o|RIM ro|shei|CHEM,\nus'|U pis|CHEI oy|LOM, v'yo|VOY ME|lech\nha|ko|VOYD: mi hu zeh ME|lech ha|ko|VOYD,\na|do|NOY tz'vo-OYS, hu ME|lech ha|ko|VOYD SE|loh:"
}
},
{
"type": "Instructions",
"text": "Proceed with הושיענו on page 145."
},
{
"type": "heading",
"english": "MONDAY",
"transliteration": {}
},
{
"type": "Passage",
"hebrew": "הַיּוֹם, יוֹם שֵׁנִי בַּשַּׁבָּת, שֶׁבּוֹ הָיוּ הַלְוִיִּם\nאוֹמְרִים בְּבֵית הַמִּקְדָּשׁ:",
"english": "This is Monday, second among the days of the week, when the Levites would recite in the Holy Temple:",
"transliteration": {
"israeli": "ha|YOM, yom she|NI ba|sha|BAT, she|BO ha|YU ha|le|vi|YIM\no|me|RIM be|VEIT ha|mik|DASH:",
"orthographic": "hay|YOM, yom she|NI bas|shab|BATH, sheb|BO ha|YU ha|le|viy|YIM\nʾo|me|RIM be|VETH ham|miq|DASH:",
"sephardic": "hay|YOM, yom she|NI bas|shab|BAT, sheb|BO ha|YU ha|le|viy|YIM\no|me|RIM be|VET ham|miq|DASH:",
"chabad": "ha|YOYM, yoym shei|NI ba|sha|BOS, she|BOY ho|YU hal'|vi|YIM\noym'|RIM b'VEIS ha|mik|DOSH:"
}
},
{
"type": "Annotation",
"text": "The grandeur of Jerusalem"
},
{
"type": "Passage",
"hebrew": "שִׁיר מִזְמוֹר לִבְנֵי קֹרַח: גָּדוֹל יְהֹוָה\nוּמְהֻלָּל מְאֹד,4 בְּעִיר\nאֱלֹהֵינוּ הַר קָדְשׁוֹ: יְפֵה נוֹף\nמְשׂוֹשׂ כָּל הָאָרֶץ הַר צִיּוֹן, יַרְכְּתֵי\nצָפוֹן, קִרְיַת מֶלֶךְ רָב: אֱלֹהִים\nבְּאַרְמְנוֹתֶיהָ נוֹדַע לְמִשְׂגָּב: כִּי\nהִנֵּה הַמְּלָכִים נוֹעֲדוּ, עָבְרוּ\nיַחְדָּו: הֵמָּה רָאוּ כֵּן תָּמָהוּ, נִבְהֲלוּ\nנֶחְפָּזוּ: רְעָדָה אֲחָזָתַם שָׁם, חִיל\nכַּיּוֹלֵדָה: בְּרוּחַ קָדִים, תְּשַׁבֵּר\nאֳנִיּוֹת תַּרְשִׁישׁ: כַּאֲשֶׁר שָׁמַעְנוּ\nכֵּן רָאִינוּ בְּעִיר יְהֹוָה צְבָאוֹת, בְּעִיר\nאֱלֹהֵינוּ, אֱלֹהִים יְכוֹנְנֶהָ עַד\nעוֹלָם סֶלָה:\nדִּמִּינוּ אֱלֹהִים חַסְדְּךָ בְּקֶרֶב\nהֵיכָלֶךָ: כְּשִׁמְךָ אֱלֹהִים כֵּן\nתְּהִלָּתְךָ עַל קַצְוֵי אָרֶץ, צֶדֶק",
"english": "What follows is a song that was composed by the sons of Korach, portraying the age of the final Redemption: Great is the Lord, and He is highly extolled4 within the city of our God, Jerusalem, which is also known as His holy mountain. Jerusalem's prospect is beautiful. The delight of all the earth is the Holy Temple upon Mount Zion, which stands upon the northern hills of the great king David's city. Within Jerusalem's fortified palaces, God has become known as a citadel of strength, Who shields Jerusalem. Indeed, the kings of Gog and Magog united forces and advanced to invade Jerusalem together. When they beheld the miracles that God wrought to shield Jerusalem, they were amazed. They grew terrified, and they fled in haste. There, in Jerusalem, a trembling fear seized them; they were shaking as a woman shakes from pain when she gives birth. God shattered them as a fierce east wind shatters the vessels of Tarshish, a city where many ships once moored. Even as we heard from the prophets, we have witnessed the miracles God has wrought in the Lord's own city, of the God of all creations, within the city of our God, Jerusalem—may God found it to endure forever. God, we have been hoping for the Redemption, when Your kindness shall be revealed within Your Holy Temple. God, Your name is as vast as the",
"transliteration": {
"israeli": "shir miz|MOR liv|NEI KO|rach: ga|DOL a|do|NAI\nu|me|hu|LAL me-OD, be-IR\ne|lo|HEI|nu har kod|SHO: ye|FEH nof\nme|SOS kol ha-a|RETZ har tzi|YON, yar|ke|TEI\ntza|FON, kir|YAT ME|lech rav: e|lo|HIM\nbe-ar|me|no|te|HA NO|da le|mis|GAV: ki\nhi|NEH ha|me|la|CHIM no-a|DU, av|RU\nyach|DAV: he|MAH ra|U ken ta|ma|HU, niv|ha|LU\nnech|pa|ZU: re-a|DAH a|cha|za|TAM sham, chil\nka|yo|le|DAH: b'RUACH ka|DIM, t'sha|BER\no|ni|YOT tar|SHISH: ka-a|SHER sha|ma|NU\nken ra-i|NU be-IR a|do|NAI tz'va-OT, be-IR\ne|lo|HEI|nu, e|lo|HIM ye|cho|ne|ne|HA ad\no|LAM SE|lah:\ndi|mi|NU e|lo|HIM chas|de|CHA b'KE|rev\nhei|cha|LE|cha: k'shim|CHA e|lo|HIM ken\nte|hi|lat|CHA al katz|VEI a|RETZ, TZE|dek",
"orthographic": "shir miz|MOR liv|NE QO|raḥ: ga|DHOL a|do|NAI\nu|me|hul|LAL me|ʾODH, be|ʿIR\nʾe|lo|HE|nu har qodh|SHO: ye|FEH nof\nme|śOś kol ha|ʾa|RETZ har tziy|YON, yar|ke|THE\ntza|FON, qir|YATH ME|lekh rav: ʾe|lo|HIM\nbe|ʾar|me|no|the|HA NO|dhaʿ le|miś|GAV: ki\nhin|NEH ham|me|la|KHIM no|ʿa|DHU, ʿa|ve|RU\nyaḥ|DAV: hem|MAH ra|ʾU ken ta|ma|HU, niv|ha|LU\nneḥ|pa|ZU: re|ʿa|DHAH ʾa|ḥa|za|THAM sham, ḥil\nkay|yo|le|DHAH: be|RUAḥ qa|DHIM, te|shab|BER\nʾo|niy|YOTH tar|SHISH: ka|ʾa|SHER sha|maʿ|NU\nken ra|ʾi|NU be|ʿIR a|do|NAI tze|va|ʾOTH, be|ʿIR\nʾe|lo|HE|nu, ʾe|lo|HIM ye|kho|ne|ne|HA ʿadh\nʿo|LAM SE|lah:\ndim|mi|NU ʾe|lo|HIM ḥas|de|KHA be|QE|rev\nhe|kha|LE|kha: ke|shim|KHA ʾe|lo|HIM ken\nte|hil|la|the|KHA ʿal qatz|VE ʾa|RETZ, TZE|dheq",
"sephardic": "shir miz|MOR liv|NE QO|raḥ: ga|DOL a|do|NAI\nu|me|hul|LAL me|OD, be|ʿIR\ne|lo|HE|nu har qod|SHO: ye|FEH nof\nme|SOS kol ha|a|RETZ har tziy|YON, yar|ke|TE\ntza|FON, qir|YAT ME|lekh rav: e|lo|HIM\nbe|ar|me|no|te|HA NO|daʿ le|mis|GAV: ki\nhin|NEH ham|me|la|KHIM no|ʿa|DU, ʿa|ve|RU\nyaḥ|DAV: hem|MAH ra|U ken ta|ma|HU, niv|ha|LU\nneḥ|pa|ZU: re|ʿa|DAH a|ḥa|za|TAM sham, ḥil\nkay|yo|le|DAH: be|RUAḥ qa|DIM, te|shab|BER\no|niy|YOT tar|SHISH: ka|a|SHER sha|maʿ|NU\nken ra|i|NU be|ʿIR a|do|NAI tze|va|OT, be|ʿIR\ne|lo|HE|nu, e|lo|HIM ye|kho|ne|ne|HA ʿad\nʿo|LAM SE|lah:\ndim|mi|NU e|lo|HIM ḥas|de|KHA be|QE|rev\nhe|kha|LE|kha: ke|shim|KHA e|lo|HIM ken\nte|hil|la|te|KHA ʿal qatz|VE a|RETZ, TZE|deq",
"chabad": "shir miz|MOYR liv|NEI KOY|rach: go|DOYL a|do|NOY\num'|hu|LOL m'OYD, b'IR\ne|loy|HEI|nu har kod|SHOY: y'FEIH noyf\nm'SOYS kol ho-o|RETZ har tzi|YOYN, yar|k'SEI\ntzo|FOYN, kir|YAS ME|lech rov: e|loy|HIM\nb'ar|m'noy|se|HO NOY|da l'mis|GOV: ki\nhi|NEIH ham'|lo|CHIM noy-a|DU, ov'|RU\nyach|DOV: hei|MOH ro|U kein to|mo|HU, niv|ha|LU\nnech|po|ZU: r'o|DOH a|cho|zo|SAM shom, chil\nka|yoy|lei|DOH: b'RUACH ko|DIM, t'sha|BEIR\no|ni|YOYS tar|SHISH: ka-a|SHER sho|ma|NU\nkein ro-i|NU b'IR a|do|NOY tz'vo-OYS, b'IR\ne|loy|HEI|nu, e|loy|HIM y'choyn'|ne|HO ad\noy|LOM SE|loh:\ndi|mi|NU e|loy|HIM chas|d'CHO b'KE|rev\nhei|cho|LE|cho: k'shim|CHO e|loy|HIM kein\nt'hi|los'|CHO al katz|VEI o|RETZ, TZE|dek"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 Literally, \"the first day in the Shabbat.\" Before each day's song, we mention Shabbat in order to remind ourselves to carry the holiness of Shabbat into every day of the week. In practical terms, we can infuse each weekday with the holiness of Shabbat by filling it with Torah study and good deeds.",
"marker": "1",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "2 \"Mountain of God\" is an allusion to Divine service, which is like climbing a steep mountain: If we stop in the middle, we risk falling back down. The verse hints to us that we can never be satisfied with the level of service we have already reached; we must keep climbing.",
"marker": "2",
"attribution": "The Previous Rebbe"
},
{
"type": "Commentary",
"text": "3 This verse teaches us that every Jew should \"always look\" for God's presence. This is a task that should not be carried out exclusively by righteous people, who regularly \"search\" for God. The average \"Jacob,\" too, must \"always look\" for God's presence.",
"marker": "3",
"attribution": "The Previous Rebbe"
},
{
"type": "Commentary",
"text": "4 God is praised \"very much,\" not only by people on earth, but also by angels in heaven. Every angel praises God in a unique way, according to its own spiritual energy. They also combine their spiritual energies, thereby praising God in infinite combinations.",
"marker": "4",
"attribution": "Tzemach Tzedek"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Shacharit for Weekdays",
"href": "/siddur/tehillat-hashem-weiss/136-137-136-137-shacharit-for-weekdays-shacharit-for-weekdays.json"
},
{
"rel": "next",
"title": "Song Of The Day",
"href": "/siddur/tehillat-hashem-weiss/140-141-140-141-shacharit-for-weekdays-song-of-the-day.json"
}
]
}