Reading The Torah

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Reading The Torah, pages 124-125, with pointed Hebrew, English, and transliteration.

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Shacharit for Weekdays

Reading The Torah 124-125 124-125

Shacharit for Weekdays

Reading The Torah 124-125 63

heading Aliyot upon the Torah Instructions Once the Torah has been set on the bimah, the gabbai summons a Kohen to the Torah by saying the following. If no Kohen is present, the gabbai summons a Levite or Israelite to the Torah instead. Passage וְתִגְלֶה וְתֵרָאֶה מַלְכוּתוֹ עָלֵינוּ בְּזְמַן קָרוֹב, וְיָחֹן פְּלֵטָתֵנוּ וּפְלֵטַת עַמּוֹ בֵּית יִשְׂרָאֵל לְחֵן וּלְחֶסֶד וּלְרַחֲמִים וּלְרָצוֹן וְנֹאמַר אָמֵן. הַכֹּל הָבוּ גֹדֶל לֵאלֹהֵינוּ וּתְנוּ כָּבוֹד לַתּוֹרָה. כֹּהֵן קְרַב, יַעֲמֹד (פלוני בן פלוני) הַכֹּהֵן. בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל בִּקְדֻשָּׁתוֹ: May His royal dominion over us become revealed and grow visible very soon. May He graciously grant those of us who remain alive and all among His nation, the House of Israel, who remains alive after suffering persecution in exile, graciousness, kindness, mercy, and favor, and let us say Amen. Let us all ascribe glory to our God, and ascribe honor to the Torah. Let the Kohen draw near to the Torah. Come up, (name) the son of (father's name) the Kohen. Blessed is God, Who, in His holiness, granted the Torah to the Children of Israel, His people. ve|tig|LEH ve|te|ra-EH mal|chu|TO a|LEI|nu bez|MAN ka|ROV, ve|ya|CHON p'le|ta|TE|nu uf|le|TAT a|MO beit yis|ra-EL le|CHEN u|le|che|SED u|le|ra|cha|MIM u|le|ra|TZON ve|no|MAR a|MEN. ha|KOL ha|VU GO|del lei|lo|HEI|nu ut|NU ka|VOD la|to|RAH. ko|HEN k'RAV, ya-a|MOD (פלוני בן פלוני) ha|ko|HEN. ba|RUCH she|na|TAN to|RAH le-a|MO yis|ra-EL bik|du|sha|TO: ve|thigh|LEH ve|the|ra|ʾEH mal|khu|THO ʿa|LE|nu be|ze|MAN qa|ROV, ve|ya|ḥON pe|le|ṭa|THE|nu u|fe|le|ṭATH ʿam|MO beth yiś|ra|ʾEL le|ḥEN u|le|ḥe|SEDH u|le|ra|ḥa|MIM u|le|ra|TZON ve|noʾ|MAR ʾa|MEN. hak|KOL ha|VU GHO|dhel leʾ|lo|HE|nu u|the|NU ka|VODH lat|to|RAH. ko|HEN qe|RAV, ya|ʿa|MODH (פלוני בן פלוני) hak|ko|HEN. ba|RUKH shen|na|THAN to|RAH le|ʿam|MO yiś|ra|ʾEL biq|dhus|sha|THO: ve|tig|LEH ve|te|ra|EH mal|khu|TO ʿa|LE|nu be|ze|MAN qa|ROV, ve|ya|ḥON pe|le|ta|TE|nu u|fe|le|TAT ʿam|MO bet yis|ra|EL le|ḥEN u|le|ḥe|SED u|le|ra|ḥa|MIM u|le|ra|TZON ve|no|MAR a|MEN. hak|KOL ha|VU GO|del le|lo|HE|nu u|te|NU ka|VOD lat|to|RAH. ko|HEN qe|RAV, ya|ʿa|MOD (פלוני בן פלוני) hak|ko|HEN. ba|RUKH shen|na|TAN to|RAH le|ʿam|MO yis|ra|EL biq|dus|sha|TO: v'sig|LEH v'sei|ro-EH mal|chu|SOY o|LEI|nu b'z'MAN ko|ROYV, v'yo|CHOYN p'lei|to|SEI|nu uf'|lei|TAS a|MOY beis yis|ro-EIL l'CHEIN ul'|che|SED ul'|ra|cha|MIM ul'|ro|TZOYN v'noy|MAR o|MEIN. ha|KOYL ho|VU GOY|del lei|loy|HEI|nu us'|NU ko|VOYD la|toy|ROH. koy|HEIN k'RAV, ya-a|MOYD (פלוני בן פלוני) ha|koy|HEIN. bo|RUCH she|no|SAN toy|ROH l'a|MOY yis|ro-EIL bik|du|sho|SOY: Instructions The congregation and gabbai recite: Passage וְאַתֶּם הַדְּבֵקִים בַּיהוָה אֱלֹהֵיכֶם, חַיִּים כֻּלְּכֶם הַיּוֹם: You, the Children of Israel, who cling to the Lord, your God, are all alive today. ve-a|TEM had|ve|KIM ba|do|NAI e|lo|hei|CHEM, cha|YIM ku|le|CHEM ha|YOM: ve|ʾat|TEM had|de|ve|QIM ba|do|NAI ʾe|lo|he|KHEM, ḥay|YIM kul|le|KHEM hay|YOM: ve|at|TEM had|de|ve|QIM ba|do|NAI e|lo|he|KHEM, ḥay|YIM kul|le|KHEM hay|YOM: v'a|TEM had'|vei|KIM ba|do|NOY e|loy|hei|CHEM, cha|YIM kul'|CHEM ha|YOYM: Instructions The oleh (person who is called up to the Torah) should come to the Torah directly and without delay, so as to show his love and enthusiasm for the Torah. heading Blessings Upon The Torah Instructions The reader indicates to the oleh which words are to be read in the Torah. The oleh touches those words with his tallit's corner or with the Torah's belt, and kisses it. He then shuts the Torah and recites the following blessing as he grips the Torah's handles and turns his head rightward, lest he seem to be reading from the Torah. See page 945 for transliteration. Passage בָּרְכוּ אֶת יְהֹוָה הַמְבֹרָךְ: Let us bless the Lord now, Who is blessed: ba|re|CHU et a|do|NAI ha|me|vo|RACH: ba|re|KHU ʾeth a|do|NAI ha|me|vo|RAKH: ba|re|KHU et a|do|NAI ha|me|vo|RAKH: bor'|CHU es a|do|NOY ham'|voy|ROCH: Instructions The congregation and the oleh recite together: Passage בָּרוּךְ יְהֹוָה הַמְבֹרָךְ לְעוֹלָם וָעֶד: Blessed be the Lord, Who is blessed, forever and ever. ba|RUCH a|do|NAI ha|me|vo|RACH le-o|LAM va-ED: ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿEDH: ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿED: bo|RUCH a|do|NOY ham'|voy|ROCH l'oy|LOM vo-ED: Instructions The oleh goes on: Annotation Blessings upon the Torah Passage בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל הָעַמִּים,1 וְנָתַן לָנוּ אֶת תּוֹרָתוֹ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה: Blessed are You, Lord, our God, King of the universe, Who selected us from among all the other nations1 and gave us His Torah, His most treasured possession. Blessed are You, Lord, Who grants us the Torah anew each day. ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM, a|SHER ba|CHAR ba|NU mi|KOL ha-a|MIM, ve|na|TAN LA|nu et to|ra|TO. ba|RUCH a|TAH a|do|NAI, no|TEN ha|to|RAH: ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, ʾa|SHER ba|ḥAR ba|NU mik|KOL ha|ʿam|MIM, ve|na|THAN LA|nu ʾeth to|ra|THO. ba|RUKH ʾat|TAH a|do|NAI, no|THEN hat|to|RAH: ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM, a|SHER ba|ḥAR ba|NU mik|KOL ha|ʿam|MIM, ve|na|TAN LA|nu et to|ra|TO. ba|RUKH at|TAH a|do|NAI, no|TEN hat|to|RAH: bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM, a|SHER bo|CHAR bo|NU mi|KOL ho-a|MIM, v'no|SAN LO|nu es toy|ro|SOY. bo|RUCH a|TOH a|do|NOY, noy|SEIN ha|toy|ROH: Instructions Once reading has finished, the oleh touches the final and opening words that were read with his tallit's corner or with the Torah's belt, and kisses it. He then shuts the Torah and recites the following blessing as he grips the Torah's handles and turns his head rightward, lest he seem to be reading from the Torah. Instructions Once the reading has ended, the oleh touches the closing and opening words that were read with his tallit's corner or with the Torah's belt, and kisses it. He then shuts the Torah and recites the following blessing as he grips the Torah's handles and turns his head rightward, lest he seem to be reading from the Torah. Passage בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר נָתַן לָנוּ תּוֹרַת אֱמֶת,2 וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵנוּ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה: Blessed are You, Lord, our God, King of the universe, Who has bestowed upon us the Torah of truth2 and has planted everlasting life within us. Blessed are You, Lord, Who grants the Torah. ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM, a|SHER na|TAN LA|nu to|RAT e|MET, ve|cha|YEI o|LAM na|TA b'to|CHE|nu. ba|RUCH a|TAH a|do|NAI, no|TEN ha|to|RAH: ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, ʾa|SHER na|THAN LA|nu to|RATH ʾe|METH, ve|ḥay|YE ʿo|LAM na|ṭAʿ be|tho|KHE|nu. ba|RUKH ʾat|TAH a|do|NAI, no|THEN hat|to|RAH: ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM, a|SHER na|TAN LA|nu to|RAT e|MET, ve|ḥay|YE ʿo|LAM na|TAʿ be|to|KHE|nu. ba|RUKH at|TAH a|do|NAI, no|TEN hat|to|RAH: bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM, a|SHER no|SAN LO|nu toy|RAS e|MES, v'cha|YEI oy|LOM no|TA b'soy|CHEI|nu. bo|RUCH a|TOH a|do|NOY, noy|SEIN ha|toy|ROH: Instructions The oleh stays standing near the Torah until the end of the next aliyah (or, should his have been the last aliyah, until after the raising of the Torah). When the oleh returns to his place, he should not take the shortest route, showing his love for the Torah and his reluctance to leave it. Instructions Once the final aliyah is done, the Torah is covered and Half Kaddish,, is recited by a mourner or someone who is commemorating a yahrtzeit. If none are present, the reader of the Torah recites it. See page 953 for transliteration. Passage יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פּוּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן) בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן: (אָמֵן, יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ) יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא. יִתְבָּרַךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאַר, וְיִתְרוֹמַם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן) לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן) May God's great name be exalted and holy (Amen) — throughout the universe, which He created as He wished. May He establish His kingdom over the whole universe, bring His redemption, and hasten the coming of His Mashiach, (Amen) — during your lifetime and during your days, and throughout the lifetime of the entire House of Israel, speedily and soon. And let all say Amen. (Amen. May God's great name be blessed forever and ever—it shall be blessed.) May God's great name be blessed forever and ever. The name of the Holy One, Who is blessed, shall be blessed, celebrated, glorified, exalted, raised, honored, uplifted, and praised (Amen) — beyond all the blessings, songs, praises, and words of comfort that are said in the world. And let all say Amen. (Amen) yit|ga|DAL ve|yit|ka|DASH sh'MEH ra|BA. (a|MEN) be-al|MA di v'RA chir|u|TEH ve|yam|LICH mal|chu|TEH, ve|yatz|MACH pu|re|ka|NEH vi|ka|REV me|shi|CHEH. (a|MEN) b'cha|yei|CHON uv|yo|mei|CHON u|ve|cha|YEI d'CHOL beit yis|ra-EL, ba-a|ga|LA u|viz|MAN ka|RIV ve-im|RU a|MEN: (a|MEN, ye|HEI sh'MEH ra|BA me|va|RACH le-a|LAM u|le-al|MEI al|ma|YA yit|ba|RACH) ye|HEI sh'MEH ra|BA me|va|RACH le-a|LAM u|le-al|MEI al|ma|YA. yit|ba|RACH, ve|yish|ta|BACH, ve|yit|pa-AR, ve|yit|ro|MAM, ve|yit|na|SEI, ve|yit|ha|DAR, ve|yit|a|LEH, ve|yit|ha|LAL, sh'MEH d'kud|SHA b'RICH hu. (a|MEN) le-e|LA min kol bir|cha|TA ve|shi|ra|TA, tush|be|cha|TA ve|ne|che|ma|TA, da-a|mi|RAN be-al|MA, ve-im|RU a|MEN: (a|MEN) yith|gad|DAL ve|yith|qad|DASH she|MEH rab|BAʾ. (ʾa|MEN) be|ʿal|MAʾ di ve|RAʾ khir|ʿu|THEH ve|yam|LIKH mal|khu|THEH, ve|yatz|MAḥ pu|re|qa|NEH vi|qa|REV me|shi|ḥEH. (ʾa|MEN) be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE dhe|KHOL beth yiś|ra|ʾEL, ba|ʿa|gha|LAʾ u|viz|MAN qa|RIV ve|ʾim|RU ʾa|MEN: (ʾa|MEN, ye|HEʾ she|MEH rab|BAʾ me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YAʾ yith|ba|RAKH) ye|HEʾ she|MEH rab|BAʾ me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YAʾ. yith|ba|RAKH, ve|yish|tab|BAḥ, ve|yith|pa|ʾAR, ve|yith|ro|MAM, ve|yith|naś|śEʾ, ve|yith|had|DAR, ve|yith|ʿal|LEH, ve|yith|hal|LAL, she|MEH de|qudh|SHAʾ be|RIKH huʾ. (ʾa|MEN) le|ʿel|LAʾ min kol bir|kha|THAʾ ve|shi|ra|THAʾ, tush|be|ḥa|THAʾ ve|ne|ḥe|ma|THAʾ, da|ʾa|mi|RAN be|ʿal|MAʾ, ve|ʾim|RU ʾa|MEN: (ʾa|MEN) yit|gad|DAL ve|yit|qad|DASH she|MEH rab|BA. (a|MEN) be|ʿal|MA di ve|RA khir|ʿu|TEH ve|yam|LIKH mal|khu|TEH, ve|yatz|MAḥ pu|re|qa|NEH vi|qa|REV me|shi|ḥEH. (a|MEN) be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE de|KHOL bet yis|ra|EL, ba|ʿa|ga|LA u|viz|MAN qa|RIV ve|im|RU a|MEN: (a|MEN, ye|HE she|MEH rab|BA me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YA yit|ba|RAKH) ye|HE she|MEH rab|BA me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YA. yit|ba|RAKH, ve|yish|tab|BAḥ, ve|yit|pa|AR, ve|yit|ro|MAM, ve|yit|nas|SE, ve|yit|had|DAR, ve|yit|ʿal|LEH, ve|yit|hal|LAL, she|MEH de|qud|SHA be|RIKH hu. (a|MEN) le|ʿel|LA min kol bir|kha|TA ve|shi|ra|TA, tush|be|ḥa|TA ve|ne|ḥe|ma|TA, da|a|mi|RAN be|ʿal|MA, ve|im|RU a|MEN: (a|MEN) yis|ga|DAL v'yis|ka|DASH sh'MEIH ra|BO. (o|MEIN) b'ol|MO di v'RO chir|u|SEIH v'yam|LICH mal|chu|SEIH, v'yatz|MACH pur'|ko|NEIH vi|ko|REIV m'shi|CHEIH. (o|MEIN) b'cha|yei|CHOYN uv'|yoy|mei|CHOYN uv'|cha|YEI d'CHOL beis yis|ro-EIL, ba-a|go|LO u|viz|MAN ko|RIV v'im|RU o|MEIN: (o|MEIN, y'HEI sh'MEIH ra|BO m'vo|RACH l'o|LAM ul'-ol|MEI ol|ma|YO yis|bo|RACH) y'HEI sh'MEIH ra|BO m'vo|RACH l'o|LAM ul'-ol|MEI ol|ma|YO. yis|bo|RACH, v'yish|ta|BACH, v'yis|po-AR, v'yis|roy|MAM, v'yis|na|SEI, v'yis|ha|DOR, v'yis|a|LEH, v'yis|ha|LOL, sh'MEIH d'kud|SHO b'RICH hu. (o|MEIN) l'ei|LO min kol bir|cho|SO v'shi|ro|SO, tush|b'cho|SO v'ne|che|mo|SO, da-a|mi|RON b'ol|MO, v'im|RU o|MEIN: (o|MEIN) Instructions Proceed with the Raising of the Torah on page 128 parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Reading The Torah /siddur/tehillat-hashem-weiss/122-123-122-123-shacharit-for-weekdays-reading-the-torah.xml next Reading The Torah /siddur/tehillat-hashem-weiss/126-127-126-127-shacharit-for-weekdays-reading-the-torah.xml