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  <title>Viduy And Tachanun</title>
  <summary>Viduy And Tachanun, pages 110-111, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Viduy And Tachanun</title>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>110-111-110-111-shacharit-for-weekdays-viduy-and-tachanun</slug>
      <section>Shacharit for Weekdays</section>
      <topic>Viduy And Tachanun</topic>
      <printPages>110-111</printPages>
      <pdfPages>110-111</pdfPages>
      <header>
        <section>
          <english>Shacharit for Weekdays</english>
          <transliteration/>
        </section>
        <topic>
          <english>Viduy And Tachanun</english>
          <transliteration/>
        </topic>
        <printPages>110-111</printPages>
        <correlativePages>55</correlativePages>
      </header>
      <body>
        <body>
          <type>Annotation</type>
          <text>May God show mercy upon us</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֵל אֶרֶךְ אַפַּיִם אַתָּה וּבַעַל
הָרַחֲמִים נִקְרֵאתָ, וְדֶרֶךְ
תְּשׁוּבָה הוֹרֵיתָ. גָּדְלַת רַחֲמֶיךָ
וַחֲסָדֶיךָ, תִּזְכּוֹר הַיּוֹם וּבְכָל
יוֹם לְזֶרַע יְדִידֶיךָ. תֵּפֶן אֵלֵינוּ
בְּרַחֲמִים, כִּי אַתָּה הוּא בַּעַל
הָרַחֲמִים. בְּתַחֲנוּן וּבִתְפִלָּה
פָּנֶיךָ נְקַדֵּם, כְּהוֹדַעְתָּ לְעָנָיו
מִקֶּדֶם. מֵחֲרוֹן אַפְּךָ שׁוּב, כְּמוֹ
בְּתוֹרָתְךָ כָּתוּב. וּבְצֵל כְּנָפֶיךָ
נֶחֱסֶה וְנִתְלוֹנֵן, כְּיוֹם וַיֵּרֶד יְהֹוָה
בֶּעָנָן. תַּעֲבוֹר עַל פֶּשַׁע
וְתִמְחֶה אָשָׁם, כְּיוֹם וַיִּתְיַצֵּב
עִמּוֹ שָׁם. תַּאֲזִין שַׁוְעָתֵנוּ
וְתַקְשִׁיב מִנּוּ מַאֲמָר, כְּיוֹם
וַיִּקְרָא בְשֵׁם יְהֹוָה: וְשָׁם נֶאֱמַר:</hebrew>
          <english>&lt;b&gt;God, You are patient in wrath&lt;/b&gt; toward those who transgress. You bear the name &lt;b&gt;&quot;Master of Mercy,&quot;&lt;/b&gt; and &lt;b&gt;You have instructed&lt;/b&gt; us in the &lt;b&gt;Torah the path of return. Recall this day, and each day, the vastness of Your compassion and lovingkindness;&lt;/b&gt; display compassion and lovingkindness &lt;b&gt;upon&lt;/b&gt; the Jewish Nation, &lt;b&gt;the offspring of Your treasured ones,&lt;/b&gt; Abraham, Isaac, and Jacob. &lt;b&gt;Look upon us&lt;/b&gt; and deal with us in &lt;b&gt;compassion,&lt;/b&gt; for &lt;b&gt;You are the &quot;Master of Mercy.&quot; We approach You bearing our petitions and our prayers,&lt;/b&gt; as &lt;b&gt;You directed&lt;/b&gt; Moses, &lt;b&gt;the humblest&lt;/b&gt; man on earth, a &lt;b&gt;distant&lt;/b&gt; time &lt;b&gt;past.&lt;/b&gt; You declared to Moses that whenever the Jewish Nation offers prayer to You and utters the thirteen Attributes of Mercy, You will heed their prayers. &lt;b&gt;Avert Your fierce anger&lt;/b&gt; even as Moses pleaded with You, &lt;b&gt;as Your Torah records. May we find refuge and a dwelling beneath the shadow of Your wings,&lt;/b&gt; as once we did on &lt;b&gt;that day&lt;/b&gt; when You, Lord, &lt;b&gt;descended in a cloud&lt;/b&gt; on Mount Sinai. &lt;b&gt;Pass over&lt;/b&gt; our &lt;b&gt;transgressions and blot out&lt;/b&gt; our &lt;b&gt;iniquity,&lt;/b&gt; as You did on &lt;b&gt;that day&lt;/b&gt; You &lt;b&gt;stood beside&lt;/b&gt; Moses &lt;b&gt;there&lt;/b&gt; on Mount Sinai, and pardoned the Jewish Nation for the sin of the Golden Calf. &lt;b&gt;Hearken to our cries and attend to our prayers,&lt;/b&gt; as You did on &lt;b&gt;that day&lt;/b&gt; Moses &lt;b&gt;invoked You by the name of the Lord&lt;/b&gt; and pleaded with You to pardon the Jewish Nation, &lt;b&gt;as it is said there&lt;/b&gt; in the Torah:</english>
          <transliteration>
            <israeli>el E|rech a|pa|YIM a|TAH u|va-AL
ha|ra|cha|MIM nik|rei|TA, ve|DE|rech
t&apos;shu|VAH ho|rei|TA. god|LAT ra|cha|ME|cha
va|cha|sa|DE|cha, tiz|KOR ha|YOM uv|CHOL
yom le|ZE|ra ye|di|DE|cha. TE|fen e|LEI|nu
b&apos;ra|cha|MIM, ki a|TAH hu ba-AL
ha|ra|cha|MIM. b&apos;ta|cha|NUN u|vit|fi|LAH
pa|NE|cha ne|ka|DEM, ke|ho|DA|ta le-a|NAV
mi|KE|dem. me|cha|RON ap|CHA shuv, k&apos;MO
b&apos;to|rat|CHA ka|TUV. uv|TZEL k&apos;na|FE|cha
ne|che|SEH ve|nit|lo|NEN, k&apos;YOM va|YE|red a|do|NAI
be-a|NAN. ta-a|VOR al PE|sha
ve|tim|CHEH a|SHAM, k&apos;YOM va|yit|ya|TZEV
i|MO sham. ta-a|ZIN shav|a|TE|nu
ve|tak|SHIV mi|NU ma-a|MAR, k&apos;YOM
va|yik|RA v&apos;SHEM a|do|NAI: ve|SHAM ne-e|MAR:</israeli>
            <orthographic>ʾel ʾE|rekh ʾap|pa|YIM ʾat|TAH u|va|ʿAL
ha|ra|ḥa|MIM niq|reʾ|THA, ve|DHE|rekh
te|shu|VAH ho|re|THA. godh|LATH ra|ḥa|ME|kha
va|ḥa|sa|DHE|kha, tiz|KOR hay|YOM u|ve|KHOL
yom le|ZE|raʿ ye|dhi|DHE|kha. TE|fen ʾe|LE|nu
be|ra|ḥa|MIM, ki ʾat|TAH huʾ ba|ʿAL
ha|ra|ḥa|MIM. be|tha|ḥa|NUN u|vith|fil|LAH
pa|NE|kha ne|qad|DEM, ke|ho|DHAʿ|ta le|ʿa|NAV
miq|QE|dhem. me|ḥa|RON ʾap|pe|KHA shuv, ke|MO
be|tho|ra|the|KHA ka|THUV. u|ve|TZEL ke|na|FE|kha
ne|ḥe|SEH ve|nith|lo|NEN, ke|YOM vay|YE|redh a|do|NAI
be|ʿa|NAN. ta|ʿa|VOR ʿal PE|shaʿ
ve|thim|ḥEH ʾa|SHAM, ke|YOM vay|yith|yat|TZEV
ʿim|MO sham. ta|ʾa|ZIN shav|ʿa|THE|nu
ve|thaq|SHIV min|NU ma|ʾa|MAR, ke|YOM
vay|yiq|RAʾ ve|SHEM a|do|NAI: ve|SHAM ne|ʾe|MAR:</orthographic>
            <sephardic>el E|rekh ap|pa|YIM at|TAH u|va|ʿAL
ha|ra|ḥa|MIM niq|re|TA, ve|DE|rekh
te|shu|VAH ho|re|TA. god|LAT ra|ḥa|ME|kha
va|ḥa|sa|DE|kha, tiz|KOR hay|YOM u|ve|KHOL
yom le|ZE|raʿ ye|di|DE|kha. TE|fen e|LE|nu
be|ra|ḥa|MIM, ki at|TAH hu ba|ʿAL
ha|ra|ḥa|MIM. be|ta|ḥa|NUN u|vit|fil|LAH
pa|NE|kha ne|qad|DEM, ke|ho|DAʿ|ta le|ʿa|NAV
miq|QE|dem. me|ḥa|RON ap|pe|KHA shuv, ke|MO
be|to|ra|te|KHA ka|TUV. u|ve|TZEL ke|na|FE|kha
ne|ḥe|SEH ve|nit|lo|NEN, ke|YOM vay|YE|red a|do|NAI
be|ʿa|NAN. ta|ʿa|VOR ʿal PE|shaʿ
ve|tim|ḥEH a|SHAM, ke|YOM vay|yit|yat|TZEV
ʿim|MO sham. ta|a|ZIN shav|ʿa|TE|nu
ve|taq|SHIV min|NU ma|a|MAR, ke|YOM
vay|yiq|RA ve|SHEM a|do|NAI: ve|SHAM ne|e|MAR:</sephardic>
            <chabad>eil E|rech a|pa|YIM a|TOH u|va-AL
ho|ra|cha|MIM nik|rei|SO, v&apos;DE|rech
t&apos;shu|VOH hoy|rei|SO. god|LAS ra|cha|ME|cho
va|cha|so|DE|cho, tiz|KOYR ha|YOYM uv&apos;|CHOL
yoym l&apos;ZE|ra y&apos;di|DE|cho. TEI|fen ei|LEI|nu
b&apos;ra|cha|MIM, ki a|TOH hu ba-AL
ho|ra|cha|MIM. b&apos;sa|cha|NUN u|vis|fi|LOH
po|NE|cho n&apos;ka|DEIM, k&apos;hoy|DA|to l&apos;o|NOV
mi|KE|dem. mei|cha|ROYN ap&apos;|CHO shuv, k&apos;MOY
b&apos;soy|ros&apos;|CHO ko|SUV. uv&apos;|TZEIL k&apos;no|FE|cho
ne|che|SEH v&apos;nis|loy|NEIN, k&apos;YOYM va|YEI|red a|do|NOY
be-o|NON. ta-a|VOYR al PE|sha
v&apos;sim|CHEH o|SHOM, k&apos;YOYM va|yis|ya|TZEIV
i|MOY shom. ta-a|ZIN shav|o|SEI|nu
v&apos;sak|SHIV mi|NU ma-a|MOR, k&apos;YOYM
va|yik|RO v&apos;SHEIM a|do|NOY: v&apos;SHOM ne-e|MAR:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>The next two paragraphs are recited only when a minyan is present:</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>The thirteen Attributes of Mercy of God</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>Only in the presence of a minyan</condition>
          <hebrew>וַיַּעֲבֹר יְהֹוָה עַל פָּנָיו&lt;sup&gt;1&lt;/sup&gt; וַיִּקְרָא:</hebrew>
          <english>&lt;b&gt;The Lord passed before&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; Moses to instruct him in the thirteen Attributes of Mercy, &lt;b&gt;and He proclaimed:&lt;/b&gt;</english>
          <transliteration>
            <israeli>va|ya-a|VOR a|do|NAI al pa|NAV va|yik|RA:</israeli>
            <orthographic>vay|ya|ʿa|VOR a|do|NAI ʿal pa|NAV vay|yiq|RAʾ:</orthographic>
            <sephardic>vay|ya|ʿa|VOR a|do|NAI ʿal pa|NAV vay|yiq|RA:</sephardic>
            <chabad>va|ya-a|VOYR a|do|NOY al po|NOV va|yik|RO:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Consult page 944 for transliteration.</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>Only in the presence of a minyan</condition>
          <hebrew>יְהֹוָה יְהֹוָה אֵל רַחוּם וְחַנּוּן אֶרֶךְ
אַפַּיִם וְרַב חֶסֶד וֶאֱמֶת:
נֹצֵר חֶסֶד לָאֲלָפִים נֹשֵׂא עָוֹן
וָפֶשַׁע וְחַטָּאָה וְנַקֵּה:</hebrew>
          <english>&lt;b&gt;1. The Lord&lt;/b&gt; is compassionate and helps keep people from sinning. &lt;b&gt;2. The Lord&lt;/b&gt; is compassionate and aids those who have sinned to return. &lt;b&gt;3. He is a God&lt;/b&gt; Who chastises people mercifully. &lt;b&gt;4. God is merciful&lt;/b&gt; toward every one of His creations. &lt;b&gt;5. God is kind and gracious&lt;/b&gt; toward people, even when they have not earned it. &lt;b&gt;6. God is slow to anger,&lt;/b&gt; granting people an opportunity to repent. 7. God possesses &lt;b&gt;abundant kindness&lt;/b&gt; and judges people with leniency. &lt;b&gt;8. God&apos;s assurances stand true.&lt;/b&gt; 9. God &lt;b&gt;watches over&lt;/b&gt; and preserves &lt;b&gt;His kindness across two thousand generations.&lt;/b&gt; He recalls the good deeds that our ancestors performed for Him, and He is kind to us on their account. &lt;b&gt;10. God pardons intentional sins. 11. God pardons rebellious sins. 12. God pardons unintentional sins. 13. God wholly purifies&lt;/b&gt; us from our sins when we repent.</english>
          <transliteration>
            <israeli>a|do|NAI a|do|NAI el ra|CHUM ve|cha|NUN E|rech
a|pa|YIM ve|RAV CHE|sed ve-e|MET:
no|TZER CHE|sed la-a|la|FIM no|SEI a|VON
va|FE|sha ve|cha|ta-AH ve|na|KEH:</israeli>
            <orthographic>a|do|NAI a|do|NAI ʾel ra|ḥUM ve|ḥan|NUN ʾE|rekh
ʾap|pa|YIM ve|RAV ḥE|sedh ve|ʾe|METH:
no|TZER ḥE|sedh la|ʾa|la|FIM no|śEʾ ʿa|VON
va|FE|shaʿ ve|ḥaṭ|ṭa|ʾAH ve|naq|QEH:</orthographic>
            <sephardic>a|do|NAI a|do|NAI el ra|ḥUM ve|ḥan|NUN E|rekh
ap|pa|YIM ve|RAV ḥE|sed ve|e|MET:
no|TZER ḥE|sed la|a|la|FIM no|SE ʿa|VON
va|FE|shaʿ ve|ḥat|ta|AH ve|naq|QEH:</sephardic>
            <chabad>a|do|NOY a|do|NOY eil ra|CHUM v&apos;cha|NUN E|rech
a|pa|YIM v&apos;RAV CHE|sed ve-e|MES:
noy|TZEIR CHE|sed lo-a|lo|FIM noy|SEI o|VOYN
vo|FE|sha v&apos;cha|to-OH v&apos;na|KEIH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>The following is recited while seated.&lt;sup&gt;2&lt;/sup&gt; If you stand in a place that has an Ark, bend forward, veil your forehead with the sleeve (or tallit) of the hand that is not wearing the tefillin.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>רַחוּם וְחַנּוּן חָטָאנוּ לְפָנֶיךָ רַחֵם עָלֵינוּ
וְהוֹשִׁיעֵנוּ:</hebrew>
          <english>&lt;b&gt;Compassionate and gracious God,&lt;/b&gt; though we have sinned in Your presence, &lt;b&gt;have compassion on us and deliver us.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ra|CHUM ve|cha|NUN cha|ta|NU le|fa|NE|cha ra|CHEM a|LEI|nu
ve|ho|shi-E|nu:</israeli>
            <orthographic>ra|ḥUM ve|ḥan|NUN ḥa|ṭaʾ|NU le|fa|NE|kha ra|ḥEM ʿa|LE|nu
ve|ho|shi|ʿE|nu:</orthographic>
            <sephardic>ra|ḥUM ve|ḥan|NUN ḥa|ta|NU le|fa|NE|kha ra|ḥEM ʿa|LE|nu
ve|ho|shi|ʿE|nu:</sephardic>
            <chabad>ra|CHUM v&apos;cha|NUN cho|to|NU l&apos;fo|NE|cho ra|CHEIM o|LEI|nu
v&apos;hoy|shi-EI|nu:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>May God pardon our sins and reveal to us the path of repentance</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>לְדָוִד,&lt;sup&gt;2&lt;/sup&gt; אֵלֶיךָ יְהֹוָה נַפְשִׁי אֶשָּׂא:
אֱלֹהַי בְּךָ בָטַחְתִּי אַל
אֵבוֹשָׁה, אַל יַעַלְצוּ אוֹיְבַי לִי: גַּם
כָּל קֹוֶיךָ לֹא יֵבֹשׁוּ, יֵבֹשׁוּ
הַבּוֹגְדִים רֵיקָם: דְּרָכֶיךָ יְהֹוָה
הוֹדִיעֵנִי, אֹרְחוֹתֶיךָ לַמְּדֵנִי:
הַדְרִיכֵנִי בַּאֲמִתֶּךָ וְלַמְּדֵנִי כִּי
אַתָּה אֱלֹהֵי יִשְׁעִי, אוֹתְךָ קִוִּיתִי
כָּל הַיּוֹם:
זְכֹר רַחֲמֶיךָ יְהֹוָה, וַחֲסָדֶיךָ, כִּי
מֵעוֹלָם הֵמָּה: חַטֹּאות נְעוּרַי
וּפְשָׁעַי אַל תִּזְכֹּר, כְּחַסְדְּךָ זְכָר
לִי אַתָּה, לְמַעַן טוּבְךָ יְהֹוָה: טוֹב
וְיָשָׁר יְהֹוָה, עַל כֵּן יוֹרֶה חַטָּאִים</hebrew>
          <english>The Psalm below was composed by King David: &lt;b&gt;I yield my soul to You, Lord. My God, I have placed my trust in You; do not let me be shamed&lt;/b&gt; by others. &lt;b&gt;Do not let my foes exult over&lt;/b&gt; my downfall and mock &lt;b&gt;me.&lt;/b&gt; Grant not only my petitions but &lt;b&gt;likewise&lt;/b&gt; the petitions &lt;b&gt;of all who set their hopes in You,&lt;/b&gt; so that they &lt;b&gt;also will not be shamed&lt;/b&gt; by others. Let those who &lt;b&gt;deceive&lt;/b&gt; other people without cause &lt;b&gt;be shamed. Lord, cause me to know Your ways; instruct me in Your paths. Guide me along Your true&lt;/b&gt; paths &lt;b&gt;and instruct me,&lt;/b&gt; for &lt;b&gt;You are the God of my salvation. I wait for You all day.&lt;/b&gt; &lt;b&gt;Lord, recall Your acts of mercy and&lt;/b&gt; Your acts &lt;b&gt;of lovingkindness,&lt;/b&gt; for these have ever been performed—You&apos;ve ever acted in mercy and lovingkindness. Do not &lt;b&gt;recall the unintentional sins&lt;/b&gt; I committed in youth, and do not &lt;b&gt;recall my&lt;/b&gt; rebellious &lt;b&gt;sins.&lt;/b&gt; Rather, &lt;b&gt;recall&lt;/b&gt; my worthy deeds that let &lt;b&gt;Your kindness&lt;/b&gt; be made known. &lt;b&gt;Recall them on account of Your goodness, Lord. The Lord is kind and upright.&lt;/b&gt; Therefore, He teaches sinners how to repent and walk &lt;b&gt;on the right path. He leads&lt;/b&gt;</english>
          <transliteration>
            <israeli>le|da|VID, e|LE|cha a|do|NAI naf|SHI e|SA:
e|lo|HAI b&apos;CHA va|TACH|ti al
e|vo|SHAH, al ya-al|TZU oy|VAI li: gam
kol ko|VE|cha lo ye|vo|SHU, ye|vo|SHU
ha|bog|DIM rei|KAM: d&apos;ra|CHE|cha a|do|NAI
ho|di-e|NI, o|re|cho|TE|cha la|me|de|NI:
had|ri|che|NI ba-a|mi|TE|cha ve|la|me|de|NI ki
a|TAH e|lo|HEI yish|I, ot|CHA ki|vi|TI
kol ha|YOM:
z&apos;CHOR ra|cha|ME|cha a|do|NAI, va|cha|sa|DE|cha, ki
me-o|LAM he|MAH: cha|TOVT ne|u|RAI
uf|sha-AI al tiz|KOR, k&apos;chas|de|CHA z&apos;CHAR
li a|TAH, le|MA-an tuv|CHA a|do|NAI: tov
ve|ya|SHAR a|do|NAI, al ken yo|REH cha|ta-IM</israeli>
            <orthographic>le|dha|VIDH, ʾe|LE|kha a|do|NAI naf|SHI ʾeś|śAʾ:
ʾe|lo|HAI be|KHA va|ṭAḥ|ti ʾal
ʾe|vo|SHAH, ʾal ya|ʿal|TZU ʾo|ye|VAI li: gam
kol qo|VE|kha loʾ ye|vo|SHU, ye|vo|SHU
hab|bo|ghe|DHIM re|QAM: de|ra|KHE|kha a|do|NAI
ho|dhi|ʿe|NI, ʾo|re|ḥo|THE|kha lam|me|dhe|NI:
hadh|ri|khe|NI ba|ʾa|mit|TE|kha ve|lam|me|dhe|NI ki
ʾat|TAH ʾe|lo|HE yish|ʿI, ʾo|the|KHA qiv|vi|THI
kol hay|YOM:
ze|KHOR ra|ḥa|ME|kha a|do|NAI, va|ḥa|sa|DHE|kha, ki
me|ʿo|LAM hem|MAH: ḥaṭ|ṭOʾVTH ne|ʿu|RAI
u|fe|sha|ʿAI ʾal tiz|KOR, ke|ḥas|de|KHA ze|KHAR
li ʾat|TAH, le|MA|ʿan ṭu|ve|KHA a|do|NAI: ṭov
ve|ya|SHAR a|do|NAI, ʿal ken yo|REH ḥaṭ|ṭa|ʾIM</orthographic>
            <sephardic>le|da|VID, e|LE|kha a|do|NAI naf|SHI es|SA:
e|lo|HAI be|KHA va|TAḥ|ti al
e|vo|SHAH, al ya|ʿal|TZU o|ye|VAI li: gam
kol qo|VE|kha lo ye|vo|SHU, ye|vo|SHU
hab|bo|ge|DIM re|QAM: de|ra|KHE|kha a|do|NAI
ho|di|ʿe|NI, o|re|ḥo|TE|kha lam|me|de|NI:
had|ri|khe|NI ba|a|mit|TE|kha ve|lam|me|de|NI ki
at|TAH e|lo|HE yish|ʿI, o|te|KHA qiv|vi|TI
kol hay|YOM:
ze|KHOR ra|ḥa|ME|kha a|do|NAI, va|ḥa|sa|DE|kha, ki
me|ʿo|LAM hem|MAH: ḥat|TOVT ne|ʿu|RAI
u|fe|sha|ʿAI al tiz|KOR, ke|ḥas|de|KHA ze|KHAR
li at|TAH, le|MA|ʿan tu|ve|KHA a|do|NAI: tov
ve|ya|SHAR a|do|NAI, ʿal ken yo|REH ḥat|ta|IM</sephardic>
            <chabad>l&apos;do|VID, ei|LE|cho a|do|NOY naf|SHI e|SO:
e|loy|HAI b&apos;CHO vo|TACH|ti al
ei|voy|SHOH, al ya-al|TZU oyy&apos;|VAI li: gam
kol koy|VE|cho loy yei|voy|SHU, yei|voy|SHU
ha|boyg&apos;|DIM rei|KOM: d&apos;ro|CHE|cho a|do|NOY
hoy|di-ei|NI, oyr&apos;|choy|SE|cho lam&apos;|dei|NI:
had|ri|chei|NI ba-a|mi|TE|cho v&apos;lam&apos;|dei|NI ki
a|TOH e|loy|HEI yish|I, oys&apos;|CHO ki|vi|SI
kol ha|YOYM:
z&apos;CHOYR ra|cha|ME|cho a|do|NOY, va|cha|so|DE|cho, ki
mei-oy|LOM hei|MOH: cha|TOYVS n&apos;u|RAI
uf&apos;|sho-AI al tiz|KOYR, k&apos;chas|d&apos;CHO z&apos;CHOR
li a|TOH, l&apos;MA-an tuv&apos;|CHO a|do|NOY: toyv
v&apos;yo|SHOR a|do|NOY, al kein yoy|REH cha|to-IM</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 An alternative translation: &quot;And God passed over His face.&quot; According to this interpretation, God passed over His own face and not the face of Moses (as is literally understood). The term &quot;face,&quot; when applied to God, refers to the ten attributes that cover over and express God&apos;s essence in various ways. In order for God&apos;s Thirteen Attributes of Mercy to be aroused, as this verse describes, God&apos;s essence had to be &quot;uncovered&quot; and revealed to Moses. For this reason, God &quot;passed over&quot; His attributes and revealed His essence.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 After confessing to our sins, we perform what is known as Nefillat Apayim—we sit, bend our heads down, and cover our foreheads while saying this Psalm. This shows our deep humility before God. When we lower ourselves during this prayer, we are symbolizing the descent of the soul into this lower world. The purpose of this descent is to elevate the physical domain and make the world a holier place for God. This is comparable to a miner who lowers himself into a deep pit in order to retrieve precious stones. Just as there is great danger involved in this task, so is there great spiritual danger to the soul during its descent. By following the ways of the great Jewish sages and connecting ourselves to them, we help protect the soul. This is the meaning of the Chassidic expression, &quot;One who is connected from above does not fall down.&quot;</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
      </footer>
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