{
"url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-weiss/110-111-110-111-shacharit-for-weekdays-viduy-and-tachanun.json",
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"format": "json",
"type": "siddur-page",
"title": "Viduy And Tachanun",
"summary": "Viduy And Tachanun, pages 110-111, with pointed Hebrew, English, and transliteration.",
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"title": "Viduy And Tachanun",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "110-111-110-111-shacharit-for-weekdays-viduy-and-tachanun",
"section": "Shacharit for Weekdays",
"topic": "Viduy And Tachanun",
"printPages": "110-111",
"pdfPages": "110-111",
"header": {
"section": {
"english": "Shacharit for Weekdays",
"transliteration": {}
},
"topic": {
"english": "Viduy And Tachanun",
"transliteration": {}
},
"printPages": "110-111",
"correlativePages": "55"
},
"body": [
{
"type": "Annotation",
"text": "May God show mercy upon us"
},
{
"type": "Passage",
"hebrew": "אֵל אֶרֶךְ אַפַּיִם אַתָּה וּבַעַל\nהָרַחֲמִים נִקְרֵאתָ, וְדֶרֶךְ\nתְּשׁוּבָה הוֹרֵיתָ. גָּדְלַת רַחֲמֶיךָ\nוַחֲסָדֶיךָ, תִּזְכּוֹר הַיּוֹם וּבְכָל\nיוֹם לְזֶרַע יְדִידֶיךָ. תֵּפֶן אֵלֵינוּ\nבְּרַחֲמִים, כִּי אַתָּה הוּא בַּעַל\nהָרַחֲמִים. בְּתַחֲנוּן וּבִתְפִלָּה\nפָּנֶיךָ נְקַדֵּם, כְּהוֹדַעְתָּ לְעָנָיו\nמִקֶּדֶם. מֵחֲרוֹן אַפְּךָ שׁוּב, כְּמוֹ\nבְּתוֹרָתְךָ כָּתוּב. וּבְצֵל כְּנָפֶיךָ\nנֶחֱסֶה וְנִתְלוֹנֵן, כְּיוֹם וַיֵּרֶד יְהֹוָה\nבֶּעָנָן. תַּעֲבוֹר עַל פֶּשַׁע\nוְתִמְחֶה אָשָׁם, כְּיוֹם וַיִּתְיַצֵּב\nעִמּוֹ שָׁם. תַּאֲזִין שַׁוְעָתֵנוּ\nוְתַקְשִׁיב מִנּוּ מַאֲמָר, כְּיוֹם\nוַיִּקְרָא בְשֵׁם יְהֹוָה: וְשָׁם נֶאֱמַר:",
"english": "God, You are patient in wrath toward those who transgress. You bear the name \"Master of Mercy,\" and You have instructed us in the Torah the path of return. Recall this day, and each day, the vastness of Your compassion and lovingkindness; display compassion and lovingkindness upon the Jewish Nation, the offspring of Your treasured ones, Abraham, Isaac, and Jacob. Look upon us and deal with us in compassion, for You are the \"Master of Mercy.\" We approach You bearing our petitions and our prayers, as You directed Moses, the humblest man on earth, a distant time past. You declared to Moses that whenever the Jewish Nation offers prayer to You and utters the thirteen Attributes of Mercy, You will heed their prayers. Avert Your fierce anger even as Moses pleaded with You, as Your Torah records. May we find refuge and a dwelling beneath the shadow of Your wings, as once we did on that day when You, Lord, descended in a cloud on Mount Sinai. Pass over our transgressions and blot out our iniquity, as You did on that day You stood beside Moses there on Mount Sinai, and pardoned the Jewish Nation for the sin of the Golden Calf. Hearken to our cries and attend to our prayers, as You did on that day Moses invoked You by the name of the Lord and pleaded with You to pardon the Jewish Nation, as it is said there in the Torah:",
"transliteration": {
"israeli": "el E|rech a|pa|YIM a|TAH u|va-AL\nha|ra|cha|MIM nik|rei|TA, ve|DE|rech\nt'shu|VAH ho|rei|TA. god|LAT ra|cha|ME|cha\nva|cha|sa|DE|cha, tiz|KOR ha|YOM uv|CHOL\nyom le|ZE|ra ye|di|DE|cha. TE|fen e|LEI|nu\nb'ra|cha|MIM, ki a|TAH hu ba-AL\nha|ra|cha|MIM. b'ta|cha|NUN u|vit|fi|LAH\npa|NE|cha ne|ka|DEM, ke|ho|DA|ta le-a|NAV\nmi|KE|dem. me|cha|RON ap|CHA shuv, k'MO\nb'to|rat|CHA ka|TUV. uv|TZEL k'na|FE|cha\nne|che|SEH ve|nit|lo|NEN, k'YOM va|YE|red a|do|NAI\nbe-a|NAN. ta-a|VOR al PE|sha\nve|tim|CHEH a|SHAM, k'YOM va|yit|ya|TZEV\ni|MO sham. ta-a|ZIN shav|a|TE|nu\nve|tak|SHIV mi|NU ma-a|MAR, k'YOM\nva|yik|RA v'SHEM a|do|NAI: ve|SHAM ne-e|MAR:",
"orthographic": "ʾel ʾE|rekh ʾap|pa|YIM ʾat|TAH u|va|ʿAL\nha|ra|ḥa|MIM niq|reʾ|THA, ve|DHE|rekh\nte|shu|VAH ho|re|THA. godh|LATH ra|ḥa|ME|kha\nva|ḥa|sa|DHE|kha, tiz|KOR hay|YOM u|ve|KHOL\nyom le|ZE|raʿ ye|dhi|DHE|kha. TE|fen ʾe|LE|nu\nbe|ra|ḥa|MIM, ki ʾat|TAH huʾ ba|ʿAL\nha|ra|ḥa|MIM. be|tha|ḥa|NUN u|vith|fil|LAH\npa|NE|kha ne|qad|DEM, ke|ho|DHAʿ|ta le|ʿa|NAV\nmiq|QE|dhem. me|ḥa|RON ʾap|pe|KHA shuv, ke|MO\nbe|tho|ra|the|KHA ka|THUV. u|ve|TZEL ke|na|FE|kha\nne|ḥe|SEH ve|nith|lo|NEN, ke|YOM vay|YE|redh a|do|NAI\nbe|ʿa|NAN. ta|ʿa|VOR ʿal PE|shaʿ\nve|thim|ḥEH ʾa|SHAM, ke|YOM vay|yith|yat|TZEV\nʿim|MO sham. ta|ʾa|ZIN shav|ʿa|THE|nu\nve|thaq|SHIV min|NU ma|ʾa|MAR, ke|YOM\nvay|yiq|RAʾ ve|SHEM a|do|NAI: ve|SHAM ne|ʾe|MAR:",
"sephardic": "el E|rekh ap|pa|YIM at|TAH u|va|ʿAL\nha|ra|ḥa|MIM niq|re|TA, ve|DE|rekh\nte|shu|VAH ho|re|TA. god|LAT ra|ḥa|ME|kha\nva|ḥa|sa|DE|kha, tiz|KOR hay|YOM u|ve|KHOL\nyom le|ZE|raʿ ye|di|DE|kha. TE|fen e|LE|nu\nbe|ra|ḥa|MIM, ki at|TAH hu ba|ʿAL\nha|ra|ḥa|MIM. be|ta|ḥa|NUN u|vit|fil|LAH\npa|NE|kha ne|qad|DEM, ke|ho|DAʿ|ta le|ʿa|NAV\nmiq|QE|dem. me|ḥa|RON ap|pe|KHA shuv, ke|MO\nbe|to|ra|te|KHA ka|TUV. u|ve|TZEL ke|na|FE|kha\nne|ḥe|SEH ve|nit|lo|NEN, ke|YOM vay|YE|red a|do|NAI\nbe|ʿa|NAN. ta|ʿa|VOR ʿal PE|shaʿ\nve|tim|ḥEH a|SHAM, ke|YOM vay|yit|yat|TZEV\nʿim|MO sham. ta|a|ZIN shav|ʿa|TE|nu\nve|taq|SHIV min|NU ma|a|MAR, ke|YOM\nvay|yiq|RA ve|SHEM a|do|NAI: ve|SHAM ne|e|MAR:",
"chabad": "eil E|rech a|pa|YIM a|TOH u|va-AL\nho|ra|cha|MIM nik|rei|SO, v'DE|rech\nt'shu|VOH hoy|rei|SO. god|LAS ra|cha|ME|cho\nva|cha|so|DE|cho, tiz|KOYR ha|YOYM uv'|CHOL\nyoym l'ZE|ra y'di|DE|cho. TEI|fen ei|LEI|nu\nb'ra|cha|MIM, ki a|TOH hu ba-AL\nho|ra|cha|MIM. b'sa|cha|NUN u|vis|fi|LOH\npo|NE|cho n'ka|DEIM, k'hoy|DA|to l'o|NOV\nmi|KE|dem. mei|cha|ROYN ap'|CHO shuv, k'MOY\nb'soy|ros'|CHO ko|SUV. uv'|TZEIL k'no|FE|cho\nne|che|SEH v'nis|loy|NEIN, k'YOYM va|YEI|red a|do|NOY\nbe-o|NON. ta-a|VOYR al PE|sha\nv'sim|CHEH o|SHOM, k'YOYM va|yis|ya|TZEIV\ni|MOY shom. ta-a|ZIN shav|o|SEI|nu\nv'sak|SHIV mi|NU ma-a|MOR, k'YOYM\nva|yik|RO v'SHEIM a|do|NOY: v'SHOM ne-e|MAR:"
}
},
{
"type": "Instructions",
"text": "The next two paragraphs are recited only when a minyan is present:"
},
{
"type": "Annotation",
"text": "The thirteen Attributes of Mercy of God"
},
{
"type": "Passage",
"condition": "Only in the presence of a minyan",
"hebrew": "וַיַּעֲבֹר יְהֹוָה עַל פָּנָיו1 וַיִּקְרָא:",
"english": "The Lord passed before1 Moses to instruct him in the thirteen Attributes of Mercy, and He proclaimed:",
"transliteration": {
"israeli": "va|ya-a|VOR a|do|NAI al pa|NAV va|yik|RA:",
"orthographic": "vay|ya|ʿa|VOR a|do|NAI ʿal pa|NAV vay|yiq|RAʾ:",
"sephardic": "vay|ya|ʿa|VOR a|do|NAI ʿal pa|NAV vay|yiq|RA:",
"chabad": "va|ya-a|VOYR a|do|NOY al po|NOV va|yik|RO:"
}
},
{
"type": "Instructions",
"text": "Consult page 944 for transliteration."
},
{
"type": "Passage",
"condition": "Only in the presence of a minyan",
"hebrew": "יְהֹוָה יְהֹוָה אֵל רַחוּם וְחַנּוּן אֶרֶךְ\nאַפַּיִם וְרַב חֶסֶד וֶאֱמֶת:\nנֹצֵר חֶסֶד לָאֲלָפִים נֹשֵׂא עָוֹן\nוָפֶשַׁע וְחַטָּאָה וְנַקֵּה:",
"english": "1. The Lord is compassionate and helps keep people from sinning. 2. The Lord is compassionate and aids those who have sinned to return. 3. He is a God Who chastises people mercifully. 4. God is merciful toward every one of His creations. 5. God is kind and gracious toward people, even when they have not earned it. 6. God is slow to anger, granting people an opportunity to repent. 7. God possesses abundant kindness and judges people with leniency. 8. God's assurances stand true. 9. God watches over and preserves His kindness across two thousand generations. He recalls the good deeds that our ancestors performed for Him, and He is kind to us on their account. 10. God pardons intentional sins. 11. God pardons rebellious sins. 12. God pardons unintentional sins. 13. God wholly purifies us from our sins when we repent.",
"transliteration": {
"israeli": "a|do|NAI a|do|NAI el ra|CHUM ve|cha|NUN E|rech\na|pa|YIM ve|RAV CHE|sed ve-e|MET:\nno|TZER CHE|sed la-a|la|FIM no|SEI a|VON\nva|FE|sha ve|cha|ta-AH ve|na|KEH:",
"orthographic": "a|do|NAI a|do|NAI ʾel ra|ḥUM ve|ḥan|NUN ʾE|rekh\nʾap|pa|YIM ve|RAV ḥE|sedh ve|ʾe|METH:\nno|TZER ḥE|sedh la|ʾa|la|FIM no|śEʾ ʿa|VON\nva|FE|shaʿ ve|ḥaṭ|ṭa|ʾAH ve|naq|QEH:",
"sephardic": "a|do|NAI a|do|NAI el ra|ḥUM ve|ḥan|NUN E|rekh\nap|pa|YIM ve|RAV ḥE|sed ve|e|MET:\nno|TZER ḥE|sed la|a|la|FIM no|SE ʿa|VON\nva|FE|shaʿ ve|ḥat|ta|AH ve|naq|QEH:",
"chabad": "a|do|NOY a|do|NOY eil ra|CHUM v'cha|NUN E|rech\na|pa|YIM v'RAV CHE|sed ve-e|MES:\nnoy|TZEIR CHE|sed lo-a|lo|FIM noy|SEI o|VOYN\nvo|FE|sha v'cha|to-OH v'na|KEIH:"
}
},
{
"type": "Instructions",
"text": "The following is recited while seated.2 If you stand in a place that has an Ark, bend forward, veil your forehead with the sleeve (or tallit) of the hand that is not wearing the tefillin."
},
{
"type": "Passage",
"hebrew": "רַחוּם וְחַנּוּן חָטָאנוּ לְפָנֶיךָ רַחֵם עָלֵינוּ\nוְהוֹשִׁיעֵנוּ:",
"english": "Compassionate and gracious God, though we have sinned in Your presence, have compassion on us and deliver us.",
"transliteration": {
"israeli": "ra|CHUM ve|cha|NUN cha|ta|NU le|fa|NE|cha ra|CHEM a|LEI|nu\nve|ho|shi-E|nu:",
"orthographic": "ra|ḥUM ve|ḥan|NUN ḥa|ṭaʾ|NU le|fa|NE|kha ra|ḥEM ʿa|LE|nu\nve|ho|shi|ʿE|nu:",
"sephardic": "ra|ḥUM ve|ḥan|NUN ḥa|ta|NU le|fa|NE|kha ra|ḥEM ʿa|LE|nu\nve|ho|shi|ʿE|nu:",
"chabad": "ra|CHUM v'cha|NUN cho|to|NU l'fo|NE|cho ra|CHEIM o|LEI|nu\nv'hoy|shi-EI|nu:"
}
},
{
"type": "Annotation",
"text": "May God pardon our sins and reveal to us the path of repentance"
},
{
"type": "Passage",
"hebrew": "לְדָוִד,2 אֵלֶיךָ יְהֹוָה נַפְשִׁי אֶשָּׂא:\nאֱלֹהַי בְּךָ בָטַחְתִּי אַל\nאֵבוֹשָׁה, אַל יַעַלְצוּ אוֹיְבַי לִי: גַּם\nכָּל קֹוֶיךָ לֹא יֵבֹשׁוּ, יֵבֹשׁוּ\nהַבּוֹגְדִים רֵיקָם: דְּרָכֶיךָ יְהֹוָה\nהוֹדִיעֵנִי, אֹרְחוֹתֶיךָ לַמְּדֵנִי:\nהַדְרִיכֵנִי בַּאֲמִתֶּךָ וְלַמְּדֵנִי כִּי\nאַתָּה אֱלֹהֵי יִשְׁעִי, אוֹתְךָ קִוִּיתִי\nכָּל הַיּוֹם:\nזְכֹר רַחֲמֶיךָ יְהֹוָה, וַחֲסָדֶיךָ, כִּי\nמֵעוֹלָם הֵמָּה: חַטֹּאות נְעוּרַי\nוּפְשָׁעַי אַל תִּזְכֹּר, כְּחַסְדְּךָ זְכָר\nלִי אַתָּה, לְמַעַן טוּבְךָ יְהֹוָה: טוֹב\nוְיָשָׁר יְהֹוָה, עַל כֵּן יוֹרֶה חַטָּאִים",
"english": "The Psalm below was composed by King David: I yield my soul to You, Lord. My God, I have placed my trust in You; do not let me be shamed by others. Do not let my foes exult over my downfall and mock me. Grant not only my petitions but likewise the petitions of all who set their hopes in You, so that they also will not be shamed by others. Let those who deceive other people without cause be shamed. Lord, cause me to know Your ways; instruct me in Your paths. Guide me along Your true paths and instruct me, for You are the God of my salvation. I wait for You all day. Lord, recall Your acts of mercy and Your acts of lovingkindness, for these have ever been performed—You've ever acted in mercy and lovingkindness. Do not recall the unintentional sins I committed in youth, and do not recall my rebellious sins. Rather, recall my worthy deeds that let Your kindness be made known. Recall them on account of Your goodness, Lord. The Lord is kind and upright. Therefore, He teaches sinners how to repent and walk on the right path. He leads",
"transliteration": {
"israeli": "le|da|VID, e|LE|cha a|do|NAI naf|SHI e|SA:\ne|lo|HAI b'CHA va|TACH|ti al\ne|vo|SHAH, al ya-al|TZU oy|VAI li: gam\nkol ko|VE|cha lo ye|vo|SHU, ye|vo|SHU\nha|bog|DIM rei|KAM: d'ra|CHE|cha a|do|NAI\nho|di-e|NI, o|re|cho|TE|cha la|me|de|NI:\nhad|ri|che|NI ba-a|mi|TE|cha ve|la|me|de|NI ki\na|TAH e|lo|HEI yish|I, ot|CHA ki|vi|TI\nkol ha|YOM:\nz'CHOR ra|cha|ME|cha a|do|NAI, va|cha|sa|DE|cha, ki\nme-o|LAM he|MAH: cha|TOVT ne|u|RAI\nuf|sha-AI al tiz|KOR, k'chas|de|CHA z'CHAR\nli a|TAH, le|MA-an tuv|CHA a|do|NAI: tov\nve|ya|SHAR a|do|NAI, al ken yo|REH cha|ta-IM",
"orthographic": "le|dha|VIDH, ʾe|LE|kha a|do|NAI naf|SHI ʾeś|śAʾ:\nʾe|lo|HAI be|KHA va|ṭAḥ|ti ʾal\nʾe|vo|SHAH, ʾal ya|ʿal|TZU ʾo|ye|VAI li: gam\nkol qo|VE|kha loʾ ye|vo|SHU, ye|vo|SHU\nhab|bo|ghe|DHIM re|QAM: de|ra|KHE|kha a|do|NAI\nho|dhi|ʿe|NI, ʾo|re|ḥo|THE|kha lam|me|dhe|NI:\nhadh|ri|khe|NI ba|ʾa|mit|TE|kha ve|lam|me|dhe|NI ki\nʾat|TAH ʾe|lo|HE yish|ʿI, ʾo|the|KHA qiv|vi|THI\nkol hay|YOM:\nze|KHOR ra|ḥa|ME|kha a|do|NAI, va|ḥa|sa|DHE|kha, ki\nme|ʿo|LAM hem|MAH: ḥaṭ|ṭOʾVTH ne|ʿu|RAI\nu|fe|sha|ʿAI ʾal tiz|KOR, ke|ḥas|de|KHA ze|KHAR\nli ʾat|TAH, le|MA|ʿan ṭu|ve|KHA a|do|NAI: ṭov\nve|ya|SHAR a|do|NAI, ʿal ken yo|REH ḥaṭ|ṭa|ʾIM",
"sephardic": "le|da|VID, e|LE|kha a|do|NAI naf|SHI es|SA:\ne|lo|HAI be|KHA va|TAḥ|ti al\ne|vo|SHAH, al ya|ʿal|TZU o|ye|VAI li: gam\nkol qo|VE|kha lo ye|vo|SHU, ye|vo|SHU\nhab|bo|ge|DIM re|QAM: de|ra|KHE|kha a|do|NAI\nho|di|ʿe|NI, o|re|ḥo|TE|kha lam|me|de|NI:\nhad|ri|khe|NI ba|a|mit|TE|kha ve|lam|me|de|NI ki\nat|TAH e|lo|HE yish|ʿI, o|te|KHA qiv|vi|TI\nkol hay|YOM:\nze|KHOR ra|ḥa|ME|kha a|do|NAI, va|ḥa|sa|DE|kha, ki\nme|ʿo|LAM hem|MAH: ḥat|TOVT ne|ʿu|RAI\nu|fe|sha|ʿAI al tiz|KOR, ke|ḥas|de|KHA ze|KHAR\nli at|TAH, le|MA|ʿan tu|ve|KHA a|do|NAI: tov\nve|ya|SHAR a|do|NAI, ʿal ken yo|REH ḥat|ta|IM",
"chabad": "l'do|VID, ei|LE|cho a|do|NOY naf|SHI e|SO:\ne|loy|HAI b'CHO vo|TACH|ti al\nei|voy|SHOH, al ya-al|TZU oyy'|VAI li: gam\nkol koy|VE|cho loy yei|voy|SHU, yei|voy|SHU\nha|boyg'|DIM rei|KOM: d'ro|CHE|cho a|do|NOY\nhoy|di-ei|NI, oyr'|choy|SE|cho lam'|dei|NI:\nhad|ri|chei|NI ba-a|mi|TE|cho v'lam'|dei|NI ki\na|TOH e|loy|HEI yish|I, oys'|CHO ki|vi|SI\nkol ha|YOYM:\nz'CHOYR ra|cha|ME|cho a|do|NOY, va|cha|so|DE|cho, ki\nmei-oy|LOM hei|MOH: cha|TOYVS n'u|RAI\nuf'|sho-AI al tiz|KOYR, k'chas|d'CHO z'CHOR\nli a|TOH, l'MA-an tuv'|CHO a|do|NOY: toyv\nv'yo|SHOR a|do|NOY, al kein yoy|REH cha|to-IM"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 An alternative translation: \"And God passed over His face.\" According to this interpretation, God passed over His own face and not the face of Moses (as is literally understood). The term \"face,\" when applied to God, refers to the ten attributes that cover over and express God's essence in various ways. In order for God's Thirteen Attributes of Mercy to be aroused, as this verse describes, God's essence had to be \"uncovered\" and revealed to Moses. For this reason, God \"passed over\" His attributes and revealed His essence.",
"marker": "1",
"attribution": "The Alter Rebbe"
},
{
"type": "Commentary",
"text": "2 After confessing to our sins, we perform what is known as Nefillat Apayim—we sit, bend our heads down, and cover our foreheads while saying this Psalm. This shows our deep humility before God. When we lower ourselves during this prayer, we are symbolizing the descent of the soul into this lower world. The purpose of this descent is to elevate the physical domain and make the world a holier place for God. This is comparable to a miner who lowers himself into a deep pit in order to retrieve precious stones. Just as there is great danger involved in this task, so is there great spiritual danger to the soul during its descent. By following the ways of the great Jewish sages and connecting ourselves to them, we help protect the soul. This is the meaning of the Chassidic expression, \"One who is connected from above does not fall down.\"",
"marker": "2",
"attribution": "The Rebbe"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Amidah",
"href": "/siddur/tehillat-hashem-weiss/108-109-108-109-shacharit-for-weekdays-amidah.json"
},
{
"rel": "next",
"title": "Viduy And Tachanun",
"href": "/siddur/tehillat-hashem-weiss/112-113-112-113-shacharit-for-weekdays-viduy-and-tachanun.json"
}
]
}