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Mikvaot Chapter 7, pages 463-463, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-annotated.xml /siddur/tehillat-hashem-annotated/940-941-463-463-learning-for-a-mourner-and-on-a-yahrzeit-mikvaot-chapter-7.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/940-941-463-463-learning-for-a-mourner-and-on-a-yahrzeit-mikvaot-chapter-7 https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/940-941-463-463-learning-for-a-mourner-and-on-a-yahrzeit-mikvaot-chapter-7.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/940-941-463-463-learning-for-a-mourner-and-on-a-yahrzeit-mikvaot-chapter-7.xml tehillat-hashem-annotated Chabad 940-941-463-463-learning-for-a-mourner-and-on-a-yahrzeit-mikvaot-chapter-7

Learning for a Mourner and on a Yahrzeit

Mikvaot Chapter 7 463-463 940-941

לימוד משניות לאבל וליארצייט LEARNING FOR A MOURNER AND ON A YAHRZEIT li|MUD mish|na|YOT le-a|VEL u|le|ya|r|TZAYYT li|MUDH mish|na|YOTH le|ʾa|VEL u|le|ya|ʾr|TZAYYṭ li|MUD mish|na|YOT le|a|VEL u|le|ya|r|TZAYYT li|MUD mish|no|YOYS l'o|VEIL ul'|yo|r|TZAYYT

מקוואות פרק ז MIKVAOT CHAPTER 7 mik|v|va-OT PE|rek ז miq|v|va|ʾOTH PE|req ז miq|v|va|OT PE|req ז mik|v|vo-OYS PE|rek ז 463-463 463 false

Passage אַחַר הַגְּדוֹלָה; הָיוּ שָׁווֹת, הוֹלְכִין אַחַר הַפְּנִימִית. רַבִּי שִׁמְעוֹן אוֹמֵר: כַּף מֹאזְנַיִם שֶׁטְּלָהּ עַל שׁוּלֵי הַמֵּחַם, מִבִּפְנִים טָמֵא, מִבַּחוּץ טָהוֹר; טְלָהּ עַל צִדָּהּ, בֵּין מִבִּפְנִים בֵּין מִבַּחוּץ, טָהוֹר: combined receptacle] follows the intact one; when a lesser vessel was set above a greater [and both are either sound or worn out, the cleanness or uncleanness of the combined receptacle] follows the greater vessel; when they stood alike [in size and both are either sound or worn out, the cleanness or uncleanness] follows the inner vessel. Rabbi Shimon said: Should an [unclean] pan of a balance be patched on to the bottom of a [clean] boiler from within, it becomes unclean, yet from without, it is clean; should it be patched upon its side, from within or from without, it is clean. a|CHAR hag|do|LAH; ha|YU sha|VOT, ho|le|CHIN a|CHAR hap|ni|MIT. ra|BI shim|ON o|MER: kaf mo|z|NA|yim shet|LAH al shu|LEI ha|me|CHAM, mi|bif|NIM ta|MEI, mi|ba|CHUTZ ta|HOR; t'LAH al tzi|DAH, bein mi|bif|NIM bein mi|ba|CHUTZ, ta|HOR: ʾa|ḥAR hag|ge|dho|LAH; ha|YU sha|VOTH, ho|le|KHIN ʾa|ḥAR hap|pe|ni|MITH. rab|BI shim|ʿON ʾo|MER: kaf mo|ʾz|NA|yim sheṭ|ṭe|LAH ʿal shu|LE ham|me|ḥAM, mib|bif|NIM ṭa|MEʾ, mib|ba|ḥUTZ ṭa|HOR; ṭe|LAH ʿal tzid|DAH, ben mib|bif|NIM ben mib|ba|ḥUTZ, ṭa|HOR: a|ḥAR hag|ge|do|LAH; ha|YU sha|VOT, ho|le|KHIN a|ḥAR hap|pe|ni|MIT. rab|BI shim|ʿON o|MER: kaf mo|z|NA|yim shet|te|LAH ʿal shu|LE ham|me|ḥAM, mib|bif|NIM ta|ME, mib|ba|ḥUTZ ta|HOR; te|LAH ʿal tzid|DAH, ben mib|bif|NIM ben mib|ba|ḥUTZ, ta|HOR: a|CHAR hag'|doy|LOH; ho|YU sho|VOYS, hoyl'|CHIN a|CHAR hap'|ni|MIS. ra|BI shim|OYN oy|MEIR: kaf moy|z|NA|yim shet'|LOH al shu|LEI ha|mei|CHAM, mi|bif|NIM to|MEI, mi|ba|CHUTZ to|HOYR; t'LOH al tzi|DOH, bein mi|bif|NIM bein mi|ba|CHUTZ, to|HOYR: heading מקוואות פרק ז CHAPTER 7, MIKVAOT mik|v|va-OT PE|rek ז miq|v|va|ʾOTH PE|req ז miq|v|va|OT PE|req ז mik|v|vo-OYS PE|rek ז Passage א יֵשׁ מַעֲלִין אֶת הַמִּקְוָה וְלֹא פּוֹסְלִין, פּוֹסְלִין וְלֹא מַעֲלִין, לֹא מַעֲלִין וְלֹא פּוֹסְלִין. אֵלּוּ מַעֲלִין וְלֹא פּוֹסְלִין: הַשֶּׁלֶג, וְהַבָּרָד, וְהַכְּפוֹר, וְהַגְּלִיד, וְהַמֶּלַח, וְהַטִּיט הַנָּרוֹק. אָמַר רַבִּי עֲקִיבָא: הָיָה רַבִּי יִשְׁמָעֵאל דָּן כְּנֶגְדִּי לוֹמַר: הַשֶּׁלֶג אֵינוֹ מַעֲלֶה אֶת הַמִּקְוָה, וְהֵעִידוּ אַנְשֵׁי מֵידְבָא מִשְּׁמוֹ, שֶׁאָמַר לָהֶם: צְאוּ וְהָבִיאוּ שֶׁלֶג וַעֲשׂוּ מִקְוָה בַּתְּחִלָּה. רַבִּי יוֹחָנָן בֶּן נוּרִי אוֹמֵר: אֶבֶן הַבָּרָד כַּמַּיִם. כֵּיצַד מַעֲלִין וְלֹא פּוֹסְלִין, מִקְוָה שֶׁיֵּשׁ בּוֹ אַרְבָּעִים סְאָה חָסֵר אַחַת, נָפַל מֵהֶם סְאָה לְתוֹכוֹ וְהֶעֱלָהוּ, נִמְצְאוּ מַעֲלִין וְלֹא פּוֹסְלִין: 1. Certain items [which when added to or fall into a mikveh of less than the prescribed measure of forty se'ah] act to elevate the mikveh [to its prescribed measure] and do not render it unfit [for ritual immersion]; others disqualify it and do not act to elevate it; and others neither elevate it nor disqualify it. These elevate it [to the prescribed measure] and do not disqualify it: snow, hail, frost, ice, salt, and soft mud. Rabbi Akiva said: Rabbi Yishmael disputed me, declaring that snow does not act to elevate the mikveh [to its prescribed measure]. Yet Medeva's men bore witness in his name that he instructed them: Go, fetch snow and fashion with it [even] a completely new mikveh. Rabbi Yochanan ben Nuri said: Hailstones count as [drawn] water [which disqualifies the mikveh.] How do the [aformentioned] act to elevate [the mikveh to its required measure] and not render it unfit? Should a se'ah of any of these fall into a mikveh of forty se'ah less one and increase it [to forty]—it is thereby elevated [to its prescribed measure] and not rendered unfit. א yesh ma-a|LIN et ha|mik|VAH ve|LO pos|LIN, pos|LIN ve|LO ma-a|LIN, lo ma-a|LIN ve|LO pos|LIN. e|LU ma-a|LIN ve|LO pos|LIN: ha|SHE|leg, ve|ha|ba|RAD, ve|hak|FOR, ve|hag|LID, ve|ha|me|LACH, ve|ha|TIT ha|na|ROK. a|MAR ra|BI a|ki|VA: ha|YAH ra|BI yish|ma-EIL dan k'neg|DI lo|MAR: ha|SHE|leg ei|NO ma-a|LEH et ha|mik|VAH, ve|he-i|DU an|SHEI meid|VA mish|MO, she-a|MAR la|HEM: tze|U ve|ha|vi|U SHE|leg va-a|SU mik|VAH ba|te|chi|LAH. ra|BI yo|cha|NAN ben nu|RI o|MER: E|ven ha|ba|RAD ka|ma|YIM. kei|TZAD ma-a|LIN ve|LO pos|LIN, mik|VAH she|YESH bo ar|ba-IM se-AH cha|SER a|CHAT, na|FAL me|HEM se-AH le|to|CHO ve|he-e|la|HU, nim|tze|U ma-a|LIN ve|LO pos|LIN: א yesh ma|ʿa|LIN ʾeth ham|miq|VAH ve|LOʾ po|se|LIN, po|se|LIN ve|LOʾ ma|ʿa|LIN, loʾ ma|ʿa|LIN ve|LOʾ po|se|LIN. ʾel|LU ma|ʿa|LIN ve|LOʾ po|se|LIN: has|SHE|legh, ve|hab|ba|RADH, ve|hak|ke|FOR, ve|hag|ge|LIDH, ve|ham|me|LAḥ, ve|haṭ|ṭIṭ han|na|ROQ. ʾa|MAR rab|BI ʿa|qi|VAʾ: ha|YAH rab|BI yish|ma|ʿEʾL dan ke|negh|DI lo|MAR: has|SHE|legh ʾe|NO ma|ʿa|LEH ʾeth ham|miq|VAH, ve|he|ʿi|DHU ʾan|SHE me|dhe|VAʾ mis|she|MO, she|ʾa|MAR la|HEM: tze|ʾU ve|ha|vi|ʾU SHE|legh va|ʿa|śU miq|VAH bat|te|ḥil|LAH. rab|BI yo|ḥa|NAN ben nu|RI ʾo|MER: ʾE|ven hab|ba|RADH kam|ma|YIM. ke|TZADH ma|ʿa|LIN ve|LOʾ po|se|LIN, miq|VAH shey|YESH bo ʾar|ba|ʿIM se|ʾAH ḥa|SER ʾa|ḥATH, na|FAL me|HEM se|ʾAH le|tho|KHO ve|he|ʿe|la|HU, nim|tze|ʾU ma|ʿa|LIN ve|LOʾ po|se|LIN: א yesh ma|ʿa|LIN et ham|miq|VAH ve|LO po|se|LIN, po|se|LIN ve|LO ma|ʿa|LIN, lo ma|ʿa|LIN ve|LO po|se|LIN. el|LU ma|ʿa|LIN ve|LO po|se|LIN: has|SHE|leg, ve|hab|ba|RAD, ve|hak|ke|FOR, ve|hag|ge|LID, ve|ham|me|LAḥ, ve|hat|TIT han|na|ROQ. a|MAR rab|BI ʿa|qi|VA: ha|YAH rab|BI yish|ma|ʿEL dan ke|neg|DI lo|MAR: has|SHE|leg e|NO ma|ʿa|LEH et ham|miq|VAH, ve|he|ʿi|DU an|SHE me|de|VA mis|she|MO, she|a|MAR la|HEM: tze|U ve|ha|vi|U SHE|leg va|ʿa|SU miq|VAH bat|te|ḥil|LAH. rab|BI yo|ḥa|NAN ben nu|RI o|MER: E|ven hab|ba|RAD kam|ma|YIM. ke|TZAD ma|ʿa|LIN ve|LO po|se|LIN, miq|VAH shey|YESH bo ar|ba|ʿIM se|AH ḥa|SER a|ḥAT, na|FAL me|HEM se|AH le|to|KHO ve|he|ʿe|la|HU, nim|tze|U ma|ʿa|LIN ve|LO po|se|LIN: א yeish ma-a|LIN es ha|mik|VOH v'LOY poys'|LIN, poys'|LIN v'LOY ma-a|LIN, loy ma-a|LIN v'LOY poys'|LIN. ei|LU ma-a|LIN v'LOY poys'|LIN: ha|SHE|leg, v'ha|bo|ROD, v'hak'|FOYR, v'hag'|LID, v'ha|me|LACH, v'ha|TIT ha|no|ROYK. o|MAR ra|BI a|ki|VO: ho|YOH ra|BI yish|mo-EIL don k'neg|DI loy|MAR: ha|SHE|leg ei|NOY ma-a|LEH es ha|mik|VOH, v'hei-i|DU an|SHEI meid'|VO mish'|MOY, she-o|MAR lo|HEM: tz'U v'ho|vi|U SHE|leg va-a|SU mik|VOH bat'|chi|LOH. ra|BI yoy|cho|NON ben nu|RI oy|MEIR: E|ven ha|bo|ROD ka|ma|YIM. kei|TZAD ma-a|LIN v'LOY poys'|LIN, mik|VOH she|YEISH boy ar|bo-IM s'OH cho|SEIR a|CHAS, no|FAL mei|HEM s'OH l'soy|CHOY v'he-e|lo|HU, nim|tz'U ma-a|LIN v'LOY poys'|LIN: Passage ב אֵלּוּ פּוֹסְלִין וְלֹא מַעֲלִין: הַמַּיִם בֵּין טְמֵאִים בֵּין טְהוֹרִים, וּמֵי כְּבָשִׁים וּמֵי שְׁלָקוֹת, וְהַתֶּמֶד עַד שֶׁלֹּא הֶחֱמִיץ. כֵּיצַד פּוֹסְלִין וְלֹא מַעֲלִין, מִקְוָה שֶׁיֵּשׁ בּוֹ אַרְבָּעִים סְאָה חָסֵר קוֹרְטוֹב וְנָפַל מֵהֶם קוֹרְטוֹב לְתוֹכוֹ, לֹא הֶעֱלָהוּ, וּפוֹסְלוֹ בִּשְׁלֹשָׁה לוֹגִין. אֲבָל שְׁאָר הַמַּשְׁקִין¹, וּמֵי פֵּרוֹת, וְהַצִּיר, וְהַמֻּרְיָס, וְהַתֶּמֶד מִשֶּׁהֶחֱמִיץ, פְּעָמִים מַעֲלִין וּפְעָמִים שֶׁאֵינָן מַעֲלִין. כֵּיצַד, מִקְוָה שֶׁיֵּשׁ בּוֹ אַרְבָּעִים סְאָה חָסֵר אַחַת, נָפַל לְתוֹכוֹ סְאָה מֵהֶם, לֹא הֶעֱלָהוּ; הָיוּ בּוֹ אַרְבָּעִים סְאָה, נָתַן סְאָה וְנָטַל סְאָה, הֲרֵי זֶה כָּשֵׁר: 2. These disqualify a mikveh and do not act to elevate it [to the prescribed measure]: Drawn water, whether [ritually] clean or unclean, water already used in pickling or cooking, and wine produced from grape-skin, pip or lees before fermentation. How do they disqualify it without elevating it? Should a kortov of any of them fall into a mikveh of forty se'ah less one kortov, it does not act to elevate [the mikveh to forty se'ah]; yet three logs of any of them disqualify it. Other liquids,¹ however, and fruit juices, fish brine, liquid of pickled fish, and fermented wine produced from grape-skin, pip or lees, sometimes act to elevate it [to the prescribed measure] and sometimes do not act to elevate it. How? Should a se'ah of any of them fall into a mikveh of forty se'ah less one, it has not elevated [the mikveh to its prescribed measure]; yet should it already hold forty se'ah, and a se'ah of any of them be introduced and thereafter one se'ah withdrawn, the mikveh remains kosher. ב e|LU pos|LIN ve|LO ma-a|LIN: ha|ma|YIM bein t'me-IM bein te|ho|RIM, u|MEI k'va|SHIM u|MEI sh'la|KOT, ve|ha|te|MED ad she|LO he|che|MITZ. kei|TZAD pos|LIN ve|LO ma-a|LIN, mik|VAH she|YESH bo ar|ba-IM se-AH cha|SER ko|re|TOV ve|na|FAL me|HEM ko|re|TOV le|to|CHO, lo he-e|la|HU, u|fos|LO bish|lo|SHAH lo|GIN. a|VAL she-AR ha|mash|KIN, u|MEI pe|ROT, ve|ha|TZIR, ve|ha|mur|YAS, ve|ha|te|MED mi|she|he|che|MITZ, pe-a|MIM ma-a|LIN u|fe-a|MIM she-ei|NAN ma-a|LIN. kei|TZAD, mik|VAH she|YESH bo ar|ba-IM se-AH cha|SER a|CHAT, na|FAL le|to|CHO se-AH me|HEM, lo he-e|la|HU; ha|YU bo ar|ba-IM se-AH, na|TAN se-AH ve|na|TAL se-AH, ha|REI zeh ka|SHER: ב ʾel|LU po|se|LIN ve|LOʾ ma|ʿa|LIN: ham|ma|YIM ben ṭe|me|ʾIM ben ṭe|ho|RIM, u|ME ke|va|SHIM u|ME she|la|QOTH, ve|hat|te|MEDH ʿadh shel|LOʾ he|ḥe|MITZ. ke|TZADH po|se|LIN ve|LOʾ ma|ʿa|LIN, miq|VAH shey|YESH bo ʾar|ba|ʿIM se|ʾAH ḥa|SER qo|re|ṭOV ve|na|FAL me|HEM qo|re|ṭOV le|tho|KHO, loʾ he|ʿe|la|HU, u|fo|se|LO bish|lo|SHAH lo|GHIN. ʾa|VAL she|ʾAR ham|mash|QIN, u|ME pe|ROTH, ve|hat|TZIR, ve|ham|mur|YAS, ve|hat|te|MEDH mis|she|he|ḥe|MITZ, pe|ʿa|MIM ma|ʿa|LIN u|fe|ʿa|MIM she|ʾe|NAN ma|ʿa|LIN. ke|TZADH, miq|VAH shey|YESH bo ʾar|ba|ʿIM se|ʾAH ḥa|SER ʾa|ḥATH, na|FAL le|tho|KHO se|ʾAH me|HEM, loʾ he|ʿe|la|HU; ha|YU bo ʾar|ba|ʿIM se|ʾAH, na|THAN se|ʾAH ve|na|ṭAL se|ʾAH, ha|RE zeh ka|SHER: ב el|LU po|se|LIN ve|LO ma|ʿa|LIN: ham|ma|YIM ben te|me|IM ben te|ho|RIM, u|ME ke|va|SHIM u|ME she|la|QOT, ve|hat|te|MED ʿad shel|LO he|ḥe|MITZ. ke|TZAD po|se|LIN ve|LO ma|ʿa|LIN, miq|VAH shey|YESH bo ar|ba|ʿIM se|AH ḥa|SER qo|re|TOV ve|na|FAL me|HEM qo|re|TOV le|to|KHO, lo he|ʿe|la|HU, u|fo|se|LO bish|lo|SHAH lo|GIN. a|VAL she|AR ham|mash|QIN, u|ME pe|ROT, ve|hat|TZIR, ve|ham|mur|YAS, ve|hat|te|MED mis|she|he|ḥe|MITZ, pe|ʿa|MIM ma|ʿa|LIN u|fe|ʿa|MIM she|e|NAN ma|ʿa|LIN. ke|TZAD, miq|VAH shey|YESH bo ar|ba|ʿIM se|AH ḥa|SER a|ḥAT, na|FAL le|to|KHO se|AH me|HEM, lo he|ʿe|la|HU; ha|YU bo ar|ba|ʿIM se|AH, na|TAN se|AH ve|na|TAL se|AH, ha|RE zeh ka|SHER: ב ei|LU poys'|LIN v'LOY ma-a|LIN: ha|ma|YIM bein t'mei-IM bein t'hoy|RIM, u|MEI k'vo|SHIM u|MEI sh'lo|KOYS, v'ha|te|MED ad she|LOY he|che|MITZ. kei|TZAD poys'|LIN v'LOY ma-a|LIN, mik|VOH she|YEISH boy ar|bo-IM s'OH cho|SEIR koyr'|TOYV v'no|FAL mei|HEM koyr'|TOYV l'soy|CHOY, loy he-e|lo|HU, u|foys'|LOY bish|loy|SHOH loy|GIN. a|VOL sh'OR ha|mash|KIN, u|MEI pei|ROYS, v'ha|TZIR, v'ha|mur|YOS, v'ha|te|MED mi|she|he|che|MITZ, p'o|MIM ma-a|LIN uf'-o|MIM she-ei|NON ma-a|LIN. kei|TZAD, mik|VOH she|YEISH boy ar|bo-IM s'OH cho|SEIR a|CHAS, no|FAL l'soy|CHOY s'OH mei|HEM, loy he-e|lo|HU; ho|YU boy ar|bo-IM s'OH, no|SAN s'OH v'no|TAL s'OH, ha|REI zeh ko|SHEIR: Passage ג הֵדִיחַ בּוֹ סַלֵּי זֵיתִים וְסַלֵּי עֲנָבִים, וְשִׁנּוּ אֶת מַרְאָיו, כָּשֵׁר. רַבִּי יוֹסֵי אוֹמֵר: מֵי הַצֶּבַע פּוֹסְלִין אוֹתוֹ בִּשְׁלֹשָׁה לוֹגִין, וְאֵינָן פּוֹסְלִין אוֹתוֹ בְּשִׁנּוּי 3. Should one rinse olive-baskets or grape-baskets in a mikveh and they altered its color, it remains kosher. Rabbi Yosai said: Dye-water disqualifies it in the measure of three logs, yet not by color-change alone. Should wine or olive sap fall into it and alter its color, it disqualifies it. What ג he|DIACH bo sa|LEI zei|TIM ve|sa|LEI a|na|VIM, ve|shi|NU et mar|AV, ka|SHER. ra|BI yo|SEI o|MER: mei ha|TZE|va pos|LIN o|TO bish|lo|SHAH lo|GIN, ve-ei|NAN pos|LIN o|TO b'shi|NUI ג he|DHIAḥ bo sal|LE ze|THIM ve|sal|LE ʿa|na|VIM, ve|shin|NU ʾeth mar|ʾAV, ka|SHER. rab|BI yo|SE ʾo|MER: me hat|TZE|vaʿ po|se|LIN ʾo|THO bish|lo|SHAH lo|GHIN, ve|ʾe|NAN po|se|LIN ʾo|THO be|shin|NUI ג he|DIAḥ bo sal|LE ze|TIM ve|sal|LE ʿa|na|VIM, ve|shin|NU et mar|AV, ka|SHER. rab|BI yo|SE o|MER: me hat|TZE|vaʿ po|se|LIN o|TO bish|lo|SHAH lo|GIN, ve|e|NAN po|se|LIN o|TO be|shin|NUI ג hei|DIACH boy sa|LEI zei|SIM v'sa|LEI a|no|VIM, v'shi|NU es mar|OV, ko|SHEIR. ra|BI yoy|SEI oy|MEIR: mei ha|TZE|va poys'|LIN oy|SOY bish|loy|SHOH loy|GIN, v'ei|NON poys'|LIN oy|SOY b'shi|NUI parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/938-939-462-462-learning-for-a-mourner-and-on-a-yahrzeit-kelim-chapter-24.xml next /siddur/tehillat-hashem-annotated/942-943-464-464-learning-for-a-mourner-and-on-a-yahrzeit-learning-for-a-mourner-and-on-a-yahrzeit.xml