<?xml version="1.0" encoding="UTF-8"?>
<page xmlns="https://thenewjew.org/ns/page-data/1.0">
  <url>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/830-831-408-408-erev-pesach-order-of-the-pesach-offering.xml</url>
  <path>/siddur/tehillat-hashem-annotated/830-831-408-408-erev-pesach-order-of-the-pesach-offering</path>
  <format>xml</format>
  <type>siddur-page</type>
  <title>Order of the Pesach Offering</title>
  <summary>Order of the Pesach Offering, pages 408-408, with pointed Hebrew, English, and transliteration.</summary>
  <breadcrumbs>
    <breadcrumb>
      <title>The New Jew</title>
      <href>/index.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Siddurim</title>
      <href>/siddur.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Siddur Tehillat Hashem, Annotated Edition</title>
      <href>/siddur/tehillat-hashem-annotated.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Order of the Pesach Offering</title>
      <href>/siddur/tehillat-hashem-annotated/830-831-408-408-erev-pesach-order-of-the-pesach-offering.xml</href>
    </breadcrumb>
  </breadcrumbs>
  <alternates>
    <html>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/830-831-408-408-erev-pesach-order-of-the-pesach-offering</html>
    <json>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/830-831-408-408-erev-pesach-order-of-the-pesach-offering.json</json>
    <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/830-831-408-408-erev-pesach-order-of-the-pesach-offering.xml</_xml>
  </alternates>
  <data>
    <book>
      <slug>tehillat-hashem-annotated</slug>
      <title>Siddur Tehillat Hashem, Annotated Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>830-831-408-408-erev-pesach-order-of-the-pesach-offering</slug>
      <section>Erev Pesach</section>
      <topic>Order of the Pesach Offering</topic>
      <printPages>408-408</printPages>
      <pdfPages>830-831</pdfPages>
      <header>
        <section>
          <hebrew>ערב פסח</hebrew>
          <english>EREV PESACH</english>
          <transliteration>
            <israeli>E|rev PE|sach</israeli>
            <orthographic>ʿE|rev PE|saḥ</orthographic>
            <sephardic>ʿE|rev PE|saḥ</sephardic>
            <chabad>E|rev PE|sach</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>סדר קרבן פסח</hebrew>
          <english>ORDER OF THE PESACH OFFERING</english>
          <transliteration>
            <israeli>SE|der kor|BAN PE|sach</israeli>
            <orthographic>SE|dher qor|BAN PE|saḥ</orthographic>
            <sephardic>SE|der qor|BAN PE|saḥ</sephardic>
            <chabad>SEI|der kor|BAN PE|sach</chabad>
          </transliteration>
        </topic>
        <printPages>408-408</printPages>
        <folioRead>408</folioRead>
        <printedTransliteration>false</printedTransliteration>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>אֶחָד לְבָדוֹ. וְהַשְּׁחִיטָה וְהַזְרִיקָה וּמִחוּי קְרָבָיו וְהַקְטֵר חֲלָבָיו
דּוֹחִין אֶת הַשַּׁבָּת, וּשְׁאָר עִנְיָנָיו אֵינָם דּוֹחִין אֶת הַשַּׁבָּת.
וְכֵן אֵין מוֹלִיכִין אֶת הַפֶּסַח לְבַיִת כְּשֶׁחָל בְּשַׁבָּת, אֶלָּא כַּת
הָאַחַת הֵם מִתְעַכְּבִים עִם פִּסְחֵיהֶם בְּהַר הַבַּיִת, וְהַכַּת
הַשְּׁנִיָּה יוֹשֶׁבֶת לָהּ בַּחֵיל, וְהַשְּׁלִישִׁית בִּמְקוֹמָהּ עוֹמֶדֶת.
חָשְׁכָה, יָצְאוּ וְצָלוּ פִּסְחֵיהֶם. בִּשְׁלֹשָׁה כִּתּוֹת הַפֶּסַח נִשְׁחָט,
וְאֵין כַּת פְּחוּתָה מִשְּׁלֹשִׁים אֲנָשִׁים. נִכְנְסָה כַּת הָרִאשׁוֹנָה,
נִתְמַלְּאָה הָעֲזָרָה, נוֹעֲלִין אוֹתָהּ. וּבְעוֹד שֶׁהֵם שׁוֹחֲטִין
וּמַקְרִיבִין אֶת הָאֵימוּרִים, קוֹרְאִין אֶת הַהַלֵּל. אִם גָּמְרוּ אוֹתוֹ
קוֹדֶם שֶׁיַּקְרִיבוּ כֻּלָּם, שׁוֹנִים אוֹתוֹ, וְאִם שָׁנוּ יְשַׁלְּשׁוּ. עַל
כָּל קְרִיאָה תּוֹקְעִין שָׁלֹשׁ תְּקִיעוֹת: תְּקִיעָה תְּרוּעָה תְּקִיעָה.
גָּמְרוּ לְהַקְרִיב, פּוֹתְחִין הָעֲזָרָה. יָצְאָה כַּת רִאשׁוֹנָה, נִכְנְסָה
כַּת שְׁנִיָּה, נוֹעֲלִין דַּלְתוֹת הָעֲזָרָה. גָּמְרוּ, פּוֹתְחִין, יָצְאָה כַּת
שְׁנִיָּה, נִכְנְסָה כַּת שְׁלִישִׁית, וּמַעֲשֵׂה כֻּלָּן שָׁוִין. וְאַחַר שֶׁיָּצְאוּ
כֻּלָּן רוֹחֲצִין הָעֲזָרָה, וַאֲפִילוּ בְּשַׁבָּת, מִפְּנֵי לִכְלוּךְ הַדָּם
שֶׁהָיָה בָּהּ. וְכֵיצַד הָיְתָה הָרְחִיצָה? אַמַּת הַמַּיִם הָיְתָה
עוֹבֶרֶת בָּעֲזָרָה, וְהָיָה לָהּ מָקוֹם לָצֵאת מִמֶּנָּה, וּכְשֶׁרוֹצִין
לְהָדִיחַ אֶת הָרִצְפָּה, סוֹתְמִין מְקוֹם יְצִיאָתָהּ, וְהִיא
מִתְמַלֵּאת עַל כָּל גְּדוֹתֶיהָ מִפָּה וּמִפָּה, עַד שֶׁהַמַּיִם עוֹלִים
וְצָפִים מִכָּאן וּמִכָּאן, וּמְקַבֵּץ אֵלֶיהָ כָּל דָּם וְכָל לִכְלוּךְ
שֶׁהָיָה בָּעֲזָרָה. וְאַחַר כָּךְ פּוֹתְחִין מְקוֹם יְצִיאָתָהּ, וְהַכֹּל יוֹצֵא
עַד שֶׁנִּשְׁאָר הָרִצְפָּה מְנֻקָּה וּמְשֻׁפָּה. זֶהוּ כְּבוֹד הַבַּיִת. וְאִם
הַפֶּסַח נִמְצָא טָרֵף, לֹא עָלָה לוֹ עַד שֶׁמֵּבִיא אַחֵר:</hebrew>
          <english>every person separately. Slaughter, the sprinkling of its blood, purging of its entrails, and burning of its fat supersede the Shabbat, yet remaining matters that belong to it do not supersede the Shabbat. In like manner, should [the fourteenth of Nissan] occur on Shabbat, the Passover offerings are not taken home, but one company stays with their Passover offerings upon the Temple mount, the second company sits in the chel [an area just outside the Temple court], and the third remains standing in its place. Once night has fallen, they proceed to their places and roast the Passover offerings. The Passover offering was slaughtered in three companies, every company numbering no fewer than thirty men. The first company entered, the Temple court filled, they shut [its doors], and as they slaughtered it and presented its parts upon the altar, they [the Levi&apos;im] recited the Hallel; should they complete [Hallel] before all had sacrificed, they recited it again, and should they recite it again [and were not finished yet], they recited it a third time. Whenever Hallel was recited, [the Kohanim] gave three trumpet blasts: tekiah, teruah, tekiah. Once the offering concluded, they opened the doors of the Temple court, the first company departed and the second entered, and they shut the doors of the Temple court. Once they concluded, they opened the doors, the second company departed and the third entered. Every company&apos;s procedure was identical. Once all had departed, they cleansed the Temple court of the blood&apos;s filth, even on Shabbat. How was the washing accomplished? A water channel ran through the Temple court and possessed an outlet from the court. When they desired to wash the floor, they closed the outlet and the current overflowed its banks until the waters mounted and inundated the [floor] on every side, and all the blood and dirt of the court were drawn into it. Then they opened the outlet, all flowed away and the floor stood wholly clean; this constitutes the honor of the Temple. Should the Passover offering prove unfit, one did not discharge his obligation until he brings another one.</english>
          <transliteration>
            <israeli>e|CHAD le|va|DO. ve|ha|she|chi|TAH ve|haz|ri|KAH u|mi|CHUI k&apos;ra|VAV ve|hak|TER cha|la|VAV
do|CHIN et ha|sha|BAT, u|she-AR in|ya|NAV ei|NAM do|CHIN et ha|sha|BAT.
ve|CHEN ein mo|li|CHIN et ha|PE|sach le|va|YIT k&apos;she|CHAL b&apos;sha|BAT, e|LA kat
ha-a|CHAT hem mit|ak|VIM im pis|chei|HEM be|HAR ha|ba|YIT, ve|ha|KAT
hash|ni|YAH yo|SHE|vet lah ba|CHEIL, ve|hash|li|SHIT bim|ko|MAH o|ME|det.
chash|CHAH, ya|tze|U ve|tza|LU pis|chei|HEM. bish|lo|SHAH ki|TOT ha|PE|sach nish|CHAT,
ve-EIN kat p&apos;chu|TAH mish|lo|SHIM a|na|SHIM. nich|ne|SAH kat ha|ri|sho|NAH,
nit|ma|le-AH ha-a|za|RAH, no-a|LIN o|TAH. u|ve-OD she|HEM sho|cha|TIN
u|mak|ri|VIN et ha-ei|mu|RIM, ko|re-IN et ha|ha|LEL. im ga|me|RU o|TO
KO|dem she|yak|ri|VU ku|LAM, sho|NIM o|TO, ve-IM SHA|nu ye|sha|le|SHU. al
kol k&apos;ri-AH to|ke-IN sha|LOSH t&apos;ki-OT: t&apos;ki-AH t&apos;ru-AH t&apos;ki-AH.
ga|me|RU le|hak|RIV, po|te|CHIN ha-a|za|RAH. ya|tze-AH kat ri|sho|NAH, nich|ne|SAH
kat sh&apos;ni|YAH, no-a|LIN dal|TOT ha-a|za|RAH. ga|me|RU, po|te|CHIN, ya|tze-AH kat
sh&apos;ni|YAH, nich|ne|SAH kat sh&apos;li|SHIT, u|ma-a|SEH ku|LAN sha|VIN. ve-a|CHAR she|ya|tze|U
ku|LAN ro|cha|TZIN ha-a|za|RAH, va-a|fi|LU b&apos;sha|BAT, mip|NEI lich|LUCH ha|DAM
she|ha|YAH bah. ve|chei|TZAD hay|TAH ha|re|chi|TZAH? a|MAT ha|ma|YIM hay|TAH
o|VE|ret ba-a|za|RAH, ve|ha|YAH lah ma|KOM la|TZEIT mi|me|NAH, uch|she|ro|TZIN
le|ha|DIACH et ha|ritz|PAH, sot|MIN me|KOM ye|tzi-a|TAH, ve|HI
mit|ma|LEIT al kol g&apos;do|te|HA mi|PAH u|mi|PAH, ad she|ha|ma|YIM o|LIM
ve|tza|FIM mi|KAN u|mi|KAN, u|me|ka|BETZ e|le|HA kol dam ve|CHOL lich|LUCH
she|ha|YAH ba-a|za|RAH. ve-a|CHAR kach po|te|CHIN me|KOM ye|tzi-a|TAH, ve|ha|KOL yo|TZEI
ad she|nish|AR ha|ritz|PAH me|nu|KAH u|me|shu|PAH. ze|HU k&apos;VOD ha|ba|YIT. ve-IM
ha|PE|sach nim|TZA ta|REF, lo a|LAH lo ad she|me|VI a|CHER:</israeli>
            <orthographic>ʾe|ḥADH le|va|DHO. ve|has|she|ḥi|ṭAH ve|haz|ri|QAH u|mi|ḥUI qe|ra|VAV ve|haq|ṭER ḥa|la|VAV
do|ḥIN ʾeth has|shab|BATH, u|she|ʾAR ʿin|ya|NAV ʾe|NAM do|ḥIN ʾeth has|shab|BATH.
ve|KHEN ʾen mo|li|KHIN ʾeth hap|PE|saḥ le|va|YITH ke|she|ḥAL be|shab|BATH, ʾel|LAʾ kath
ha|ʾa|ḥATH hem mith|ʿak|ke|VIM ʿim pis|ḥe|HEM be|HAR hab|ba|YITH, ve|hak|KATH
has|she|niy|YAH yo|SHE|veth lah ba|ḥEL, ve|has|she|li|SHITH bim|qo|MAH ʿo|ME|dheth.
ḥa|she|KHAH, ya|tze|ʾU ve|tza|LU pis|ḥe|HEM. bish|lo|SHAH kit|TOTH hap|PE|saḥ nish|ḥAṭ,
ve|ʾEN kath pe|ḥu|THAH mis|she|lo|SHIM ʾa|na|SHIM. nikh|ne|SAH kath ha|riʾ|sho|NAH,
nith|mal|le|ʾAH ha|ʿa|za|RAH, no|ʿa|LIN ʾo|THAH. u|ve|ʿODH she|HEM sho|ḥa|ṭIN
u|maq|ri|VIN ʾeth ha|ʾe|mu|RIM, qo|re|ʾIN ʾeth ha|hal|LEL. ʾim ga|me|RU ʾo|THO
QO|dhem shey|yaq|ri|VU kul|LAM, sho|NIM ʾo|THO, ve|ʾIM SHA|nu ye|shal|le|SHU. ʿal
kol qe|ri|ʾAH to|qe|ʿIN sha|LOSH te|qi|ʿOTH: te|qi|ʿAH te|ru|ʿAH te|qi|ʿAH.
ga|me|RU le|haq|RIV, po|the|ḥIN ha|ʿa|za|RAH. ya|tze|ʾAH kath riʾ|sho|NAH, nikh|ne|SAH
kath she|niy|YAH, no|ʿa|LIN dal|THOTH ha|ʿa|za|RAH. ga|me|RU, po|the|ḥIN, ya|tze|ʾAH kath
she|niy|YAH, nikh|ne|SAH kath she|li|SHITH, u|ma|ʿa|śEH kul|LAN sha|VIN. ve|ʾa|ḥAR shey|ya|tze|ʾU
kul|LAN ro|ḥa|TZIN ha|ʿa|za|RAH, va|ʾa|fi|LU be|shab|BATH, mip|pe|NE likh|LUKH had|DAM
she|ha|YAH bah. ve|khe|TZADH ha|ye|THAH ha|re|ḥi|TZAH? ʾam|MATH ham|ma|YIM ha|ye|THAH
ʿo|VE|reth ba|ʿa|za|RAH, ve|ha|YAH lah ma|QOM la|TZEʾTH mim|men|NAH, u|khe|she|ro|TZIN
le|ha|DHIAḥ ʾeth ha|ritz|PAH, so|the|MIN me|QOM ye|tzi|ʾa|THAH, ve|HIʾ
mith|mal|LEʾTH ʿal kol ge|dho|the|HA mip|PAH u|mip|PAH, ʿadh she|ham|ma|YIM ʿo|LIM
ve|tza|FIM mik|KAʾN u|mik|KAʾN, u|me|qab|BETZ ʾe|le|HA kol dam ve|KHOL likh|LUKH
she|ha|YAH ba|ʿa|za|RAH. ve|ʾa|ḥAR kakh po|the|ḥIN me|QOM ye|tzi|ʾa|THAH, ve|hak|KOL yo|TZEʾ
ʿadh shen|nish|ʾAR ha|ritz|PAH me|nuq|QAH u|me|shup|PAH. ze|HU ke|VODH hab|ba|YITH. ve|ʾIM
hap|PE|saḥ nim|TZAʾ ṭa|REF, loʾ ʿa|LAH lo ʿadh shem|me|VIʾ ʾa|ḥER:</orthographic>
            <sephardic>e|ḥAD le|va|DO. ve|has|she|ḥi|TAH ve|haz|ri|QAH u|mi|ḥUI qe|ra|VAV ve|haq|TER ḥa|la|VAV
do|ḥIN et has|shab|BAT, u|she|AR ʿin|ya|NAV e|NAM do|ḥIN et has|shab|BAT.
ve|KHEN en mo|li|KHIN et hap|PE|saḥ le|va|YIT ke|she|ḥAL be|shab|BAT, el|LA kat
ha|a|ḥAT hem mit|ʿak|ke|VIM ʿim pis|ḥe|HEM be|HAR hab|ba|YIT, ve|hak|KAT
has|she|niy|YAH yo|SHE|vet lah ba|ḥEL, ve|has|she|li|SHIT bim|qo|MAH ʿo|ME|det.
ḥa|she|KHAH, ya|tze|U ve|tza|LU pis|ḥe|HEM. bish|lo|SHAH kit|TOT hap|PE|saḥ nish|ḥAT,
ve|EN kat pe|ḥu|TAH mis|she|lo|SHIM a|na|SHIM. nikh|ne|SAH kat ha|ri|sho|NAH,
nit|mal|le|AH ha|ʿa|za|RAH, no|ʿa|LIN o|TAH. u|ve|ʿOD she|HEM sho|ḥa|TIN
u|maq|ri|VIN et ha|e|mu|RIM, qo|re|IN et ha|hal|LEL. im ga|me|RU o|TO
QO|dem shey|yaq|ri|VU kul|LAM, sho|NIM o|TO, ve|IM SHA|nu ye|shal|le|SHU. ʿal
kol qe|ri|AH to|qe|ʿIN sha|LOSH te|qi|ʿOT: te|qi|ʿAH te|ru|ʿAH te|qi|ʿAH.
ga|me|RU le|haq|RIV, po|te|ḥIN ha|ʿa|za|RAH. ya|tze|AH kat ri|sho|NAH, nikh|ne|SAH
kat she|niy|YAH, no|ʿa|LIN dal|TOT ha|ʿa|za|RAH. ga|me|RU, po|te|ḥIN, ya|tze|AH kat
she|niy|YAH, nikh|ne|SAH kat she|li|SHIT, u|ma|ʿa|SEH kul|LAN sha|VIN. ve|a|ḥAR shey|ya|tze|U
kul|LAN ro|ḥa|TZIN ha|ʿa|za|RAH, va|a|fi|LU be|shab|BAT, mip|pe|NE likh|LUKH had|DAM
she|ha|YAH bah. ve|khe|TZAD ha|ye|TAH ha|re|ḥi|TZAH? am|MAT ham|ma|YIM ha|ye|TAH
ʿo|VE|ret ba|ʿa|za|RAH, ve|ha|YAH lah ma|QOM la|TZET mim|men|NAH, u|khe|she|ro|TZIN
le|ha|DIAḥ et ha|ritz|PAH, so|te|MIN me|QOM ye|tzi|a|TAH, ve|HI
mit|mal|LET ʿal kol ge|do|te|HA mip|PAH u|mip|PAH, ʿad she|ham|ma|YIM ʿo|LIM
ve|tza|FIM mik|KAN u|mik|KAN, u|me|qab|BETZ e|le|HA kol dam ve|KHOL likh|LUKH
she|ha|YAH ba|ʿa|za|RAH. ve|a|ḥAR kakh po|te|ḥIN me|QOM ye|tzi|a|TAH, ve|hak|KOL yo|TZE
ʿad shen|nish|AR ha|ritz|PAH me|nuq|QAH u|me|shup|PAH. ze|HU ke|VOD hab|ba|YIT. ve|IM
hap|PE|saḥ nim|TZA ta|REF, lo ʿa|LAH lo ʿad shem|me|VI a|ḥER:</sephardic>
            <chabad>e|CHOD l&apos;vo|DOY. v&apos;hash&apos;|chi|TOH v&apos;haz|ri|KOH u|mi|CHUI k&apos;ro|VOV v&apos;hak|TEIR cha|lo|VOV
doy|CHIN es ha|sha|BOS, ush&apos;-OR in|yo|NOV ei|NOM doy|CHIN es ha|sha|BOS.
v&apos;CHEIN ein moy|li|CHIN es ha|PE|sach l&apos;va|YIS k&apos;she|CHOL b&apos;sha|BOS, e|LO kas
ho-a|CHAS heim mis|ak&apos;|VIM im pis|chei|HEM b&apos;HAR ha|ba|YIS, v&apos;ha|KAS
hash&apos;|ni|YOH yoy|SHE|ves loh ba|CHEIL, v&apos;hash&apos;|li|SHIS bim|koy|MOH oy|ME|des.
chosh&apos;|CHOH, yotz&apos;|U v&apos;tzo|LU pis|chei|HEM. bish|loy|SHOH ki|TOYS ha|PE|sach nish|CHOT,
v&apos;EIN kas p&apos;chu|SOH mish&apos;|loy|SHIM a|no|SHIM. nich|n&apos;SOH kas ho|ri|shoy|NOH,
nis|mal&apos;-OH ho-a|zo|ROH, noy-a|LIN oy|SOH. uv&apos;-OYD she|HEIM shoy|cha|TIN
u|mak|ri|VIN es ho-ei|mu|RIM, koyr&apos;-IN es ha|ha|LEIL. im gom&apos;|RU oy|SOY
KOY|dem she|yak|ri|VU ku|LOM, shoy|NIM oy|SOY, v&apos;IM SHO|nu y&apos;shal&apos;|SHU. al
kol k&apos;ri-OH toyk&apos;-IN sho|LOYSH t&apos;ki-OYS: t&apos;ki-OH t&apos;ru-OH t&apos;ki-OH.
gom&apos;|RU l&apos;hak|RIV, poys&apos;|CHIN ho-a|zo|ROH. yotz&apos;-OH kas ri|shoy|NOH, nich|n&apos;SOH
kas sh&apos;ni|YOH, noy-a|LIN dal|SOYS ho-a|zo|ROH. gom&apos;|RU, poys&apos;|CHIN, yotz&apos;-OH kas
sh&apos;ni|YOH, nich|n&apos;SOH kas sh&apos;li|SHIS, u|ma-a|SEIH ku|LON sho|VIN. v&apos;a|CHAR she|yotz&apos;|U
ku|LON roy|cha|TZIN ho-a|zo|ROH, va-a|fi|LU b&apos;sha|BOS, mip&apos;|NEI lich|LUCH ha|DOM
she|ho|YOH boh. v&apos;chei|TZAD hoy&apos;|SOH hor&apos;|chi|TZOH? a|MAS ha|ma|YIM hoy&apos;|SOH
oy|VE|res bo-a|zo|ROH, v&apos;ho|YOH loh mo|KOYM lo|TZEIS mi|me|NOH, uch&apos;|she|roy|TZIN
l&apos;ho|DIACH es ho|ritz|POH, soys&apos;|MIN m&apos;KOYM y&apos;tzi-o|SOH, v&apos;HI
mis|ma|LEIS al kol g&apos;doy|se|HO mi|POH u|mi|POH, ad she|ha|ma|YIM oy|LIM
v&apos;tzo|FIM mi|KON u|mi|KON, um&apos;|ka|BEITZ ei|le|HO kol dom v&apos;CHOL lich|LUCH
she|ho|YOH bo-a|zo|ROH. v&apos;a|CHAR koch poys&apos;|CHIN m&apos;KOYM y&apos;tzi-o|SOH, v&apos;ha|KOYL yoy|TZEI
ad she|nish|OR ho|ritz|POH m&apos;nu|KOH um&apos;|shu|POH. ze|HU k&apos;VOYD ha|ba|YIS. v&apos;IM
ha|PE|sach nim|TZO to|REIF, loy o|LOH loy ad she|mei|VI a|CHEIR:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>This is a most concise account of the Pesach offering&apos;s order. The God-fearing person ought to recite it at its appointed time, that its recital may be accounted in place of its offering. One ought to grieve over the destruction of the Beit Hamikdash, and entreat before God, Maker of the universe, that He restore it speedily in our days; Amen.</text>
        </body>
      </body>
      <footer/>
    </page>
  </data>
  <links>
    <link>
      <rel>parent</rel>
      <title>Siddur Tehillat Hashem, Annotated Edition</title>
      <href>/siddur/tehillat-hashem-annotated.xml</href>
    </link>
    <link>
      <rel>prev</rel>
      <title>Order of the Pesach Offering</title>
      <href>/siddur/tehillat-hashem-annotated/828-829-407-407-erev-pesach-order-of-the-pesach-offering.xml</href>
    </link>
    <link>
      <rel>next</rel>
      <title>Selichot</title>
      <href>/siddur/tehillat-hashem-annotated/832-833-409-409-selichot-selichot.xml</href>
    </link>
  </links>
</page>
