Search and Removal of Chametz

https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/826-827-406-406-erev-pesach-search-and-removal-of-chametz.xml /siddur/tehillat-hashem-annotated/826-827-406-406-erev-pesach-search-and-removal-of-chametz xml siddur-page Search and Removal of Chametz

Search and Removal of Chametz, pages 406-406, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Annotated Edition /siddur/tehillat-hashem-annotated.xml Search and Removal of Chametz /siddur/tehillat-hashem-annotated/826-827-406-406-erev-pesach-search-and-removal-of-chametz.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/826-827-406-406-erev-pesach-search-and-removal-of-chametz https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/826-827-406-406-erev-pesach-search-and-removal-of-chametz.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/826-827-406-406-erev-pesach-search-and-removal-of-chametz.xml tehillat-hashem-annotated Siddur Tehillat Hashem, Annotated Edition Chabad 826-827-406-406-erev-pesach-search-and-removal-of-chametz

Erev Pesach

Search and Removal of Chametz 406-406 826-827

heading EREV PESACH heading ORDER FOR THE SEARCH AND REMOVAL OF CHAMETZ Instructions Should Erev Pesach fall on Shabbat, the search and the removal of chametz are advanced to Thursday evening and Friday morning respectively. Instructions Customarily one sets well-wrapped bits of hard bread in sundry places a while before the search, so that the searcher will find them. According to the Kabbalah, ten pieces should be placed. Before beginning the search, the following blessing is recited: Passage בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ* בְּמִצְוֹתָיו, וְצִוָּנוּ עַל בִּעוּר חָמֵץ: ברוך Blessed are You, Lord our God, King of the universe, who has hallowed us by His commandments and commanded us concerning the removal of chametz. ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM, a|SHER kid|SHA|nu* b'mitz|vo|TAV, ve|tzi|va|NU al bi|UR cha|METZ: ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu* be|mitz|vo|THAV, ve|tziv|va|NU ʿal bi|ʿUR ḥa|METZ: ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM, a|SHER qid|de|SHA|nu* be|mitz|vo|TAV, ve|tziv|va|NU ʿal bi|ʿUR ḥa|METZ: bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM, a|SHER kid'|SHO|nu* b'mitz|voy|SOV, v'tzi|vo|NU al bi|UR cho|MEITZ: Instructions By candlelight one is to search in every concealed place, even fissures in the floor. Between the blessing and the start of the search one must not speak, even concerning the search itself. During the search, one should refrain from speaking of anything unrelated to the search. Household members should stand nearby to hear the blessing, each then searching his own place without speaking in between. They should start the search in the chamber closest to where the blessing was heard, and should not proceed to another room immediately after the blessing. Once the search is finished, one must take care that the chametz retained (to be eaten or to be burnt in the morning) be placed in a secure spot, lest it be carried about and thereby crumbled and spread by children or rodents. Instructions Once the search is done one must also nullify any chametz he may have overlooked, and say: Passage כָּל חֲמִירָא וַחֲמִיעָא דְּאִכָּא בִרְשׁוּתִי*, דְּלָא חֲמִתֵּהּ וּדְלָא* בַעַרְתֵּהּ וּדְלָא* יְדַעְנָא לֵיהּ, לִבָּטֵל וְלֶהֱוֵי הֶפְקֵר כְּעַפְרָא דְאַרְעָא: כל All leaven or anything leavened which I possess, which I have neither seen nor removed, and of which I am unaware, shall be regarded as naught and ownerless as the dust of the earth. kol cha|mi|RA va|cha|mi-A de-i|KA vir|shu|TI*, d'LA cha|mi|TEH ud|LA* va-ar|TEH ud|LA* ye|da|NA leih, li|ba|TEL ve|le|he|VEI hef|KER ke-af|RA de-ar|A: kol ḥa|mi|RAʾ va|ḥa|mi|ʿAʾ de|ʾik|KAʾ vir|shu|THI*, de|LAʾ ḥa|mit|TEH u|dhe|LAʾ* va|ʿar|TEH u|dhe|LAʾ* ye|dhaʿ|NAʾ leh, lib|ba|ṭEL ve|le|he|VE hef|QER ke|ʿaf|RAʾ dhe|ʾar|ʿAʾ: kol ḥa|mi|RA va|ḥa|mi|ʿA de|ik|KA vir|shu|TI*, de|LA ḥa|mit|TEH u|de|LA* va|ʿar|TEH u|de|LA* ye|daʿ|NA leh, lib|ba|TEL ve|le|he|VE hef|QER ke|ʿaf|RA de|ar|ʿA: kol cha|mi|RO va|cha|mi-O d'i|KO vir|shu|SI*, d'LO cha|mi|TEIH ud'|LO* va-ar|TEIH ud'|LO* y'da|NO leih, li|bo|TEIL v'le|he|VEI hef|KEIR k'af|RO d'ar|O: Instructions The chametz, including the ten pieces, is to be burnt in a dedicated fire on the morning of the fourteenth of Nissan, before the fifth "proportional" hour of the day ends. (A "proportional" hour is one-twelfth of the span between sunrise and sunset.) Thereafter, one should recite the following declaration, nullifying any remaining chametz: Passage כָּל חֲמִירָא וַחֲמִיעָא דְּאִכָּא בִרְשׁוּתִי*, דַּחֲזִיתֵהּ וּדְלָא* חֲזִיתֵהּ, דַּחֲמִתֵּהּ וּדְלָא* חֲמִתֵּהּ, דְּבַעַרְתֵּהּ וּדְלָא* בַעַרְתֵּהּ, לִבָּטֵל וְלֶהֱוֵי הֶפְקֵר כְּעַפְרָא דְאַרְעָא: כל All leaven or anything leavened which I possess, whether seen by me or not, whether observed by me or not, whether removed by me or not, shall be regarded as naught and ownerless as the dust of the earth. kol cha|mi|RA va|cha|mi-A de-i|KA vir|shu|TI*, da|cha|zi|TEH ud|LA* cha|zi|TEH, da|cha|mi|TEH ud|LA* cha|mi|TEH, d'va-ar|TEH ud|LA* va-ar|TEH, li|ba|TEL ve|le|he|VEI hef|KER ke-af|RA de-ar|A: kol ḥa|mi|RAʾ va|ḥa|mi|ʿAʾ de|ʾik|KAʾ vir|shu|THI*, da|ḥa|zi|THEH u|dhe|LAʾ* ḥa|zi|THEH, da|ḥa|mit|TEH u|dhe|LAʾ* ḥa|mit|TEH, de|va|ʿar|TEH u|dhe|LAʾ* va|ʿar|TEH, lib|ba|ṭEL ve|le|he|VE hef|QER ke|ʿaf|RAʾ dhe|ʾar|ʿAʾ: kol ḥa|mi|RA va|ḥa|mi|ʿA de|ik|KA vir|shu|TI*, da|ḥa|zi|TEH u|de|LA* ḥa|zi|TEH, da|ḥa|mit|TEH u|de|LA* ḥa|mit|TEH, de|va|ʿar|TEH u|de|LA* va|ʿar|TEH, lib|ba|TEL ve|le|he|VE hef|QER ke|ʿaf|RA de|ar|ʿA: kol cha|mi|RO va|cha|mi-O d'i|KO vir|shu|SI*, da|cha|zi|SEIH ud'|LO* cha|zi|SEIH, da|cha|mi|TEIH ud'|LO* cha|mi|TEIH, d'va-ar|TEIH ud'|LO* va-ar|TEIH, li|bo|TEIL v'le|he|VEI hef|KEIR k'af|RO d'ar|O: Instructions The following is recited while the chametz is burned: Passage יְהִי רָצוֹן מִלְּפָנֶיךָ* יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, כְּשֵׁם שֶׁאֲנִי מְבַעֵר חָמֵץ מִבֵּיתִי וּמֵרְשׁוּתִי*, כָּךְ תְּבַעֵר אֶת כָּל הַחִיצוֹנִים, וְאֶת רוּחַ הַטֻּמְאָה תַּעֲבִיר מִן הָאָרֶץ, וְאֶת יִצְרֵנוּ הָרָע תַּעֲבִירֵהוּ מֵאִתָּנוּ, וְתִתֶּן לָנוּ לֵב בָּשָׂר לְעָבְדְּךָ בֶּאֱמֶת, וְכָל יהי Lord our God and God of our fathers, may it be Your will that even as I remove the chametz from my house and from my possession, so may You banish all the extraneous forces, purge the spirit of impurity from the earth, uproot from within us our evil inclination and bestow upon us a heart of flesh, that we may serve You in truth; ye|HI ra|TZON mi|le|fa|NE|cha* a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, k'SHEM she-a|NI me|va-ER cha|METZ mi|bei|TI u|me|re|shu|TI*, kach t'va-ER et kol ha|chi|tzo|NIM, ve-ET ruach ha|tum|AH ta-a|VIR min ha-a|RETZ, ve-ET yitz|RE|nu ha|RA ta-a|vi|re|HU me-i|ta|NU, ve|ti|TEN LA|nu lev ba|SAR le-avd|CHA be-e|MET, ve|CHOL ye|HI ra|TZON mil|le|fa|NE|kha* a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, ke|SHEM she|ʾa|NI me|va|ʿER ḥa|METZ mib|be|THI u|me|re|shu|THI*, kakh te|va|ʿER ʾeth kol ha|ḥi|tzo|NIM, ve|ʾETH ruaḥ haṭ|ṭum|ʾAH ta|ʿa|VIR min ha|ʾa|RETZ, ve|ʾETH yitz|RE|nu ha|RAʿ ta|ʿa|vi|re|HU me|ʾit|ta|NU, ve|thit|TEN LA|nu lev ba|śAR le|ʿa|ved|de|KHA be|ʾe|METH, ve|KHOL ye|HI ra|TZON mil|le|fa|NE|kha* a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, ke|SHEM she|a|NI me|va|ʿER ḥa|METZ mib|be|TI u|me|re|shu|TI*, kakh te|va|ʿER et kol ha|ḥi|tzo|NIM, ve|ET ruaḥ hat|tum|AH ta|ʿa|VIR min ha|a|RETZ, ve|ET yitz|RE|nu ha|RAʿ ta|ʿa|vi|re|HU me|it|ta|NU, ve|tit|TEN LA|nu lev ba|SAR le|ʿa|ved|de|KHA be|e|MET, ve|KHOL y'HI ro|TZOYN mil'|fo|NE|cho* a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, k'SHEIM she-a|NI m'va-EIR cho|MEITZ mi|bei|SI u|meir'|shu|SI*, koch t'va-EIR es kol ha|chi|tzoy|NIM, v'ES ruach ha|tum|OH ta-a|VIR min ho-o|RETZ, v'ES yitz|REI|nu ho|RO ta-a|vi|rei|HU mei-i|to|NU, v'si|TEN LO|nu leiv bo|SOR l'ov'd'|CHO be-e|MES, v'CHOL