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Havdalah, pages 296-296, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-annotated.xml /siddur/tehillat-hashem-annotated/606-607-296-296-havdalah-for-the-conclusion-of-shabbat-and-festivals-havdalah.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/606-607-296-296-havdalah-for-the-conclusion-of-shabbat-and-festivals-havdalah https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/606-607-296-296-havdalah-for-the-conclusion-of-shabbat-and-festivals-havdalah.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/606-607-296-296-havdalah-for-the-conclusion-of-shabbat-and-festivals-havdalah.xml tehillat-hashem-annotated Chabad 606-607-296-296-havdalah-for-the-conclusion-of-shabbat-and-festivals-havdalah

Havdalah for the Conclusion of Shabbat and Festivals

Havdalah 296-296 606-607

סדר הבדלה למוצאי שבת ויום טוב HAVDALAH FOR THE CONCLUSION OF SHABBAT AND FESTIVALS SE|der hav|da|LAH le|mo|tza-EI sha|BAT ve|YOM tov SE|dher hav|da|LAH le|mo|tza|ʾE shab|BATH ve|YOM ṭov SE|der hav|da|LAH le|mo|tza|E shab|BAT ve|YOM tov SEI|der hav|do|LOH l'moy|tzo-EI SHA|bos v'YOYM toyv

HAVDALAH 296-296 296 false

Passage הָדֹם רַגְלִי, אֵי זֶה בַיִת אֲשֶׁר תִּבְנוּ לִי וְאֵיזֶה מָקוֹם מְנוּחָתִי,¹ וְאוֹמֵר: מָה רַבּוּ מַעֲשֶׂיךָ יְהֹוָה, כֻּלָּם בְּחָכְמָה עָשִׂיתָ, מָלְאָה* הָאָרֶץ קִנְיָנֶךָ.² אַבְרָהָם מִנַּיִן, דִּכְתִיב*: וַיְבָרְכֵהוּ* וַיֹּאמַר: בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן, קֹנֵה שָׁמַיִם וָאָרֶץ.³ יִשְׂרָאֵל מִנַּיִן, דִּכְתִיב*: עַד יַעֲבֹר עַמְּךָ* יְהֹוָה, עַד יַעֲבֹר עַם זוּ קָנִיתָ,⁴ וְאוֹמֵר: לִקְדוֹשִׁים* אֲשֶׁר בָּאָרֶץ הֵמָּה, וְאַדִּירֵי כָּל חֶפְצִי בָם.⁵ בֵּית הַמִּקְדָּשׁ מִנַּיִן, דִּכְתִיב*: מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהֹוָה, מִקְּדָשׁ* אֲדֹנָי כּוֹנְנוּ* יָדֶיךָ,⁶ וְאוֹמֵר: וַיְבִיאֵם* אֶל גְּבוּל קָדְשׁוֹ, הַר זֶה קָנְתָה* יְמִינוֹ.⁷ [then] could you raise for Me, and where is the site of My rest?¹ And it [also] says: How abundant are Your works, O Lord! You have fashioned them all with wisdom; the earth is filled with Your possessions.² Whence is this known of Abraham? For it is written: And he blessed him, saying: Blessed be Abraham by God Most High, owner of heaven and earth.³ Whence is this known of the people Israel? For it is written: Till Your people pass over, O Lord, till this people You acquired pass over;⁴ and it [also] says: To the holy people who dwell in the land and the nobles—in them is all My delight.⁵ Whence is this known of the Bet Hamikdash? For it is written: The site which You, O Lord, fashioned for Your dwelling; the Sanctuary that Your hands, O Lord, have founded;⁶ and it [also] says: And He led them to His holy place, the mountain that His right hand has acquired.⁷ ha|DOM rag|LI, ei zeh va|YIT a|SHER tiv|NU li ve-ei|ZEH ma|KOM me|nu|cha|TI, ve-o|MER: mah ra|BU ma-a|SE|cha a|do|NAI, ku|LAM b'choch|MAH a|si|TA, ma|le-AH* ha-a|RETZ kin|ya|NE|cha. av|ra|HAM mi|na|YIN, dich|TIV*: vay|va|re|che|HU* va|yo|MAR: ba|RUCH av|RAM le-EL el|YON, ko|NEH sha|MA|yim va-a|RETZ. yis|ra-EL mi|na|YIN, dich|TIV*: ad ya-a|VOR a|me|CHA* a|do|NAI, ad ya-a|VOR am zu ka|ni|TA, ve-o|MER: lik|do|SHIM* a|SHER ba-a|RETZ he|MAH, ve-a|di|REI kol chef|TZI vam. beit ha|mik|DASH mi|na|YIN, dich|TIV*: ma|CHON le|shiv|te|CHA pa-AL|ta a|do|NAI, mik|DASH* a|do|NAI ko|ne|NU* ya|DE|cha, ve-o|MER: vay|vi-EM* el g'VUL kod|SHO, har zeh ka|ne|TAH* ye|mi|NO. ha|DHOM ragh|LI, ʾe zeh va|YITH ʾa|SHER tiv|NU li ve|ʾe|ZEH ma|QOM me|nu|ḥa|THI, ve|ʾo|MER: mah rab|BU ma|ʿa|śE|kha a|do|NAI, kul|LAM be|ḥokh|MAH ʿa|śi|THA, ma|le|ʾAH* ha|ʾa|RETZ qin|ya|NE|kha. ʾav|ra|HAM min|na|YIN, dikh|THIV*: va|ye|va|re|khe|HU* vay|yoʾ|MAR: ba|RUKH ʾav|RAM le|ʾEL ʿel|YON, qo|NEH sha|MA|yim va|ʾa|RETZ. yiś|ra|ʾEL min|na|YIN, dikh|THIV*: ʿadh ya|ʿa|VOR ʿam|me|KHA* a|do|NAI, ʿadh ya|ʿa|VOR ʿam zu qa|ni|THA, ve|ʾo|MER: liq|dho|SHIM* ʾa|SHER ba|ʾa|RETZ hem|MAH, ve|ʾad|di|RE kol ḥef|TZI vam. beth ham|miq|DASH min|na|YIN, dikh|THIV*: ma|KHON le|shiv|te|KHA pa|ʿAL|ta a|do|NAI, miq|qe|DHASH* a|do|NAI ko|ne|NU* ya|DHE|kha, ve|ʾo|MER: va|ye|vi|ʾEM* ʾel ge|VUL qodh|SHO, har zeh qa|ne|THAH* ye|mi|NO. ha|DOM rag|LI, e zeh va|YIT a|SHER tiv|NU li ve|e|ZEH ma|QOM me|nu|ḥa|TI, ve|o|MER: mah rab|BU ma|ʿa|SE|kha a|do|NAI, kul|LAM be|ḥokh|MAH ʿa|si|TA, ma|le|AH* ha|a|RETZ qin|ya|NE|kha. av|ra|HAM min|na|YIN, dikh|TIV*: va|ye|va|re|khe|HU* vay|yo|MAR: ba|RUKH av|RAM le|EL ʿel|YON, qo|NEH sha|MA|yim va|a|RETZ. yis|ra|EL min|na|YIN, dikh|TIV*: ʿad ya|ʿa|VOR ʿam|me|KHA* a|do|NAI, ʿad ya|ʿa|VOR ʿam zu qa|ni|TA, ve|o|MER: liq|do|SHIM* a|SHER ba|a|RETZ hem|MAH, ve|ad|di|RE kol ḥef|TZI vam. bet ham|miq|DASH min|na|YIN, dikh|TIV*: ma|KHON le|shiv|te|KHA pa|ʿAL|ta a|do|NAI, miq|qe|DASH* a|do|NAI ko|ne|NU* ya|DE|kha, ve|o|MER: va|ye|vi|EM* el ge|VUL qod|SHO, har zeh qa|ne|TAH* ye|mi|NO. ho|DOYM rag|LI, ei zeh va|YIS a|SHER tiv|NU li v'ei|ZEH mo|KOYM m'nu|cho|SI, v'oy|MEIR: moh ra|BU ma-a|SE|cho a|do|NOY, ku|LOM b'choch|MOH o|si|SO, mol'-OH* ho-o|RETZ kin|yo|NE|cho. av|ro|HOM mi|na|YIN, dich|SIV*: vay'|vor'|chei|HU* va|yoy|MAR: bo|RUCH av|ROM l'EIL el|YOYN, koy|NEIH sho|MA|yim vo-o|RETZ. yis|ro-EIL mi|na|YIN, dich|SIV*: ad ya-a|VOYR am'|CHO* a|do|NOY, ad ya-a|VOYR am zu ko|ni|SO, v'oy|MEIR: lik|doy|SHIM* a|SHER bo-o|RETZ hei|MOH, v'a|di|REI kol chef|TZI vom. beis ha|mik|DOSH mi|na|YIN, dich|SIV*: mo|CHOYN l'shiv|t'CHO po-AL|to a|do|NOY, mik'|DOSH* a|do|NOY koyn'|NU* yo|DE|cho, v'oy|MEIR: vay'|vi-EIM* el g'VUL kod|SHOY, har zeh kon'|SOH* y'mi|NOY. Passage יא כָּל מַה שֶׁבָּרָא הַקָּדוֹשׁ בָּרוּךְ הוּא בְּעוֹלָמוֹ, לֹא בְרָאוֹ אֶלָּא לִכְבוֹדוֹ*, שֶׁנֶּאֱמַר: כֹּל הַנִּקְרָא בִשְׁמִי* וְלִכְבוֹדִי*, בְּרָאתִיו יְצַרְתִּיו אַף עֲשִׂיתִיו.⁸ וְאוֹמֵר: יְהֹוָה יִמְלֹךְ לְעֹלָם וָעֶד.⁹ 11. Whatever the Holy One, blessed be He, formed in His world was made solely for His glory, as it is stated: Everything called by My Name, indeed, for My glory I created it, formed it, and made it;⁸ and it says: Forever and ever shall the Lord reign.⁹ יא kol mah she|ba|RA ha|ka|DOSH ba|RUCH hu be-o|la|MO, lo v'ra-O e|LA lich|vo|DO*, she|ne-e|MAR: kol ha|nik|RA vish|MI* ve|lich|vo|DI*, b'ra|TIV ye|tzar|TIV af a|si|TIV. ve-o|MER: a|do|NAI yim|LOCH le-o|LAM va-ED. יא kol mah sheb|ba|RAʾ haq|qa|DHOSH ba|RUKH huʾ be|ʿo|la|MO, loʾ ve|ra|ʾO ʾel|LAʾ likh|vo|DHO*, shen|ne|ʾe|MAR: kol han|niq|RAʾ vish|MI* ve|likh|vo|DHI*, be|raʾ|THIV ye|tzar|TIV ʾaf ʿa|śi|THIV. ve|ʾo|MER: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿEDH. יא kol mah sheb|ba|RA haq|qa|DOSH ba|RUKH hu be|ʿo|la|MO, lo ve|ra|O el|LA likh|vo|DO*, shen|ne|e|MAR: kol han|niq|RA vish|MI* ve|likh|vo|DI*, be|ra|TIV ye|tzar|TIV af ʿa|si|TIV. ve|o|MER: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿED. יא kol mah she|bo|RO ha|ko|DOYSH bo|RUCH hu b'oy|lo|MOY, loy v'ro-OY e|LO lich|voy|DOY*, she|ne-e|MAR: koyl ha|nik|RO vish|MI* v'lich|voy|DI*, b'ro|SIV y'tzar|TIV af a|si|SIV. v'oy|MEIR: a|do|NOY yim|LOYCH l'oy|LOM vo-ED. Instructions Upon concluding the chapter, recite the following Mishnah: Passage רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת, שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ לְמַעַן צִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר. רבי Rabbi Chananyah ben Akashya taught: The Holy One, blessed be He, desired to render the people of Israel meritorious; hence He bestowed upon them Torah and mitzvot in great abundance, as it is written: The Lord wished, for the sake of his [Israel's] righteousness, to magnify the Torah and make it glorious. ra|BI cha|nan|YA ben a|kash|YA o|MER: ra|TZAH ha|ka|DOSH ba|RUCH hu le|za|KOT et yis|ra-EL, le|fi|CHACH hir|BAH la|HEM to|RAH u|mitz|VOT, she|ne-e|MAR: a|do|NAI cha|FETZ le|MA-an tzid|KO, yag|DIL to|RAH ve|ya|DIR. rab|BI ḥa|nan|YAʾ ben ʿa|qash|YAʾ ʾo|MER: ra|TZAH haq|qa|DHOSH ba|RUKH huʾ le|zak|KOTH ʾeth yiś|ra|ʾEL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOTH, shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzidh|QO, yagh|DIL to|RAH ve|yaʾ|DIR. rab|BI ḥa|nan|YA ben ʿa|qash|YA o|MER: ra|TZAH haq|qa|DOSH ba|RUKH hu le|zak|KOT et yis|ra|EL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOT, shen|ne|e|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzid|QO, yag|DIL to|RAH ve|ya|DIR. ra|BI cha|nan|YO ben a|kash|YO oy|MEIR: ro|TZOH ha|ko|DOYSH bo|RUCH hu l'za|KOYS es yis|ro-EIL, l'fi|CHOCH hir|BOH lo|HEM toy|ROH u|mitz|VOYS, she|ne-e|MAR: a|do|NOY cho|FEITZ l'MA-an tzid|KOY, yag|DIL toy|ROH v'ya|DIR. heading HAVDALAH Instructions Havdalah is said at the close of Shabbat and festivals (even when Chol Hamoed follows the festival). Should a festival fall on Saturday night, a modified Havdalah is said during the festival Kiddush (page 330). Instructions When reciting Havdalah after a festival which falls on a weekday, no blessing is made over the fragrant spices or over the flame. Instructions Remain standing as you recite the Havdalah. Grasp the cup of wine with the right hand, transfer it to the left hand, and set it down upon the palm of the right hand. (Consult illustrations page 641.) Hold the cup three tefachim (approximately 9 in.) above the table throughout the Havdalah. Instructions Those hearing the Havdalah should answer Amen as indicated. parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/604-605-295-295-pirkei-avot-chapter-six.xml next /siddur/tehillat-hashem-annotated/608-609-297-297-havdalah-for-the-conclusion-of-shabbat-and-festivals-havdalah-for-the-conclusion-of-shabbat-and-festivals.xml