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Order of the Sacrifices, pages 23-23, with pointed Hebrew, English, and transliteration.

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Morning Prayer

Order of the Sacrifices 23-23 60-61

תפלת השחר MORNING PRAYER t'fi|LAT ha|sha|CHAR te|fil|LATH has|sha|ḥAR te|fil|LAT has|sha|ḥAR t'fi|LAS ha|sha|CHAR

Order of the Sacrifices 23-23 23 false

Passage ב פָּרִים הַנִּשְׂרָפִים וּשְׂעִירִים הַנִּשְׂרָפִים שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה עַל הַפָּרֹכֶת, וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת מֵהֶן מְעַכָּבֶת. שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבַּח הַחִיצוֹן, אִם לֹא נָתַן לֹא עִכֵּב, אֵלּוּ וָאֵלּוּ¹ נִשְׂרָפִין בְּבֵית הַדָּשֶׁן: 2. Those bullocks and he-goats destined for burning were slain at the altar's northern flank. There their blood was collected in a service vessel, and was to be dashed toward the veil of the Holy of Holies and upon the golden altar. Leaving out any one of these sprinklings rendered the sacrifice invalid. [The Kohen] emptied the remaining blood at the western foundation of the outer altar; if, however, he neglected this act, the offering was not thereby invalidated. All these offerings¹ were consumed by fire at the site where the ashes were deposited. ב pa|RIM ha|nis|ra|FIM u|se-i|RIM ha|nis|ra|FIM sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN ha|za|YAH al ha|pa|ro|CHET, ve-AL miz|BACH ha|za|HAV. ma|ta|NAH a|CHAT me|HEN me-a|ka|VET. shi|REI ha|DAM ha|YAH sho|FECH al ye|SOD ma-a|ra|VI shel miz|BACH ha|chi|TZON, im lo na|TAN lo i|KEV, e|LU va-e|LU nis|ra|FIN be|VEIT ha|da|SHEN: ב pa|RIM han|niś|ra|FIM u|śe|ʿi|RIM han|niś|ra|FIM she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN haz|za|YAH ʿal hap|pa|ro|KHETH, ve|ʿAL miz|BAḥ haz|za|HAV. mat|ta|NAH ʾa|ḥATH me|HEN me|ʿak|ka|VETH. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SODH ma|ʿa|ra|VI shel miz|BAḥ ha|ḥi|TZON, ʾim loʾ na|THAN loʾ ʿik|KEV, ʾel|LU va|ʾel|LU niś|ra|FIN be|VETH had|da|SHEN: ב pa|RIM han|nis|ra|FIM u|se|ʿi|RIM han|nis|ra|FIM she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN haz|za|YAH ʿal hap|pa|ro|KHET, ve|ʿAL miz|BAḥ haz|za|HAV. mat|ta|NAH a|ḥAT me|HEN me|ʿak|ka|VET. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SOD ma|ʿa|ra|VI shel miz|BAḥ ha|ḥi|TZON, im lo na|TAN lo ʿik|KEV, el|LU va|el|LU nis|ra|FIN be|VET had|da|SHEN: ב po|RIM ha|nis|ro|FIM us'-i|RIM ha|nis|ro|FIM sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN ha|zo|YOH al ha|po|roy|CHES, v'AL miz|BACH ha|zo|HOV. ma|to|NOH a|CHAS mei|HEN m'a|ko|VES. shi|REI ha|DOM ho|YOH shoy|FEICH al y'SOYD ma-a|ro|VI shel miz|BACH ha|chi|TZOYN, im loy no|SAN loy i|KEIV, ei|LU vo-ei|LU nis|ro|FIN b'VEIS ha|do|SHEN: Passage ג חַטָּאוֹת הַצִּבּוּר וְהַיָּחִיד, אֵלּוּ הֵן חַטָּאוֹת הַצִּבּוּר: שְׂעִירֵי רָאשֵׁי חֳדָשִׁים וְשֶׁל מוֹעֲדוֹת, שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן אַרְבַּע מַתָּנוֹת עַל אַרְבַּע קְרָנוֹת, כֵּיצַד: עָלָה בַּכֶּבֶשׁ וּפָנָה לַסּוֹבֵב, וּבָא לוֹ לְקֶרֶן דְּרוֹמִית מִזְרָחִית, מִזְרָחִית צְפוֹנִית, צְפוֹנִית מַעֲרָבִית, מַעֲרָבִית דְּרוֹמִית. שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד דְּרוֹמִי, וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת: 3. Communal and individual sin-offerings—the communal sin-offerings being: the he-goats offered on Rosh Chodesh and on the festivals—were slain at the altar's northern flank, their blood collected there in a service vessel, and four sprinklings of this blood were required, one at each of the altar's four corners. How was this accomplished? [The Kohen] ascended the ramp, turned toward the ledge that borders the altar, and proceeded to the southeastern, northeastern, northwestern and southwestern corners. He emptied the remaining blood at the altar's southern foundation. These offerings, dressed in any fashion, were consumed within the courtyard of the Sanctuary solely by the male Kohanim, that same day and evening until midnight. ג cha|ta-OT ha|tzi|BUR ve|ha|ya|CHID, e|LU hen cha|ta-OT ha|tzi|BUR: se-i|REI ra|SHEI cho|da|SHIM ve|SHEL mo-a|DOT, sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN ar|BA ma|ta|NOT al ar|BA k'ra|NOT, kei|TZAD: a|LAH ba|KE|vesh u|fa|NAH la|so|VEV, u|VA lo le|KE|ren d'ro|MIT miz|ra|CHIT, miz|ra|CHIT tz'fo|NIT, tz'fo|NIT ma-a|ra|VIT, ma-a|ra|VIT d'ro|MIT. shi|REI ha|DAM ha|YAH sho|FECH al ye|SOD d'ro|MI, ve|ne-e|cha|LIN lif|NIM min hak|la-IM le|zich|REI che|hu|NAH b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT: ג ḥaṭ|ṭa|ʾOTH hat|tzib|BUR ve|hay|ya|ḥIDH, ʾel|LU hen ḥaṭ|ṭa|ʾOTH hat|tzib|BUR: śe|ʿi|RE raʾ|SHE ḥo|dha|SHIM ve|SHEL mo|ʿa|DHOTH, she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN ʾar|BAʿ mat|ta|NOTH ʿal ʾar|BAʿ qe|ra|NOTH, ke|TZADH: ʿa|LAH bak|KE|vesh u|fa|NAH las|so|VEV, u|VAʾ lo le|QE|ren de|ro|MITH miz|ra|ḥITH, miz|ra|ḥITH tze|fo|NITH, tze|fo|NITH ma|ʿa|ra|VITH, ma|ʿa|ra|VITH de|ro|MITH. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SODH de|ro|MI, ve|ne|ʾe|kha|LIN lif|NIM min haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH: ג ḥat|ta|OT hat|tzib|BUR ve|hay|ya|ḥID, el|LU hen ḥat|ta|OT hat|tzib|BUR: se|ʿi|RE ra|SHE ḥo|da|SHIM ve|SHEL mo|ʿa|DOT, she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN ar|BAʿ mat|ta|NOT ʿal ar|BAʿ qe|ra|NOT, ke|TZAD: ʿa|LAH bak|KE|vesh u|fa|NAH las|so|VEV, u|VA lo le|QE|ren de|ro|MIT miz|ra|ḥIT, miz|ra|ḥIT tze|fo|NIT, tze|fo|NIT ma|ʿa|ra|VIT, ma|ʿa|ra|VIT de|ro|MIT. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SOD de|ro|MI, ve|ne|e|kha|LIN lif|NIM min haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT: ג cha|to-OYS ha|tzi|BUR v'ha|yo|CHID, ei|LU hein cha|to-OYS ha|tzi|BUR: s'i|REI ro|SHEI cho|do|SHIM v'SHEL moy-a|DOYS, sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN ar|BA ma|to|NOYS al ar|BA k'ro|NOYS, kei|TZAD: o|LOH ba|KE|vesh u|fo|NOH la|soy|VEIV, u|VO loy l'KE|ren d'roy|MIS miz|ro|CHIS, miz|ro|CHIS tz'foy|NIS, tz'foy|NIS ma-a|ro|VIS, ma-a|ro|VIS d'roy|MIS. shi|REI ha|DOM ho|YOH shoy|FEICH al y'SOYD d'roy|MI, v'ne-e|cho|LIN lif|NIM min hak'|lo-IM l'zich|REI ch'hu|NOH b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS: Passage ד הָעוֹלָה, קֹדֶשׁ קָדָשִׁים, שְׁחִיטָתָהּ בַּצָּפוֹן, וְקִבּוּל דָּמָהּ בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָהּ טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע,² וּטְעוּנָה הֶפְשֵׁט וְנִתּוּחַ, וְכָלִיל לָאִשִּׁים: העולה 4. The burnt-offering—a sacrifice of the most holy order—was slain at the altar's northern flank, its blood collected there in a service vessel, and two sprinklings of its blood were required [at opposite corners of the altar] so as to constitute four.² This offering was to be flayed, cut apart and wholly consumed by fire. ד ha-o|LAH, KO|desh ka|da|SHIM, sh'chi|ta|TAH ba|tza|FON, ve|ki|BUL da|MAH bich|LI sha|RET ba|tza|FON, ve|da|MAH ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, u|te|u|NAH hef|SHET ve|ni|TUACH, ve|cha|LIL la-i|SHIM: ד ha|ʿo|LAH, QO|dhesh qa|dha|SHIM, she|ḥi|ṭa|THAH bat|tza|FON, ve|qib|BUL da|MAH bikh|LI sha|RETH bat|tza|FON, ve|dha|MAH ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, u|ṭe|ʿu|NAH hef|SHEṭ ve|nit|TUAḥ, ve|kha|LIL la|ʾis|SHIM: ד ha|ʿo|LAH, QO|desh qa|da|SHIM, she|ḥi|ta|TAH bat|tza|FON, ve|qib|BUL da|MAH bikh|LI sha|RET bat|tza|FON, ve|da|MAH ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, u|te|ʿu|NAH hef|SHET ve|nit|TUAḥ, ve|kha|LIL la|is|SHIM: ד ho-oy|LOH, KOY|desh ko|do|SHIM, sh'chi|to|SOH ba|tzo|FOYN, v'ki|BUL do|MOH bich|LI sho|REIS ba|tzo|FOYN, v'do|MOH to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, ut'|u|NOH hef|SHEIT v'ni|TUACH, v'cho|LIL lo-i|SHIM: Passage ה זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת, אֵלּוּ הֵן אֲשָׁמוֹת: אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצֹרָע, אָשָׁם תָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן 5. Communal peace-offerings and guilt-offerings—namely these guilt-offerings: the offering for robbery, that for misuse of sacred objects, that for violating a betrothed handmaiden, that of a Nazir [who had become ritually unclean], that of a leper [after his purification], and that of a person in doubt whether an act he had committed requires a sin-offering—all these were slain at the altar's northern flank, their blood collected there in a service vessel, and two sprinklings of their blood were required [at opposite corners of the altar] so as to constitute four. These offerings, ה ziv|CHEI shal|MEI tzi|BUR va-a|sha|MOT, e|LU hen a|sha|MOT: a|SHAM g'ze|LOT, a|SHAM me-i|LOT, a|SHAM shif|CHAH cha|ru|FAH, a|SHAM na|ZIR, a|SHAM me|tzo|RA, a|SHAM ta|LUI. sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ה ziv|ḥE shal|ME tzib|BUR va|ʾa|sha|MOTH, ʾel|LU hen ʾa|sha|MOTH: ʾa|SHAM ge|ze|LOTH, ʾa|SHAM me|ʿi|LOTH, ʾa|SHAM shif|ḥAH ḥa|ru|FAH, ʾa|SHAM na|ZIR, ʾa|SHAM me|tzo|RAʿ, ʾa|SHAM ta|LUI. she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ה ziv|ḥE shal|ME tzib|BUR va|a|sha|MOT, el|LU hen a|sha|MOT: a|SHAM ge|ze|LOT, a|SHAM me|ʿi|LOT, a|SHAM shif|ḥAH ḥa|ru|FAH, a|SHAM na|ZIR, a|SHAM me|tzo|RAʿ, a|SHAM ta|LUI. she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ה ziv|CHEI shal|MEI tzi|BUR va-a|sho|MOYS, ei|LU hein a|sho|MOYS: a|SHAM g'zei|LOYS, a|SHAM m'i|LOYS, a|SHAM shif|CHOH cha|ru|FOH, a|SHAM no|ZIR, a|SHAM m'tzoy|RO, o|SHOM to|LUI. sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/58-59-22-22-morning-prayer-morning-prayer.xml next /siddur/tehillat-hashem-annotated/62-63-24-24-morning-prayer-order-of-the-sacrifices.xml