https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/596-597-291-291-pirkei-avot-chapter-six.xml /siddur/tehillat-hashem-annotated/596-597-291-291-pirkei-avot-chapter-six xml siddur-page

Chapter Six, pages 291-291, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-annotated.xml /siddur/tehillat-hashem-annotated/596-597-291-291-pirkei-avot-chapter-six.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/596-597-291-291-pirkei-avot-chapter-six https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/596-597-291-291-pirkei-avot-chapter-six.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/596-597-291-291-pirkei-avot-chapter-six.xml tehillat-hashem-annotated Chabad 596-597-291-291-pirkei-avot-chapter-six

Pirkei Avot

Chapter Six 291-291 596-597

פרקי אבות PIRKEI AVOT pir|KEI a|VOT pir|QE ʾa|VOTH pir|QE a|VOT pir|KEI o|VOYS

פרק ששי CHAPTER SIX PE|rek shi|SHI PE|req shis|SHI PE|req shis|SHI PE|rek shi|SHI 291-291 291 false

Passage עֶשְׂרֵה לַמִּצְוֹת, בֶּן חָמֵשׁ עֶשְׂרֵה לַגְּמָרָא, בֶּן שְׁמוֹנֶה עֶשְׂרֵה לַחֻפָּה, בֶּן עֶשְׂרִים לִרְדּוֹף, בֶּן שְׁלשִׁים לַכֹּחַ, בֶּן אַרְבָּעִים לַבִּינָה, בֶּן חֲמִשִּׁים לָעֵצָה, בֶּן שִׁשִּׁים לַזִּקְנָה, בֶּן שִׁבְעִים לַשֵּׂיבָה, בֶּן שְׁמוֹנִים לַגְּבוּרָה*, בֶּן תִּשְׁעִים לָשׁוּחַ, בֶּן מֵאָה כְּאִלּוּ מֵת וְעָבַר וּבָטֵל מִן הָעוֹלָם. fifteen—the learning of Gemara; at eighteen—taking a wife; at twenty—pursuit [of a livelihood]; at thirty—full strength [is reached]; at forty—discernment; at fifty—[the qualification to give] counsel; at sixty—elderhood; at seventy—hoary years; at eighty—[a sign of special] strength; at ninety—the frame is bent; at one hundred—it is as though he were dead, departed and withdrawn from the world. es|REH la|mitz|VOT, ben cha|MESH es|REH lag|ma|RA, ben sh'mo|NEH es|REH la|chu|PAH, ben es|RIM lir|DOF, ben sh'l|SHIM la|KOACH, ben ar|ba-IM la|bi|NAH, ben cha|mi|SHIM la-e|TZAH, ben shi|SHIM la|zik|NAH, ben shiv|IM la|sei|VAH, ben sh'mo|NIM lag|vu|RAH*, ben tish|IM la|SHUACH, ben me-AH ke-i|LU met ve-a|VAR u|va|TEL min ha-o|LAM. ʿeś|REH lam|mitz|VOTH, ben ḥa|MESH ʿeś|REH lag|ge|ma|RAʾ, ben she|mo|NEH ʿeś|REH la|ḥup|PAH, ben ʿeś|RIM lir|DOF, ben she|l|SHIM lak|KOAḥ, ben ʾar|ba|ʿIM lab|bi|NAH, ben ḥa|mis|SHIM la|ʿe|TZAH, ben shis|SHIM laz|ziq|NAH, ben shiv|ʿIM laś|śe|VAH, ben she|mo|NIM lag|ge|vu|RAH*, ben tish|ʿIM la|SHUAḥ, ben me|ʾAH ke|ʾil|LU meth ve|ʿa|VAR u|va|ṭEL min ha|ʿo|LAM. ʿes|REH lam|mitz|VOT, ben ḥa|MESH ʿes|REH lag|ge|ma|RA, ben she|mo|NEH ʿes|REH la|ḥup|PAH, ben ʿes|RIM lir|DOF, ben she|l|SHIM lak|KOAḥ, ben ar|ba|ʿIM lab|bi|NAH, ben ḥa|mis|SHIM la|ʿe|TZAH, ben shis|SHIM laz|ziq|NAH, ben shiv|ʿIM las|se|VAH, ben she|mo|NIM lag|ge|vu|RAH*, ben tish|ʿIM la|SHUAḥ, ben me|AH ke|il|LU met ve|ʿa|VAR u|va|TEL min ha|ʿo|LAM. es|REIH la|mitz|VOYS, ben cho|MEISH es|REIH lag'|mo|RO, ben sh'moy|NEH es|REIH la|chu|POH, ben es|RIM lir|DOYF, ben sh'l|SHIM la|KOYACH, ben ar|bo-IM la|bi|NOH, ben cha|mi|SHIM lo-ei|TZOH, ben shi|SHIM la|zik|NOH, ben shiv|IM la|sei|VOH, ben sh'moy|NIM lag'|vu|ROH*, ben tish|IM lo|SHUACH, ben mei-OH k'i|LU meis v'o|VAR u|vo|TEIL min ho-oy|LOM. Instructions Upon concluding the chapter, recite the Mishnah that follows: Passage רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת, שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ לְמַעַן צִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר. Said Rabbi Chananyah ben Akashya: Seeking to confer merit upon the people of Israel, the Holy One, blessed be He, therefore gave them Torah and mitzvot in plentiful measure, as it is written: The Lord wished, for the sake of his [Israel's] righteousness, to magnify the Torah and make it glorious. ra|BI cha|nan|YA ben a|kash|YA o|MER: ra|TZAH ha|ka|DOSH ba|RUCH hu le|za|KOT et yis|ra-EL, le|fi|CHACH hir|BAH la|HEM to|RAH u|mitz|VOT, she|ne-e|MAR: a|do|NAI cha|FETZ le|MA-an tzid|KO, yag|DIL to|RAH ve|ya|DIR. rab|BI ḥa|nan|YAʾ ben ʿa|qash|YAʾ ʾo|MER: ra|TZAH haq|qa|DHOSH ba|RUKH huʾ le|zak|KOTH ʾeth yiś|ra|ʾEL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOTH, shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzidh|QO, yagh|DIL to|RAH ve|yaʾ|DIR. rab|BI ḥa|nan|YA ben ʿa|qash|YA o|MER: ra|TZAH haq|qa|DOSH ba|RUKH hu le|zak|KOT et yis|ra|EL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOT, shen|ne|e|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzid|QO, yag|DIL to|RAH ve|ya|DIR. ra|BI cha|nan|YO ben a|kash|YO oy|MEIR: ro|TZOH ha|ko|DOYSH bo|RUCH hu l'za|KOYS es yis|ro-EIL, l'fi|CHOCH hir|BOH lo|HEM toy|ROH u|mitz|VOYS, she|ne-e|MAR: a|do|NOY cho|FEITZ l'MA-an tzid|KOY, yag|DIL toy|ROH v'ya|DIR. heading THE SIXTH CHAPTER Instructions Prior to beginning the chapter, recite this Mishnah: Passage כָּל יִשְׂרָאֵל יֵשׁ לָהֶם חֵלֶק לְעוֹלָם הַבָּא, שֶׁנֶּאֱמַר: וְעַמֵּךְ כֻּלָּם צַדִּיקִים, לְעוֹלָם יִירְשׁוּ אָרֶץ, נֵצֶר מַטָּעַי מַעֲשֵׂה יָדַי לְהִתְפָּאֵר. The whole of Israel has a share in the World to Come, as Scripture states: And your people, all of them righteous, shall inherit the land forever; they are the shoot of My planting, the labor of My hands, wherein to take pride. kol yis|ra-EL yesh la|HEM CHE|lek le-o|LAM ha|BA, she|ne-e|MAR: ve-a|MECH ku|LAM tza|di|KIM, le-o|LAM yi|re|SHU a|RETZ, NE|tzer ma|ta-AI ma-a|SEH ya|DAI le|hit|pa-ER. kol yiś|ra|ʾEL yesh la|HEM ḥE|leq le|ʿo|LAM hab|BAʾ, shen|ne|ʾe|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU ʾa|RETZ, NE|tzer maṭ|ṭa|ʿAI ma|ʿa|śEH ya|DHAI le|hith|pa|ʾER. kol yis|ra|EL yesh la|HEM ḥE|leq le|ʿo|LAM hab|BA, shen|ne|e|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU a|RETZ, NE|tzer mat|ta|ʿAI ma|ʿa|SEH ya|DAI le|hit|pa|ER. kol yis|ro-EIL yeish lo|HEM CHEI|lek l'oy|LOM ha|BO, she|ne-e|MAR: v'a|MEICH ku|LOM tza|di|KIM, l'oy|LOM yir'|SHU o|RETZ, NEI|tzer ma|to-AI ma-a|SEIH yo|DAI l'his|po-EIR. Passage א שָׁנוּ חֲכָמִים בִּלְשׁוֹן* הַמִּשְׁנָה,¹ בָּרוּךְ שֶׁבָּחַר בָּהֶם וּבְמִשְׁנָתָם*. רַבִּי מֵאִיר אוֹמֵר: כָּל הָעוֹסֵק בַּתּוֹרָה לִשְׁמָהּ זוֹכֶה לִדְבָרִים הַרְבֵּה, וְלֹא עוֹד, אֶלָּא שֶׁכָּל הָעוֹלָם כֻּלּוֹ כְּדַאי הוּא לוֹ. נִקְרָא רֵעַ, אָהוּב, אוֹהֵב אֶת הַמָּקוֹם, אוֹהֵב אֶת הַבְּרִיּוֹת*, מְשַׂמֵּחַ אֶת הַמָּקוֹם, מְשַׂמֵּחַ אֶת הַבְּרִיּוֹת*, וּמַלְבַּשְׁתּוֹ עֲנָוָה וְיִרְאָה, וּמְכַשַּׁרְתּוֹ לִהְיוֹת צַדִּיק, חָסִיד, יָשָׁר, וְנֶאֱמָן, וּמְרַחַקְתּוֹ* מִן הַחֵטְא, וּמְקָרַבְתּוֹ* לִידֵי זְכוּת, וְנֶהֱנִין מִמֶּנּוּ עֵצָה וְתוּשִׁיָּה, בִּינָה וּגְבוּרָה*, שֶׁנֶּאֱמַר: לִי עֵצָה וְתוּשִׁיָּה, אֲנִי בִינָה, לִי גְבוּרָה,² וְנוֹתֶנֶת לוֹ מַלְכוּת* וּמֶמְשָׁלָה, וְחִקּוּר דִּין, וּמְגַלִּין* לוֹ רָזֵי תּוֹרָה, וְנַעֲשֶׂה כְּמַעְיָן הַמִּתְגַּבֵּר וּכְנָהָר* שֶׁאֵינוֹ פוֹסֵק, 1. In the Mishnah’s language the Sages taught [this chapter]¹; blessed is He who selected them and their instruction. Rabbi Meir said: Whoever engages in [the study of] the Torah for its own sake merits many things; moreover, he is worthy that the entire world should have been created because of him. Friend and beloved is he called; he loves God, he loves [His] created beings; he gladdens God, he gladdens people. [The Torah] clothes him in humility and fear [of God]; it renders him worthy to be a tzaddik [righteous], a chassid, straight and faithful; it distances him from sin and draws him toward meritorious deeds. From him others obtain the benefit of counsel and wisdom, insight and might, as it is stated: Mine are counsel and wisdom; I am understanding, mine is strength.² [The Torah] confers on him royalty and dominion, and perceptive judgment; Torah’s mysteries are disclosed to him, and he becomes as a spring that flows with ever-growing force and as an unfailing stream. He א SHA|nu cha|cha|MIM bil|SHON* ha|mish|NAH, ba|RUCH she|ba|CHAR ba|HEM uv|mish|na|TAM*. ra|BI me-IR o|MER: kol ha-o|SEK ba|to|RAH lish|MAH zo|CHEH lid|va|RIM har|BEH, ve|LO od, e|LA she|KOL ha-o|LAM ku|LO k'DAI hu lo. nik|RA rea, a|HUV, o|HEV et ha|ma|KOM, o|HEV et hab|ri|YOT*, me|sa|MEACH et ha|ma|KOM, me|sa|MEACH et hab|ri|YOT*, u|mal|bash|TO a|na|VAH ve|yir|AH, u|me|cha|shar|TO lih|YOT tza|DIK, cha|SID, ya|SHAR, ve|ne-e|MAN, u|me|ra|chak|TO* min ha|CHET, u|me|ka|rav|TO* li|DEI z'CHUT, ve|ne|he|NIN mi|me|NU e|TZAH ve|tu|shi|YAH, bi|NAH ug|vu|RAH*, she|ne-e|MAR: li e|TZAH ve|tu|shi|YAH, a|NI vi|NAH, li g'vu|RAH, ve|no|te|NET lo mal|CHUT* u|mem|sha|LAH, ve|chi|KUR din, u|me|ga|LIN* lo ra|ZEI to|RAH, ve|na-a|SEH k'ma|YAN ha|mit|ga|BER uch|na|HAR* she-ei|NO fo|SEK, א SHA|nu ḥa|kha|MIM bil|SHON* ham|mish|NAH, ba|RUKH sheb|ba|ḥAR ba|HEM u|ve|mish|na|THAM*. rab|BI me|ʾIR ʾo|MER: kol ha|ʿo|SEQ bat|to|RAH lish|MAH zo|KHEH lidh|va|RIM har|BEH, ve|LOʾ ʿodh, ʾel|LAʾ shek|KOL ha|ʿo|LAM kul|LO ke|DHAIʾ huʾ lo. niq|RAʾ reaʿ, ʾa|HUV, ʾo|HEV ʾeth ham|ma|QOM, ʾo|HEV ʾeth hab|be|riy|YOTH*, me|śam|MEAḥ ʾeth ham|ma|QOM, me|śam|MEAḥ ʾeth hab|be|riy|YOTH*, u|mal|bash|TO ʿa|na|VAH ve|yir|ʾAH, u|me|khas|shar|TO lih|YOTH tzad|DIQ, ḥa|SIDH, ya|SHAR, ve|ne|ʾe|MAN, u|me|ra|ḥaq|TO* min ha|ḥEṭʾ, u|me|qa|rav|TO* li|DHE ze|KHUTH, ve|ne|he|NIN mim|men|NU ʿe|TZAH ve|thu|shiy|YAH, bi|NAH u|ghe|vu|RAH*, shen|ne|ʾe|MAR: li ʿe|TZAH ve|thu|shiy|YAH, ʾa|NI vi|NAH, li ghe|vu|RAH, ve|no|the|NETH lo mal|KHUTH* u|mem|sha|LAH, ve|ḥiq|QUR din, u|me|ghal|LIN* lo ra|ZE to|RAH, ve|na|ʿa|śEH ke|maʿ|YAN ham|mith|gab|BER u|khe|na|HAR* she|ʾe|NO fo|SEQ, א SHA|nu ḥa|kha|MIM bil|SHON* ham|mish|NAH, ba|RUKH sheb|ba|ḥAR ba|HEM u|ve|mish|na|TAM*. rab|BI me|IR o|MER: kol ha|ʿo|SEQ bat|to|RAH lish|MAH zo|KHEH lid|va|RIM har|BEH, ve|LO ʿod, el|LA shek|KOL ha|ʿo|LAM kul|LO ke|DAI hu lo. niq|RA reaʿ, a|HUV, o|HEV et ham|ma|QOM, o|HEV et hab|be|riy|YOT*, me|sam|MEAḥ et ham|ma|QOM, me|sam|MEAḥ et hab|be|riy|YOT*, u|mal|bash|TO ʿa|na|VAH ve|yir|AH, u|me|khas|shar|TO lih|YOT tzad|DIQ, ḥa|SID, ya|SHAR, ve|ne|e|MAN, u|me|ra|ḥaq|TO* min ha|ḥET, u|me|qa|rav|TO* li|DE ze|KHUT, ve|ne|he|NIN mim|men|NU ʿe|TZAH ve|tu|shiy|YAH, bi|NAH u|ge|vu|RAH*, shen|ne|e|MAR: li ʿe|TZAH ve|tu|shiy|YAH, a|NI vi|NAH, li ge|vu|RAH, ve|no|te|NET lo mal|KHUT* u|mem|sha|LAH, ve|ḥiq|QUR din, u|me|gal|LIN* lo ra|ZE to|RAH, ve|na|ʿa|SEH ke|maʿ|YAN ham|mit|gab|BER u|khe|na|HAR* she|e|NO fo|SEQ, א SHO|nu cha|cho|MIM bil|SHOYN* ha|mish|NOH, bo|RUCH she|bo|CHAR bo|HEM uv'|mish|no|SOM*. ra|BI mei-IR oy|MEIR: kol ho-oy|SEIK ba|toy|ROH lish|MOH zoy|CHEH lid|vo|RIM har|BEIH, v'LOY oyd, e|LO she|KOL ho-oy|LOM ku|LOY k'DAI hu loy. nik|RO reia, o|HUV, oy|HEIV es ha|mo|KOYM, oy|HEIV es hab'|ri|YOYS*, m'sa|MEIACH es ha|mo|KOYM, m'sa|MEIACH es hab'|ri|YOYS*, u|mal|bash|TOY a|no|VOH v'yir|OH, um'|cha|shar|TOY lih|YOYS tza|DIK, cho|SID, yo|SHOR, v'ne-e|MON, um'|ra|chak|TOY* min ha|CHEIT, um'|ko|rav|TOY* li|DEI z'CHUS, v'ne|he|NIN mi|me|NU ei|TZOH v'su|shi|YOH, bi|NOH ug'|vu|ROH*, she|ne-e|MAR: li ei|TZOH v'su|shi|YOH, a|NI vi|NOH, li g'vu|ROH, v'noy|se|NES loy mal|CHUS* u|mem|sho|LOH, v'chi|KUR din, um'|ga|LIN* loy ro|ZEI toy|ROH, v'na-a|SEH k'ma|YON ha|mis|ga|BEIR uch'|no|HOR* she-ei|NOY foy|SEIK, parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/594-595-290-290-pirkei-avot-chapter-five.xml next /siddur/tehillat-hashem-annotated/598-599-292-292-pirkei-avot-chapter-six.xml