https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/594-595-290-290-pirkei-avot-chapter-five.xml /siddur/tehillat-hashem-annotated/594-595-290-290-pirkei-avot-chapter-five xml siddur-page

Chapter Five, pages 290-290, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-annotated.xml /siddur/tehillat-hashem-annotated/594-595-290-290-pirkei-avot-chapter-five.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/594-595-290-290-pirkei-avot-chapter-five https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/594-595-290-290-pirkei-avot-chapter-five.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/594-595-290-290-pirkei-avot-chapter-five.xml tehillat-hashem-annotated Chabad 594-595-290-290-pirkei-avot-chapter-five

Pirkei Avot

Chapter Five 290-290 594-595

פרקי אבות PIRKEI AVOT pir|KEI a|VOT pir|QE ʾa|VOTH pir|QE a|VOT pir|KEI o|VOYS

פרק חמישי CHAPTER FIVE PE|rek cha|mi|SHI PE|req ḥa|mi|SHI PE|req ḥa|mi|SHI PE|rek cha|mi|SHI 290-290 290 false

Passage יְהֹוָה עָשָׂה, וּמִשְׁפָּטָיו עִם יִשְׂרָאֵל.¹ יָרָבְעָם בֶּן נְבָט חָטָא וְהֶחֱטִיא אֶת הָרַבִּים, חֵטְא הָרַבִּים תָּלוּי בּוֹ, שֶׁנֶּאֱמַר: עַל חַטֹּאות יָרָבְעָם אֲשֶׁר חָטָא, וַאֲשֶׁר הֶחֱטִיא אֶת יִשְׂרָאֵל.² (Moses) enacted the Lord's righteousness and His statutes along with Israel.¹ Yaravam ben Nevat himself transgressed and brought the many to sin, [therefore] guilt belonging to the many is credited to him, as Scripture states: For Yaravam's sins which he committed and by which he led Israel to sin.² a|do|NAI a|SAH, u|mish|pa|TAV im yis|ra-EL. ya|ra|ve-AM ben ne|VAT cha|TA ve|he|che|TI et ha|ra|BIM, chet ha|ra|BIM ta|LUI bo, she|ne-e|MAR: al cha|TOVT ya|ra|ve-AM a|SHER cha|TA, va-a|SHER he|che|TI et yis|ra-EL. a|do|NAI ʿa|śAH, u|mish|pa|ṭAV ʿim yiś|ra|ʾEL. ya|ra|ve|ʿAM ben ne|VAṭ ḥa|ṭAʾ ve|he|ḥe|ṭIʾ ʾeth ha|rab|BIM, ḥeṭʾ ha|rab|BIM ta|LUI bo, shen|ne|ʾe|MAR: ʿal ḥaṭ|ṭOʾVTH ya|ra|ve|ʿAM ʾa|SHER ḥa|ṭAʾ, va|ʾa|SHER he|ḥe|ṭIʾ ʾeth yiś|ra|ʾEL. a|do|NAI ʿa|SAH, u|mish|pa|TAV ʿim yis|ra|EL. ya|ra|ve|ʿAM ben ne|VAT ḥa|TA ve|he|ḥe|TI et ha|rab|BIM, ḥet ha|rab|BIM ta|LUI bo, shen|ne|e|MAR: ʿal ḥat|TOVT ya|ra|ve|ʿAM a|SHER ḥa|TA, va|a|SHER he|ḥe|TI et yis|ra|EL. a|do|NOY o|SOH, u|mish|po|TOV im yis|ro-EIL. yo|rov'-OM ben n'VOT cho|TO v'he|che|TI es ho|ra|BIM, cheit ho|ra|BIM to|LUI boy, she|ne-e|MAR: al cha|TOYVS yo|rov'-OM a|SHER cho|TO, va-a|SHER he|che|TI es yis|ro-EIL. Passage יט כָּל מִי שֶׁיֵּשׁ בּוֹ שְׁלֹשָׁה דְבָרִים הַלָּלוּ, הוּא מִתַּלְמִידָיו שֶׁל אַבְרָהָם אָבִינוּ, וּשְׁלֹשָׁה דְבָרִים אֲחֵרִים, הוּא מִתַּלְמִידָיו שֶׁל בִּלְעָם הָרָשָׁע. תַּלְמִידָיו שֶׁל אַבְרָהָם אָבִינוּ: עַיִן טוֹבָה, וְרוּחַ נְמוּכָה, וְנֶפֶשׁ שְׁפָלָה. תַּלְמִידָיו שֶׁל בִּלְעָם הָרָשָׁע: עַיִן רָעָה, וְרוּחַ גְּבוֹהָה, וְנֶפֶשׁ רְחָבָה. מַה בֵּין תַּלְמִידָיו שֶׁל אַבְרָהָם אָבִינוּ לְתַלְמִידָיו שֶׁל בִּלְעָם הָרָשָׁע, תַּלְמִידָיו שֶׁל אַבְרָהָם אָבִינוּ אוֹכְלִין בָּעוֹלָם הַזֶּה, וְנוֹחֲלִין הָעוֹלָם הַבָּא, שֶׁנֶּאֱמַר: לְהַנְחִיל אֹהֲבַי יֵשׁ, וְאֹצְרֹתֵיהֶם אֲמַלֵּא.³ אֲבָל תַּלְמִידָיו שֶׁל בִּלְעָם הָרָשָׁע יוֹרְשִׁין גֵּיהִנֹּם וְיוֹרְדִין לִבְאֵר שַׁחַת, שֶׁנֶּאֱמַר: וְאַתָּה אֱלֹהִים תּוֹרִידֵם לִבְאֵר שַׁחַת, אַנְשֵׁי דָמִים וּמִרְמָה לֹא יֶחֱצוּ יְמֵיהֶם, וַאֲנִי אֶבְטַח בָּךְ.⁴ 19. Whoever has these three traits belongs to the disciples of Abraham our father; and the three contrary traits, belongs to the disciples of the wicked Bilaam. Our father Abraham's disciples have a good eye, a humble spirit, and a meek soul. The wicked Bilaam's disciples have an evil eye, an arrogant spirit, and a greedy soul. What distinguishes the disciples of Abraham our father from the disciples of the wicked Bilaam? Abraham our father's disciples partake [enjoy the fruits of their good qualities] here below and inherit the World to Come, as Scripture states: To let those who love Me inherit an everlasting possession [the World to Come], and I shall fill their storehouses [in this world].³ But the wicked Bilaam's disciples inherit Gehinom and go down into the nethermost pit, as Scripture states: And You, O God, shall cast them into the nethermost pit; men of blood and deceit will not reach half their days; yet I shall trust in You.⁴ יט kol mi she|YESH bo sh'lo|SHAH d'va|RIM ha|la|LU, hu mi|tal|mi|DAV shel av|ra|HAM a|vi|NU, ush|lo|SHAH d'va|RIM a|che|RIM, hu mi|tal|mi|DAV shel bil|AM ha|ra|SHA. tal|mi|DAV shel av|ra|HAM a|vi|NU: a|YIN to|VAH, ve|RUACH ne|mu|CHAH, ve|NE|fesh sh'fa|LAH. tal|mi|DAV shel bil|AM ha|ra|SHA: a|YIN ra-AH, ve|RUACH g'vo|HAH, ve|NE|fesh re|cha|VAH. mah bein tal|mi|DAV shel av|ra|HAM a|vi|NU le|tal|mi|DAV shel bil|AM ha|ra|SHA, tal|mi|DAV shel av|ra|HAM a|vi|NU och|LIN ba-o|LAM ha|ZEH, ve|no|cha|LIN ha-o|LAM ha|BA, she|ne-e|MAR: le|han|CHIL o|ha|VAI yesh, ve-otz|ro|tei|HEM a|ma|LEI. a|VAL tal|mi|DAV shel bil|AM ha|ra|SHA yo|re|SHIN gei|hi|NOM ve|yo|re|DIN liv|ER sha|CHAT, she|ne-e|MAR: ve-a|TAH e|lo|HIM to|ri|DEM liv|ER sha|CHAT, an|SHEI da|MIM u|mir|MAH lo ye|che|TZU ye|mei|HEM, va-a|NI ev|TACH bach. יט kol mi shey|YESH bo she|lo|SHAH dhe|va|RIM hal|la|LU, huʾ mit|tal|mi|DHAV shel ʾav|ra|HAM ʾa|vi|NU, u|she|lo|SHAH dhe|va|RIM ʾa|ḥe|RIM, huʾ mit|tal|mi|DHAV shel bil|ʿAM ha|ra|SHAʿ. tal|mi|DHAV shel ʾav|ra|HAM ʾa|vi|NU: ʿa|YIN ṭo|VAH, ve|RUAḥ ne|mu|KHAH, ve|NE|fesh she|fa|LAH. tal|mi|DHAV shel bil|ʿAM ha|ra|SHAʿ: ʿa|YIN ra|ʿAH, ve|RUAḥ ge|vo|HAH, ve|NE|fesh re|ḥa|VAH. mah ben tal|mi|DHAV shel ʾav|ra|HAM ʾa|vi|NU le|thal|mi|DHAV shel bil|ʿAM ha|ra|SHAʿ, tal|mi|DHAV shel ʾav|ra|HAM ʾa|vi|NU ʾo|khe|LIN ba|ʿo|LAM haz|ZEH, ve|no|ḥa|LIN ha|ʿo|LAM hab|BAʾ, shen|ne|ʾe|MAR: le|han|ḥIL ʾo|ha|VAI yesh, ve|ʾo|tze|ro|the|HEM ʾa|mal|LEʾ. ʾa|VAL tal|mi|DHAV shel bil|ʿAM ha|ra|SHAʿ yo|re|SHIN ge|hin|NOM ve|yo|re|DHIN liv|ʾER sha|ḥATH, shen|ne|ʾe|MAR: ve|ʾat|TAH ʾe|lo|HIM to|ri|DHEM liv|ʾER sha|ḥATH, ʾan|SHE dha|MIM u|mir|MAH loʾ ye|ḥe|TZU ye|me|HEM, va|ʾa|NI ʾev|ṭAḥ bakh. יט kol mi shey|YESH bo she|lo|SHAH de|va|RIM hal|la|LU, hu mit|tal|mi|DAV shel av|ra|HAM a|vi|NU, u|she|lo|SHAH de|va|RIM a|ḥe|RIM, hu mit|tal|mi|DAV shel bil|ʿAM ha|ra|SHAʿ. tal|mi|DAV shel av|ra|HAM a|vi|NU: ʿa|YIN to|VAH, ve|RUAḥ ne|mu|KHAH, ve|NE|fesh she|fa|LAH. tal|mi|DAV shel bil|ʿAM ha|ra|SHAʿ: ʿa|YIN ra|ʿAH, ve|RUAḥ ge|vo|HAH, ve|NE|fesh re|ḥa|VAH. mah ben tal|mi|DAV shel av|ra|HAM a|vi|NU le|tal|mi|DAV shel bil|ʿAM ha|ra|SHAʿ, tal|mi|DAV shel av|ra|HAM a|vi|NU o|khe|LIN ba|ʿo|LAM haz|ZEH, ve|no|ḥa|LIN ha|ʿo|LAM hab|BA, shen|ne|e|MAR: le|han|ḥIL o|ha|VAI yesh, ve|o|tze|ro|te|HEM a|mal|LE. a|VAL tal|mi|DAV shel bil|ʿAM ha|ra|SHAʿ yo|re|SHIN ge|hin|NOM ve|yo|re|DIN liv|ER sha|ḥAT, shen|ne|e|MAR: ve|at|TAH e|lo|HIM to|ri|DEM liv|ER sha|ḥAT, an|SHE da|MIM u|mir|MAH lo ye|ḥe|TZU ye|me|HEM, va|a|NI ev|TAḥ bakh. יט kol mi she|YEISH boy sh'loy|SHOH d'vo|RIM ha|lo|LU, hu mi|tal|mi|DOV shel av|ro|HOM o|vi|NU, ush'|loy|SHOH d'vo|RIM a|chei|RIM, hu mi|tal|mi|DOV shel bil|OM ho|ro|SHO. tal|mi|DOV shel av|ro|HOM o|vi|NU: a|YIN toy|VOH, v'RUACH n'mu|CHOH, v'NE|fesh sh'fo|LOH. tal|mi|DOV shel bil|OM ho|ro|SHO: a|YIN ro-OH, v'RUACH g'voy|HOH, v'NE|fesh r'cho|VOH. mah bein tal|mi|DOV shel av|ro|HOM o|vi|NU l'sal|mi|DOV shel bil|OM ho|ro|SHO, tal|mi|DOV shel av|ro|HOM o|vi|NU oych'|LIN bo-oy|LOM ha|ZEH, v'noy|cha|LIN ho-oy|LOM ha|BO, she|ne-e|MAR: l'han|CHIL oy|ha|VAI yeish, v'oytz'|roy|sei|HEM a|ma|LEI. a|VOL tal|mi|DOV shel bil|OM ho|ro|SHO yoyr'|SHIN gei|hi|NOYM v'yoyr'|DIN liv|EIR sha|CHAS, she|ne-e|MAR: v'a|TOH e|loy|HIM toy|ri|DEIM liv|EIR sha|CHAS, an|SHEI do|MIM u|mir|MOH loy ye|che|TZU y'mei|HEM, va-a|NI ev|TACH boch. Passage כ יְהוּדָה בֶּן תֵּימָא אוֹמֵר: הֱוֵי עַז כַּנָּמֵר, וְקַל כַּנֶּשֶׁר, רָץ כַּצְּבִי, וְגִבּוֹר כָּאֲרִי, לַעֲשׂוֹת רְצוֹן אָבִיךָ שֶׁבַּשָּׁמָיִם. הוּא הָיָה אוֹמֵר: עַז פָּנִים לְגֵיהִנֹּם, וּבֹשֶׁת פָּנִים לְגַן עֵדֶן. יְהִי רָצוֹן מִלְּפָנֶיךָ, יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְיָמֵינוּ, וְתֵן חֶלְקֵנוּ בְּתוֹרָתֶךָ. 20. Yehudah ben Tema said: Be fierce as a leopard, buoyant as an eagle, fleet as a deer, and mighty as a lion, to fulfill the wish of your Father in heaven. He would say: The brazen-faced go to Gehinom, but the shamefaced to Paradise. Let it be Your will, O Lord, our God and God of our fathers, that the Bet Hamikdash be rebuilt swiftly in our days, and assign us our share in Your Torah. כ ye|hu|DAH ben tei|MA o|MER: he|VEI az ka|na|MER, ve|KAL ka|NE|sher, ratz katz|VI, ve|gi|BOR ka-a|RI, la-a|SOT re|TZON a|vi|CHA she|ba|sha|MA|yim. hu ha|YAH o|MER: az pa|NIM le|gei|hi|NOM, u|VO|shet pa|NIM le|GAN E|den. ye|HI ra|TZON mi|le|fa|NE|cha, a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, she|yi|ba|NEH beit ha|mik|DASH bim|he|RAH v'ya|MEI|nu, ve|TEN chel|KE|nu b'to|ra|TE|cha. כ ye|hu|DHAH ben te|MAʾ ʾo|MER: he|VE ʿaz kan|na|MER, ve|QAL kan|NE|sher, ratz kat|tze|VI, ve|ghib|BOR ka|ʾa|RI, la|ʿa|śOTH re|TZON ʾa|vi|KHA sheb|bas|sha|MA|yim. huʾ ha|YAH ʾo|MER: ʿaz pa|NIM le|ghe|hin|NOM, u|VO|sheth pa|NIM le|GHAN ʿE|dhen. ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, shey|yib|ba|NEH beth ham|miq|DASH bim|he|RAH ve|ya|ME|nu, ve|THEN ḥel|QE|nu be|tho|ra|THE|kha. כ ye|hu|DAH ben te|MA o|MER: he|VE ʿaz kan|na|MER, ve|QAL kan|NE|sher, ratz kat|tze|VI, ve|gib|BOR ka|a|RI, la|ʿa|SOT re|TZON a|vi|KHA sheb|bas|sha|MA|yim. hu ha|YAH o|MER: ʿaz pa|NIM le|ge|hin|NOM, u|VO|shet pa|NIM le|GAN ʿE|den. ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, shey|yib|ba|NEH bet ham|miq|DASH bim|he|RAH ve|ya|ME|nu, ve|TEN ḥel|QE|nu be|to|ra|TE|kha. כ y'hu|DOH ben tei|MO oy|MEIR: he|VEI az ka|no|MEIR, v'KAL ka|NE|sher, rotz katz'|VI, v'gi|BOYR ko-a|RI, la-a|SOYS r'TZOYN o|vi|CHO she|ba|sho|MO|yim. hu ho|YOH oy|MEIR: az po|NIM l'gei|hi|NOYM, u|VOY|shes po|NIM l'GAN EI|den. y'HI ro|TZOYN mil'|fo|NE|cho, a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, she|yi|bo|NEH beis ha|mik|DOSH bim|hei|ROH v'yo|MEI|nu, v'SEIN chel|KEI|nu b'soy|ro|SE|cho. Passage כא בֶּן בַּג בַּג אוֹמֵר: הֲפֹךְ בָּהּ וַהֲפֹךְ בָּהּ, דְּכֹלָּא בָהּ, וּבָהּ תֶּחֱזֵי, וְסִיב וּבְלֵה בָּהּ, וּמִנַּהּ לֹא תָזוּעַ, שֶׁאֵין לְךָ מִדָּה טוֹבָה הֵימֶנָּה. בֶּן הֵא הֵא אוֹמֵר: לְפוּם צַעֲרָא אַגְרָא. 21. Ben Bag Bag said: Study it and study it [the Torah], for all is within it; search deeply into it; grow aged and grey over it, and do not move from it, for nothing is more edifying for you than it. Ben Hay Hay said: The reward matches the painstaking effort. כא ben bag bag o|MER: ha|FOCH bah va|ha|FOCH bah, d'cho|LA vah, u|VAH te|che|ZEI, ve|SIV uv|LEH bah, u|mi|NAH lo ta|ZUA, she-EIN le|CHA mi|DAH to|VAH hei|me|NAH. ben hei hei o|MER: le|FUM tza-a|RA ag|RA. כא ben bagh bagh ʾo|MER: ha|FOKH bah va|ha|FOKH bah, de|khol|LAʾ vah, u|VAH te|ḥe|ZE, ve|SIV u|ve|LEH bah, u|min|NAH loʾ tha|ZUAʿ, she|ʾEN le|KHA mid|DAH ṭo|VAH he|men|NAH. ben heʾ heʾ ʾo|MER: le|FUM tza|ʿa|RAʾ ʾagh|RAʾ. כא ben bag bag o|MER: ha|FOKH bah va|ha|FOKH bah, de|khol|LA vah, u|VAH te|ḥe|ZE, ve|SIV u|ve|LEH bah, u|min|NAH lo ta|ZUAʿ, she|EN le|KHA mid|DAH to|VAH he|men|NAH. ben he he o|MER: le|FUM tza|ʿa|RA ag|RA. כא ben bag bag oy|MEIR: ha|FOYCH boh va|ha|FOYCH boh, d'choy|LO voh, u|VOH te|che|ZEI, v'SIV uv'|LEIH boh, u|mi|NAH loy so|ZUA, she-EIN l'CHO mi|DOH toy|VOH hei|me|NOH. ben hei hei oy|MEIR: l'FUM tza-a|RO ag|RO. Passage כב הוּא הָיָה אוֹמֵר: בֶּן חָמֵשׁ שָׁנִים לַמִּקְרָא, בֶּן עֶשֶׂר שָׁנִים לַמִּשְׁנָה, בֶּן שְׁלֹשׁ 22. He would say: At five years of age, Scripture study [should be commenced]; at ten—Mishnah study; at thirteen—[the obligation to observe] the mitzvot; at כב hu ha|YAH o|MER: ben cha|MESH sha|NIM la|mik|RA, ben E|ser sha|NIM la|mish|NAH, ben sh'LOSH כב huʾ ha|YAH ʾo|MER: ben ḥa|MESH sha|NIM lam|miq|RAʾ, ben ʿE|śer sha|NIM lam|mish|NAH, ben she|LOSH כב hu ha|YAH o|MER: ben ḥa|MESH sha|NIM lam|miq|RA, ben ʿE|ser sha|NIM lam|mish|NAH, ben she|LOSH כב hu ho|YOH oy|MEIR: ben cho|MEISH sho|NIM la|mik|RO, ben E|ser sho|NIM la|mish|NOH, ben sh'LOYSH parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/592-593-289-289-pirkei-avot-chapter-five.xml next /siddur/tehillat-hashem-annotated/596-597-291-291-pirkei-avot-chapter-six.xml