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Chapter Five, pages 287-287, with pointed Hebrew, English, and transliteration.

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Pirkei Avot

Chapter Five 287-287 588-589

פרקי אבות PIRKEI AVOT pir|KEI a|VOT pir|QE ʾa|VOTH pir|QE a|VOT pir|KEI o|VOYS

פרק חמישי CHAPTER FIVE PE|rek cha|mi|SHI PE|req ḥa|mi|SHI PE|req ḥa|mi|SHI PE|rek cha|mi|SHI 287-287 287 false

Passage וְלֹא כִּבּוּ הַגְּשָׁמִים אֵשׁ שֶׁל עֲצֵי הַמַּעֲרָכָה, וְלֹא נָצְחָה הָרוּחַ אֶת עַמּוּד הֶעָשָׁן, וְלֹא נִמְצָא פְּסוּל בָּעוֹמֶר¹ וּבִשְׁתֵּי הַלֶּחֶם² וּבְלֶחֶם הַפָּנִים,³ עוֹמְדִים צְפוּפִים וּמִשְׁתַּחֲוִים רְוָחִים, וְלֹא הִזִּיק נָחָשׁ וְעַקְרָב בִּירוּשָׁלַיִם, וְלֹא אָמַר אָדָם לַחֲבֵרוֹ: צַר לִי הַמָּקוֹם שֶׁאָלִין בִּירוּשָׁלַיִם. failed to quench the blaze upon the wood-pile of the altar; neither did the wind overcome the [vertically rising] shaft of fumes [from the altar-fire to dissipate it]; no invalidating blemish appeared in the omer,¹ nor among the Two [Shavuot] Loaves,² nor among the Showbread;³ standing, the people were packed close, yet in prostration they found room enough; neither serpent nor scorpion inflicted injury in Jerusalem; nor did any man tell his fellowman, "This site is too cramped for me to stay overnight in Jerusalem." ve|LO ki|BU hag|sha|MIM esh shel a|TZEI ha|ma-a|ra|CHAH, ve|LO na|tze|CHAH ha|RUACH et a|MUD he-a|SHAN, ve|LO nim|TZA p'SUL ba-O|mer u|vish|TEI ha|LE|chem uv|le|CHEM ha|pa|NIM, o|me|DIM tz'fu|FIM u|mish|ta|cha|VIM re|va|CHIM, ve|LO hi|ZIK na|CHASH ve-ak|RAV bi|ru|sha|LA|yim, ve|LO a|MAR a|DAM la|cha|ve|RO: tzar li ha|ma|KOM she-a|LIN bi|ru|sha|LA|yim. ve|LOʾ kib|BU hag|ge|sha|MIM ʾesh shel ʿa|TZE ham|ma|ʿa|ra|KHAH, ve|LOʾ na|tze|ḥAH ha|RUAḥ ʾeth ʿam|MUDH he|ʿa|SHAN, ve|LOʾ nim|TZAʾ pe|SUL ba|ʿO|mer u|vish|TE hal|LE|ḥem u|ve|le|ḥEM hap|pa|NIM, ʿo|me|DHIM tze|fu|FIM u|mish|ta|ḥa|VIM re|va|ḥIM, ve|LOʾ hiz|ZIQ na|ḥASH ve|ʿaq|RAV bi|ru|sha|LA|yim, ve|LOʾ ʾa|MAR ʾa|DHAM la|ḥa|ve|RO: tzar li ham|ma|QOM she|ʾa|LIN bi|ru|sha|LA|yim. ve|LO kib|BU hag|ge|sha|MIM esh shel ʿa|TZE ham|ma|ʿa|ra|KHAH, ve|LO na|tze|ḥAH ha|RUAḥ et ʿam|MUD he|ʿa|SHAN, ve|LO nim|TZA pe|SUL ba|ʿO|mer u|vish|TE hal|LE|ḥem u|ve|le|ḥEM hap|pa|NIM, ʿo|me|DIM tze|fu|FIM u|mish|ta|ḥa|VIM re|va|ḥIM, ve|LO hiz|ZIQ na|ḥASH ve|ʿaq|RAV bi|ru|sha|LA|yim, ve|LO a|MAR a|DAM la|ḥa|ve|RO: tzar li ham|ma|QOM she|a|LIN bi|ru|sha|LA|yim. v'LOY ki|BU hag'|sho|MIM eish shel a|TZEI ha|ma-a|ro|CHOH, v'LOY notz'|CHOH ho|RUACH es a|MUD he-o|SHON, v'LOY nim|TZO p'SUL bo-OY|mer u|vish|TEI ha|LE|chem uv'|le|CHEM ha|po|NIM, oym'|DIM tz'fu|FIM u|mish|ta|cha|VIM r'vo|CHIM, v'LOY hi|ZIK no|CHOSH v'ak|ROV bi|ru|sho|LA|yim, v'LOY o|MAR o|DOM la|cha|vei|ROY: tzar li ha|mo|KOYM she-o|LIN bi|ru|sho|LA|yim. Passage ו עֲשָׂרָה דְּבָרִים נִבְרְאוּ בְּעֶרֶב שַׁבָּת בֵּין הַשְּׁמָשׁוֹת, וְאֵלּוּ הֵן: פִּי הָאָרֶץ,⁴ פִּי הַבְּאֵר,⁵ פִּי הָאָתוֹן,⁶ הַקֶּשֶׁת,⁷ וְהַמָּן,⁸ וְהַמַּטֶּה,⁹ וְהַשָּׁמִיר,¹⁰ הַכְּתָב,¹¹ וְהַמִּכְתָּב,¹² וְהַלּוּחוֹת.¹³ וְיֵשׁ אוֹמְרִים: אַף קִבְרוֹ שֶׁל מֹשֶׁה רַבֵּנוּ,¹⁴ וְאֵילוֹ שֶׁל אַבְרָהָם אָבִינוּ.¹⁵ וְיֵשׁ אוֹמְרִים: אַף הַמַּזִּיקִין,¹⁶ וְאַף צְבָת בִּצְבָת עֲשׂוּיָה. 6. At twilight on Erev Shabbat, ten things came into being. They are: The earth's opening [to swallow Korach];⁴ the well's mouth [in the wilderness];⁵ the donkey's mouth [of Bilaam];⁶ the rainbow;⁷ the mannah;⁸ the rod [of Moses];⁹ the shamir worm (which cleaved stones for the Bet Hamikdash);¹⁰ the script [of the second Tablets];¹¹ the engraving [of the first Tablets];¹² and those Tablets.¹³ Some add also Moses' burial place¹⁴ and Abraham our father's ram.¹⁵ And some add likewise the spirits of destruction,¹⁶ together with the [original] tongs, since tongs must be fashioned with tongs. ו a|sa|RAH d'va|RIM niv|re|U be-E|rev sha|BAT bein hash|ma|SHOT, ve-e|LU hen: pi ha-a|RETZ, pi ha|be-ER, pi ha-a|TON, ha|KE|shet, ve|ha|MAN, ve|ha|ma|TEH, ve|ha|sha|MIR, hak|TAV, ve|ha|mich|TAV, ve|ha|lu|CHOT. ve|YESH o|me|RIM: af kiv|RO shel mo|SHEH ra|be|NU, ve-ei|LO shel av|ra|HAM a|vi|NU. ve|YESH o|me|RIM: af ha|ma|zi|KIN, ve-AF tz'VAT bitz|VAT a|su|YAH. ו ʿa|śa|RAH de|va|RIM niv|re|ʾU be|ʿE|rev shab|BATH ben has|she|ma|SHOTH, ve|ʾel|LU hen: pi ha|ʾa|RETZ, pi hab|be|ʾER, pi ha|ʾa|THON, haq|QE|sheth, ve|ham|MAN, ve|ham|maṭ|ṭEH, ve|has|sha|MIR, hak|ke|THAV, ve|ham|mikh|TAV, ve|hal|lu|ḥOTH. ve|YESH ʾo|me|RIM: ʾaf qiv|RO shel mo|SHEH rab|be|NU, ve|ʾe|LO shel ʾav|ra|HAM ʾa|vi|NU. ve|YESH ʾo|me|RIM: ʾaf ham|maz|zi|QIN, ve|ʾAF tze|VATH bitz|VATH ʿa|śu|YAH. ו ʿa|sa|RAH de|va|RIM niv|re|U be|ʿE|rev shab|BAT ben has|she|ma|SHOT, ve|el|LU hen: pi ha|a|RETZ, pi hab|be|ER, pi ha|a|TON, haq|QE|shet, ve|ham|MAN, ve|ham|mat|TEH, ve|has|sha|MIR, hak|ke|TAV, ve|ham|mikh|TAV, ve|hal|lu|ḥOT. ve|YESH o|me|RIM: af qiv|RO shel mo|SHEH rab|be|NU, ve|e|LO shel av|ra|HAM a|vi|NU. ve|YESH o|me|RIM: af ham|maz|zi|QIN, ve|AF tze|VAT bitz|VAT ʿa|su|YAH. ו a|so|ROH d'vo|RIM niv|r'U b'E|rev SHA|bos bein hash'|mo|SHOYS, v'ei|LU hein: pi ho-o|RETZ, pi hab'-EIR, pi ho-o|SOYN, ha|KE|shes, v'ha|MON, v'ha|ma|TEH, v'ha|sho|MIR, hak'|SOV, v'ha|mich|TOV, v'ha|lu|CHOYS. v'YEISH oym'|RIM: af kiv|ROY shel moy|SHEH ra|bei|NU, v'ei|LOY shel av|ro|HOM o|vi|NU. v'YEISH oym'|RIM: af ha|ma|zi|KIN, v'AF tz'VOS bitz|VOS a|su|YOH. Passage ז שִׁבְעָה דְּבָרִים בַּגּוֹלֶם וְשִׁבְעָה בֶּחָכָם, חָכָם: אֵינוֹ מְדַבֵּר לִפְנֵי מִי שֶׁגָּדוֹל מִמֶּנּוּ בְּחָכְמָה וּבְמִנְיָן, וְאֵינוֹ נִכְנָס לְתוֹךְ דִּבְרֵי חֲבֵרוֹ, וְאֵינוֹ נִבְהָל לְהָשִׁיב, שׁוֹאֵל כָּעִנְיָן וּמֵשִׁיב כַּהֲלָכָה, וְאוֹמֵר עַל רִאשׁוֹן רִאשׁוֹן וְעַל אַחֲרוֹן אַחֲרוֹן, וְעַל מַה שֶּׁלֹּא שָׁמַע אוֹמֵר לֹא שָׁמַעְתִּי, וּמוֹדֶה עַל הָאֱמֶת, וְחִלּוּפֵיהֶן בַּגּוֹלֶם. 7. Seven traits mark a stupid person, and seven a sage. A wise man remains silent before one exceeding him in years or in wisdom; he does not cut off his fellow's speech; he does not hurry to reply; he inquires what bears on the topic at hand and answers to the point; he treats first matters first and last matters last; of what he has not heard he declares, "I did not hear"; and he admits the truth. And the opposite of these mark a stupid person. ז shiv|AH d'va|RIM ba|GO|lem ve|shiv|AH be|cha|CHAM, cha|CHAM: ei|NO me|da|BER lif|NEI mi she|ga|DOL mi|me|NU b'choch|MAH uv|min|YAN, ve-ei|NO nich|NAS le|TOCH div|REI cha|ve|RO, ve-ei|NO niv|HAL le|ha|SHIV, sho-EL ka-in|YAN u|me|SHIV ka|ha|la|CHAH, ve-o|MER al ri|SHON ri|SHON ve-AL a|cha|RON a|cha|RON, ve-AL mah she|LO sha|MA o|MER lo sha|MA|ti, u|mo|DEH al ha-e|MET, ve|chi|lu|fei|HEN ba|GO|lem. ז shiv|ʿAH de|va|RIM bag|GO|lem ve|shiv|ʿAH be|ḥa|KHAM, ḥa|KHAM: ʾe|NO me|dhab|BER lif|NE mi sheg|ga|DHOL mim|men|NU be|ḥokh|MAH u|ve|min|YAN, ve|ʾe|NO nikh|NAS le|THOKH div|RE ḥa|ve|RO, ve|ʾe|NO niv|HAL le|ha|SHIV, sho|ʾEL ka|ʿin|YAN u|me|SHIV ka|ha|la|KHAH, ve|ʾo|MER ʿal riʾ|SHON riʾ|SHON ve|ʿAL ʾa|ḥa|RON ʾa|ḥa|RON, ve|ʿAL mah shel|LOʾ sha|MAʿ ʾo|MER loʾ sha|MAʿ|ti, u|mo|DHEH ʿal ha|ʾe|METH, ve|ḥil|lu|fe|HEN bag|GO|lem. ז shiv|ʿAH de|va|RIM bag|GO|lem ve|shiv|ʿAH be|ḥa|KHAM, ḥa|KHAM: e|NO me|dab|BER lif|NE mi sheg|ga|DOL mim|men|NU be|ḥokh|MAH u|ve|min|YAN, ve|e|NO nikh|NAS le|TOKH div|RE ḥa|ve|RO, ve|e|NO niv|HAL le|ha|SHIV, sho|EL ka|ʿin|YAN u|me|SHIV ka|ha|la|KHAH, ve|o|MER ʿal ri|SHON ri|SHON ve|ʿAL a|ḥa|RON a|ḥa|RON, ve|ʿAL mah shel|LO sha|MAʿ o|MER lo sha|MAʿ|ti, u|mo|DEH ʿal ha|e|MET, ve|ḥil|lu|fe|HEN bag|GO|lem. ז shiv|OH d'vo|RIM ba|GOY|lem v'shiv|OH be|cho|CHOM, cho|CHOM: ei|NOY m'da|BEIR lif|NEI mi she|go|DOYL mi|me|NU b'choch|MOH uv'|min|YON, v'ei|NOY nich|NOS l'SOYCH div|REI cha|vei|ROY, v'ei|NOY niv|HOL l'ho|SHIV, shoy-EIL ko-in|YON u|mei|SHIV ka|ha|lo|CHOH, v'oy|MEIR al ri|SHOYN ri|SHOYN v'AL a|cha|ROYN a|cha|ROYN, v'AL mah she|LOY sho|MA oy|MEIR loy sho|MA|ti, u|moy|DEH al ho-e|MES, v'chi|lu|fei|HEN ba|GOY|lem. Passage ח שִׁבְעָה מִינֵי פּוּרְעָנִיּוֹת בָּאִין לָעוֹלָם, עַל שִׁבְעָה גּוּפֵי עֲבֵרָה: מִקְצָתָן מְעַשְּׂרִין וּמִקְצָתָן אֵינָן מְעַשְּׂרִין, רָעָב שֶׁל מְהוּמָה בָּא, מִקְצָתָן רְעֵבִים וּמִקְצָתָן שְׂבֵעִים. גָּמְרוּ שֶׁלֹּא לְעַשֵּׂר, רָעָב שֶׁל בַּצֹּרֶת בָּא. וְשֶׁלֹּא לִטּוֹל אֶת הַחַלָּה,¹⁷ רָעָב שֶׁל כְּלָיָה בָּא. דֶּבֶר בָּא לָעוֹלָם עַל מִיתוֹת הָאֲמוּרוֹת בַּתּוֹרָה שֶׁלֹּא נִמְסְרוּ לְבֵית 8. Seven sorts of punishment enter the world for seven sorts of transgressions. Should certain people tithe while others do not, a famine of [war-] terror follows: some endure famine while others possess abundance. Should everyone refuse tithing, a famine born of drought follows; and [if they also decided] not to set apart the challah,¹⁷ a famine of destruction follows. Pestilence enters the world for the capital penalties listed in the Torah which the Bet Din (Jewish Court of Justice) lacked power to execute; ח shiv|AH mi|NEI pu|re-a|ni|YOT ba-IN la-o|LAM, al shiv|AH gu|FEI a|ve|RAH: mik|tza|TAN me-as|RIN u|mik|tza|TAN ei|NAN me-as|RIN, ra-AV shel me|hu|MAH ba, mik|tza|TAN re-e|VIM u|mik|tza|TAN s've-IM. ga|me|RU she|LO le-a|SER, ra-AV shel ba|TZO|ret ba. ve|she|LO li|TOL et ha|cha|LAH, ra-AV shel k'la|YAH ba. DE|ver ba la-o|LAM al mi|TOT ha-a|mu|ROT ba|to|RAH she|LO nim|se|RU le|VEIT ח shiv|ʿAH mi|NE pu|re|ʿa|niy|YOTH ba|ʾIN la|ʿo|LAM, ʿal shiv|ʿAH gu|FE ʿa|ve|RAH: miq|tza|THAN me|ʿaś|śe|RIN u|miq|tza|THAN ʾe|NAN me|ʿaś|śe|RIN, ra|ʿAV shel me|hu|MAH baʾ, miq|tza|THAN re|ʿe|VIM u|miq|tza|THAN śe|ve|ʿIM. ga|me|RU shel|LOʾ le|ʿaś|śER, ra|ʿAV shel bat|TZO|reth baʾ. ve|shel|LOʾ liṭ|ṭOL ʾeth ha|ḥal|LAH, ra|ʿAV shel ke|la|YAH baʾ. DE|ver baʾ la|ʿo|LAM ʿal mi|THOTH ha|ʾa|mu|ROTH bat|to|RAH shel|LOʾ nim|se|RU le|VETH ח shiv|ʿAH mi|NE pu|re|ʿa|niy|YOT ba|IN la|ʿo|LAM, ʿal shiv|ʿAH gu|FE ʿa|ve|RAH: miq|tza|TAN me|ʿas|se|RIN u|miq|tza|TAN e|NAN me|ʿas|se|RIN, ra|ʿAV shel me|hu|MAH ba, miq|tza|TAN re|ʿe|VIM u|miq|tza|TAN se|ve|ʿIM. ga|me|RU shel|LO le|ʿas|SER, ra|ʿAV shel bat|TZO|ret ba. ve|shel|LO lit|TOL et ha|ḥal|LAH, ra|ʿAV shel ke|la|YAH ba. DE|ver ba la|ʿo|LAM ʿal mi|TOT ha|a|mu|ROT bat|to|RAH shel|LO nim|se|RU le|VET ח shiv|OH mi|NEI pur'-o|ni|YOYS bo-IN lo-oy|LOM, al shiv|OH gu|FEI a|vei|ROH: mik|tzo|SON m'as'|RIN u|mik|tzo|SON ei|NON m'as'|RIN, ro-OV shel m'hu|MOH bo, mik|tzo|SON r'ei|VIM u|mik|tzo|SON s'vei-IM. gom'|RU she|LOY l'a|SEIR, ro-OV shel ba|TZOY|res bo. v'she|LOY li|TOYL es ha|cha|LOH, ro-OV shel k'lo|YOH bo. DE|ver bo lo-oy|LOM al mi|SOYS ho-a|mu|ROYS ba|toy|ROH she|LOY nim|s'RU l'VEIS parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/586-587-286-286-pirkei-avot-chapter-five.xml next /siddur/tehillat-hashem-annotated/590-591-288-288-pirkei-avot-chapter-five.xml