{ "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/576-577-281-281-pirkei-avot-chapter-three.json", "path": "/siddur/tehillat-hashem-annotated/576-577-281-281-pirkei-avot-chapter-three", "format": "json", "type": "siddur-page", "title": "Chapter Three", "summary": "Chapter Three, pages 281-281, with pointed Hebrew, English, and transliteration.", "breadcrumbs": [ { "title": "The New Jew", "href": "/index.json" }, { "title": "Siddurim", "href": "/siddur.json" }, { "title": "Siddur Tehillat Hashem, Annotated Edition", "href": "/siddur/tehillat-hashem-annotated.json" }, { "title": "Chapter Three", "href": "/siddur/tehillat-hashem-annotated/576-577-281-281-pirkei-avot-chapter-three.json" } ], "alternates": { "html": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/576-577-281-281-pirkei-avot-chapter-three", "json": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/576-577-281-281-pirkei-avot-chapter-three.json", "xml": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/576-577-281-281-pirkei-avot-chapter-three.xml" }, "data": { "book": { "slug": "tehillat-hashem-annotated", "title": "Siddur Tehillat Hashem, Annotated Edition", "nusach": "Chabad" }, "page": { "slug": "576-577-281-281-pirkei-avot-chapter-three", "section": "Pirkei Avot", "topic": "Chapter Three", "printPages": "281-281", "pdfPages": "576-577", "header": { "section": { "hebrew": "פרקי אבות", "english": "PIRKEI AVOT", "transliteration": { "israeli": "pir|KEI a|VOT", "orthographic": "pir|QE ʾa|VOTH", "sephardic": "pir|QE a|VOT", "chabad": "pir|KEI o|VOYS" } }, "topic": { "hebrew": "פרק שלישי", "english": "CHAPTER THREE", "transliteration": { "israeli": "PE|rek sh'li|SHI", "orthographic": "PE|req she|li|SHI", "sephardic": "PE|req she|li|SHI", "chabad": "PE|rek sh'li|SHI" } }, "printPages": "281-281", "folioRead": 281, "printedTransliteration": false }, "body": [ { "type": "Passage", "hebrew": "יז רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה אוֹמֵר: אִם אֵין תּוֹרָה אֵין דֶּרֶךְ\nאֶרֶץ, אִם אֵין דֶּרֶךְ אֶרֶץ אֵין תּוֹרָה, אִם אֵין חָכְמָה אֵין\nיִרְאָה, אִם אֵין יִרְאָה אֵין חָכְמָה, אִם אֵין דַּעַת אֵין בִּינָה,\nאִם אֵין בִּינָה אֵין דַּעַת, אִם אֵין קֶמַח אֵין תּוֹרָה, אִם\nאֵין תּוֹרָה אֵין קֶמַח. הוּא הָיָה אוֹמֵר: כָּל שֶׁחָכְמָתוֹ\nמְרֻבָּה מִמַּעֲשָׂיו, לְמָה הוּא דּוֹמֶה: לְאִילָן שֶׁעֲנָפָיו מְרֻבִּין\nוְשָׁרָשָׁיו מוּעָטִין, וְהָרוּחַ בָּאָה וְעוֹקַרְתּוֹ וְהוֹפַכְתּוֹ עַל\nפָּנָיו, שֶׁנֶּאֱמַר: וְהָיָה כְּעַרְעָר בָּעֲרָבָה, וְלֹא יִרְאֶה כִּי יָבֹא\nטוֹב, וְשָׁכַן חֲרֵרִים בַּמִּדְבָּר, אֶרֶץ מְלֵחָה וְלֹא תֵשֵׁב.1\nאֲבָל, כָּל שֶׁמַּעֲשָׂיו מְרֻבִּין מֵחָכְמָתוֹ, לְמָה הוּא דּוֹמֶה:\nלְאִילָן שֶׁעֲנָפָיו מוּעָטִין וְשָׁרָשָׁיו מְרֻבִּין, שֶׁאֲפִלּוּ כָּל\nהָרוּחוֹת שֶׁבָּעוֹלָם בָּאוֹת וְנוֹשְׁבוֹת* בּוֹ, אֵין מְזִיזִין אוֹתוֹ\nמִמְּקוֹמוֹ*, שֶׁנֶּאֱמַר: וְהָיָה כְּעֵץ שָׁתוּל עַל מַיִם, וְעַל יוּבַל\nיְשַׁלַּח שָׁרָשָׁיו, וְלֹא יִרְאֶה כִּי יָבֹא חֹם, וְהָיָה עָלֵהוּ רַעֲנָן,\nוּבִשְׁנַת* בַּצֹּרֶת לֹא יִדְאָג, וְלֹא יָמִישׁ מֵעֲשׂוֹת פֶּרִי.2", "english": "17. Rabbi Elazar ben Azaryah said: Without Torah there is no proper social conduct; without proper social conduct there is no Torah. Without wisdom there is no fear [of God]; without fear [of God] there is no wisdom. Without knowledge there is no understanding; without understanding there is no knowledge. Without flour [sustenance] there is no Torah; without Torah there is no flour. He would teach: One whose wisdom outstrips his [good] deeds, to what may he be likened? To a tree with many branches yet few roots, so that the wind comes and uproots it and overturns it; as Scripture states: And he shall be as a solitary tree in a dry land, and shall not behold when good arrives; he shall abide on scorched ground in the wilderness, upon salt-land that cannot be inhabited.1 Yet one whose [good] deeds outstrip his wisdom, to what may he be likened? To a tree with few branches yet many roots, so that even should every wind in the world come and beat upon it, they could not dislodge it from its place; as Scripture states: And he shall be as a tree planted beside waters, sending its roots toward the stream, and it shall not sense when the heat arrives, and its foliage shall remain verdant; in a year of drought it shall not be anxious, nor shall it cease from yielding fruit.2", "transliteration": { "israeli": "יז ra|BI el|a|ZAR ben a|zar|YAH o|MER: im ein to|RAH ein DE|rech\nE|retz, im ein DE|rech E|retz ein to|RAH, im ein choch|MAH ein\nyir|AH, im ein yir|AH ein choch|MAH, im ein da-AT ein bi|NAH,\nim ein bi|NAH ein da-AT, im ein KE|mach ein to|RAH, im\nein to|RAH ein KE|mach. hu ha|YAH o|MER: kol she|choch|ma|TO\nme|ru|BAH mi|ma-a|SAV, le|MAH hu do|MEH: le-i|LAN she-a|na|FAV me|ru|BIN\nve|sho|ro|SHAV mu-a|TIN, ve|ha|RUACH ba-AH ve-o|kar|TO ve|ho|fach|TO al\npa|NAV, she|ne-e|MAR: ve|ha|YAH ke-ar|AR ba-a|ra|VAH, ve|LO yir|EH ki ya|VO\ntov, ve|sha|CHAN cha|re|RIM ba|mid|BAR, E|retz me|le|CHAH ve|LO te|SHEV.\na|VAL, kol she|ma-a|SAV me|ru|BIN me|choch|ma|TO, le|MAH hu do|MEH:\nle-i|LAN she-a|na|FAV mu-a|TIN ve|sho|ro|SHAV me|ru|BIN, she-a|fi|LU kol\nha|ru|CHOT she|ba-o|LAM ba-OT ve|nosh|VOT* bo, ein me|zi|ZIN o|TO\nmi|me|ko|MO*, she|ne-e|MAR: ve|ha|YAH ke-ETZ sha|TUL al MA|yim, ve-AL yu|VAL\nye|sha|LACH sho|ro|SHAV, ve|LO yir|EH ki ya|VO chom, ve|ha|YAH a|le|HU ra-a|NAN,\nu|vish|NAT* ba|TZO|ret lo yid|AG, ve|LO ya|MISH me-a|SOT pe|RI.", "orthographic": "יז rab|BI ʾel|ʿa|ZAR ben ʿa|zar|YAH ʾo|MER: ʾim ʾen to|RAH ʾen DE|rekh\nʾE|retz, ʾim ʾen DE|rekh ʾE|retz ʾen to|RAH, ʾim ʾen ḥokh|MAH ʾen\nyir|ʾAH, ʾim ʾen yir|ʾAH ʾen ḥokh|MAH, ʾim ʾen da|ʿATH ʾen bi|NAH,\nʾim ʾen bi|NAH ʾen da|ʿATH, ʾim ʾen QE|maḥ ʾen to|RAH, ʾim\nʾen to|RAH ʾen QE|maḥ. huʾ ha|YAH ʾo|MER: kol she|ḥokh|ma|THO\nme|rub|BAH mim|ma|ʿa|śAV, le|MAH huʾ do|MEH: le|ʾi|LAN she|ʿa|na|FAV me|rub|BIN\nve|sho|ro|SHAV mu|ʿa|ṭIN, ve|ha|RUAḥ ba|ʾAH ve|ʿo|qar|TO ve|ho|fakh|TO ʿal\npa|NAV, shen|ne|ʾe|MAR: ve|ha|YAH ke|ʿar|ʿAR ba|ʿa|ra|VAH, ve|LOʾ yir|ʾEH ki ya|VOʾ\nṭov, ve|sha|KHAN ḥa|re|RIM bam|midh|BAR, ʾE|retz me|le|ḥAH ve|LOʾ the|SHEV.\nʾa|VAL, kol shem|ma|ʿa|śAV me|rub|BIN me|ḥokh|ma|THO, le|MAH huʾ do|MEH:\nle|ʾi|LAN she|ʿa|na|FAV mu|ʿa|ṭIN ve|sho|ro|SHAV me|rub|BIN, she|ʾa|fil|LU kol\nha|ru|ḥOTH sheb|ba|ʿo|LAM ba|ʾOTH ve|no|she|VOTH* bo, ʾen me|zi|ZIN ʾo|THO\nmim|me|qo|MO*, shen|ne|ʾe|MAR: ve|ha|YAH ke|ʿETZ sha|THUL ʿal MA|yim, ve|ʿAL yu|VAL\nye|shal|LAḥ sho|ro|SHAV, ve|LOʾ yir|ʾEH ki ya|VOʾ ḥom, ve|ha|YAH ʿa|le|HU ra|ʿa|NAN,\nu|vish|NATH* bat|TZO|reth loʾ yidh|ʾAGH, ve|LOʾ ya|MISH me|ʿa|śOTH pe|RI.", "sephardic": "יז rab|BI el|ʿa|ZAR ben ʿa|zar|YAH o|MER: im en to|RAH en DE|rekh\nE|retz, im en DE|rekh E|retz en to|RAH, im en ḥokh|MAH en\nyir|AH, im en yir|AH en ḥokh|MAH, im en da|ʿAT en bi|NAH,\nim en bi|NAH en da|ʿAT, im en QE|maḥ en to|RAH, im\nen to|RAH en QE|maḥ. hu ha|YAH o|MER: kol she|ḥokh|ma|TO\nme|rub|BAH mim|ma|ʿa|SAV, le|MAH hu do|MEH: le|i|LAN she|ʿa|na|FAV me|rub|BIN\nve|sho|ro|SHAV mu|ʿa|TIN, ve|ha|RUAḥ ba|AH ve|ʿo|qar|TO ve|ho|fakh|TO ʿal\npa|NAV, shen|ne|e|MAR: ve|ha|YAH ke|ʿar|ʿAR ba|ʿa|ra|VAH, ve|LO yir|EH ki ya|VO\ntov, ve|sha|KHAN ḥa|re|RIM bam|mid|BAR, E|retz me|le|ḥAH ve|LO te|SHEV.\na|VAL, kol shem|ma|ʿa|SAV me|rub|BIN me|ḥokh|ma|TO, le|MAH hu do|MEH:\nle|i|LAN she|ʿa|na|FAV mu|ʿa|TIN ve|sho|ro|SHAV me|rub|BIN, she|a|fil|LU kol\nha|ru|ḥOT sheb|ba|ʿo|LAM ba|OT ve|no|she|VOT* bo, en me|zi|ZIN o|TO\nmim|me|qo|MO*, shen|ne|e|MAR: ve|ha|YAH ke|ʿETZ sha|TUL ʿal MA|yim, ve|ʿAL yu|VAL\nye|shal|LAḥ sho|ro|SHAV, ve|LO yir|EH ki ya|VO ḥom, ve|ha|YAH ʿa|le|HU ra|ʿa|NAN,\nu|vish|NAT* bat|TZO|ret lo yid|AG, ve|LO ya|MISH me|ʿa|SOT pe|RI.", "chabad": "יז ra|BI el|o|ZOR ben a|zar|YOH oy|MEIR: im ein toy|ROH ein DE|rech\nE|retz, im ein DE|rech E|retz ein toy|ROH, im ein choch|MOH ein\nyir|OH, im ein yir|OH ein choch|MOH, im ein da-AS ein bi|NOH,\nim ein bi|NOH ein da-AS, im ein KE|mach ein toy|ROH, im\nein toy|ROH ein KE|mach. hu ho|YOH oy|MEIR: kol she|choch|mo|SOY\nm'ru|BOH mi|ma-a|SOV, l'MOH hu doy|MEH: l'i|LON she-a|no|FOV m'ru|BIN\nv'sho|ro|SHOV mu-o|TIN, v'ho|RUACH bo-OH v'oy|kar|TOY v'hoy|fach|TOY al\npo|NOV, she|ne-e|MAR: v'ho|YOH k'ar|OR bo-a|ro|VOH, v'LOY yir|EH ki yo|VOY\ntoyv, v'sho|CHAN cha|rei|RIM ba|mid|BOR, E|retz m'lei|CHOH v'LOY sei|SHEIV.\na|VOL, kol she|ma-a|SOV m'ru|BIN mei|choch|mo|SOY, l'MOH hu doy|MEH:\nl'i|LON she-a|no|FOV mu-o|TIN v'sho|ro|SHOV m'ru|BIN, she-a|fi|LU kol\nho|ru|CHOYS she|bo-oy|LOM bo-OYS v'noysh'|VOYS* boy, ein m'zi|ZIN oy|SOY\nmim'|koy|MOY*, she|ne-e|MAR: v'ho|YOH k'EITZ sho|SUL al MA|yim, v'AL yu|VAL\ny'sha|LACH sho|ro|SHOV, v'LOY yir|EH ki yo|VOY choym, v'ho|YOH o|lei|HU ra-a|NON,\nu|vish|NAS* ba|TZOY|res loy yid|OG, v'LOY yo|MISH mei-a|SOYS pe|RI." } }, { "type": "Passage", "hebrew": "יח רַבִּי\nאֱלִיעֶזֶר (בֶּן) חִסְמָא אוֹמֵר: קִנִּין וּפִתְחֵי* נִדָּה, הֵן הֵן גּוּפֵי\nהֲלָכוֹת. תְּקוּפוֹת וְגִימַטְרִיאוֹת, פַּרְפְּרָאוֹת לַחָכְמָה.", "english": "18. Rabbi Eliezer Chisma said: The laws of bird-offerings and the reckoning of the onset of menstruation—these are essentials of halachah [Torah law]; the reckoning of cycles [astronomy] and geometry are seasonings of wisdom.", "transliteration": { "israeli": "יח ra|BI\ne|li-e|ZER (ben) chis|MA o|MER: ki|NIN u|fit|CHEI* ni|DAH, hen hen gu|FEI\nha|la|CHOT. t'ku|FOT ve|gi|mat|ri-OT, par|pe|ra-OT la|choch|MAH.", "orthographic": "יח rab|BI\nʾe|li|ʿe|ZER (ben) ḥis|MAʾ ʾo|MER: qin|NIN u|fith|ḥE* nid|DAH, hen hen gu|FE\nha|la|KHOTH. te|qu|FOTH ve|ghi|maṭ|ri|ʾOTH, par|pe|ra|ʾOTH la|ḥokh|MAH.", "sephardic": "יח rab|BI\ne|li|ʿe|ZER (ben) ḥis|MA o|MER: qin|NIN u|fit|ḥE* nid|DAH, hen hen gu|FE\nha|la|KHOT. te|qu|FOT ve|gi|mat|ri|OT, par|pe|ra|OT la|ḥokh|MAH.", "chabad": "יח ra|BI\ne|li-e|ZER (ben) chis|MO oy|MEIR: ki|NIN u|fis|CHEI* ni|DOH, hein hein gu|FEI\nha|lo|CHOYS. t'ku|FOYS v'gi|mat|ri-OYS, par|p'ro-OYS la|choch|MOH." } }, { "type": "Instructions", "text": "Upon completing the chapter, recite the following Mishnah:" }, { "type": "Passage", "hebrew": "רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ בָּרוּךְ הוּא לְזַכּוֹת אֶת\nיִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת, שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ לְמַעַן\nצִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר.", "english": "רבי Rabbi Chananyah ben Akashya said: The Holy One, blessed be He, desired to confer merit upon the people of Israel; hence He bestowed upon them Torah and mitzvot in abundant measure, as it is written: The Lord wished, for the sake of his [Israel's] righteousness, to magnify the Torah and make it glorious.", "transliteration": { "israeli": "ra|BI cha|nan|YA ben a|kash|YA o|MER: ra|TZAH ha|ka|DOSH ba|RUCH hu le|za|KOT et\nyis|ra-EL, le|fi|CHACH hir|BAH la|HEM to|RAH u|mitz|VOT, she|ne-e|MAR: a|do|NAI cha|FETZ le|MA-an\ntzid|KO, yag|DIL to|RAH ve|ya|DIR.", "orthographic": "rab|BI ḥa|nan|YAʾ ben ʿa|qash|YAʾ ʾo|MER: ra|TZAH haq|qa|DHOSH ba|RUKH huʾ le|zak|KOTH ʾeth\nyiś|ra|ʾEL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOTH, shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan\ntzidh|QO, yagh|DIL to|RAH ve|yaʾ|DIR.", "sephardic": "rab|BI ḥa|nan|YA ben ʿa|qash|YA o|MER: ra|TZAH haq|qa|DOSH ba|RUKH hu le|zak|KOT et\nyis|ra|EL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOT, shen|ne|e|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan\ntzid|QO, yag|DIL to|RAH ve|ya|DIR.", "chabad": "ra|BI cha|nan|YO ben a|kash|YO oy|MEIR: ro|TZOH ha|ko|DOYSH bo|RUCH hu l'za|KOYS es\nyis|ro-EIL, l'fi|CHOCH hir|BOH lo|HEM toy|ROH u|mitz|VOYS, she|ne-e|MAR: a|do|NOY cho|FEITZ l'MA-an\ntzid|KOY, yag|DIL toy|ROH v'ya|DIR." } } ], "footer": [ { "type": "Citation", "text": "1. Jeremiah 17:6." }, { "type": "Citation", "text": "2. Ibid. 17:8." } ] } }, "links": [ { "rel": "parent", "title": "Siddur Tehillat Hashem, Annotated Edition", "href": "/siddur/tehillat-hashem-annotated.json" }, { "rel": "prev", "title": "Chapter Three", "href": "/siddur/tehillat-hashem-annotated/574-575-280-280-pirkei-avot-chapter-three.json" }, { "rel": "next", "title": "Chapter Four", "href": "/siddur/tehillat-hashem-annotated/578-579-282-282-pirkei-avot-chapter-four.json" } ] }