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Chapter Two, pages 275-275, with pointed Hebrew, English, and transliteration.

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Pirkei Avot

Chapter Two 275-275 564-565

פרקי אבות PIRKEI AVOT pir|KEI a|VOT pir|QE ʾa|VOTH pir|QE a|VOT pir|KEI o|VOYS

פרק שני CHAPTER TWO PE|rek she|NI PE|req she|NI PE|req she|NI PE|rek shei|NI 275-275 275 false

Passage מַרְבֶּה רִמָּה, מַרְבֶּה נְכָסִים מַרְבֶּה דְּאָגָה, מַרְבֶּה נָשִׁים מַרְבֶּה כְשָׁפִים, מַרְבֶּה שְׁפָחוֹת מַרְבֶּה זִמָּה, מַרְבֶּה עֲבָדִים מַרְבֶּה גָזֵל. מַרְבֶּה תוֹרָה מַרְבֶּה חַיִּים, מַרְבֶּה יְשִׁיבָה מַרְבֶּה חָכְמָה, מַרְבֶּה עֵצָה מַרְבֶּה תְבוּנָה, מַרְבֶּה צְדָקָה מַרְבֶּה שָׁלוֹם. קָנָה שֵׁם טוֹב קָנָה לְעַצְמוֹ, קָנָה לוֹ דִּבְרֵי תוֹרָה קָנָה לוֹ חַיֵּי הָעוֹלָם הַבָּא. grave]; multiplying possessions, multiplies worry; multiplying [the number of] wives, multiplies sorcery; multiplying maidservants, multiplies lewdness; multiplying manservants, multiplies thievery. [But] multiplying Torah, multiplies life; multiplying diligent study, multiplies wisdom; multiplying counsel, multiplies understanding; multiplying charity, multiplies peace. He who has gained a good name, has gained it for himself; he who has gained for himself Torah knowledge, has gained for himself life in the World to Come. mar|BEH ri|MAH, mar|BEH ne|cha|SIM mar|BEH de-a|GAH, mar|BEH na|SHIM mar|BEH ch'sha|FIM, mar|BEH sh'fa|CHOT mar|BEH zi|MAH, mar|BEH a|va|DIM mar|BEH ga|ZEL. mar|BEH to|RAH mar|BEH cha|YIM, mar|BEH ye|shi|VAH mar|BEH choch|MAH, mar|BEH e|TZAH mar|BEH t'vu|NAH, mar|BEH tz'da|KAH mar|BEH sha|LOM. ka|NAH shem tov ka|NAH le-atz|MO, ka|NAH lo div|REI to|RAH ka|NAH lo cha|YEI ha-o|LAM ha|BA. mar|BEH rim|MAH, mar|BEH ne|kha|SIM mar|BEH de|ʾa|GHAH, mar|BEH na|SHIM mar|BEH khe|sha|FIM, mar|BEH she|fa|ḥOTH mar|BEH zim|MAH, mar|BEH ʿa|va|DHIM mar|BEH gha|ZEL. mar|BEH tho|RAH mar|BEH ḥay|YIM, mar|BEH ye|shi|VAH mar|BEH ḥokh|MAH, mar|BEH ʿe|TZAH mar|BEH the|vu|NAH, mar|BEH tze|dha|QAH mar|BEH sha|LOM. qa|NAH shem ṭov qa|NAH le|ʿatz|MO, qa|NAH lo div|RE tho|RAH qa|NAH lo ḥay|YE ha|ʿo|LAM hab|BAʾ. mar|BEH rim|MAH, mar|BEH ne|kha|SIM mar|BEH de|a|GAH, mar|BEH na|SHIM mar|BEH khe|sha|FIM, mar|BEH she|fa|ḥOT mar|BEH zim|MAH, mar|BEH ʿa|va|DIM mar|BEH ga|ZEL. mar|BEH to|RAH mar|BEH ḥay|YIM, mar|BEH ye|shi|VAH mar|BEH ḥokh|MAH, mar|BEH ʿe|TZAH mar|BEH te|vu|NAH, mar|BEH tze|da|QAH mar|BEH sha|LOM. qa|NAH shem tov qa|NAH le|ʿatz|MO, qa|NAH lo div|RE to|RAH qa|NAH lo ḥay|YE ha|ʿo|LAM hab|BA. mar|BEH ri|MOH, mar|BEH n'cho|SIM mar|BEH d'o|GOH, mar|BEH no|SHIM mar|BEH ch'sho|FIM, mar|BEH sh'fo|CHOYS mar|BEH zi|MOH, mar|BEH a|vo|DIM mar|BEH go|ZEIL. mar|BEH soy|ROH mar|BEH cha|YIM, mar|BEH y'shi|VOH mar|BEH choch|MOH, mar|BEH ei|TZOH mar|BEH s'vu|NOH, mar|BEH tz'do|KOH mar|BEH sho|LOYM. ko|NOH sheim toyv ko|NOH l'atz|MOY, ko|NOH loy div|REI soy|ROH ko|NOH loy cha|YEI ho-oy|LOM ha|BO. Passage ח רַבָּן יוֹחָנָן בֶּן זַכַּאי קִבֵּל מֵהִלֵּל וּמִשַּׁמַּאי. הוּא הָיָה אוֹמֵר: אִם לָמַדְתָּ תּוֹרָה הַרְבֵּה, אַל תַּחֲזִיק טוֹבָה לְעַצְמְךָ, כִּי לְכָךְ נוֹצָרְתָּ. 8. From Hillel and Shammai, Rabban Yochanan ben Zakkai received [the oral tradition]. He would declare: Should you have learned much Torah, do not take special credit for yourself, inasmuch as you were created for that very purpose. ח ra|BAN yo|cha|NAN ben za|KAI ki|BEL me|hi|LEL u|mi|sha|MAI. hu ha|YAH o|MER: im la|MAD|ta to|RAH har|BEH, al ta|cha|ZIK to|VAH le-atz|me|CHA, ki le|CHACH no|TZAR|ta. ח rab|BAN yo|ḥa|NAN ben zak|KAIʾ qib|BEL me|hil|LEL u|mis|sham|MAIʾ. huʾ ha|YAH ʾo|MER: ʾim la|MADH|ta to|RAH har|BEH, ʾal ta|ḥa|ZIQ ṭo|VAH le|ʿatz|me|KHA, ki le|KHAKH no|TZART|ta. ח rab|BAN yo|ḥa|NAN ben zak|KAI qib|BEL me|hil|LEL u|mis|sham|MAI. hu ha|YAH o|MER: im la|MAD|ta to|RAH har|BEH, al ta|ḥa|ZIQ to|VAH le|ʿatz|me|KHA, ki le|KHAKH no|TZART|ta. ח ra|BON yoy|cho|NON ben za|KAI ki|BEIL mei|hi|LEIL u|mi|sha|MAI. hu ho|YOH oy|MEIR: im lo|MAD|to toy|ROH har|BEIH, al ta|cha|ZIK toy|VOH l'atz|m'CHO, ki l'CHOCH noy|TZOR|to. Passage ט חֲמִשָּׁה תַלְמִידִים הָיוּ לוֹ לְרַבָּן יוֹחָנָן בֶּן זַכַּאי, וְאֵלּוּ הֵן: רַבִּי אֱלִיעֶזֶר בֶּן הוֹרְקְנוֹס, וְרַבִּי יְהוֹשֻׁעַ בֶּן חֲנַנְיָא, וְרַבִּי יוֹסֵי הַכֹּהֵן, וְרַבִּי שִׁמְעוֹן בֶּן נְתַנְאֵל, וְרַבִּי אֶלְעָזָר בֶּן עֲרָךְ. הוּא הָיָה מוֹנֶה שִׁבְחָם: רַבִּי אֱלִיעֶזֶר בֶּן הוֹרְקְנוֹס בּוֹר סוּד שֶׁאֵינוֹ מְאַבֵּד טִפָּה, רַבִּי יְהוֹשֻׁעַ בֶּן חֲנַנְיָא אַשְׁרֵי יוֹלַדְתּוֹ, רַבִּי יוֹסֵי הַכֹּהֵן חָסִיד, רַבִּי שִׁמְעוֹן בֶּן נְתַנְאֵל יְרֵא חֵטְא, וְרַבִּי אֶלְעָזָר בֶּן עֲרָךְ כְּמַעְיָן הַמִּתְגַּבֵּר. הוּא הָיָה אוֹמֵר: אִם יִהְיוּ כָל חַכְמֵי יִשְׂרָאֵל בְּכַף מֹאזְנַיִם, וֶאֱלִיעֶזֶר בֶּן הוֹרְקְנוֹס בְּכַף שְׁנִיָּה, מַכְרִיעַ אֶת כֻּלָּם. אַבָּא שָׁאוּל אוֹמֵר מִשְּׁמוֹ: אִם יִהְיוּ כָל חַכְמֵי יִשְׂרָאֵל בְּכַף מֹאזְנַיִם וְאֱלִיעֶזֶר בֶּן הוֹרְקְנוֹס אַף עִמָּהֶם, וְאֶלְעָזָר בֶּן עֲרָךְ בְּכַף שְׁנִיָּה, מַכְרִיעַ אֶת כֻּלָּם. 9. Five [outstanding] disciples did Rabban Yochanan ben Zakkai have, namely: Rabbi Eliezer ben Horkenus and Rabbi Joshua ben Chananya, together with Rabbi Yosay the Kohen, as well as Rabbi Shimon ben Netanel, and Rabbi Elazar ben Arach. He would recount their meritorious qualities: Rabbi Eliezer ben Horkenus—a plastered cistern that loses not a drop; Rabbi Joshua ben Chananya—fortunate is she who gave him birth; Rabbi Yosay the Kohen—a chassid [a pious, kind-hearted person, doing more than the requirement of the law]; Rabbi Shimon ben Netanel—one who fears sin; and Rabbi Elazar ben Arach—as a spring that gushes with ever-increasing force. He would say: Were all the Sages of Israel on one pan of the balance, and Eliezer ben Horkenus on the other, he would outweigh them all. Abba Shaul said in his name: Were all the Sages of Israel, including even Eliezer ben Horkenus, on one pan of the balance, and Elazar ben Arach on the other, he would outweigh them all. ט cha|mi|SHAH tal|mi|DIM ha|YU lo le|ra|BAN yo|cha|NAN ben za|KAI, ve-e|LU hen: ra|BI e|li-e|ZER ben ho|rek|NOS, ve|ra|BI ye|ho|SHUA ben cha|nan|YA, ve|ra|BI yo|SEI ha|ko|HEN, ve|ra|BI shim|ON ben ne|tan|EL, ve|ra|BI el|a|ZAR ben a|RACH. hu ha|YAH mo|NEH shiv|CHAM: ra|BI e|li-e|ZER ben ho|rek|NOS bor sud she-ei|NO me-a|BED ti|PAH, ra|BI ye|ho|SHUA ben cha|nan|YA ash|REI yo|lad|TO, ra|BI yo|SEI ha|ko|HEN cha|SID, ra|BI shim|ON ben ne|tan|EL ye|REI chet, ve|ra|BI el|a|ZAR ben a|RACH k'ma|YAN ha|mit|ga|BER. hu ha|YAH o|MER: im yih|YU chol chach|MEI yis|ra-EL b'CHAF mo|z|NA|yim, ve-e|li-e|ZER ben ho|rek|NOS b'CHAF sh'ni|YAH, mach|RIA et ku|LAM. a|BA sha|UL o|MER mish|MO: im yih|YU chol chach|MEI yis|ra-EL b'CHAF mo|z|NA|yim ve-e|li-e|ZER ben ho|rek|NOS af i|ma|HEM, ve-el|a|ZAR ben a|RACH b'CHAF sh'ni|YAH, mach|RIA et ku|LAM. ט ḥa|mis|SHAH thal|mi|DHIM ha|YU lo le|rab|BAN yo|ḥa|NAN ben zak|KAIʾ, ve|ʾel|LU hen: rab|BI ʾe|li|ʿe|ZER ben ho|re|qe|NOS, ve|rab|BI ye|ho|SHUAʿ ben ḥa|nan|YAʾ, ve|rab|BI yo|SE hak|ko|HEN, ve|rab|BI shim|ʿON ben ne|than|ʾEL, ve|rab|BI ʾel|ʿa|ZAR ben ʿa|RAKH. huʾ ha|YAH mo|NEH shiv|ḥAM: rab|BI ʾe|li|ʿe|ZER ben ho|re|qe|NOS bor sudh she|ʾe|NO me|ʾab|BEDH ṭip|PAH, rab|BI ye|ho|SHUAʿ ben ḥa|nan|YAʾ ʾash|RE yo|ladh|TO, rab|BI yo|SE hak|ko|HEN ḥa|SIDH, rab|BI shim|ʿON ben ne|than|ʾEL ye|REʾ ḥeṭʾ, ve|rab|BI ʾel|ʿa|ZAR ben ʿa|RAKH ke|maʿ|YAN ham|mith|gab|BER. huʾ ha|YAH ʾo|MER: ʾim yih|YU khol ḥakh|ME yiś|ra|ʾEL be|KHAF mo|ʾz|NA|yim, ve|ʾe|li|ʿe|ZER ben ho|re|qe|NOS be|KHAF she|niy|YAH, makh|RIAʿ ʾeth kul|LAM. ʾab|BAʾ sha|ʾUL ʾo|MER mis|she|MO: ʾim yih|YU khol ḥakh|ME yiś|ra|ʾEL be|KHAF mo|ʾz|NA|yim ve|ʾe|li|ʿe|ZER ben ho|re|qe|NOS ʾaf ʿim|ma|HEM, ve|ʾel|ʿa|ZAR ben ʿa|RAKH be|KHAF she|niy|YAH, makh|RIAʿ ʾeth kul|LAM. ט ḥa|mis|SHAH tal|mi|DIM ha|YU lo le|rab|BAN yo|ḥa|NAN ben zak|KAI, ve|el|LU hen: rab|BI e|li|ʿe|ZER ben ho|re|qe|NOS, ve|rab|BI ye|ho|SHUAʿ ben ḥa|nan|YA, ve|rab|BI yo|SE hak|ko|HEN, ve|rab|BI shim|ʿON ben ne|tan|EL, ve|rab|BI el|ʿa|ZAR ben ʿa|RAKH. hu ha|YAH mo|NEH shiv|ḥAM: rab|BI e|li|ʿe|ZER ben ho|re|qe|NOS bor sud she|e|NO me|ab|BED tip|PAH, rab|BI ye|ho|SHUAʿ ben ḥa|nan|YA ash|RE yo|lad|TO, rab|BI yo|SE hak|ko|HEN ḥa|SID, rab|BI shim|ʿON ben ne|tan|EL ye|RE ḥet, ve|rab|BI el|ʿa|ZAR ben ʿa|RAKH ke|maʿ|YAN ham|mit|gab|BER. hu ha|YAH o|MER: im yih|YU khol ḥakh|ME yis|ra|EL be|KHAF mo|z|NA|yim, ve|e|li|ʿe|ZER ben ho|re|qe|NOS be|KHAF she|niy|YAH, makh|RIAʿ et kul|LAM. ab|BA sha|UL o|MER mis|she|MO: im yih|YU khol ḥakh|ME yis|ra|EL be|KHAF mo|z|NA|yim ve|e|li|ʿe|ZER ben ho|re|qe|NOS af ʿim|ma|HEM, ve|el|ʿa|ZAR ben ʿa|RAKH be|KHAF she|niy|YAH, makh|RIAʿ et kul|LAM. ט cha|mi|SHOH sal|mi|DIM ho|YU loy l'ra|BON yoy|cho|NON ben za|KAI, v'ei|LU hein: ra|BI e|li-e|ZER ben hoyr'k'|NOYS, v'ra|BI y'hoy|SHUA ben cha|nan|YO, v'ra|BI yoy|SEI ha|koy|HEIN, v'ra|BI shim|OYN ben n'san|EIL, v'ra|BI el|o|ZOR ben a|ROCH. hu ho|YOH moy|NEH shiv|CHOM: ra|BI e|li-e|ZER ben hoyr'k'|NOYS boyr sud she-ei|NOY m'a|BEID ti|POH, ra|BI y'hoy|SHUA ben cha|nan|YO ash|REI yoy|lad|TOY, ra|BI yoy|SEI ha|koy|HEIN cho|SID, ra|BI shim|OYN ben n'san|EIL y'REI cheit, v'ra|BI el|o|ZOR ben a|ROCH k'ma|YON ha|mis|ga|BEIR. hu ho|YOH oy|MEIR: im yih|YU chol chach|MEI yis|ro-EIL b'CHAF moy|z|NA|yim, ve-e|li-e|ZER ben hoyr'k'|NOYS b'CHAF sh'ni|YOH, mach|RIA es ku|LOM. a|BO sho|UL oy|MEIR mish'|MOY: im yih|YU chol chach|MEI yis|ro-EIL b'CHAF moy|z|NA|yim v'e|li-e|ZER ben hoyr'k'|NOYS af i|mo|HEM, v'el|o|ZOR ben a|ROCH b'CHAF sh'ni|YOH, mach|RIA es ku|LOM. Passage י אָמַר לָהֶם: צְאוּ וּרְאוּ אֵיזוֹ הִיא דֶּרֶךְ טוֹבָה שֶׁיִּדְבַּק בָּהּ הָאָדָם. רַבִּי אֱלִיעֶזֶר אוֹמֵר: עַיִן טוֹבָה. רַבִּי יְהוֹשֻׁעַ אוֹמֵר: חָבֵר טוֹב. רַבִּי יוֹסֵי אוֹמֵר: שָׁכֵן טוֹב. רַבִּי שִׁמְעוֹן אוֹמֵר: הָרוֹאֶה אֶת הַנּוֹלָד. רַבִּי אֶלְעָזָר אוֹמֵר: לֵב טוֹב. אָמַר לָהֶם: 10. He said to them: Go and see which good way a man ought to cleave to. A good eye, said Rabbi Eliezer; a good friend, said Rabbi Joshua; a good neighbor, said Rabbi Yosay; one who considers the consequences [of his actions], said Rabbi Shimon; a good heart, said Rabbi Elazar. י a|MAR la|HEM: tze|U u|re|U ei|ZO hi DE|rech to|VAH she|yid|BAK bah ha-a|DAM. ra|BI e|li-e|ZER o|MER: a|YIN to|VAH. ra|BI ye|ho|SHUA o|MER: cha|VER tov. ra|BI yo|SEI o|MER: sha|CHEN tov. ra|BI shim|ON o|MER: ha|ro-EH et ha|no|LAD. ra|BI el|a|ZAR o|MER: lev tov. a|MAR la|HEM: י ʾa|MAR la|HEM: tze|ʾU u|re|ʾU ʾe|ZO hiʾ DE|rekh ṭo|VAH shey|yidh|BAQ bah ha|ʾa|DHAM. rab|BI ʾe|li|ʿe|ZER ʾo|MER: ʿa|YIN ṭo|VAH. rab|BI ye|ho|SHUAʿ ʾo|MER: ḥa|VER ṭov. rab|BI yo|SE ʾo|MER: sha|KHEN ṭov. rab|BI shim|ʿON ʾo|MER: ha|ro|ʾEH ʾeth han|no|LADH. rab|BI ʾel|ʿa|ZAR ʾo|MER: lev ṭov. ʾa|MAR la|HEM: י a|MAR la|HEM: tze|U u|re|U e|ZO hi DE|rekh to|VAH shey|yid|BAQ bah ha|a|DAM. rab|BI e|li|ʿe|ZER o|MER: ʿa|YIN to|VAH. rab|BI ye|ho|SHUAʿ o|MER: ḥa|VER tov. rab|BI yo|SE o|MER: sha|KHEN tov. rab|BI shim|ʿON o|MER: ha|ro|EH et han|no|LAD. rab|BI el|ʿa|ZAR o|MER: lev tov. a|MAR la|HEM: י o|MAR lo|HEM: tz'U ur'|U ei|ZOY hi DE|rech toy|VOH she|yid|BAK boh ho-o|DOM. ra|BI e|li-e|ZER oy|MEIR: a|YIN toy|VOH. ra|BI y'hoy|SHUA oy|MEIR: cho|VEIR toyv. ra|BI yoy|SEI oy|MEIR: sho|CHEIN toyv. ra|BI shim|OYN oy|MEIR: ho|roy-EH es ha|noy|LOD. ra|BI el|o|ZOR oy|MEIR: leiv toyv. o|MAR lo|HEM: