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  <title>Table Hymn for Shabbat</title>
  <summary>Table Hymn for Shabbat, pages 180-180, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Table Hymn for Shabbat</title>
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  <data>
    <book>
      <slug>tehillat-hashem-annotated</slug>
      <title>Siddur Tehillat Hashem, Annotated Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>374-375-180-180-tikunei-shabbat-table-hymn-for-shabbat</slug>
      <section>Tikunei Shabbat</section>
      <topic>Table Hymn for Shabbat</topic>
      <printPages>180-180</printPages>
      <pdfPages>374-375</pdfPages>
      <header>
        <section>
          <hebrew>תקוני שבת</hebrew>
          <english>TABLE HYMN FOR FRIDAY EVENING</english>
          <transliteration>
            <israeli>ti|ku|NEI sha|BAT</israeli>
            <orthographic>tiq|qu|NE shab|BATH</orthographic>
            <sephardic>tiq|qu|NE shab|BAT</sephardic>
            <chabad>ti|ku|NEI SHA|bos</chabad>
          </transliteration>
        </section>
        <topic>
          <english>TABLE HYMN FOR SHABBAT</english>
          <transliteration/>
        </topic>
        <printPages>180-180</printPages>
        <folioRead>180</folioRead>
        <printedTransliteration>false</printedTransliteration>
      </header>
      <body>
        <body>
          <type>heading</type>
          <english>HYMN AT THE SHABBAT TABLE</english>
          <transliteration/>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אַזַּמֵּר בִּשְׁבָחִין*&lt;sup&gt;1&lt;/sup&gt;, לְמֵעַל גּוֹ פִּתְחִין,
דְּבַחֲקַל תַּפּוּחִין, דְּאִנּוּן קַדִּישִׁין:
נְזַמִּין לַהּ הַשְׁתָּא, בִּפְתוֹרָא* חַדְתָּא,
וּבַמְנָרְתָּא טַבְתָּא, דְּנַהֲרָא* עַל רֵישִׁין:
יְמִינָא וּשְׂמָאלָא*, וּבֵינֵיהוּ כַּלָּה,
בְּקִשּׁוּטִין אָזְלָא*, וּמָאנִין* וּלְבוּשִׁין:
יְחַבֵּק לַהּ בַּעְלָהּ, וּבִיסוֹדָא דִילֵהּ,
דְּעָבֵד נְיָחָא לַהּ, יְהֵא פַּתִּישׁ פַּתִּישִׁין:
צָוְחִין אַף עָקָתִין, בְּטָלִין וּשְׁבִיתִין*, בְּרַם
אַנְפִּין חַדְתִּין, וְרוּחִין עִם נַפְשִׁין:
חֶדְוָ סַגִּי יֵיתֵי, וְעַל חֲדָא תַּרְתֵּי, נַהוֹרָא
לַהּ יִמְטֵי, וּבִרְכָאן* דְּנַפִּישִׁין:
כְּרִיבוּ שׁוֹשְׁבִינִין, עֲבִידוּ תִקּוּנִין,
לְאַפָּשָׁא זֵינִין, וְנוּנִין עִם רַחְשִׁין:
לְמֶעְבַּד נִשְׁמָתִין, וְרוּחִין חַדְתִּין,
בְּתַרְתִּין* וּבִתְלָתִין*, וּבִתְלָתָא* שַׁבְשִׁין:
וְעִטּוּרִין שַׁבְעִין לַהּ, וּמַלְכָּא דִלְעֵלָּא*,
דְּיִתְעַטַּר בְּלָא, בְּקַדִּישׁ קַדִּישִׁין:
רְשִׁימִין* וְסְתִימִין*, בְּגוֹ כָּל עָלְמִין*, בְּרַם
עַתִּיק יוֹמִין, הָלָא בִּפְרִישׁ פְּרִישִׁין:
יְהֵא רַעֲוָא קַמֵּהּ, דְּתִשְׁרֵי עַל עַמֵּהּ,
דְּיִתְעַנַּג לִשְׁמֵהּ*, בְּמַתִּיקִין* וְדוּבְשִׁין:
אֲסַדֵּר לִדְרוֹמָא*, מְנָרְתָּא דִסְתִימָא*,
וּשֻׁלְחָן עִם נַהֲמָא, בְּצָפוֹנָא* אַרְשִׁין:
בְּחַמְרָא גּוֹ כָּסָא, וּמַרְאָנֵי* אָסָא, לְאָרוּס
וְאָרוּסָה, לְהִתַּקְּפָה חַלָּשִׁין:
נַעֲבֵיד לְהוֹן כִּתְרִין, בְּמִלִּין יַקִּירִין,
בְּשַׁבְעִין עִטּוּרִין, דְּעַל גַּבֵּי חֲמִשִׁין:
שְׁכִינְתָּא תִּתְעַטַּר, בְּשִׁית נַהֲמֵי לִסְטַר,
בְּגַוִּין תִּתְקַשַּׁר,&lt;sup&gt;2&lt;/sup&gt; וְזֵינִין דִּכְנִישִׁין:
שְׁבִיתִין וּשְׁבִיקִין, מְסָאֲבִין דְּרַחִיקִין*,
חֲבִילִין דְּמָעִיקִין*, וְכָל זִינֵי חֲבוּשִׁין:
לְמִבְצַע עַל רִפְתָּא, כְּזֵיתָא וְכְבֵיעָתָא,
תְּרֵין יוּדִין נִקְטָא, סְתִימִין וּפְרִישִׁין*:
כְּשַׁה זֵיתָא דַכְיָא, דְסָתְנִין רֵיחָיָא,
וְנָגְדִין נַחֲלַיָּא, בִּגְוַהּ* כְּלָחִישִׁין:
חָלָא נִימָא רָזִין*, וּמִלִּין דְּגִנִיזִין,
דְּלֵיתֵיהוֹן מִתְחַזְיָן, טְמִירִין וּכְבִישִׁין*:
אִתְעַטְּרַת כַּלָּה, בְּרָזִין דִּלְעֵלָּא*, בְּגוֹ
הַאי הִלּוּלָא, דְּעִירִין קַדִּישִׁין:
וִיהֵא רַעֲוָא מִן קֳדָם עַתִּיקָא קַדִּישָׁא דְּכָל קַדִּישִׁין, וּטְמִירָא* דְּכָל טְמִירִין סְתִימָא
דְּכֹלָּא, דְּיִתְמְשַׁךְ טַלָּא עִלָּאָה מִנֵּיהּ לְמַלְיָא רֵישָׁא דִזְעֵיר* אַנְפִּין* וְלַאֲטָלָא*
לַחֲקַל תַּפּוּחִין קַדִּישִׁין בְּנַהִירוּ* דְאַנְפִּין בְּרַעֲוָא* וּבְחֶדְוָתָא* דְכֹלָּא:&lt;sup&gt;3&lt;/sup&gt;</hebrew>
          <english>אזמר With hymns of praise I shall cut away&lt;sup&gt;1&lt;/sup&gt; [the forces of evil], so as to pass through the sacred portals of Chakal Tapuchin. We now bid her [the Shechinah] unto the festive board, the lovely candelabrum gleaming upon our heads. From between right and left the Bride draws near, arrayed in ornaments, jewels and robes. Her husband clasps her; by this assembly that gives her joy, the [forces of evil] shall be wholly shattered. They wail and despair, yet they become null and void; yet the faces [of Israel] are made new, souls and spirits likewise. [The Shabbat soul] grants her immense joy, twofold in measure, conferring upon her light and plentiful blessing. Bridesmen, go forth and make ready delicacies of many sorts, fish together with fowl. This is to fashion new souls and spirits, [to fathom] the thirty-two paths [of wisdom] and the three branches [of Scripture]. Seventy crowns are hers; the supernal King is crowned with most sacred [songs of praise]. [The Shabbat] is carved and written throughout all worlds [which were brought forth by] the “Ancient of Days” by joining [the four pristine elements]. May it please Him that His presence dwell upon His people, who shall take delight for His Name&apos;s sake in sweet things and honey. Southward I set the mystical candelabrum; northward I place the table with the loaves. With wine in the goblet and myrtle boughs for the Bride and Groom, to strengthen the faint. We form for them crowns of precious words; seventy crowns that rise above the fifty [Gates]. May the Shechinah be encircled by the six loaves on either side [of the table]; and may they answer to the two arrays of six loaves and the remaining articles [of the Bet Hamikdash]. The impure powers distant from holiness, the destroying angels who oppress [man] and all who are confined [in Purgatory] rest and find respite [on Shabbat]. To cut the challah, an olive&apos;s size or an egg&apos;s, [interpreting] the two yuds by either its plain or phonetic reading. Olives [have within them] pure oil that, when crushed in a millstone, flows in a stream; so too the bread holds within it divine secrets. Let us speak of secrets of Torah, which remain unrevealed, hidden and concealed. May the Bride receive a crown of supernal mysteries at this joyful banquet of the holy angels. ויהא May the will of the most holy Ancient One, hidden beyond all that is hidden and most recondite of all, be that from Him there issue supernal dew to fill the head of Z&apos;eir Anpin and to confer it upon the holy Chakal Tapuchin with joyful countenance, goodwill and great delight.&lt;sup&gt;3&lt;/sup&gt;</english>
          <transliteration>
            <israeli>a|za|MER bish|va|CHIN*, le|me-AL go pit|CHIN,
d&apos;va|cha|KAL ta|pu|CHIN, de-i|NUN ka|di|SHIN:
ne|za|MIN lah hash|TA, bif|to|RA* chad|TA,
u|vam|na|re|TA tav|TA, d&apos;na|ha|RA* al rei|SHIN:
ye|mi|NA us|ma|LA*, u|vei|nei|HU ka|LAH,
b&apos;ki|shu|TIN az|LA*, u|ma|NIN* u|le|vu|SHIN:
ye|cha|BEK lah ba|LAH, u|vi|so|DA di|LEH,
de-a|VED ne|ya|CHA lah, ye|HEI pa|TISH pa|ti|SHIN:
tza|ve|CHIN af a|ka|TIN, b&apos;ta|LIN ush|vi|TIN*, b&apos;RAM
an|PIN chad|TIN, ve|ru|CHIN im naf|SHIN:
ched|VA sa|GI yei|TEI, ve-AL cha|DA tar|TEI, na|ho|RA
lah yim|TEI, u|vir|CHAN* d&apos;na|pi|SHIN:
k&apos;ri|VU shosh|vi|NIN, a|vi|DU ti|ku|NIN,
le-a|pa|SHA zei|NIN, ve|nu|NIN im rach|SHIN:
le|me|BAD nish|ma|TIN, ve|ru|CHIN chad|TIN,
b&apos;tar|TIN* u|vit|la|TIN*, u|vit|la|TA* shav|SHIN:
ve-i|tu|RIN shav|IN lah, u|mal|KA dil|e|LA*,
d&apos;yit|a|TAR b&apos;LA, b&apos;ka|DISH ka|di|SHIN:
re|shi|MIN* ves|ti|MIN*, b&apos;GO kol a|le|MIN*, b&apos;RAM
a|TIK yo|MIN, ha|LA bif|RISH p&apos;ri|SHIN:
ye|HEI ra-a|VA ka|MEH, d&apos;tish|REI al a|MEH,
d&apos;yit|a|NAG lish|MEH*, b&apos;ma|ti|KIN* ve|duv|SHIN:
a|sa|DER lid|ro|MA*, me|na|re|TA dis|ti|MA*,
u|shul|CHAN im na|ha|MA, b&apos;tza|fo|NA* ar|SHIN:
b&apos;cham|RA go ka|SA, u|mar|a|NEI* a|SA, le-a|RUS
ve-a|ru|SAH, le|hi|tak|FAH cha|la|SHIN:
na-a|VEID le|HON kit|RIN, b&apos;mi|LIN ya|ki|RIN,
b&apos;shav|IN i|tu|RIN, de-AL ga|BEI cha|mi|SHIN:
sh&apos;chi|ne|TA tit|a|TAR, b&apos;SHIT na|ha|MEI lis|TAR,
b&apos;ga|VIN tit|ka|SHAR, ve|zei|NIN dich|ni|SHIN:
sh&apos;vi|TIN ush|vi|KIN, me|sa-a|VIN d&apos;ra|chi|KIN*,
cha|vi|LIN d&apos;ma-i|KIN*, ve|CHOL zi|NEI cha|vu|SHIN:
le|miv|TZA al rif|TA, k&apos;zei|TA vech|vei-a|TA,
t&apos;REIN yu|DIN nik|TA, s&apos;ti|MIN uf|ri|SHIN*:
k&apos;SHAH zei|TA dach|YA, d&apos;sat|NIN rei|cha|YA,
ve|nag|DIN na|cha|la|YA, big|VAH* k&apos;la|chi|SHIN:
cha|LA ni|MA ra|ZIN*, u|mi|LIN d&apos;gi|ni|ZIN,
d&apos;lei|tei|HON mit|chaz|YAN, t&apos;mi|RIN uch|vi|SHIN*:
it|at|RAT ka|LAH, b&apos;ra|ZIN dil|e|LA*, b&apos;GO
hai hi|lu|LA, de-i|RIN ka|di|SHIN:
vi|HEI ra-a|VA min ko|DAM a|ti|KA ka|di|SHA d&apos;CHOL ka|di|SHIN, ut|mi|RA* d&apos;CHOL t&apos;mi|RIN s&apos;ti|MA
d&apos;cho|LA, d&apos;yit|me|SHACH ta|LA i|la-AH mi|NEIH le|mal|YA rei|SHA diz|EIR* an|PIN* ve|la-a|ta|LA*
la|cha|KAL ta|pu|CHIN ka|di|SHIN b&apos;na|hi|RU* de-an|PIN b&apos;ra-a|VA* u|ve|ched|va|TA* d&apos;cho|LA:</israeli>
            <orthographic>ʾaz|zam|MER bish|va|ḥIN*, le|me|ʿAL go pith|ḥIN,
de|va|ḥa|QAL tap|pu|ḥIN, de|ʾin|NUN qad|di|SHIN:
ne|zam|MIN lah hash|TAʾ, bif|tho|RAʾ* ḥadh|TAʾ,
u|vam|na|ret|TAʾ ṭav|TAʾ, de|na|ha|RAʾ* ʿal re|SHIN:
ye|mi|NAʾ u|śe|maʾ|LAʾ*, u|ve|ne|HU kal|LAH,
be|qis|shu|ṭIN ʾa|ze|LAʾ*, u|maʾ|NIN* u|le|vu|SHIN:
ye|ḥab|BEQ lah baʿ|LAH, u|vi|so|DHAʾ dhi|LEH,
de|ʿa|VEDH ne|ya|ḥAʾ lah, ye|HEʾ pat|TISH pat|ti|SHIN:
tza|ve|ḥIN ʾaf ʿa|qa|THIN, be|ṭa|LIN u|she|vi|THIN*, be|RAM
ʾan|PIN ḥadh|TIN, ve|ru|ḥIN ʿim naf|SHIN:
ḥedh|VA sag|GI ye|THE, ve|ʿAL ḥa|DHAʾ tar|TE, na|ho|RAʾ
lah yim|ṭE, u|vir|KHAʾN* de|nap|pi|SHIN:
ke|ri|VU sho|she|vi|NIN, ʿa|vi|DHU thiq|qu|NIN,
le|ʾap|pa|SHAʾ ze|NIN, ve|nu|NIN ʿim raḥ|SHIN:
le|meʿ|BADH nish|ma|THIN, ve|ru|ḥIN ḥadh|TIN,
be|thar|TIN* u|vith|la|THIN*, u|vith|la|THAʾ* shav|SHIN:
ve|ʿiṭ|ṭu|RIN shav|ʿIN lah, u|mal|KAʾ dhil|ʿel|LAʾ*,
de|yith|ʿaṭ|ṭAR be|LAʾ, be|qad|DISH qad|di|SHIN:
re|shi|MIN* ve|se|thi|MIN*, be|GHO kol ʿa|le|MIN*, be|RAM
ʿat|TIQ yo|MIN, ha|LAʾ bif|RISH pe|ri|SHIN:
ye|HEʾ ra|ʿa|VAʾ qam|MEH, de|thish|RE ʿal ʿam|MEH,
de|yith|ʿan|NAGH lish|MEH*, be|mat|ti|QIN* ve|dhu|ve|SHIN:
ʾa|sad|DER lidh|ro|MAʾ*, me|na|ret|TAʾ dhis|thi|MAʾ*,
u|shul|ḥAN ʿim na|ha|MAʾ, be|tza|fo|NAʾ* ʾar|SHIN:
be|ḥam|RAʾ go ka|SAʾ, u|mar|ʾa|NE* ʾa|SAʾ, le|ʾa|RUS
ve|ʾa|ru|SAH, le|hit|taq|qe|FAH ḥal|la|SHIN:
na|ʿa|VEDH le|HON kith|RIN, be|mil|LIN yaq|qi|RIN,
be|shav|ʿIN ʿiṭ|ṭu|RIN, de|ʿAL gab|BE ḥa|mi|SHIN:
she|khi|net|TAʾ tith|ʿaṭ|ṭAR, be|SHITH na|ha|ME lis|ṭAR,
be|ghav|VIN tith|qas|SHAR, ve|ze|NIN dikh|ni|SHIN:
she|vi|THIN u|she|vi|QIN, me|sa|ʾa|VIN de|ra|ḥi|QIN*,
ḥa|vi|LIN de|ma|ʿi|QIN*, ve|KHOL zi|NE ḥa|vu|SHIN:
le|miv|TZAʿ ʿal rif|TAʾ, ke|ze|THAʾ ve|khe|ve|ʿa|THAʾ,
te|REN yu|DHIN niq|ṭAʾ, se|thi|MIN u|fe|ri|SHIN*:
ke|SHAH ze|THAʾ dhakh|YAʾ, dhe|sa|the|NIN re|ḥa|YAʾ,
ve|na|ghe|DHIN na|ḥa|lay|YAʾ, bigh|VAH* ke|la|ḥi|SHIN:
ḥa|LAʾ ni|MAʾ ra|ZIN*, u|mil|LIN de|ghi|ni|ZIN,
de|le|the|HON mith|ḥaz|YAN, ṭe|mi|RIN u|khe|vi|SHIN*:
ʾith|ʿaṭ|ṭe|RATH kal|LAH, be|ra|ZIN dil|ʿel|LAʾ*, be|GHO
haiʾ hil|lu|LAʾ, de|ʿi|RIN qad|di|SHIN:
vi|HEʾ ra|ʿa|VAʾ min qo|DHAM ʿat|ti|QAʾ qad|di|SHAʾ de|KHOL qad|di|SHIN, u|ṭe|mi|RAʾ* de|KHOL ṭe|mi|RIN se|thi|MAʾ
de|khol|LAʾ, de|yith|me|SHAKH ṭal|LAʾ ʿil|la|ʾAH min|NEH le|mal|YAʾ re|SHAʾ dhiz|ʿER* ʾan|PIN* ve|la|ʾa|ṭa|LAʾ*
la|ḥa|QAL tap|pu|ḥIN qad|di|SHIN be|na|hi|RU* dhe|ʾan|PIN be|ra|ʿa|VAʾ* u|ve|ḥedh|va|THAʾ* dhe|khol|LAʾ:</orthographic>
            <sephardic>az|zam|MER bish|va|ḥIN*, le|me|ʿAL go pit|ḥIN,
de|va|ḥa|QAL tap|pu|ḥIN, de|in|NUN qad|di|SHIN:
ne|zam|MIN lah hash|TA, bif|to|RA* ḥad|TA,
u|vam|na|ret|TA tav|TA, de|na|ha|RA* ʿal re|SHIN:
ye|mi|NA u|se|ma|LA*, u|ve|ne|HU kal|LAH,
be|qis|shu|TIN a|ze|LA*, u|ma|NIN* u|le|vu|SHIN:
ye|ḥab|BEQ lah baʿ|LAH, u|vi|so|DA di|LEH,
de|ʿa|VED ne|ya|ḥA lah, ye|HE pat|TISH pat|ti|SHIN:
tza|ve|ḥIN af ʿa|qa|TIN, be|ta|LIN u|she|vi|TIN*, be|RAM
an|PIN ḥad|TIN, ve|ru|ḥIN ʿim naf|SHIN:
ḥed|VA sag|GI ye|TE, ve|ʿAL ḥa|DA tar|TE, na|ho|RA
lah yim|TE, u|vir|KHAN* de|nap|pi|SHIN:
ke|ri|VU sho|she|vi|NIN, ʿa|vi|DU tiq|qu|NIN,
le|ap|pa|SHA ze|NIN, ve|nu|NIN ʿim raḥ|SHIN:
le|meʿ|BAD nish|ma|TIN, ve|ru|ḥIN ḥad|TIN,
be|tar|TIN* u|vit|la|TIN*, u|vit|la|TA* shav|SHIN:
ve|ʿit|tu|RIN shav|ʿIN lah, u|mal|KA dil|ʿel|LA*,
de|yit|ʿat|TAR be|LA, be|qad|DISH qad|di|SHIN:
re|shi|MIN* ve|se|ti|MIN*, be|GO kol ʿa|le|MIN*, be|RAM
ʿat|TIQ yo|MIN, ha|LA bif|RISH pe|ri|SHIN:
ye|HE ra|ʿa|VA qam|MEH, de|tish|RE ʿal ʿam|MEH,
de|yit|ʿan|NAG lish|MEH*, be|mat|ti|QIN* ve|du|ve|SHIN:
a|sad|DER lid|ro|MA*, me|na|ret|TA dis|ti|MA*,
u|shul|ḥAN ʿim na|ha|MA, be|tza|fo|NA* ar|SHIN:
be|ḥam|RA go ka|SA, u|mar|a|NE* a|SA, le|a|RUS
ve|a|ru|SAH, le|hit|taq|qe|FAH ḥal|la|SHIN:
na|ʿa|VED le|HON kit|RIN, be|mil|LIN yaq|qi|RIN,
be|shav|ʿIN ʿit|tu|RIN, de|ʿAL gab|BE ḥa|mi|SHIN:
she|khi|net|TA tit|ʿat|TAR, be|SHIT na|ha|ME lis|TAR,
be|gav|VIN tit|qas|SHAR, ve|ze|NIN dikh|ni|SHIN:
she|vi|TIN u|she|vi|QIN, me|sa|a|VIN de|ra|ḥi|QIN*,
ḥa|vi|LIN de|ma|ʿi|QIN*, ve|KHOL zi|NE ḥa|vu|SHIN:
le|miv|TZAʿ ʿal rif|TA, ke|ze|TA ve|khe|ve|ʿa|TA,
te|REN yu|DIN niq|TA, se|ti|MIN u|fe|ri|SHIN*:
ke|SHAH ze|TA dakh|YA, de|sa|te|NIN re|ḥa|YA,
ve|na|ge|DIN na|ḥa|lay|YA, big|VAH* ke|la|ḥi|SHIN:
ḥa|LA ni|MA ra|ZIN*, u|mil|LIN de|gi|ni|ZIN,
de|le|te|HON mit|ḥaz|YAN, te|mi|RIN u|khe|vi|SHIN*:
it|ʿat|te|RAT kal|LAH, be|ra|ZIN dil|ʿel|LA*, be|GO
hai hil|lu|LA, de|ʿi|RIN qad|di|SHIN:
vi|HE ra|ʿa|VA min qo|DAM ʿat|ti|QA qad|di|SHA de|KHOL qad|di|SHIN, u|te|mi|RA* de|KHOL te|mi|RIN se|ti|MA
de|khol|LA, de|yit|me|SHAKH tal|LA ʿil|la|AH min|NEH le|mal|YA re|SHA diz|ʿER* an|PIN* ve|la|a|ta|LA*
la|ḥa|QAL tap|pu|ḥIN qad|di|SHIN be|na|hi|RU* de|an|PIN be|ra|ʿa|VA* u|ve|ḥed|va|TA* de|khol|LA:</sephardic>
            <chabad>a|za|MEIR bish|vo|CHIN*, l&apos;mei-AL goy pis|CHIN,
d&apos;va|cha|KAL ta|pu|CHIN, d&apos;i|NUN ka|di|SHIN:
n&apos;za|MIN lah hash|TO, bif|soy|RO* chad|TO,
u|vam|nor&apos;|TO tav|TO, d&apos;na|ha|RO* al rei|SHIN:
y&apos;mi|NO us&apos;|mo|LO*, u|vei|nei|HU ka|LOH,
b&apos;ki|shu|TIN oz&apos;|LO*, u|mo|NIN* ul&apos;|vu|SHIN:
y&apos;cha|BEIK lah ba|LOH, u|vi|soy|DO di|LEIH,
d&apos;o|VEID n&apos;yo|CHO lah, y&apos;HEI pa|TISH pa|ti|SHIN:
tzov&apos;|CHIN af o|ko|SIN, b&apos;to|LIN ush&apos;|vi|SIN*, b&apos;RAM
an|PIN chad|TIN, v&apos;ru|CHIN im naf|SHIN:
ched|VO sa|GI yei|SEI, v&apos;AL cha|DO tar|TEI, na|hoy|RO
lah yim|TEI, u|vir|CHON* d&apos;na|pi|SHIN:
k&apos;ri|VU shoysh&apos;|vi|NIN, a|vi|DU si|ku|NIN,
l&apos;a|po|SHO zei|NIN, v&apos;nu|NIN im rach|SHIN:
l&apos;me|BAD nish|mo|SIN, v&apos;ru|CHIN chad|TIN,
b&apos;sar|TIN* u|vis|lo|SIN*, u|vis|lo|SO* shav|SHIN:
v&apos;i|tu|RIN shav|IN lah, u|mal|KO dil|ei|LO*,
d&apos;yis|a|TAR b&apos;LO, b&apos;ka|DISH ka|di|SHIN:
r&apos;shi|MIN* v&apos;s&apos;si|MIN*, b&apos;GOY kol ol&apos;|MIN*, b&apos;RAM
a|TIK yoy|MIN, ho|LO bif|RISH p&apos;ri|SHIN:
y&apos;HEI ra-a|VO ka|MEIH, d&apos;sish|REI al a|MEIH,
d&apos;yis|a|NAG lish|MEIH*, b&apos;ma|ti|KIN* v&apos;duv&apos;|SHIN:
a|sa|DEIR lid|roy|MO*, m&apos;nor&apos;|TO dis|si|MO*,
u|shul|CHON im na|ha|MO, b&apos;tzo|foy|NO* ar|SHIN:
b&apos;cham|RO goy ko|SO, u|mar|o|NEI* o|SO, l&apos;o|RUS
v&apos;o|ru|SOH, l&apos;hi|tak&apos;|FOH cha|lo|SHIN:
na-a|VEID l&apos;HOYN kis|RIN, b&apos;mi|LIN ya|ki|RIN,
b&apos;shav|IN i|tu|RIN, d&apos;AL ga|BEI cha|mi|SHIN:
sh&apos;chin&apos;|TO tis|a|TAR, b&apos;SHIS na|ha|MEI lis|TAR,
b&apos;ga|VIN tis|ka|SHAR, v&apos;zei|NIN dich|ni|SHIN:
sh&apos;vi|SIN ush&apos;|vi|KIN, m&apos;so-a|VIN d&apos;ra|chi|KIN*,
cha|vi|LIN d&apos;mo-i|KIN*, v&apos;CHOL zi|NEI cha|vu|SHIN:
l&apos;miv|TZA al rif|TO, k&apos;zei|SO v&apos;ch&apos;vei-o|SO,
t&apos;REIN yu|DIN nik|TO, s&apos;si|MIN uf&apos;|ri|SHIN*:
k&apos;SHAH zei|SO dach|YO, d&apos;sos&apos;|NIN rei|cho|YO,
v&apos;nog&apos;|DIN na|cha|la|YO, big|VAH* k&apos;lo|chi|SHIN:
cho|LO ni|MO ro|ZIN*, u|mi|LIN d&apos;gi|ni|ZIN,
d&apos;lei|sei|HOYN mis|chaz|YON, t&apos;mi|RIN uch&apos;|vi|SHIN*:
is|at&apos;|RAS ka|LOH, b&apos;ro|ZIN dil|ei|LO*, b&apos;GOY
hai hi|lu|LO, d&apos;i|RIN ka|di|SHIN:
vi|HEI ra-a|VO min ko|DOM a|ti|KO ka|di|SHO d&apos;CHOL ka|di|SHIN, ut&apos;|mi|RO* d&apos;CHOL t&apos;mi|RIN s&apos;si|MO
d&apos;choy|LO, d&apos;yis|m&apos;SHACH ta|LO i|lo-OH mi|NEIH l&apos;mal|YO rei|SHO diz|EIR* an|PIN* v&apos;la-a|to|LO*
la|cha|KAL ta|pu|CHIN ka|di|SHIN b&apos;na|hi|RU* d&apos;an|PIN b&apos;ra-a|VO* uv&apos;|ched|vo|SO* d&apos;choy|LO:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>The Blessing After a Meal appears on page 88.</text>
        </body>
      </body>
      <footer>
        <footer>
          <type>Citation</type>
          <text>1. This Kabbalistic poem and table song is written in the form of an acrostic of the author&apos;s name—Ani Yitzchak Luria ben Shlomo (I, Isaac Luria the son of Solomon), popularly known as the Ari Zal or Ari Hakadosh, one of the most famous and influential Kabbalists of the sixteenth century. This profound hymn, chanted at the Shabbat evening meal, replete with Kabbalistic metaphors, is couched in the parlance and style of Zoharic Aramaic. Rabbi Isaac Luria also composed table songs for the other two Shabbat meals, see p. 250 and 270, infra. For a commentary on these poems, which even in the original are incomprehensible to the uninitiated, see R. Yaakov Dov Berkovitch, Eit HaZamir; Siddur Otzar HaTefilot; and Siddur Rabbi Yaakov Emden. For a deeper Kabbalistic exposition, see R. Yaakov Koppel, Siddur Ari Zal, Kol Yaakov.</text>
        </footer>
        <footer>
          <type>Citation</type>
          <text>2. Another version: בְּגַוִּין תִּתְקַשַּׁר, בְּשִׁית נַהֲמֵי לִסְטַר.</text>
        </footer>
        <footer>
          <type>Citation</type>
          <text>3. V. Zohar II, 88a.</text>
        </footer>
      </footer>
    </page>
  </data>
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    <link>
      <rel>parent</rel>
      <title>Siddur Tehillat Hashem, Annotated Edition</title>
      <href>/siddur/tehillat-hashem-annotated.xml</href>
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      <title>Kiddush for Friday Evening</title>
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      <title>Hodu</title>
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