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Purim / Pesach, pages 614-614, with pointed Hebrew, English, and transliteration.

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Selected Laws and Customs

Purim / Pesach 614-614 1156-1156

לקט הלכות ומנהגים SELECTED LAWS AND CUSTOMS LE|ket ha|la|CHOT u|min|ha|GIM LE|qeṭ ha|la|KHOTH u|min|ha|GHIM LE|qet ha|la|KHOT u|min|ha|GIM LE|ket ha|lo|CHOYS u|min|ho|GIM

SELECTED LAWS AND CUSTOMS 614-614 614 false

Passage 8. In a single breath the congregation should recite the names of Haman's ten sons (9:7-9), after which the reader does likewise. This comprises the preceding words חֲמֵשׁ מֵאוֹת אִישׁ and the following word עֲשֶׂרֶת. true Passage 9. The phrase לְהָרֹג וּלְאַבֵּד (8:11) is to be reread as וְלַהֲרֹג וּלְאַבֵּד. Likewise, the phrase וְאִישׁ לֹא עָמַד בִּפְנֵיהֶם (9:2) is also to be reread as וְאִישׁ לֹא עָמַד לִפְנֵיהֶם. true Passage 10. Upon reciting the phrases הָאִגֶּרֶת הַזֹּאת (9:26) and אִגֶּרֶת הַפֻּרִים הַזֹּאת (9:29), one should rustle the Megillah. true Passage 11. Upon concluding the Megillah, the reader recites the blessing הָרָב אֶת רִיבֵנוּ, unless a minyan was not present for the reading. All then recite the passage שׁוֹשַׁנַּת יַעֲקֹב. Only afterward is the Megillah rolled up. true Passage 12. Should one not have heard Parashat Zachor on the Shabbat preceding Purim, he should intend to fulfill his duty to remember Amalek while listening to the Torah reading during Shacharit. Likewise, should one not have given the three half-shekels on the Fast of Esther, they may be given on Purim day, prior to the Megillah reading. true Passage 13. One ought to keep the tefillin on while hearing the Megillah reading during Shacharit. true Passage 14. If a circumcision is to be performed in the synagogue, it should take place during Shacharit, following the Torah reading and preceding the Megillah reading. true heading PESACH Passage 1. Once night has fallen on the eve before Pesach, one should search for chametz. Should the eve of Pesach fall on Shabbat, the search is conducted on Thursday night. true Passage 2. The congregation should first recite the evening service, and then search for chametz at once thereafter. true Passage 3. One who customarily recites the evening service with the congregation ought to do so prior to searching for chametz, even if, for any reason, he will pray alone that night. true Passage 4. However, one who customarily recites the evening service alone should search for chametz once night falls, prior to praying. true Passage 5. The search is to be carried out with a candle (preferably of beeswax), a feather, and a wooden spoon. true Passage 6. Any chametz that is found is to be placed in a paper bag together with the candle, feather, and spoon. The bag is then to be bound tightly, with the spoon handle protruding. true Passage 7. Following the search, one should nullify any unknown and undiscovered chametz and surrender ownership of it by reciting the statement כָּל חֲמִירָא (page 406). The statement is valid only if its meaning is truly sincere on the part of the one who pronounces it. One must regard all unknown and undiscovered chametz as no longer in his domain, as if it were nonexistent and of no value or importance, like dust. true Passage 8. One who does not comprehend the Aramaic wording of the statement כָּל חֲמִירָא should say it in a tongue that he understands. true Passage 9. Chametz may be consumed only until the close of the fourth "proportional hour" of the day (each hour being defined as one twelfth of the interval between dawn and nightfall). true Passage 10. In the morning, during the fifth "proportional hour" of the day, one is required to burn the chametz discovered in the search on the previous night. It is fitting to burn no less than one ounce of chametz, that one may fulfill the mitzvah of destroying chametz. Directly after burning the chametz, one should again nullify the chametz in one's possession, by reciting the second statement of כָּל חֲמִירָא. This second declaration encompasses all chametz, known to him as well as unknown. true Passage For the precise times of the fourth and fifth hour, consult your rabbi or your local Jewish calendar. true