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  <title>Preparing the Lulav / Taking of the Lulav / Hoshanot / Shemini Atzeret and Simchat Torah</title>
  <summary>Preparing the Lulav / Taking of the Lulav / Hoshanot / Shemini Atzeret and Simchat Torah, pages 611-611, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Siddur Tehillat Hashem, Annotated Edition</title>
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      <title>Preparing the Lulav / Taking of the Lulav / Hoshanot / Shemini Atzeret and Simchat Torah</title>
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    <book>
      <slug>tehillat-hashem-annotated</slug>
      <title>Siddur Tehillat Hashem, Annotated Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>1153-1153-611-611-selected-laws-and-customs-preparing-the-lulav-taking-of-the-lulav-hoshanot-shemini-atzeret-and-simchat-torah</slug>
      <section>Selected Laws and Customs</section>
      <topic>Preparing the Lulav / Taking of the Lulav / Hoshanot / Shemini Atzeret and Simchat Torah</topic>
      <printPages>611-611</printPages>
      <pdfPages>1153-1153</pdfPages>
      <header>
        <section>
          <english>SELECTED LAWS AND CUSTOMS</english>
          <transliteration/>
        </section>
        <topic>
          <english>SELECTED LAWS AND CUSTOMS</english>
          <transliteration/>
        </topic>
        <printPages>611-611</printPages>
        <folioRead>611</folioRead>
        <printedTransliteration>false</printedTransliteration>
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          <type>Passage</type>
          <english>4. No object should stand between the lulav, hadassim, and aravot.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
        </body>
        <body>
          <type>heading</type>
          <english>THE TAKING OF THE LULAV</english>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>1. After the Amidah, before Hallel, the blessing over the lulav should be said. Yet, because this mitzvah is most properly performed in the sukkah, one should say that blessing in the morning, prior to prayer, while still in the sukkah.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>2. While grasping the lulav tied with the hadassim and aravot, keep its spine facing one&apos;s face.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>3. The first time in the year that the four species are employed, the blessing שֶׁהֶחֱיָנוּ is uttered with the lulav grasped by the right hand and the etrog by the left hand. Upon completing the blessing, the two are joined.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>4. On remaining days, one takes the lulav in the right hand, and recites the blessing. Thereafter the etrog is taken in the left hand and joined to the lulav. The etrog&apos;s top should be held beside the lulav&apos;s lower end.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>5. One waves the four species toward six directions, totaling eighteen movements, i.e., thrice back and forth in every direction. Whenever they are drawn back, the lower tips ought to meet the chest at the heart.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>6. In making the forward movement, one should take care that the lulav&apos;s uppermost tip does not touch the wall.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>7. The six movements follow this sequence: right (southeast), left (northeast), forward (east), upward, downward, back (twice southwest, and once due west).</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>8. During the downward movement, the lulav should not, God forbid, be inverted; rather the hands&apos; motion should be downward and upward. So too, throughout all the movements, keep the lulav erect; solely the hands that hold the four species should be shifted toward the given direction. See illustrations, pages 642-643.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>9. One should always hold the lulav and etrog with both hands.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>10. In the course of Hallel, one should perform four series of movements (as the footnotes indicate, pages 309 and 311)—eighteen movements apiece.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>11. Should one have said the blessing over the lulav in the synagogue after the Amidah, he should perform merely three series of movements during Hallel, skipping that series at the repetition of אָנָּא ה&apos; הוֹשִׁיעָה נָּא.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>12. On Hoshana Rabbah, prior to saying Hallel, one should take off the two uppermost rings from the lulav, retaining those three rings which fasten the lulav together with the hadassim and aravot.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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          <type>Passage</type>
          <english>13. In a Hakhel year, the lulav and the etrog alike are grasped through all of Hallel.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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          <english>HOSHANOT</english>
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          <type>Passage</type>
          <english>1. Even on Hoshana Rabbah, a mourner does not circle the bimah.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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          <type>Passage</type>
          <english>2. Even on Hoshana Rabbah, whoever lacks a lulav and etrog does not circle the bimah.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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          <type>Passage</type>
          <english>3. Those phrases that are recited responsively should be uttered as one stands with the feet together, the circuit around the bimah occurring between the recitation of those phrases.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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          <type>Passage</type>
          <english>4. On Hoshana Rabbah, all Torah scrolls are removed from the Ark, and held at the bimah.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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          <type>heading</type>
          <english>SHEMINI ATZERET WITH SIMCHAT TORAH</english>
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          <type>heading</type>
          <english>HAKAFOT</english>
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          <type>Passage</type>
          <english>1. The pious keep an ancient custom of conducting Hakafot on Shemini Atzeret&apos;s eve even as on Simchat Torah—to bear the Torah scrolls in circuit about the bimah seven times with abundant joy, to chant and dance in their presence, and to go round with them in deep rejoicing.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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      <title>Siddur Tehillat Hashem, Annotated Edition</title>
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      <rel>prev</rel>
      <title>Minchah / Blessing / Sukkot</title>
      <href>/siddur/tehillat-hashem-annotated/1152-1152-610-610-selected-laws-and-customs-minchah-blessing-sukkot.xml</href>
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      <title>Hakafot / Mashiv Haruach Umorid Hageshem / Day of Simchat Torah / Chanukah</title>
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